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Why did ancient Egypt, once the greatest of all nations, crumble into oblivion, where it has remained for 3,000 years? What happened to the glory of ancient Babylonia, or to Assyria? Where is the splendour of the ancient Persians, or the Medes, or Parthia? How have the Greeks, the pinnacle of ancient civilization, not produced anything of note as a culture since the fall of Byzantium nearly 600 years ago? What happened to the might and the majesty that was Rome, once far greater than them all? How, or why, have all of these once magnificent cultures for so long been little more than quarries for museum relics? America, and all of Christian Civilization, is now following in the footsteps of these ancient empires. It's absolutely true. The evidence is all around you. History does indeed repeat itself, again and again because people refuse to learn from it. But there is a solution.

You can deny it. You can rant and rave. You can scream. You can cry "hate" and utter blasphemies. You can make railing accusations. But you can't change the truth. A shining city on a hill cannot be hid. A lamp when lit is not placed under a couch. There is indeed a God of all creation. And there is indeed a race anointed by that God. Here it is identified. Whenever that race allows itself to amalgamate with others, it falls into permanent decay. Understanding this is one of the keys to all history, and it is the understanding of the rise and fall of all great cultures. You can go away mad, even spouting profanities, or you can face the reality, and consider the implications while investigating the assertions being made. Use the navigation menu above, or if you are new to this site, ENTER HERE to begin examining the evidence!

The Christian Identity Vision, Part 1

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Pastor Mark Downey of Kinsman Redeemer Ministries joins William Finck for a discussion with a purpose of describing a proper vision and proper objectives for Christian Identity.

A critical review of the sermons A Faith For These Days and Lift Up Your Heads, by Bertrand Comparet

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A critical review of the sermons A Faith for These Days and Lift Up Your Heads, by Bertrand Comparet, along with notes from Clifton Emahiser.

These sermons were transcribed from original recordings and prepared for publication by Clifton Emahiser several years ago, circa 2007. We are reviewing them with the hope of expounding on and edifying Comparet's work, as well as observing and hopefully even correcting some of his errors. As we have often noted, Bertrand Comparet left us many wonderful things, and we owe to him a debt of gratitude for helping to blaze the trail to Christian Identity truth well ahead of us. But we must improve upon the work of our teachers, give them credit where it is due, and honor them by correcting any mistakes they may have made, or in Comparet's case, because he dealt with prophecy in many of his sermons, correcting any interpretations which he was led to make because of the time in which he lived.

Tonight we chose these particular sermons, because we often hear exclamations of exasperation from our brethren, that for the survival of our people the peril is great, and the days certainly seem to be getting short. As Yahshua Christ Himself had said, as it is recorded in Matthew chapter 24, “22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.” So we always desire that they be shortened even further, and our Lord cometh quickly, but we may not attain our desire if it is not the will of our God. Therefore we must have patience, and we can indeed find consolation in His Word.

Martin Luther in Life and Death, Part 14: Luther at Worms

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Ebernburg Castle
Franz von Sickingen's Ebernburg Castle.

Martin Luther in Life and Death, Part 14: Luther at Worms

Not all historians have all the facts, or think that all of the facts which they do have may be important enough to include in any particular narrative. It is probably impossible to get every detail and angle of any story into a single historical account, as that may require so many digressions that it is easy to wander so far from the central narrative so as to never return. As exhaustive as our source volume is for the account of the Reformation in Germany, there are some things which it overlooks, and we may not ever realize most of what it misses. So we can never presume to know everything about any historic event, because we can always be blindsided by some new discovery or revelation, which someone else may even have known and written about much earlier. But with multiple witnesses and well-cited sources, we can be confident with what things we do know. Examining history, both humility and discernment are important qualities to develop.

We have already presented the account of our source historian, Johannes Janssen, of Luther's travel from Wittenberg to Worms, under a promise of safe conduct, to appear before the emperor. Janssen had given an appropriate but general account of the festivities which accompanied Luther in his travels, and the places where he had spoken and the things which he said on the way. Today it is a six-hour drive, but back in horse-and-carriage days, it would have taken well over a week to make the journey of approximately 320 miles, and longer because Luther's route was not as direct as the modern highways. So here we have another account of this journey from a book titled Martin Luther: His Road to Reformation, 1483 – 1521 by Martin Brecht and translated into English by James Schaaf. Brecht not only seems to draw a more complete and colorful picture of the journey, but he also includes an account which Janssen may not have been aware of, detailing some behind-the-scenes maneuvering on the part of Glapion, the priest and confessor of Charles V, which was evidently an attempt to cut Luther off before he reached Worms. So here we will present Martin Brecht's account of Luther's journey, found on pages 449 to 451 of his book:

Paul's Epistle to the Philippians Part 4: Self-sacrifice is the Way to Life

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Paul's Epistle to the Philippians Part 4: Self-sacrifice is the Way to Life

Here we shall commence with our presentation of Philippians chapter 3. When we had discussed the beginning of this chapter, it is evident that Paul had begun to conclude this epistle, and immediately digressed into a warning concerning trust in the flesh. Many denominational Christians abuse this passage and cite it in order to justify the assumption that the flesh does not matter. However when we compare statements concerning the children of Israel “according to the flesh” which Paul had made in several places elsewhere in his writings (Romans 9, 1 Corinthians 10), it is evident that by repudiating trust in the flesh here in Philippians, Paul was not repudiating the flesh itself. Rather, he had only explained that one should not trust in the flesh for any means of justification, as he had stated in verse 9 of the chapter: “not having … righteousness that is from law, but that which is through the faith of Christ, that righteousness of Yahweh by the faith”.

This is the same conclusion which Paul had come to following a long discussion of the works of the law and the faith in Christ in Romans chapters 2 and 3, where he had written: “28 We therefore conclude by reasoning a man to be accepted by faith apart from rituals of the law. 29 Is Yahweh of the Judaeans only? [referring to the circumcision of the remnant of Israelites in Judaea] And not of the Nations? Yea, also of the Nations, [referring to the dispersions of post-captivity Israel, the people of the nations of the seed of Abraham described Romans chapter 4, which are the “Israel according to the flesh” Paul had mentioned in 1 Corinthians chapter 10] 30 seeing that it is Yahweh alone who will accept the circumcised from faith [the remnant of Israelites in Judaea], and the uncircumcised through the faith [the dispersions of post-captivity Israel]. 31 Do we then nullify the law by faith? Certainly not! Rather we establish the law.” In chapter 2 of that epistle Paul had already commended the Romans for exhibiting the works of the law written in their hearts, as opposed to the works of the law in the Old Testament rituals, showing that they were indeed of the Israelites of the Word of God with whom the New Covenant was made, when He had promised them mercy in their punishment, as it is prophesied in Jeremiah chapter 31.

Now on CD: Christogenea Essays and Commentaries on the Settlement of Europe and Origin of European Peoples

This is a single CD containing all of the podcasts in MP3 format and notes in PDF Format of William Finck's essays on the settlement of Europe, including his German Origins series, and accounts of the identities of the ancient Phoenicians, Scythians, Trojan-Romans, and Dorian and Danaan Greeks and more. See for more information.

These historical essays discussing the settlement of Europe are all available freely for download, listening or reading here at Christogenea. However all of the texts and podcasts are included on this one CD, along with other books and resources in PDF format, making this an excellent witnessing tool for exhibiting the truth of our Christian Identity message.

The retail cost of this CD is under $5, and additional copies are $4 each, plus shipping. We hope to make many more of our podcasts available in this format in the near future.

Praise Yahweh!

Click HERE to see a single form for all available titles.

Martin Luther in Life and Death, Part 13: Luther Remains Defiant

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Martin Luther in Life and Death, Part 13: Luther Remains Defiant

Frederick III of the House of Wettin, who also known as Frederick the Wise, was the Elector of Saxony and Landgrave of Thuringia and, upon the death of Maximilian I, he was also the preferred choice to become emperor by the de Medici Pope Leo X. However Frederick chose instead to support the efforts of Charles V in his bid to become emperor, and Frederick was instrumental in assuring his election. Martin Luther had long been a friend and correspondent of George Spalatin. Like Luther, Spalatin was a priest, and he was also one of the young humanists at the University of Erfurt who were under the tutelage and leadership of the Catholic prebendary and famous humanist, Conrad Mutianus, whom we had discussed at length in the earlier presentations of this subject. It was Mutianus, or Mutian, who had introduced Spalatin to Frederick, and in 1509 Spalatin became Frederick's librarian, but quickly rose to the position of court chaplain and secretary. Spalatin was with Frederick at the election of Charles V, during his coronation, and also at the Diets of Augsburg in 1518, and of Worms in 1521, where Luther faced trial. During the years from his time at Erfurt and up to this time approaching the Diet of Worms, Spalatin had always urged Luther to caution. But he nevertheless supported Luther even after Luther failed to heed his advice.

Paul's Epistle to the Philippians Part 3: In Quest of a Goal - Faith versus Works

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Paul's Epistle to the Philippians Part 3: In Quest of a Goal: Faith versus Works

In Philippians chapter 1 Paul's purpose for writing this epistle is made evident where he had received correspondence from them, and writes in return to inform them of his testimony before Caesar in the Praetorium at Rome, and the result of that testimony in the spread of the message of the gospel. He sees this as a positive development whether or not those who were discussing his testimony were authentically receptive, or were merely doing so out of contention. So Paul's testimony must have caused quite a stir among those who heard it. In respect of this, Paul had concluded, in part, “that in every way, whether in pretext or in truth, Christ is declared, and in this I rejoice.”

Then, on account of the trial of the faith, Paul encouraged his readers to conduct themselves worthily of the Gospel, and doing so would help them to withstand the opposition without fear. Building on that concept in Philippians chapter 2, Paul further exhorted his readers to have love for one another and to serve one another, following after the model which was continually made by Christ Himself. With that, Paul assured them that if they eagerly did all of the things which the Gospel required of them, which is basically inclusive of keeping the commandments of Christ and caring for one another, that they would be assured preservation in this world, as Paul had also said, remaining “perfect and with unmixed blood, blameless children of Yahweh in the midst of a race crooked and perverted - among whom you appear as luminaries in the Society”.

Christogenea podcasts now available as single-program audio CDs

Our recent podcasts Addressing "King-James Only" Christians and Addressing Feminism Part 1 and Part 2 have just been made available as audio CDs. Christogenea now has 26 CDs, which are mostly multi-podcast data CDs. More CDs will be available in the near future. Watch for more information.

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Martin Luther, In Life and Death: Part 12: The Emperor Strikes Back

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Martin Luther, In Life and Death: Part 12: The Emperor Strikes Back

In our last presentation of Martin Luther in Life and Death, we saw some of the recorded responses from notable clergymen who were opposed to Luther, notably from Thomas Murner, who expressed the fear that Luther's direction would plunge Germany into a horrible war. This is in spite of the fact that Murner also agreed that the Roman Catholic Church was in need of reform. In one of his writings, Murner had also addressed the new emperor, Charles V, as those of Luther's party had also been doing, and said “The ruling powers... were sunk in indolence: discord and envy reigned among the clergy. But these evils could not be cured by a revolutionary upheaval and by the complete shattering of all existing institutions, which was what the new religious movement must lead to.” With these and other responses to Luther and Hutten and their followers, we see that the writings of the Reformers are not merely academic, but were actually having a great impact on much of the clergy and the common people of Germany, and for many men within the Catholic Church structure Luther truly was a cause of dread.

Paul's Epistle to the Philippians Part 2: Repairers of the Breach

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Paul's Epistle to the Philippians Part 2: Repairers of the Breach

Yahweh, the God of the Old Testament, is a God of love. But the so-called Christians of the denominational churches generally would not understand such a statement, because they focus on the things which that “mean old God of the Old Testament” hates. They also do not understand that hate can be righteous, especially when hate is a matter of defending those things which one loves. In the Old Testament, Yahweh expresses a love for His original Creation, and He expresses hatred for those who would corrupt that Creation: or who themselves are a corruption of Creation. Likewise, Yahweh loves those ideas expressed in His law which allow the maintenance and preservation of His Creation, and Yahweh hates ideas and acts which violate those laws. But bad ideas cannot be destroyed, they can only be accepted or rejected by men. For that reason, Yahweh destroyed Sodom, and not Sodomy, because the Sodomites had put bad ideas into practice. So Yahweh expects His people to love His law, as His law preserves both His Creation and His people.

Yahshua Christ is the incarnation in the flesh of that same Old Testament God, Yahweh. As Isaiah had prophesied, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” For this same reason, in his epistle to the Colossians, Paul also professed that “For in him dwelleth all the fulness of the Godhead bodily.” Yahshua Christ often expressed His Own hatred for those same things which the Old Testament God had hated, but most denominational Christians only know the Jesus of the Sermon on the Mount, and they reject the Jesus of the Apocalypse, whom they are ultimately going to get whether they like Him or not.

More Christogenea Podcasts Available on CD

The Christogenea commentary on Paul's Second Epistle to the Corinthians is now available, as well as our commentary on the Epistle to the Galatians and the Epistle to the Ephesians. We have also recently made available on CD our commentary and presentation of Cajus Fabricius' Positivie Christianity in the Third Reich. and a collection of Assorted Christogenea Podcasts from 2014. More CDs will be available in the near future. Watch for more information.

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Addressing Feminism, Part 2

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This podcast is now available as an audio CD. Click here to order a copy.

Christogenea Saturdays, January 9th, 2016: Addressing Feminism, Part 2

Tonight we are only going to discuss some basic Biblical principles in comparison with the state of our modern society. We are doing this primarily because we do not know how far we have fallen unless we understand just where we really should be. We cannot even properly recognize feminism until we learn what our God expects from women, from men, and from women in relation to men.

In what I can only call the formerly Christian nations, women today typically walk around half naked. Some of them wear clothing which is so revealing that they may be better off naked. Doing so, they attract much attention to their physical form. But these women actually think that they are properly dressed simply because some fabric is stretched across certain areas of their bodies (I can hear it now, when they say “Well, my nipples are covered...”). Then these women roam about freely, going wheresoever they desire, and they have an expectation that they will never suffer harm.

I am not stating that all women who get raped deserve it. In fact, no woman deserves to be raped. But we as a society are now the victims of our own feminism. In an all-White and Christian society, there are hardly any men who would rape a woman even if she were half naked and out roaming the streets alone. But the standards which we now live with, under which the modern habits of dress and behavior for women have developed, came about not because of Christianity, but in spite of Christianity. They are the result of centuries of so-called progress and freedom in all-White and at least marginally Christian societies which are governed by the rule of law, and where people have it in their hearts to care about the law.

Paul's Epistle to the Philippians Part 1: Contending for the Faith

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Christogenea Internet Radio, Friday January 8th, 2015. Paul's Epistle to the Philippians Part 1: Contending for the Faith

The city of Philippi was established and named after Philip II of Macedon, the father of Alexander the Great. From Diodorus Siculus' Library of History, Book 16, chapter 8, while writing of the time of the Social War between the Athenians and various other Greek states, we read thus:

1 About the same time Philip, king of the Macedonians, who had been victorious over the Illyrians in a great battle and had made subject all the people who dwelt there as far as the lake called Lychnitis, now returned to Macedonia, having arranged a noteworthy peace with the Illyrians and won great acclaim among the Macedonians for the success due to his valour.... 6 After this he went to the city of Crenides, and having increased its size with a large number of inhabitants, changed its name to Philippi, giving it his own name, and then, turning to the gold mines in its territory, which were very scanty and insignificant, he increased their output so much by his improvements that they could bring him a revenue of more than a thousand talents. 7 And because from these mines he had soon amassed a fortune, with the abundance of money he raised the Macedonian kingdom higher and higher to a greatly superior position, for with the gold coins which he struck, which came to be known from name as Philippeioi, he organized a large force of mercenaries, and by using these coins for bribes induced many Greeks to become betrayers of their native lands. But concerning these matters the several events, when recorded, will explain everything in detail, and we shall now shift our account back to the events in the order of their occurrence.

The Flies and the Honey-Pot, from Aesop's Fables

If the flies represent people, then the honey-pot the modern liberal democracies of the west...

A number of Flies were attracted to a jar of honey which had been overturned in a housekeeper's room, and placing their feet in it, ate greedily. Their feet, however, became so smeared with the honey that they could not use their wings, nor release themselves, and were suffocated. Just as they were expiring, they exclaimed, "O foolish creatures that we are, for the sake of a little pleasure we have destroyed ourselves."

Pleasure bought with pains, hurts.

The Saxon Messenger - Edition No. 41

Get your copy of the latest issue of The Saxon Messenger, an online PDF magazine and a project of Christogenea.

This month's Saxon Messenger features The Camp of the Saints Revisited by William Finck, Drowning in Altruism: Thoughts on White Pathology and the Invasion of Europe by Andrew Joyce, Several brief but excellent articles and summaries on the alien invasion of Europe from The New Observer, Breach of The Oath of The Chancellor, Why Merkel Has to Step Down by Major General Schultze-Rhonhof, Dissident Racism Part 2: Above the Fruited Plain by Pastor Mark Downey, The Fallacy of Evolutionary Theory by Brett Light, Why does David Duke insist on upholding Jewish lies about the Bible? by William Finck, Faurisson’s Exposure of the Holocaust Hoax, from Lasha Darkmoon based on commentary by Luca K, and more.

Click here to purchase this issue in print.

With Open Gates: The forced collective suicide of European nations



This video was originally Published on Nov 9, 2015 by the author under the avatar Death of Nations at

Click here for the author's original text.

The Camp of the Saints Revisited

In light of the most recent European immigration drama, a good friend had brought up the topic of an old book, The Camp of The Saints, a 1973 French-language apocalyptic novel by one Jean Raspail. We have not read the novel ourselves, having both an ignorance of French and the observation that the only version available in English is a translation made by a Jew as barriers to so doing. However understanding the reference, and the fact that the book portrays the end of Europe and Western Civilization as a whole in a flood of savage immigrants from Africa, we understand that the book certainly was portentous...

Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.

The alien hordes currently pouring into Europe, and also into America and other White nations, are fulfilling Biblical prophesies made many centuries ago. The proof is in a history which few now know, because Classical literature is irrelevant to modern churchmen, and the Bible is alien to classicists. Interpretations of archaeological discovery are seen through a Jewish worldview, and that worldview is also based on falsehoods. But when we come to love the truth of our God, we can no longer be blinded by the satanic Jews.



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William Finck on The Patriot Dames

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Downloads from old Christogenea website : 


We believe that this program, from June 3rd, 2010, is an excellent introduction to what Christian Israel Identity is all about. If you are new to Christian Identity, and can listen to only one program here, download this one!

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The truth about "Martin Luther" King Jr.


"And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works." - 2 Corinthians chapter 11

Left: A page from the July 8th, 1963 issue of The August Courier picturing King and others listening to a lecture at the Highlander Folk School in Monteagle, Tennessee, in 1957. The school was eventually found to be a subversive communist organization, and was later closed by Tennessee state officials. Click here for an enlargement.