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- Ahmadinejad - A Friend of the Jews?
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- BBC Says That the Jews Themselves Did Entebbe
- Effrontery of Judaism
- Effrontery of Judaism, Part 2
- Feeling the Hate in Tel Aviv
- Genetic Proof of the Blood Relation of Palestinians and Jews
- Jew Media Brags About Israeli Control Over American Gov't
- Jewish Media Control
- Jim Jones: Marxist Shill
- Polluted Anti-Christ Mind, Part One
- The ADL IS Hate
- The ADL IS Hate, Part Five - Jewess Admits Scam
- The ADL IS Hate, Part Four: Israelis Fomenting Racial Agitation
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- The ADL IS Hate, Part Two
- The Devils Pig
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- New Weimar Republic
- On the mongrelization of nations
- Saturday, June 20th
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- The Beelzebub Belt
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- White Liberal Misogeny
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- Worshipping the Image of the Beast
Christogenea Talkshoe Internet Radio Audio Archive
Submitted by William Finck on Fri, 05/17/2013 - 22:16
78:29 minutes (31.44 MB)
Book of Acts Chapter 2, Part 3, and Acts Chapter 3 - Christogenea Internet Radio 05-17-2013
This is our fifth installment on the Book of Acts, and we are not quite through Chapter 2. To this point in this chapter of Acts, we have seen that the outpouring of the Spirit which occurred at this first Pentecost was in fulfillment of the prophecy found in Joel chapter 2, which Peter quotes. However it was also the beginning of a fulfillment of a prophecy found in Isaiah chapter 44, where Yahweh says to the dispersed children of Israel “3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: 4 And they shall spring up as among the grass, as willows by the water courses.” Furthermore, it was the beginning of the fulfillment of the prophecy found in Ezekiel chapter 37, where it says in part “9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.” The children of Israel are the “slain”, because they were under the penalty of death in the law when Yahweh cast them off from His presence. Of course, all these things were only promised to the children of Israel, and cannot be applied outside of that context with any justice. We have also seen that this deposit of the Spirit at the first Pentecost and thereafter was only a beginning, a deposit, as Paul called it, and the early rain which James referred to. Now we await the fulfillment, the redemption of our bodies, the latter rain that brings the fruit to its perfection.
Submitted by William Finck on Fri, 05/10/2013 - 22:34
99:10 minutes (39.72 MB)
Book of Acts Chapter 2, Part 2 - Christogenea Internet Radio 05-10-2013
In the last segment of our presentation on the Book of Acts, we left off our discussion with Peter's quote from Joel chapter 2, and how we believe that James and Paul saw that prophecy of Pentecost in relation to the history of the ekklesia of God: that the endowment of the Spirit in the apostolic age was merely a deposit of that which all Christians should now expect: a greater outpouring of the Spirit of Yahweh culminating in the restoration of our race to the glorified state of our first parents which was also evident at the Transfiguration on the Mount as attested to in the Gospels. James referred to these two outpourings of the Spirit with his mention of the early and the latter rain. Paul tells us what to expect in 1 Corinthians chapter 15 where he says: “51 Behold I tell you a mystery, we shall not all fall asleep, but we shall all be changed. 52 In an instant, in a dart of an eye, with the last trumpet; for it shall sound and the dead shall be raised incorruptible, and we shall be changed. 53 This decay wants to be clothed in incorruptibility, and this mortal to be clothed in immortality. 54 And when this decay shall have put on incorruptibility, and this mortal shall have put on immortality, then the word that has been written shall come to pass: 'Death has been swallowed in victory.' 55 'Death, where is your victory? Death, where is your sting?' 56 Now the sting of death is guilt, and the power of guilt is the law; 57 but gratitude is to Yahweh, in whom we [the children of Israel] are being given the victory through our Prince, Yahshua Christ.” Here in the next part of his discourse, we continue Peter's appeal to the multitude at Judaea, to consider all of the things which had recently transpired there in connection with Yahshua Christ.
Additionally, in relation to where we left off in the first part of our presentation of Acts chapter 2, we shall quote here from Isaiah chapter 44: “1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen: 2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. 3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: 4 And they shall spring up as among the grass, as willows by the water courses.” Where we see the phrase “all flesh” in Acts 2:17, the reference is to all Israelite flesh, as that is the context of the original passage in Joel.
Joel 2: “27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed. 28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.” Isaiah chapter 44 which we have just read, as well as other Scriptures, show that only the children of Israel are Yahweh's chosen and Yahweh's servants.
Submitted by William Finck on Fri, 05/03/2013 - 22:18
84:38 minutes (33.89 MB)
Book of Acts Chapter 2, Part 1 - Christogenea Internet Radio 05-03-2013
There is something which I forestalled discussing in the opening segments of this series, and that is an exposition of the ancient manuscripts which attest to the antiquity and the content of the Book of Acts. For the translations found in the Christogenea New Testament, only manuscripts which are dated to the 6th century and earlier were even considered in the reading. Of these, there are eleven ancient papyri, and 6 of these (those listed below in bold type) are dated by archaeologists to the 3rd century AD. [The manuscript numbers employed here are those of the Gregory-Aland system employed in the Nestle-Aland Novum Testamentum Graece.]
P8, P29, P33, P38, P45, P48, P50, P53, P56, P57, and P91.
Many of the papyri represent only fragments containing portions of the text of Acts. While the uncials were produced with more durable material, many of them are also incomplete or even represent mere fragments. For examples among the papyri, P8 contains all or part of about 28 verses from Acts chapters 4, 5 and 6. P29 contains parts of 3 verses from Acts chapter 26. P45, which dates to the 3rd century, contains larger portions of 13 different chapters of Acts, from chapters 4 through 17, as well as large portions of each of the Gospels. P45 is part of a collection of manuscripts called the Chester Beatty Papyri. A companion manuscript, P46, contains large portions of nine of Paul's epistles, and it is esteemed to date to about 200 AD.
Submitted by William Finck on Sat, 04/27/2013 - 09:22
96:32 minutes (38.67 MB)
The Saxon Messenger editorial article which expresses the basis for this program is found here: http://saxonmessenger.christogenea.org/racist-right
William Finck and Mike Delaney of Prothink.org and Trutube.tv in a discussion of true truth and conservatism in contrast with some of the "anti-zionists" in the so-called "truth movement" who are not truly conservative at all and who actually work against White interests.
Submitted by William Finck on Fri, 04/19/2013 - 22:22
88:08 minutes (35.3 MB)
The opening remarks to this podcast, entitled What Is Universalism?, are found here on the Christogenea Forum.
The Book of Acts, Chapter 1 Part 2 – Christogenea Internet Radio, April 19th, 2013
Discussing Amos chapter 3 here last month, we presented a lengthy dissertation concerning the Biblical phrase “all the families of the earth”, and from many scriptures found in both the Old and New Testaments it was demonstrated that within the Biblical context, the use of the phrase can only be applied to that group of White Adamic Nations which is listed in Genesis chapter 10. It can not be applied to anyone outside of that group. As Genesis 5:1 says, “This is the book of the generations of Adam.” The listing of those generations (which is the Hebrew word toledah, Strong's number 8435, meaning descendants) found in Genesis chapter 10 are a part of that book, and none of the promises made to those people, families and nations - such as those made to Abraham in Genesis chapter 12 - can ever justly be applied to anyone else.
Then again just last week, where we left off discussing verse 8 of Acts chapter 1, we presented many scriptures from the Old Testament which demonstrate that the phrase “all the ends of the earth” is a prophetic phrase which relates to the dispersion of the children of Israel, and to nothing else. Yahweh had said through the prophets, especially the prophet Isaiah but also others, that Israel would be scattered to “all the ends of the earth”. As the Word of God says in Isaiah 26: “15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.” Therefore in Acts 1:8 there is Luke's record of some of the last words of Christ to the apostles where He said “8 Rather you shall receive power of the Holy Spirit coming upon you and you shall be My witnesses in both Jerusalem and in all Judaea and Samareia, and unto the end of the earth.” Among other prophecies, this is in fulfillment of the promises to Israel made in Isaiah chapter 55: “3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people.” That witness, Yahshua Christ, came only for the sheep – as Yahweh had promised.
Submitted by William Finck on Fri, 04/05/2013 - 22:51
82:18 minutes (32.97 MB)
The remarks which prefaced this program, on the Christian obligation to practice freedom of association and disassociation, are posted in the Christogenea Forum: http://forum.christogenea.org/viewtopic.php?f=46&t=5028
The Prophecy of Amos, Part 10 - Christogenea on Talkshoe 4-05-2013
In Amos chapters 1 and 2, while Yahweh pronounced judgements upon Israel because they oppressed the poor and the righteous, He also pronounced judgements upon Judah and the other surrounding nations for their various transgressions. Beginning with Amos Chapter 3 and through to the end of the book, Yahweh pronounces a series of judgements upon Israel alone which are actually repetitive pronouncements foretelling the same punishment, but giving differing reasons for that punishment in different ways. In Amos chapter 3 Yahweh announces to Israel that “You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.” The reasons given in this chapter are that “they know not to do right, saith the LORD, who store up violence and robbery in their palaces.” This means that the riches they had gained for themselves were accumulated through those unjust means. In verse 12 a reference is made to the horns of the altar of Bethel, which was a principle seat of idolatry in Israel.
Submitted by William Finck on Fri, 03/29/2013 - 22:14
100:09 minutes (40.12 MB)
Amos, Part 8 - Christogenea on Talkshoe 03-22-2013
KJV Amos 6:1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
Amos is addressing the rulers, the societal elites, in Israel. The House of Israel had come to these people. That does not mean that these people themselves were not of Israel. It rather means that they had come to the control of the Kingdom, in one way or another. It seems, from 1 Chronicles 5:17, that genealogy still played an important part in reckoning the people, in spite of Israel's having long before gone off into paganism. It must be noted however that the Books of Chronicles were compiled from what records remained after the return of portions of Levi, Benjamin and Judah from Babylon. This is easily demonstrable because it is evident in the listings of the tribes in the opening chapters of 1 Chronicles. After describing the inheritance of the children of Gad, that passage says: “All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.” The reference to Jeroboam is to that king of Israel who ruled during the time of the ministry of Amos.
Submitted by William Finck on Fri, 03/22/2013 - 22:29
101:41 minutes (40.6 MB)
The Prophecy of Amos, Part 8 - Christogenea on Talkshoe 3-22-2013
Most of the historical portion of our presentation is past. Now we shall focus on the pattern of sin and punishment suffered by the children of Israel.
KJV Amos 4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Bashan means fruitful. The land of king Og of Bashan fell to the lot of Manasseh when the land was taken from the Canaanites and divided by Israel (Joshua 17). The children of Israel are likened to kine. If we had to venture as to why, it is evident that they had worshipped the golden calves of Jeroboam I all throughout the period of the divided kingdom. Adam Was formed in the image of Yahweh his God, and these Israelite children of Adam would rather worship calves. They were therefore likened to calves. Later, Ahab, Ahaziah, Jehoram, Jehu, Jehoahaz, Jehoash, Jeroboam II, Azariah, Menahem, Pekah, all kings of Israel, and probably some others besides these, were all criticized for doing “evil in the site of Yahweh” and for not departing from the ways of “Jeroboam the son of Nebat, who made Israel to sin”.
Submitted by William Finck on Fri, 03/15/2013 - 22:19
85:30 minutes (34.25 MB)
The Prophecy of Amos, Part 7 - Christogenea on Talkshoe 3-15-2013
In the last segment of this presentation of the prophecy of Amos we spent a considerable amount of time examining the phrase “all the families of the earth”, which appears in Amos 3:2, in the light of the context of Scripture. We shall not again dwell at length on that phrase here, however we shall summarize a few things from last week's presentation, and then proceed with the rest of Amos chapter 3.
Amos 3:1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, 2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
The phrase “all the families of the earth” can only refer to all of the White Genesis 10 nations of the Adamic oikoumenê, which is the Biblical context provided by Genesis chapters 5, 10 and 11, which is also the way the phrase was understood in both Deuteronomy 32:8 and in Acts 17:26:
Genesis 5:1: “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.”
Submitted by William Finck on Fri, 03/08/2013 - 23:43
90:54 minutes (36.41 MB)
The Prophecy of Amos, Part 6 - Christogenea on Talkshoe 3-8-2013
In the first two chapters of Amos, we saw judgements pronounced upon the people of Israel and Judah, and also upon the surrounding nations as well. These other nations are the Ammonites, Moabites, Edomites, Philistines and the Syrians of Damascus. Some of these people of the surrounding nations were from the accursed tribes of Canaan, or from of the inbred descendants of Lot. Others were Adamic peoples closely related to the Israelites. Many of the people in these nations were evidently Israelites themselves who had been both residing in and even mixing with these nations ever since the period of the Judges, and especially since the time of the division of the Kingdom when Israel was turned to paganism by their political leaders.