A Commentary on the Acts of the Apostles is currently being presented by William Finck on Christogenea Internet Radio every Friday night at 8PM Eastern.

A ten-part commentary on The Book of Amos was recently employed by William Finck as a vehicle with which to present many ancient inscriptions and other materials proving the historicity of the Biblical narrative.

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If man believes that his rights are endowed by the Creator, as the founders of this nation recognized, then man understands that those rights are inalienable. If man believes that his morals are passed down from God, as the founders of this nation also recognized, then man understands that those morals are immutable. Yet man has allowed the Jew to litigate God out of modern society, and therefore now we have no rights, and no morals.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Jeffersonian Liberalism held the ideal that a God-fearing Christian nation could govern itself, and should therefore be free of the tyranny of either church or monarch. Jewish liberalism has taken God out of the nation, and imposed a tyranny that either church or monarch could only envy. - William Finck, Philthadelphia

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

"Each who going forth and not abiding in the teaching of Christ has not Yahweh. He abiding in the teaching, he also has the Father and the Son. If one comes to you and does not bear this teaching, do not receive him into the house and do not speak to welcome him! For he speaking to welcome him takes a share in his evil works." (2 John 9-11)

Acts Chapter 17

XVII 1 διοδεύσαντες δὲ τὴν ἀμφίπολιν καὶ τὴν ἀπολλωνίαν ἦλθον εἰς θεσσαλονίκην, ὅπου ἦν συναγωγὴ τῶν ἰουδαίων. 2 κατὰ δὲ τὸ εἰωθὸς τῶ παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν, 3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὖτός ἐστιν ὁ χριστός, [ὁ] ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν. 4 καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῶ παύλῳ καὶ τῶ σιλᾷ, τῶν τε σεβομένων ἑλλήνων πλῆθος πολὺ γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι. 5 ζηλώσαντες δὲ οἱ ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων ἄνδρας τινὰς πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν, καὶ ἐπιστάντες τῇ οἰκίᾳ ἰάσονος ἐζήτουν αὐτοὺς προαγαγεῖν εἰς τὸν δῆμον. 6 μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι οἱ τὴν οἰκουμένην ἀναστατώσαντες οὖτοι καὶ ἐνθάδε πάρεισιν, 7 οὓς ὑποδέδεκται ἰάσων· καὶ οὖτοι πάντες ἀπέναντι τῶν δογμάτων καίσαρος πράσσουσιν, βασιλέα ἕτερον λέγοντες εἶναι ἰησοῦν. 8 ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα, 9 καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.

10 οἱ δὲ ἀδελφοὶ εὐθέως διὰ νυκτὸς ἐξέπεμψαν τόν τε παῦλον καὶ τὸν σιλᾶν εἰς βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν ἰουδαίων ἀπῄεσαν. 11 οὖτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως. 12 πολλοὶ μὲν οὗν ἐξ αὐτῶν ἐπίστευσαν, καὶ τῶν ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι. 13 ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς θεσσαλονίκης ἰουδαῖοι ὅτι καὶ ἐν τῇ βεροίᾳ κατηγγέλη ὑπὸ τοῦ παύλου ὁ λόγος τοῦ θεοῦ, ἦλθον κἀκεῖ σαλεύοντες καὶ ταράσσοντες τοὺς ὄχλους. 14 εὐθέως δὲ τότε τὸν παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ἕως ἐπὶ τὴν θάλασσαν· ὑπέμεινάν τε ὅ τε σιλᾶς καὶ ὁ τιμόθεος ἐκεῖ. 15 οἱ δὲ καθιστάνοντες τὸν παῦλον ἤγαγον ἕως ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν σιλᾶν καὶ τὸν τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν.

16 ἐν δὲ ταῖς ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῶ θεωροῦντος κατείδωλον οὗσαν τὴν πόλιν. 17 διελέγετο μὲν οὗν ἐν τῇ συναγωγῇ τοῖς ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας. 18 τινὲς δὲ καὶ τῶν ἐπικουρείων καὶ στοϊκῶν φιλοσόφων συνέβαλλον αὐτῶ, καί τινες ἔλεγον, τί ἂν θέλοι ὁ σπερμολόγος οὖτος λέγειν; οἱ δέ, ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι· ὅτι τὸν ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο. 19 ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν ἄρειον πάγον ἤγαγον, λέγοντες, δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή; 20 ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὗν γνῶναι τίνα θέλει ταῦτα εἶναι. 21 ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.

22 σταθεὶς δὲ [ὁ] παῦλος ἐν μέσῳ τοῦ ἀρείου πάγου ἔφη, ἄνδρες ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ· 23 διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὖρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο,

ἀγνώστῳ θεῶ.

ὃ οὗν ἀγνοοῦντες εὐσεβεῖτε, τοῦτο ἐγὼ καταγγέλλω ὑμῖν. 24 ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῶ, οὖτος οὐρανοῦ καὶ γῆς ὑπάρχων κύριος οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ 25 οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν καὶ πνοὴν καὶ τὰ πάντα· 26 ἐποίησέν τε ἐξ ἑνὸς πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ παντὸς προσώπου τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν, 27 ζητεῖν τὸν θεὸν εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.

28 ἐν αὐτῶ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν.

29 γένος οὗν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῶ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον. 30 τοὺς μὲν οὗν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν, 31 καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν. 32 ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπαν, ἀκουσόμεθά σου περὶ τούτου καὶ πάλιν. 33 οὕτως ὁ παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν. 34 τινὲς δὲ ἄνδρες κολληθέντες αὐτῶ ἐπίστευσαν, ἐν οἷς καὶ διονύσιος ὁ ἀρεοπαγίτης καὶ γυνὴ ὀνόματι δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.

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