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Why did ancient Egypt, once the greatest of all nations, crumble into oblivion, where it has remained for 3,000 years? What happened to the glory of ancient Babylonia, or to Assyria? Where is the splendour of the ancient Persians, or the Medes, or Parthia? How have the Greeks, the pinnacle of ancient civilization, not produced anything of note as a culture since the fall of Byzantium nearly 600 years ago? What happened to the might and the majesty that was Rome, once far greater than them all? How, or why, have all of these once magnificent cultures for so long been little more than quarries for museum relics? America, and all of Christian Civilization, is now following in the footsteps of these ancient empires. It's absolutely true. The evidence is all around you. History does indeed repeat itself, again and again because people refuse to learn from it. But there is a solution.

You can deny it. You can rant and rave. You can scream. You can cry "hate" and utter blasphemies. You can make railing accusations. But you can't change the truth. A shining city on a hill cannot be hid. A lamp when lit is not placed under a couch. There is indeed a God of all creation. And there is indeed a race anointed by that God. Here it is identified. Whenever that race allows itself to amalgamate with others, it falls into permanent decay. Understanding this is one of the keys to all history, and it is the understanding of the rise and fall of all great cultures. You can go away mad, even spouting profanities, or you can face the reality, and consider the implications while investigating the assertions being made. Use the navigation menu above, or if you are new to this site, ENTER HERE to begin examining the evidence!

Christogenea Europe, March 29th, 2015: The European Right: What are the Chances? Part 2

 
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Here Sven Longshanks and William Finck do a second installment of The Europen Right, What are the Chances? and center the discussion on the Baltic nations of Estonia, Latvia and Lithuania. Sven just took a trip to the Baltic to join in some political events, which he discusses here: A White Nationalist Expedition to the Baltic Countries.

For the post-program music from Estonia see the Christogenea Forum by clicking HERE.

Classical Records and German Origins, Part 2

 
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This presentation is based on the essay found at Christogenea entitled Classical Records and German Origins, Part Two

The Epistles of Paul - 2 Corinthians Part 5: The Ministry of Reconciliation

 
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The Epistles of Paul - 2 Corinthians Part 5: The Ministry of Reconciliation

In 2 Corinthians chapter 1 Paul had started the epistle off by writing about the sufferings and the consolation, or encouragement, which the children of Yahweh should expect to have for as long as they are in the flesh. Then while explaining the changes he had made in his own travel plans, since he was indeed on his way to visit the Corinthians, he talked about all the grief which had been caused within their assembly on account of a certain individual, who was with certainty that fornicator of his earlier epistle to the Corinthians, and whom he had addressed explicitly at 1 Corinthians chapter 5. During that discussion Paul had encouraged the Corinthians, since they chose to be forgiving of that individual, that their forgiveness be complete and that they should confirm their love for him, and also put an end to the grief which they had regarding his sin. Paul then continued to further discuss his travels, and the sufferings that Christians should expect to face in the flesh.

In chapter 3 of this epistle, Paul had asked quite rhetorically whether he should be reintroduced to the assembly at Corinth, an assembly which he himself had initiated and where he had spent over 18 months of his life. With that, in a rather esoteric manner he began to explain the differences between the Old and New Covenants, and that the Old Covenant was rendered idle in the New Covenant service of the spirit in Christ. From there he discussed the “treasure in earthen vessels” which is the spirit of the Adamic man, and the restoration of that spirit in the reconciliation to God which it has in Christ. With this Paul explained that it is the unseen rewards for which men should strive in their fleshly walk, or sojourn as he called it. Now Paul will come back around in a circle to allude to the fornicator once again, here in this latter half of 2 Corinthians chapter 5. Doing all of this, he is actually giving a quite lengthy lesson on why Christians should have forgiveness for their kindred Christians.

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Emahiser 1998
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Watch Christogenea.com for more information.

Goodbye, Christendom, Hello, Jungle Culture!

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These negro children are only doing what negro children have been taught to do by negro adults for countless generations in the jungles of Africa. Yet such behavior has always been considered disgraceful, and has not even existed among Whites until relatively recent times.

As Whites are more frequently exposed to and forcibly integrated with negros, White society will inevitably degenerate to the level of the African jungle.

All of this is a source of glee to the international Jew, who is history's oldest panderer and the peddlar of pornography and other vices throughout all time.

The inevitable path of "diversity" and "multiculturalism" is the descent into Sodom and Gomorrah, and ultimately to the pits of Hell.

Classical Records and German Origins, Part 1

 
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This presentation is based on the essay found at Christogenea entitled Classical Records and German Origins, Part One

The Epistles of Paul - 2 Corinthians Part 4: Treasure in Earthen Vessels

 
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The Epistles of Paul - 2 Corinthians Part 4: Treasure in Earthen Vessels

In 1 Corinthians chapters 3 and 4 Paul had made an analogy of the Old Testament “service of death in letters” in comparison to the New Testament “service of the Spirit” which he called the “service of righteousness in honor”. Doing so, he explained that the judgments of the Mosaic Law were left unemployed in Christ, and for that reason Christians should seek to keep the spirit of the Law written on their hearts. Paul then spoke of the “treasure in earthen vessels” and the unseen hope of eternal life in the face of physical death which Christians have in Christ. Paul then explained that “having the same Spirit of the faith” Christians should live to serve Yahweh their God in the knowledge of hope in that eternal life because “if our outer man is being destroyed, then our inner is being restored day by day”, ostensibly referring to that same “treasure in earthen vessels” as he had called it, which is the Adamic Spirit that exists within the children of Yahweh.

Paul of Tarsus had clearly taught that there is an eternal spirit within the Adamic man, and that through that spirit there would eventually be a resurrection to life in the physical world, which he had illustrated in 1 Corinthians chapter 15. But this possibility was a topic of literature for two thousand years before the Christian era. In the Greek myths of Orpheus and Eurydice or Heracles and Alcestis or in the much older Sumerian legends of Inanna or Gilgamesh we see exhibited the belief in a continued existence of the spirit after the death of the body. Many other ancient legends of those same cultures reflected the belief of the continuation of the spirit after death, such as in the Iliad where Odysseus visits the netherworld and converses with the spirits of the departed, or in Virgil's Aeneid where Aeneas converses with his own deceased father.

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The Saxon Messenger - Edition No. 39

Get your copy of the latest issue of The Saxon Messenger, an online PDF magazine and a project of Christogenea.

The Saxon Messenger website is scheduled to be updated and will not be revised. Click the PDF icon to download the magazine. Share it with everyone that you can!

This month's Saxon Messenger features Bible? Or Bureaucracy?, and The Prophecy of Amos, Part 9, by William Finck, Race Mixing is Not Christian by Pastor Mark Downey, Return of the Jewish Protected Minority in Europe by Andrew Joyce at the The Occidental Observer, Two White Guys, Caldwell and Jorgenson, Conquer El Capitan by Kevin MacDonald of The Occidental Observer, Betrayed by the PC Cowards: 1400 Girls Abused by Sex Gangs based on an article from the Mail Online, Arthur Topham on the Zionist media’s hypocrisy surrounding
Charlie Hebdo, Jez Turner reviews Stephen Goodson on Jan Smuts, and more.

Click here to purchase this issue in print.

There is No Political Solution

 
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This presentation is based on two short articles written by William Finck back in the Spring of 2009, There is No Political Solution and Who is your god? As well as a short discussion of certain current evets which are relevant to the context.

The Epistles of Paul - 2 Corinthians Part 3: The Old Testament is only for Christians

 
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The Epistles of Paul - 2 Corinthians Part 3: The Old Testament is only for Christians

In 2 Corinthians chapter 3 we saw Paul of Tarsus change the subject of his epistle away from the grief within the assembly at Corinth. Doing that he turned to discuss the service of the New Covenant in the Spirit of Christ as opposed to the service of the Old Covenant in the letter of the Law. It must be noticed that in the course of that discussion, Paul refutes several of the claims which are commonly made by the modern denominational sects concerning both Jews and Christianity. For instance, we often hear it repeated that the New Testament alone is for Christians, while the Old Testament is for the so-called Jews. Yet in that chapter Paul had explained that there is a veil over the Old Testament, and that it cannot be properly understood unless one turns to Christ. With that statement, Paul is stating unequivocally that the Old Testament is for Christians, and that it is not at all for the so-called Jews. Paul says in 2 Corinthians 3:15 of those who rejected Christ that “until this day, whenever Moses is read a veil lies upon their hearts”, and then he says of those who accepted Christ in verse 16 “But when perhaps you should turn to the Prince, the veil is taken away.” So the Old Testament is not for the so-called Jews and the Jews are blinded as to its meaning. Rather, the Old Testament is only for Christians! Only those who have turned to Christ have the ability to understand the Old Testament, and without Christ it is left unemployed.

Therefore Paul of Tarsus refutes the idea of the “New Testament Christian”. That idea is a poor excuse for the so-called Jews and it is a false theology which was long ago refuted by those who withstood the Marcionites. Instead, as Paul told the Romans in chapter 15 of his epistle to them: “Now whatever things have been written before, have been written for our instruction, so that through patient endurance and the calling of the writings we may have expectation”. Making such a statement, Paul was referring to the Scriptures of the Old Testament. It is the Christian obligation to examine the Old Testament as well as the New, and to accept both Old and New as one faith. That was also the original meaning of the term catholic, before it was corrupted into its medieval definition.

Martin Luther, In Life and Death: Part 6, the Indulgence Dispute

 
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Martin Luther, In Life and Death: Part 6, the Indulgence Dispute.

Here we will continue our presentation of Martin Luther in Life and Death, and we are still in the portion of this endeavor which concerns Luther's life. Today we hope to focus upon the dispute concerning indulgences. The Roman Catholic Church dogmas on indulgences were the primary complaint against the church in Martin Luther's famous 95 theses, and these would ultimately spark the Reformation. Doing this, we shall also discuss a man named Johann Tetzel, the leading Romish Catholic indulgence preacher of this time.

In our last presentation in this series, we hope to have illustrated the humanist influences in the court of the de Medici papacy of Leo X and in the courts of the German archbishops, especially in that of Albrecht of Brandenburg, the archbishop of both Mayence and Magdeburg. These men were not only surrounded by immoral humanists who scoffed at the Christian religion, but they also led lavish and immoral lifestyles which required vast sums of money to maintain. Besides his lifestyle, we saw that Bishop Albrecht was heavily indebted to the Fuggers, the banking family of Augsburg. He was counting on the sale of indulgences in the churches of Germany to pay off the bankers, after he had split the proceeds with the pope. The pope would use his half of the indulgence money to help finance his building projects in Rome.

To sell the indulgences which both the pope and the archbishop required, the Roman Catholic Church would have to convince the German people to buy them. To do this, they needed propagandists within the Church. A man named Johann Tetzel became the leading of these propagandists, who went from church to church preaching indulgences. For this cause Tetzel should be the poster child exemplifying just how a man with a doctorate degree in Theology could be nothing more than a whore for the state. He also exemplifies the childish level at which religion is peddled to the masses of the people, and how that was just as effective five hundred years ago as it is today. In fact, the Grahams, Hagees, Warrens and Osteens of today all have their forerunner in Johann Tetzel. They are whores for the State no differently than Tetzel, except that the goals of the state have now changed.

The Epistles of Paul - 2 Corinthians Part 2: Comfort and Mercy

 
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The Epistles of Paul - 2 Corinthians Part 2: Comfort and Mercy

In the opening chapter of his second epistle to the Corinthians, on several occasions Paul had referred to encouragement, or comfort as the word may alternately be rendered. He also spoke about affliction. Ostensibly, the encouragement was being referred to because of the affliction which he had described, as he told his readers that “just as you are partners of the sufferings, in that manner also of the encouragement.” As we had seen from the prophet Isaiah, the Word of Yahweh had mentioned several times that children of Israel were to be afflicted for their apostasy from Yahweh their God, and then at some point in the future they were to be comforted for their affliction. That comfort was to be manifest in the message of the Gospel of Christ. Paul's ministry is the announcement of these things to the “lost” children of Israel, and he described them in 1 Corinthians chapter 10 as they were to be found among the pagan nations of ancient Europe, which he said were “Israel according to the flesh”.

Why is it that what we call Christian Identity is such a fantastic thing to most so-called Christians if Paul of Tarsus, who was chosen by Yahshua Christ to be the minister to the nations, was teaching precisely this very thing in the first century? Paul taught this throughout his epistles, and this was his entire worldview: that his ministry was to reconcile the prophesied nations of the lost children of Israel back to Yahweh their God. The so-called Roman Catholic Church which began to develop three hundred years after Paul may have preserved Paul's epistles, but at the same time it corrupted their interpretation with a universalist and replacement theology that Paul's own words do not support.

Christogenea Europe, March 1st, 2015: The European Right: What are the Chances?

 
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The European Right: What are the Chances?

Sven Longshanks and William Finck begin a walk through some of Britain and Europe's "right wing" and "nationalist" parties to sort out which are real and which are onbly pretending. We are not really looking for a political solution, because like all Identity Chrtistians, we know well enough that There is No Political Solution. Rather, we are only looking for the actual level of racial consciousness and awareness of the devil among the political players in Europe.

Of course, the chances are none, because...

...well, here are some of the opening notes:

I found a website this morning called “World Without Nazism”, from an outfit calling itself the “International Human Rights Movement”. Preliminary observations tell me that this outfit is based in Moscow, and is heavily staffed with Jews, mostly of the radical academic variety. It's website is http://stopnazism.net/. On the website, they publish a free PDF book called “The White Papers of Hate”, which consists of over a thousand pages describing bias in the laws of European countries, incidents of what they call the “Glorification of Nazism”, incidents of anti-Semitism or any criticism of Israel or any other pro-Zionist policy, and a host of other things. All of this, of course, feeds the Jewish political paradigm that only White Europeans are capable of hatred, can systematize hatred, and must be constantly observed lest new epidemics of hatred break out at any time.

This reflects the same anti-White attitude that the jewish-controlled Western media also continually propagates. “The White Papers of Hate” goes so far as to identify the British Laws of Settlement from 1701 and the laws favoring men in line for the British throne in their search for White hate. In the Jewish fervor to create all of Europe, and then the world, into a Jewish-run Marxist utopia, no stone is left unturned. In this atmosphere, where the anti-fa is glorified and allowed to operate above the law while all Whites are demonized, we look for glimmers of hope in European politics.

Good Fudging luck!

As an aside, the BBC yesterday reported that a Pegida UK demonstration in Newcastle for which they say about 400 people turned out, was met with an opposition of about 2000 counter-protesters. According to the BBC, Pegida UK spokeswoman Marion Rogers said: "We are not racist, we are not fascist, we are not far-right and we're certainly not anti-Islam - we've got Muslims here with us today.” So that only makes us wonder why they were even protesting, if she is really speaking for the group. Yesterday afternoon The Guardian trumpeted the news that “Far-right Pegida eclipsed by its opponents at first UK demo”.

In the end, only Yahshua Christ can save us!

Martin Luther in Life and Death, Part 5: The Devil in Luther's Dreams, Part 4

 
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The Devil in Luther's Dreams, Part 4

Here is our fourth discussion on the Roman Catholic Church and the humanists of Martin Luther's Germany. This is really a sub-topic in a broader discussion which we hope to continue throughout the coming year, which we have titled Martin Luther in Life and Death. In our first presentation in this endeavor, we discussed aspects of Luther's own life, and we saw that he himself was a humanist, one of the so-called “poets”, who upon having had an epiphany, suddenly turning to Christianity and joined a monastery.

From there we have been presenting a series which we have subtitled The Devil in Luther's Dream, where we have hoped to illustrate the nature of the Roman Catholic Church that the humanist-turned-priest Martin Luther had later sought to reform, and when he found that he could not reform it, he sought to liberate himself and his German Catholic Church from its clutches. What we call the Reformation should in that essence have instead been called the Liberation. It would eventually result in the 30 Years' War and the destruction of much of Medieval Germany.

We have been following something called The Reuchlin Controversy, and that is because the historian that we chose to follow for this series, Johannes Janssen, had wisely chosen this controversy as the centerpiece in order to describe the turmoil which was rising in Germany at the time. There were many Germans, as well as Italians, who sought to destroy the books and the writings of the Jews. As this issue was once again surfacing in Germany, the lawyer, Cabalist and humanist philosopher Johann Reuchlin came to the defense of the Jewish writings in published booklets of his own. As Reuchlin was opposed by the Theologians of the University at Cologne, which was Germany's largest university, the case came to be heard in the courts of bishops, the emperor, and then the pope. It not only became a defining case in the struggle between Christianity and the survival of Judaism in Europe in Luther's time, but we have also seen that the greater number of Germany's humanists and young pagans, whose new philosophy was the direct result of humanism, were rallying to Reuchlin's side of the debate.

The Epistles of Paul - 2 Corinthians Part 1: The Affliction of the Anointed

 
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The Epistles of Paul - 2 Corinthians Part 1: The Affliction of the Anointed

According to the 27th edition of the Nestle-Aland Novum Testamentum Graece, Paul's second epistle to the Corinthians is attested to in 2 ancient Great Uncial manuscripts dating to the 4th century (א and B), 4 dating to the 5th century (A, C, I 016, and 048), and 7 dating to the 6th century (D, H 015, 0186, 0223, 0225, 0285 and 0296). It is also attested to in the Chester Beatty papyrus labeled P46, which is esteemed to date to circa 200 AD. The 28th edition of the Novum Testamentum Graece adds to that list the more recently discovered papyrus P99, which is dated to around 400 AD and in which are preserved considerable fragments of chapters from throughout the epistle, as well as the 5th century papyrus P117 which contains portions of chapters 7 and 8, and the 6th century papyrus P124 in which is preserved fragments of chapter 11. Therefore the contents of the epistle are well attested from ancient sources.

After spending approximately three years in Ephesus, Paul of Tarsus had departed from the city in 56 AD. We can date his departure by reckoning backwards from the time of his detention in Caesareia which is given by Luke in the final chapters of the Book of Acts, in relation to the tenures of office of the Roman procurators Festus and Felix which are known from secular history. For this the primary witness in Luke's writing is at Acts 24:26-27 which states of Antonius Felix that “He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.” While historians are divided over whether it was 58 AD or 59AD, the one year difference in the chronology is close enough for us. We cannot be absolutely certain, but for various historical reasons we are confident that the year was 59, and we can count back through the Book of Acts to this point in 56 AD.

Bible? Or Bureaucracy?

 





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While it is barely evident in Scripture, once upon a time the White Adamic race lived under the rule of something which the Bible later calls the Melchisedek priesthood. The word Melchisedek basically means Righteousness is my King. That this priesthood was represented in the natural patriarchy of man is evident in places such as 2 Peter chapter 2 where the apostle refers to Noah as “the eighth proclaimer of righteousness”, as well as in the contextual progression of the Biblical accounts in which a patriarchal society is clearly portrayed. This Melchisedek priesthood is mentioned in Psalms and in Paul's epistle to the Hebrews, and we are informed in both the prophecy and the epistle that Jesus Christ Himself is the new Melchisedek priest. Of course, Jesus Christ being the first-born among many brethren and being Yahweh God incarnate, He alone is the ultimate patriarch of our White Adamic race.

In Genesis chapter 10, some time between the reestablishment of the Adamic oikoumenê after the flood of Noah and the call of Abraham which came over 1,200 years later, a descendant of Ham named Nimrod merited special mention among the families of Genesis 10 because he had asserted rule over the others of his kindred. There we read: “8 And Cush begat Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. 10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. 11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, 12 And Resen between Nineveh and Calah: the same is a great city.” The land of Nimrod's empire was later called the land of Cush in Scripture, after Nimrod's father. Ostensibly, at its height it encompassed Mesopotamia and extended to the border of Egypt. During this time, the serpent had become a symbol of kingship not only in Egypt, but also in Sumer, Akkad and among the Hittites.

The Wolf and the Crane, from Aesop's Fables

Christians should consider this before thinking they should serve the Jews. Aesop was a lot smarter

A Wolf who had a bone stuck in his throat hired a Crane, for a large sum, to put her head into his mouth and draw out the bone. When the Crane had extracted the bone and demanded the promised payment, the Wolf, grinning and grinding his teeth, exclaimed: "Why, you have surely already had a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf."

In serving the wicked, expect no reward, and be thankful if you escape injury for your pains.

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Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.


Soon we will begin presenting our 6-part series of essays entitled Classical Records and German Origins as podcasts. The two programs below concern the people called the Scythians, and we consider them a prerequisite for helping to understand our German Origins essays.

 





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William Finck on The Patriot Dames

 
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Downloads from old Christogenea website : 

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We believe that this program, from June 3rd, 2010, is an excellent introduction to what Christian Israel Identity is all about. If you are new to Christian Identity, and can listen to only one program here, download this one!

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The Enemy Within

 
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Jews are Jews first, and always act in the interests of Jews. Whites are Whites last, and having fully embraced individualism they always act in what they esteem to be their own interests, even when those interests are against the interests of Whites. Don't wonder why everywhere you look, you see Jews calling the shots.