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Why did ancient Egypt, once the greatest of all nations, crumble into oblivion, where it has remained for 3,000 years? What happened to the glory of ancient Babylonia, or to Assyria? Where is the splendour of the ancient Persians, or the Medes, or Parthia? How have the Greeks, the pinnacle of ancient civilization, not produced anything of note as a culture since the fall of Byzantium nearly 600 years ago? What happened to the might and the majesty that was Rome, once far greater than them all? How, or why, have all of these once magnificent cultures for so long been little more than quarries for museum relics? America, and all of Christian Civilization, is now following in the footsteps of these ancient empires. It's absolutely true. The evidence is all around you. History does indeed repeat itself, again and again because people refuse to learn from it. But there is a solution.

You can deny it. You can rant and rave. You can scream. You can cry "hate" and utter blasphemies. You can make railing accusations. But you can't change the truth. A shining city on a hill cannot be hid. A lamp when lit is not placed under a couch. There is indeed a God of all creation. And there is indeed a race anointed by that God. Here it is identified. Whenever that race allows itself to amalgamate with others, it falls into permanent decay. Understanding this is one of the keys to all history, and it is the understanding of the rise and fall of all great cultures. You can go away mad, even spouting profanities, or you can face the reality, and consider the implications while investigating the assertions being made. Use the navigation menu above, or if you are new to this site, ENTER HERE to begin examining the evidence!

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The Jews in Europe: Judaizing England and Sweden

 
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The Jews in Europe: Judaizing England and Sweden

Before we proceed with a short summary of the Jewish presence and influence in 17th century England, we should take a brief moment to look at the Jewish presence and influence in contemporary Sweden. Perhaps the Swedes missed an opportunity in saving England from Judaism, at least temporarily, when Christina the Swedish queen rejected the advances of Manasseh ben Israel. But in truth, she had already had enough Jews of her own.

We do not like to use Jewish sources for our studies, and we strongly dislike quoting Jews unless we are quoting them critically. But on some topics relating to Jews, some of their writers are worthy of quoting, so long as we can corroborate their statements independently. So the following excerpt is from a book written by a Jew named David S. Katz, entitled Menasseh ben Israel’s Mission to Queen Christina of Sweden, 1651 - 1655:

With perfect hindsight, one often sees Menasseh ben Israel’s career as leading inexorably to his mission to Oliver Cromwell in 1655, when he came to London to plead for the readmission of the Jews to England, nearly four centuries after their expulsion. At least this is how the events of the 1650s appear if one begins with the Whitehall Conference of 1655 and follows the thread back to the first tentative overtures toward England from Amsterdam. Even after the publication of The Hope of Israel in 1650, however, it was not apparent that Menasseh would soon be devoting himself to the cause of Anglo-Jewry. On the contrary, it was immediately after the appearance of the rabbi’s influential book that he began maneuvering for a place in the retinue of the notorious Christina, queen of Sweden. Only after he failed to obtain a position among her band of foreign scholars did Menasseh devote himself wholeheartedly to the readmission of the Jews to England. Other Jews had managed to win themselves a place in Christina’s circle. so Menasseh’s scheme was quite practicable. If Queen Christina had accepted the rabbi’s proposals with more alacrity, the history of seventeenth century Anglo-Jewry would have been very different indeed.

While philosemitic trends are readily identifiable in England decades before Menasseh ben Israel turned his energies toward London, it was not until he began to correspond with Englishmen that this vague sense of sympathy was transformed into a political force. Yet while many of the bare facts of his life and the list of his influential contacts are easily accessible, the implications of the surviving evidence have never been fully drawn. If one examines his early overtures to England side-by-side with his efforts to find employment at Queen Christina’s court, it becomes evident that, similar to anyone seeking employment, Menasseh ben Israel submitted more than a single application since by 1650 he was desperately in need of a more lucrative situation. Driven onto hard times by bad luck and political disasters beyond his control, spurned by the Dutch Jewish community as a superficial scholar and an inadequate clergyman, Menasseh found the acclaim he craved among gentiles, who came to regard him as the ambassador of the Jewish people to Europe. Menasseh’s efforts on behalf of Anglo-Jewry appear wholly one-dimensional if seen in isolation from the disappointing period that he endured while Englishmen were fighting a civil war, and the following years when he was distracted by the red herring of Christina’s interest in Jews and Jewish studies.

Christina ruled Sweden from 1632 to 1654, when as a young woman she abdicated in favor of her cousin, Charles X Gustav. At an early age she decided not to marry, and adopted many masculine practices. After abdicating, she went off to Rome to pursue an interest in theater. The introduction of radical liberal feminism is not as new as we think.

The Prophecy of Zechariah – Part 3, The House of God

 
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The Prophecy of Zechariah – Part 3, The House of God

Having presented the first three chapters of Zechariah, we hope to have established the fact that there are two perspectives to fully interpreting the words of the prophet and realizing the fulfillment of his prophecy. These we have termed the near vision, which is the immediate application of his prophecy to the rebuilding of the second temple and the initiation of the 70-weeks Kingdom, and the far vision, or the transcendental fulfillment of the prophecy to the birth and ministry of the Christ and the building of His House, which is both His temporal body and the body of His collective people Israel. We would also assert that the entire purpose of the 70-weeks Kingdom was to realize the fulfillment of the far vision, as the Word of God establishes for us both here and in Daniel chapter 9.

Now in Zechariah chapter 4, Zerubbabel, the governor of Jerusalem during the building of the second temple and the high priesthood of Joshua, is only mentioned several times. His name means sown in Babel, or Babylon, and that is important in relation to what we hope to demonstrate is the meaning of this chapter. Especially since the Hebrew word babel also means confusion, and more specifically confusion by mixing. This in itself is a prophecy of ancient Judaea, the birth of Christ and the modern understanding of the origins of both the Gospel and the people of Christ. So the redemption of the children of Israel was sown in confusion.

On a personal note, while Zerubbabel was the rightful heir to the throne of David, he could never himself sit as a king, because of the curse of Jeconiah found in Jeremiah chapter 32 where it says “Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.” Zerubbabel was also an ancestor of Christ according to both genealogies, however Christ is not affected by the curse of Jeconiah since He inherits the throne of David as an adopted son of Joseph of Nazareth, who was apparently the last living heir to the throne. The wicked king Jeconiah was the grandfather of this Zerubbabel.

Born Under Contract

 
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A presentation of Born Under Contract, a paper written by Clifton Emahiser

Here we are going to present an article written perhaps 12 years ago by Clifton Emahiser, which is entitled Born Under Contract. This article aims to demonstrate that the promises made to the Old Testament patriarchs by Yahweh had confined all of their legitimate descendants under a covenant, which is essentially a contract, and that they themselves would have no choice in the matter. In the ancient world, a father had property rights and the power to make such life and death commitments over his offspring, and the offspring had no say in the matter. So, for example, Abraham had an inherent right to place his son Isaac on the altar and sacrifice him to the will of his God. Now, I said legitimate descendants, because the contract was accompanied by a law which forbade illegitimate descendants from reaping its benefits.

Here the sophists and scoffers may say something like, ‘oh, that is not true, the law was not given until Mount Sinai.’ However the Scripture proves otherwise. Abraham was chosen by Yahweh, as we read in Genesis chapter 26: “5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” So a little more must have been given to Abraham than what the Scripture describes. The proof is in the fact that Abraham had every concern over who his son Isaac, who would inherit the covenant, would marry. This is found in Genesis chapter 24: “1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again.” A generation later, Esau had disregard for this, and his mother made certain that it cost him his share in the inheritance of Jacob. She is recorded in Genesis chapter 27 as having exclaimed: “46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?” To this we see Isaac’s response, in Genesis chapter 28: “1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.” So the patriarchs, and the matriarchs, were properly racists.

The Prophecy of Zechariah – Part 2, Jesus and Satan

 
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The Prophecy of Zechariah – Part 2, Jesus and Satan

Presenting the first two chapters of Zechariah, we saw that the prophet began writing around the start of the building of the second temple in the days of Zerubbabel, about 520 BC. While his prophecy had a meaning with an immediate application in his own time, regarding the building of the temple, it also has far-reaching implications related to the very purpose of the 70-weeks kingdom, which is what we call Judaea as it was in the inter-testamental period. We hope to further establish the proofs of that assertion here, presenting Zechariah chapter 3.

This period which we prefer to describe as the 70-weeks kingdom, from another prophecy which describes it in Daniel chapter 9, is also referred to as the second temple period. However that label is not quite accurate. According to Ezra, the second temple took only four years to build. The temple of the time of Christ was actually the third temple, Herod’s temple, as the second temple was rebuilt from the foundations up. That is how the Judaean historian Flavius Josephus described it, and the building of that third temple is mentioned in John chapter 2 where it is said that the project took 46 years to complete.

As Josephus wrote in Book 15 of his Antiquities of the Judaeans, “391 So Herod took away the old foundations, and laid others, and erected the temple upon them, being in length a hundred cubits, and in height twenty additional cubits, which [twenty], upon the sinking of their foundations fell down; and this part it was that we resolved to raise again in the days of Nero. 392 Now the temple was built of stones that were white and strong, and each of their length was twenty-five cubits, their height was eight, and their breadth about twelve; 393 and the whole structure, as also the structure of the royal cloister, was on each side much lower, but the middle was much higher, till they were visible to those who dwelt in the country for a great many miles, but chiefly to such as lived opposite them, and those who approached to them.” The building project having taken 46 years, and the foundations of the second temple being completely replaced, where Josephus said that new foundations were laid and Herod then “erected the temple upon them”, we cannot imagine that the resulting edifice was still the second temple. Rather, it could only be counted as a third temple, and that is a fact ignored by both Jews and Judaized Christians alike.

The Jews in Europe: John Dee and the Kabbalah, Part 2

 
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The Jews in Europe: John Dee and the Kabbalah, Part 2

Here we are going to continue to present some aspects of the life of John Dee as they were recorded in a biography of the English alchemist, mathematician, and mystic. Our primary source is the biography of John Dee which was written by Charlotte Fell Smith and published in 1909. By the time we are finished, we hope to establish that John Dee was an advocate of the Jewish Kabbalah, through which he had introduced Jewish mysticism into the intellectual circles of 16th century England, just as Johann Reuchlin had done in Germany a few decades earlier. As we also hope to illustrate, the impact this would have on history cannot be overstated.

The year is 1583, and the Polish Prince Laski is in England. A French ambassador of the time speculated that Laski was in England to persuade the Muscovy Company to stop selling arms to the Russians. He certainly did not go merely to see John Dee. But Laski was also an alchemist, and very interested in John Dee, whom he insisted on meeting and being entertained by quite frequently almost as soon as he had arrived in London. Charlotte Fell Smith basically dismisses the idea that John Dee was a spy. In chapter 13 of her biography (pp. 168-169) she says “Dee's letters to Walsingham, with their veiled allusions to secret affairs, form one of the grounds upon which the supposition has been based that he was employed by the Queen's minister as a secret spy and diplomatic agent abroad, and that his kabbalistic diagrams contained a cipher. An elaborate theory was constructed to support this contention.” However, when considering the possibility that in his later trips abroad John Dee was acting as a spy for the English court, we must remember that the Queen herself had financed Dee’s ability to entertain Prince Laski and his entourage. So Elizabeth seemed to have encouraged Dee’s developing a relationship with Laski. But the financing did not endure. It must also be noted, that in her biography Charlotte Fell Smith had several times already described Dee’s troubles securing his diaries in a household replete with servants and fellow-workers. Those fellow-workers, namely his scryer Edward Kelley, had often caused Dee troubles, and therefore if Dee were a spy, he had every reason not to include the information in his biography. So while we do not accept much of the conjecture of the conspiracy theorists, we cannot rule out the possibility that Elizabeth encouraged Dee’s travels abroad so that he may report back to her any information he may gather. However on the other hand, Elizabeth being a long-time friend and patron of John Dee, that well-known relationship which he had with the English queen must have preceded him, and it would only have been natural for him to report to her anything which he had seen abroad.

The Prophecy of Zechariah – Part 1, Visions Near and Far

 
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The Prophecy of Zechariah – Part 1, Visions Near and Far

The writing of the book of Zechariah the prophet can be dated rather accurately to begin about 520 BC, during the reign of the Persian king known as Darius the Great. Zechariah was one of three post-captivity prophets whose writing we have in our Bibles. The others are Haggai and Malachi. According to Haggai himself, the written records of his prophecy were initiated just over two months before those of Zechariah, at the very beginning of the sixth month in the second year of Darius. While the book of Malachi is not dated, from internal evidence it was clearly written some time after both Haggai and Zechariah, as the Levitical priesthood which was reestablished in the time of the first two second-temple prophets was being corrupted in the time of Malachi. Therefore Malachi may have been written as late as the events described in Ezra chapters 9 and 10, and possibly even later.

As we more fully demonstrate in an article at Christogenea entitled Notes Concerning Daniel's 70 Weeks Prophecy, the mission of Nehemiah preceded that of Ezra by many decades. The first captives, unrecorded by Scripture, may have returned to Jerusalem some time after 539 BC, when Cyrus had conquered Babylon. Evidently, some time during this period, some rebuilding in Jerusalem may have begun but was never completely finished. Cambyses, the son and successor of Cyrus who ruled from 529 to 522 BC, was a difficult man. Upon complaints from the Samaritans and others, he had ordered any building activity at Jerusalem to cease. This was recorded by Flavius Josephus. After Cambyses had died from a wound in battle, Darius became King of Persia, in 522 or 521 BC, and by 520 the rebuilding in Jerusalem had commenced. The opening verses of Haggai the prophet records that the temple was rebuilt at this very time.

When Nehemiah first returned to Jerusalem, as it is related in chapter 2 of his writing, the walls were broken down, and at least some of the entrances into the city were impassable because of the debris which resulted when the city was destroyed by the Babylonians. In our notes on the period, it has been established that where the English versions of Nehemiah have Artaxerxes, the reference is a mere title which Nehemiah used for that same king Darius, in spite of the fact that the Greeks commonly used their form of that title in reference to the Artaxerxes who ruled Persia from 465 BC, which was during the time of Ezra.

The Jews in Europe: John Dee and the Kabbalah, Part 1

 
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The Jews in Europe: John Dee and the Kabbalah, Part 1

Our purpose here, before beginning a presentation of The Protocols of the Learned Elders of Zion, or as we like to more appropriately title them, The Protocols of Satan, is to demonstrate that Kabbalistic thought had permeated Britain and was in a position where it could captivate the minds of many an unsuspecting Englishman right at a time when scientific thought and liberty of conscience were becoming popular ideas in the concurrent wars of religious reformation of Europe. This kabbalistic thought would lend to the formation of modern Freemasonry and the secret societies of Europe from which all of the subsequent revolutions were launched which overturned Christian society and resulted in world Jewish supremacy.

A child was being born, and Satan could not kill it, so he persecuted and made war against its mother. In the Protocols, the objectives of the Jews and the agenda which to a large degree has been executed with the help of the lodges of Freemasonry come together as one, and are fully expressed.

To introduce the Kabbalah as a godly authority to otherwise Christian scholars is tantamount to giving the Jewish rabbis religious authority over countless Christian minds. This is what was happening in the Freemasonic lodges of Europe through the 18th and 19th centuries, and it is still ongoing today, whether or not lower-level Freemasons and its initiates realize this objective. That is because it is done not in the name of religion, although religion plays a role in the Freemasonic mantras and rituals, nor in the name of politics, although the end result is political. Rather, it is done in the name of science and scientific inquiry.

John Dee seems to have done for the Kabbalah in England what Johann Reuchlin had done for the Kabbalah in Germany just a few decades before him. He romanticized and popularized kabbalistic sorcery and captivated the minds of those who would seek the ancient knowledge that it allegedly possessed. But the rabbis of Judaism were of course its ultimate authorities, as they remained in the shadows.

Paul’s Second Epistle to the Thessalonians, Part 3: The Faith is not for All

 
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Paul’s Second Epistle to the Thessalonians, Part 3: The Faith is not for All (οὐ γὰρ πάντων ἡ πίστις)

In his first epistle to the Thessalonians Paul had discussed the persecution of Christians by those Jews who stood in opposition to the Gospel of Christ. In the last chapter of that epistle he mentioned the promise of the ultimate destruction of those enemies of Christ. Here in his second epistle Paul has elaborated on that very theme, and has more accurately identified the nature of those enemies whom he had mentioned in the first letter, “those who killed both Prince Yahshua and the prophets, and banished us, and are not pleasing to Yahweh, and contrary to all men”, as he had described them in 1 Thessalonians chapter 2.

Here in 2 Thessalonians chapter 2, Paul has explicitly stated that, as he was writing this epistle, that apostasy had already come, that there was already a “man of lawlessness”, which he characterized as the “son of destruction”, operating “in accordance with the operation of the Adversary”, or Satan. We know that this was Paul’s intended meaning because, as we have explained at length, while he described these things he had used present tense verbs, verbs which describe presently occurring phenomena, as well as aorist tense verbs describing actions which were already initiated relative to that presently occurring phenomena.

The grammar of Paul’s statements do not permit one to imagine that the men and actions which he had described would materialize at some point far off in the future. Using present tense verbs, Paul was speaking of someone who already at his own time was “opposing and exalting himself above everything said to be a god or an object of worship, and so he is seated in the temple of Yahweh, representing himself that he is a god.”

A Critique of Wesley Swift

 
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A Critique of Wesley Swift, and why we must preserve his work: so first we explain our motives and methods at Christogenea.

I want to give people the opportunity to understand some of the logic behind Christogenea and how it evolved, so I have to sort of start from the beginning. Everything we do is carefully considered, whether we succeed or we fail. I remember telling Clifton Emahiser in a phone conversation, perhaps as early as 2005 or 2006, that one day I would put all of his material on a website of his own. At that time I wanted to call it john844.org. Of course, I was still in prison. There is currently a john844.org website which I created, but I did not use it for the purposes I had originally intended and in its current state it is still not complete. Then a short time later I thought of what I thought was a better term, and, so far as I remember, I kept it to myself.

When I was released from prison in December of 2008, I had a concept for a website for my own writing that I was going to call either Christogenea or Christogenos. I eventually settled on the former because I thought it better resembled its meaning in English, but I still like Christogenos a little more. I continue to retain ownership of both domain names.

I really thought that Christogenea would just be a small blog and a place for my essays and translations, and that I would keep my promise to Clifton. I never had any idea that it would grow into a collection of websites with over 12,000 pages, not counting the forum. I never imagined there would be a forum. By the end of April of 2009, I accomplished those things which I originally set out to do.

Paul’s Second Epistle to the Thessalonians, Part 2: Satan Revealed

 
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Paul’s Second Epistle to the Thessalonians, Part 2: Satan Revealed

The writing of book of Zechariah the prophet can be dated rather accurately to begin about 520 BC, during the reign of the Persian king known as Darius the Great. On the surface, the subject of Zechariah’s prophecy appears to be the rebuilding of Jerusalem in Judaea, as it is presented at the time of the building of the second temple where there is also an actual high priest with the name of Joshua. His is the same name, in its common Medieval English form, as Joshua the son of Nun from the time of Moses. But it is also the same name as the personal name of Yahshua the Messiah, who is more commonly known as Jesus Christ. Zerubbabel is also mentioned in Zechariah’s prophecy, several times in chapter 4. His name means sown in Babel, or Babylon, and he was the governor of Jerusalem at the time of the return of the remnant and the building of the second temple.

While the immediate subject in Zechariah appears to be Jerusalem in Judaea, that is not at all the ultimate purpose of the prophecy. Such is the nature of dual prophecies, that they are given in a manner which has both an immediate application and an ultimate meaning, The ultimate purpose of these early chapters of the prophecy of Zechariah is to describe the reconciliation of the people of Israel in their dispersions, the condition of their true High Priest before their sins are removed, and the propitiation which that Priest, Yahshua Christ, makes on their behalf. Joshua, the high priest of Zechariah’s time, is only a type for Yahshua Christ. Jerusalem, the actual city, is only a type for the true Jerusalem, the City of God come down from heaven, and the rebuilt temple is a type for the restored Body of Christ found in those of His people who are willing to hearken in obedience to Him.

Christogenea Podcasts Newly Available on CD

Our three-part commentary on the Book of Esther, Esther: Fraud, or Fable?, and a select collection of topical podcasts from 2015 have just been made available on CD. Christogenea now has 28 titles available on CD, 25 multiple-podcast data CDs and 3 single-podcast Audio CDs. More CDs will be available in the near future. Watch Christogenea.com for more information.

Click here to buy now!

Click HERE to see a single form for all available titles.

An Interview with Don Fox: 911 and the Awakening to Jewish Treachery

 
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This program has been pre-recorded for Christogenea Saturdays and will be broadcast at Christogenea.org on May 14th, 2016. Praise Yahweh, the God of true Israel, and thank you for listening. Today is Sunday, May 8th, and we will have a conversation with Donald Fox who has been researching the events of 911, among other things, for several years now.

The events of 911 have done more than any other event in modern history to wake people up to Jewish treachery, or at least to the idea that something is significantly wrong with society. But Jewish treachery is nothing new. It is a problem that Whites have been struggling with for seven thousand years. Most Whites cannot see it, because they never studied history at a level detailed enough to learn the patterns. The bottom line is this: Whites will never learn anything, and Whites will never come to terms with learning, until the Jew is fully eliminated from partaking in the discussion. Once a devil is allowed to enter the discourse, the well is polluted and people are going to be steered away from the truth....

The Saxon Messenger - Edition No. 42

Christian Expectations

 
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Christogenea Saturdays, March 12th, 2016: Christian Expectations

Tonight we are going to present some Bible basics, and concerning this, all Identity Christians should be on the same page. However sadly, many are not. Tonight is going to be an evening where I repeat myself often, because I hope to present several different chapters from the scriptures which also repeat the same things. They can be summarized like this: that we as a people, the formerly Christian nations, are being tried by the enemies of our God, who has permitted this for our sins which He long ago had foreseen, and there is only one way out of this trial, and that is by the same path that has long ago been spelled out in Scripture. Should we really think that we can change things for the better with an election? The Scriptures tell us no such thing, and, in fact, indicate quite the opposite. We are never going to vote ourselves out of our current predicament, and the longer we try the worse it will get.

The Christian Identity Objective

The collective thoughts of William Finck after having presented two spoken discussions on this very topic with Pastor Mark Downey, both of which are available for listening at Christogenea.

The hour is late, and all of the formerly Christian nations are overcome with the enemies of Christ. The dusk is far too advanced for Christians to be wasting precious time arguing over the place of beasts in the kingdom of God, when it should be obvious to all that after 500 years of trying to civilize and make Christians of them, there has been little but misery and failure, and they are still nothing but beasts. The negro takes the image of Christ, remodels it in its own image, and destroys everything it touches in His Name. The Oriental takes up the image of Christ, and adds it to his collection of mystical talismans, imagining that it is just one more tool in the arsenal of idols that will help him to gratify his lusts, along with shark fins and tiger penises. The Mexican takes up the image of Christ, but only as a child, and then worships the young virgin instead, yearning for the fulfillment of its own beastly impulses.

For a thousand years the Jew had tried to destroy Christendom from the outside, and had militarized both the African and Asian beasts against the West, but they failed to destroy it. So slowly the Jew crept into Christianity and undermined Christian institutions with anti-Christian ideas. And since they initially failed to flood Europe with the beasts, it was the Jew who convinced the popes to bring Europe to the beasts. So a universal doctrine which was at one time only universal to the civilized world, was transformed into a multiracial doctrine and the churches of Europe were prepared to accept the ideologies of the humanist revolutions, once they were convinced that they should humanize the beasts.

The Flies and the Honey-Pot, from Aesop's Fables

If the flies represent people, then the honey-pot the modern liberal democracies of the west...

A number of Flies were attracted to a jar of honey which had been overturned in a housekeeper's room, and placing their feet in it, ate greedily. Their feet, however, became so smeared with the honey that they could not use their wings, nor release themselves, and were suffocated. Just as they were expiring, they exclaimed, "O foolish creatures that we are, for the sake of a little pleasure we have destroyed ourselves."

Pleasure bought with pains, hurts.

The Camp of the Saints Revisited

 





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In light of the most recent European immigration drama, a good friend had brought up the topic of an old book, The Camp of The Saints, a 1973 French-language apocalyptic novel by one Jean Raspail. We have not read the novel ourselves, having both an ignorance of French and the observation that the only version available in English is a translation made by a Jew as barriers to so doing. However understanding the reference, and the fact that the book portrays the end of Europe and Western Civilization as a whole in a flood of savage immigrants from Africa, we understand that the book certainly was portentous...

Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.


The alien hordes currently pouring into Europe, and also into America and other White nations, are fulfilling Biblical prophesies made many centuries ago. The proof is in a history which few now know, because Classical literature is irrelevant to modern churchmen, and the Bible is alien to classicists. Interpretations of archaeological discovery are seen through a Jewish worldview, and that worldview is also based on falsehoods. But when we come to love the truth of our God, we can no longer be blinded by the satanic Jews.

 





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William Finck on The Patriot Dames

 
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Downloads from old Christogenea website : 

25,692

We believe that this program, from June 3rd, 2010, is an excellent introduction to what Christian Israel Identity is all about. If you are new to Christian Identity, and can listen to only one program here, download this one!

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