A ten-part commentary on The Book of Amos was recently employed by William Finck as a vehicle with which to present many ancient inscriptions and other materials proving the historicity of the Biblical narrative.
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If
man believes that his rights are endowed by the Creator, as the
founders of this nation recognized, then man understands that those
rights are inalienable. If man believes that his morals are passed
down from God, as the founders of this nation also recognized, then
man understands that those morals are immutable. Yet man has allowed
the Jew to litigate God out of modern society, and therefore now we
have no rights, and no morals.
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Jeffersonian Liberalism held the ideal that a God-fearing Christian nation could govern itself, and should therefore be free of the tyranny of either church or monarch. Jewish liberalism has taken God out of the nation, and imposed a tyranny that either church or monarch could only envy. - William Finck, Philthadelphia
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"Each who going forth and not abiding in the teaching of Christ has not Yahweh. He abiding in the teaching, he also has the Father and the Son. If one comes to you and does not bear this teaching, do not receive him into the house and do not speak to welcome him! For he speaking to welcome him takes a share in his evil works." (2 John 9-11)
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"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." - 2 Chronicles 7:14
Book
of Acts Chapter 2, Part 3, and Acts Chapter 3 - Christogenea Internet
Radio 05-17-2013
This
is our fifth installment on the Book of Acts, and we are not quite
through Chapter 2. To this point in this chapter of Acts, we have
seen that the outpouring of the Spirit which occurred at this first
Pentecost was in fulfillment of the prophecy found in Joel chapter 2,
which Peter quotes. However it was also the beginning of a
fulfillment of a prophecy found in Isaiah chapter 44, where Yahweh
says to the dispersed children of Israel “3 For I will pour
water upon him that is thirsty, and floods upon the dry ground: I
will pour my spirit upon thy seed, and my blessing upon thine
offspring: 4 And they shall spring up as among the grass, as willows
by the water courses.”
Furthermore, it was the beginning of the fulfillment of the prophecy
found in Ezekiel chapter 37, where it says in part “9 Then said he
unto me, Prophesy unto the wind, prophesy, son of man, and say to the
wind, Thus saith the Lord GOD; Come from the four winds, O breath,
and breathe upon these slain, that they may live.” The children of
Israel are the “slain”, because they were under the penalty of
death in the law when Yahweh cast them off from His presence. Of
course, all these things were only promised to the children of
Israel, and cannot be applied outside of that context with any
justice. We have also seen that this deposit of the Spirit at the
first Pentecost and thereafter was only a beginning, a deposit, as
Paul called it, and the early rain which James referred to. Now we
await the fulfillment, the redemption of our bodies, the latter rain
that brings the fruit to its perfection.
Book of Acts Chapter 2, Part 2 -
Christogenea Internet Radio 05-10-2013
In the last segment of our presentation on the Book
of Acts, we left off our discussion with Peter's quote from Joel
chapter 2, and how we believe that James and Paul saw that prophecy
of Pentecost in relation to the history of the ekklesia of God: that
the endowment of the Spirit in the apostolic age was merely a deposit
of that which all Christians should now expect: a greater outpouring
of the Spirit of Yahweh culminating in the restoration of our race to
the glorified state of our first parents which was also evident at
the Transfiguration on the Mount as attested to in the Gospels. James
referred to these two outpourings of the Spirit with his mention of
the early and the latter rain. Paul tells us what to expect in 1
Corinthians chapter 15 where he says: “51 Behold I tell you a
mystery, we shall not all fall asleep, but we shall all be changed.
52 In an instant, in a dart of an eye, with the last trumpet; for it
shall sound and the dead shall be raised incorruptible, and we shall
be changed. 53 This decay wants to be clothed in incorruptibility,
and this mortal to be clothed in immortality. 54 And when this decay
shall have put on incorruptibility, and this mortal shall have put on
immortality, then the word that has been written shall come to pass:
'Death has been swallowed in victory.' 55 'Death, where is your
victory? Death, where is your sting?' 56 Now the sting of death is
guilt, and the power of guilt is the law; 57 but gratitude is to
Yahweh, in whom we [the children of Israel] are being given the
victory through our Prince, Yahshua Christ.” Here in the next part
of his discourse, we continue Peter's appeal to the multitude at Judaea, to consider all of the things which had
recently transpired there in connection with Yahshua Christ.
Additionally, in relation to where we left off in the
first part of our presentation of Acts chapter 2, we shall quote here
from Isaiah chapter 44: “1 Yet now hear, O Jacob my servant; and
Israel, whom I have chosen: 2 Thus saith the LORD that made thee, and
formed thee from the womb, which will help thee; Fear not, O Jacob,
my servant; and thou, Jesurun, whom I have chosen. 3 For I will pour
water upon him that is thirsty, and floods upon the dry ground: I
will pour my spirit upon thy seed, and my blessing upon thine
offspring: 4 And they shall spring up as among the grass, as willows
by the water courses.” Where we see the phrase “all flesh” in
Acts 2:17, the reference is to all Israelite flesh, as that is
the context of the original passage in Joel.
Joel 2: “27 And ye shall know that I am in the
midst of Israel, and that I am the LORD your God, and none else: and
my people shall never be ashamed. 28 And it shall come to pass
afterward, that I will pour out my spirit upon all flesh; and your
sons and your daughters shall prophesy, your old men shall dream
dreams, your young men shall see visions. 29 And also upon the
servants and upon the handmaids in those days will I pour out my
spirit.” Isaiah chapter 44 which we have just read, as well as
other Scriptures, show that only the children of Israel are Yahweh's
chosen and Yahweh's servants.
Book of Acts Chapter 2, Part 1 -
Christogenea Internet Radio 05-03-2013
There is something which I forestalled discussing in the opening
segments of this series, and that is an exposition of the ancient
manuscripts which attest to the antiquity and the content of the Book
of Acts. For the translations found in the Christogenea New
Testament, only manuscripts which are dated to the 6th century and
earlier were even considered in the reading. Of these, there are
eleven ancient papyri, and 6 of these (those
listed below in bold type) are dated by archaeologists to the
3rd century AD. [The manuscript numbers employed here are those of
the Gregory-Aland system employed in the Nestle-Aland Novum
Testamentum Graece.]
Many
of the papyri represent only fragments containing portions of the
text of Acts. While the uncials were produced with more durable
material, many of them are also incomplete or even represent mere
fragments. For examples among the papyri, P8 contains all or part of
about 28 verses from Acts chapters 4, 5 and 6. P29 contains parts of
3 verses from Acts chapter 26. P45, which dates to the 3rd century,
contains larger portions of 13 different chapters of Acts, from
chapters 4 through 17, as well as large portions of each of the
Gospels. P45 is part of a collection of manuscripts called the
Chester
Beatty Papyri.
A companion manuscript, P46, contains large portions of nine of
Paul's epistles, and it is esteemed to date to about 200 AD.
William Finck and Mike Delaney of Prothink.org and Trutube.tv in a discussion of true truth and conservatism in contrast with some of the "anti-zionists" in the so-called "truth movement" who are not truly conservative at all and who actually work against White interests.
The
Book of Acts, Chapter 1 Part 2 – Christogenea Internet Radio, April
19th, 2013
Discussing
Amos chapter 3 here last month, we presented a lengthy dissertation
concerning the Biblical phrase “all the families of the earth”,
and from many scriptures found in both the Old and New Testaments it
was demonstrated that within the Biblical context, the use of the
phrase can only be applied to that group of White Adamic Nations
which is listed in Genesis chapter 10. It can not be applied to
anyone outside of that group. As Genesis 5:1 says, “This is the
book of the generations of Adam.” The listing of those generations
(which is the Hebrew word toledah, Strong's number 8435,
meaning descendants) found in Genesis chapter 10 are a part of
that book, and none of the promises made to those people, families
and nations - such as those made to Abraham in Genesis chapter 12 -
can ever justly be applied to anyone else.
Then
again just last week, where we left off discussing verse 8 of Acts
chapter 1, we presented many scriptures from the Old Testament which
demonstrate that the phrase “all the ends of the earth” is a
prophetic phrase which relates to the dispersion of the children of
Israel, and to nothing else. Yahweh had said through the prophets,
especially the prophet Isaiah but also others, that Israel would be
scattered to “all the ends of the earth”. As the Word of God says
in Isaiah 26: “15 Thou hast increased the nation, O LORD, thou hast
increased the nation: thou art glorified: thou hadst removed it far
unto all the ends of the earth.” Therefore in Acts 1:8 there is
Luke's record of some of the last words of Christ to the apostles
where He said “8
Rather you shall receive power of the Holy Spirit coming upon you and
you shall be My witnesses in both Jerusalem and in all Judaea and
Samareia, and unto the end of the earth.”
Among other prophecies, this is in fulfillment of the promises to
Israel made in Isaiah chapter 55: “3 Incline your ear, and come
unto me: hear, and your soul shall live; and I will make an
everlasting covenant with you, even the sure mercies of David. 4
Behold, I have given him for a witness to the people, a leader and
commander to the people.” That witness, Yahshua Christ, came only
for the sheep – as Yahweh had promised.
The
Prophecy of Amos, Part 10 - Christogenea on Talkshoe 4-05-2013
In Amos chapters 1
and 2, while Yahweh pronounced judgements upon Israel because they
oppressed the poor and the righteous, He also pronounced judgements
upon Judah and the other surrounding nations for their various
transgressions. Beginning with Amos Chapter 3 and through to the end
of the book, Yahweh pronounces a series of judgements upon Israel
alone which are actually repetitive pronouncements foretelling the
same punishment, but giving differing reasons for that punishment in
different ways. In Amos chapter 3 Yahweh announces to Israel that
“You
only have I known of all the families of the earth: therefore I will
punish you for all your iniquities.”
The reasons given in this chapter are that “they
know not to do right, saith the LORD, who store up violence and
robbery in their palaces.”
This means that the riches they had gained for themselves were
accumulated through those unjust means. In verse 12 a reference is
made to the horns of the altar of Bethel, which was a principle seat
of idolatry in Israel.
Amos, Part 8 -
Christogenea on Talkshoe 03-22-2013
KJV Amos 6:1 Woe to them that are at ease in
Zion, and trust in the mountain of Samaria, which are named chief of
the nations, to whom the house of Israel came!
Amos is addressing the
rulers, the societal elites, in Israel. The House of Israel had come
to these people. That does not mean that these people themselves
were not of Israel. It rather means that they had come to the control
of the Kingdom, in one way or another. It seems, from 1 Chronicles
5:17, that genealogy still played an important part in reckoning the
people, in spite of Israel's having long before gone off into
paganism. It must be noted however that the Books of Chronicles were
compiled from what records remained after the return of portions of
Levi, Benjamin and Judah from Babylon. This is easily demonstrable
because it is evident in the listings of the tribes in the opening
chapters of 1 Chronicles. After describing the inheritance of the
children of Gad, that passage says: “All these were reckoned by
genealogies in the days of Jotham king of Judah, and in the days of
Jeroboam king of Israel.” The reference to Jeroboam is to that king
of Israel who ruled during the time of the ministry of Amos.
The
Prophecy of Amos, Part 8 - Christogenea on Talkshoe 3-22-2013
Most of the historical
portion of our presentation is past. Now we shall focus on the
pattern of sin and punishment suffered by the children of Israel.
KJV Amos 4:1 Hear this word, ye kine of Bashan,
that are in the mountain of Samaria, which oppress the poor, which
crush the needy, which say to their masters, Bring, and let us drink.
Bashan means fruitful.
The land of king Og of Bashan fell to the lot of Manasseh when the
land was taken from the Canaanites and divided by Israel (Joshua 17).
The children of Israel are likened to kine. If we had to
venture as to why, it is evident that they had worshipped the golden
calves of Jeroboam I all throughout the period of the divided
kingdom. Adam Was formed in the image of Yahweh his God, and these
Israelite children of Adam would rather worship calves. They were
therefore likened to calves. Later, Ahab, Ahaziah, Jehoram, Jehu,
Jehoahaz, Jehoash, Jeroboam II, Azariah, Menahem, Pekah, all kings of
Israel, and probably some others besides these, were all criticized
for doing “evil in the site of Yahweh” and for not departing from
the ways of “Jeroboam the son of Nebat, who made Israel to sin”.
The
Prophecy of Amos, Part 7 - Christogenea on Talkshoe 3-15-2013
In
the last segment of this presentation of the prophecy of Amos we
spent a considerable amount of time examining the phrase “all the
families of the earth”, which appears in Amos 3:2, in the light of
the context of Scripture. We shall not again dwell at length on that
phrase here, however we shall summarize a few things from last week's
presentation, and then proceed with the rest of Amos chapter 3.
Amos 3:1 Hear this word that the LORD hath spoken
against you, O children of Israel, against the whole family which I
brought up from the land of Egypt, saying, 2 You only have I known of
all the families of the earth: therefore I will punish you for all
your iniquities.
The phrase “all the
families of the earth” can only refer to all of the White Genesis
10 nations of the Adamic oikoumenê, which is the Biblical context
provided by Genesis chapters 5, 10 and 11, which is also the way the
phrase was understood in both Deuteronomy 32:8 and in Acts 17:26:
Genesis 5:1: “This is
the book of the generations of Adam. In the day that God created man,
in the likeness of God made he him; 2 Male and female created he
them; and blessed them, and called their name Adam, in the day when
they were created.”
The
Prophecy of Amos, Part 6 - Christogenea on Talkshoe 3-8-2013
In the first two chapters
of Amos, we saw judgements pronounced upon the people of Israel and
Judah, and also upon the surrounding nations as well. These other
nations are the Ammonites, Moabites, Edomites, Philistines and the
Syrians of Damascus. Some of these people of the surrounding nations
were from the accursed tribes of Canaan, or from of the inbred
descendants of Lot. Others were Adamic peoples closely related to the
Israelites. Many of the people in these nations were evidently
Israelites themselves who had been both residing in and even mixing
with these nations ever since the period of the Judges, and
especially since the time of the division of the Kingdom when Israel
was turned to paganism by their political leaders.
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A Commentary on the Acts of the Apostles is currently being presented by William Finck on Christogenea Internet Radio every Friday night at 8PM Eastern.
