Christogenea Internet Radio

Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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The Epistles of Paul - Romans Part 18, 08-22-2014: Government as a Punishment from God

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The Epistles of Paul - Romans Part 18, 08-22-2014: Government as a Punishment from God

For much of Romans chapter 12, Paul of Tarsus explained how Christians should treat one another, also exhorting his Roman Christian readers to prefer one another with diligence, meaning to discriminate in favor of one another at the expense of all others, and informing them that it is honorable to do so. Beginning that discussion, Paul made two important admonitions: that Christians not conform themselves to this world, and that Christians not think proudly, instead maintaining themselves as mere members in the much larger body of Christ, doing what they can for that body and its other members. At the same time, towards the end of chapter 12, Christians were also exhorted to leave vengeance and judgment in the hands of Yahweh their God.

Here in Romans chapter 13, we see Paul explain how Yahweh executes His vengeance and His judgment: that He uses worldly powers and authorities which He appoints in order to do so. Many pastors, even within Christian Israel Identity, have struggled with Romans 13, and many noble attempts have been made to explain it. However they usually fail because once again, they neglect to consider the full Biblical context of Paul's words. This chapter cannot be properly understood in isolation.

Often in such considerations, it is imagined that Romans chapter 13 is talking of only governments which are godly. What is missed is this: there has never in the history of man been a truly and completely godly government, and even the government of David had its faults, and even if it was close to being godly, that did not last very long beyond David's death. While there were attempts in early America and recent Germany to create what good Christian men perceived as godly governments which were based upon Christian principles, these also have failed and the real lesson which Christians must learn through all of this is that only Yahweh God can be their King, through Christ.

The Epistles of Paul - Romans Part 17, 08-15-2014: The Living Sacrifice

 
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The Epistles of Paul - Romans Part 17, 08-15-2014: The Living Sacrifice

In the last segment of our presentation of Paul's epistle to the Romans, we discussed Romans chapter 11 and the broken and grafted branches of Paul's famous analogy depicting wild and cultivated olive trees. We asserted that the Romans, being wild olives, must have therefore been Israelites who, as a society, grew up and developed without the law and the prophets. Yet there are many who would assert that simply anyone who believes in Jesus is somehow grafted onto the olive tree. There is nothing more important to proper Biblical interpretation than context. Yet again, there is nothing more divisive when properly interpreting Scripture than context. Christ came not to bring peace, but a sword, and Paul said in Hebrews chapter 4 “12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” The keeping of the Word of God certainly has real-life consequences for those who abide by it.

Paul said in Romans chapter 8 “29 Because those whom He has known beforehand, He has also appointed beforehand, conformed to the image of His Son, for Him to be first born among many brethren. 30 Moreover, those whom He has appointed beforehand, these He also calls; and those whom He calls, these He also deems worthy; while those whom He deems worthy, these He also honors.” In Romans chapter 9 Paul had said that “the purpose of Yahweh concerning the chosen endures, not from rituals, but from the calling”. Paul said at Romans 11:29 that “Indeed the favor and the calling of Yahweh are not to be repented of.”

If the Romans as well as the Israelite Judaeans were not among the foreknown, the predestined, the called, the chosen and the appointed beforehand, then the purpose of Yahweh does not endure, but rather, it would be broken. However in Romans chapter 4 Paul explained that the promise was sure to all the seed of Abraham in reference to the nations which were of that seed, which proceeded from Abraham's loins, and that the Romans themselves were one of those nations. In Romans chapter 10 Paul quoted both Hosea and Isaiah, from prophecies which were specific to the children of Israel of the ancient dispersions which occurred over the many centuries before the advent of Christ and which eventually resulted in the settlement of the nations of Europe. Then after his explanation of the broken and grafted branches Paul said in Romans 11: “30 Even as you were at one time disobedient to Yahweh, but now are shown mercy due to their disobedience; 31 in that manner these also are now in opposition to your mercy, so that they may have mercy shown to them. 32 Therefore Yahweh has enclosed all in disobedience, that He may show mercy to all.”

The Epistles of Paul - Romans Part 16, 08-08-2014: Branches Broken and Grafted

 
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The Epistles of Paul - Romans Part 16, 08-08-2014: Branches Broken and Grafted

As we have described over the last four segments of this presentation of Paul's epistle to the Romans, from Romans chapter 9 Paul has been discussing and contrasting three different groups: The Israelites of Judaea who remained under the law, the Edomites of Judaea whom Yahweh hates, and the Israelites of the Nations, those of the ancient dispersions who were being reconciled to Yahweh through Christ.

The first two groups were contrasted in Romans 9:1-13 where Paul stated that he had concern for his “kinsmen according to the flesh”, and explained that not all of those in Israel were of Israel, going on to compare Jacob and Esau and illustrating for us that in Jacob were vessels of mercy, while in Esau were vessels of destruction. With this we supported our interpretation of Paul's message with explanations from both the prophets and from history which clearly demonstrate that the Edomites had moved into the ancient lands of Israel and were eventually converted to Judaism, well over 100 years before Christ.

The third group is revealed in Paul's words from Romans 9:24-26, where Paul cites prophecies from Hosea and Isaiah proving that the Nations to whom he brought the gospel were the nations descended from those cast-off “lost sheep” Israelites of the Old Testament. From Romans chapter 1 much of Paul's language in reference to the Romans demonstrates his confident persuasion that the Romans themselves were a portion of these long-dispersed Israelites.

Of these three groups, Paul only accounts two of them worthy of salvation: the Israelites of Judaea and the Israelites of the dispersion among the Nations. The Edomites are accounted as “vessels of wrath fitted for destruction”, as Paul explains in Romans 9:22. The message of the prophets concerning these Edomites, today's Jews, is the same as Paul's message: a promise of destruction.

Christogenea Internet Radio - Open Lines - August 1st 2014

 
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Christian Identity Directions: Doctrines, Dogmas and Agendas

 
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Brother Ryan joins William Finck in a discussion of the importance of having a clear message concerning race in Christian Identity.

See Ryan's website at brotherryan.com

Papers cited from BERTRAND COMPARET:

Israel in the Book of Revelation, Gathering the Tares

Papers cited from WESLEY SWIFT:

Seed Of The Dragon, Gathering Of The Tares, Children of the Stranger, Men Or Beasts, Mission Of God, God's Prophecy Against Magog

The Epistles of Paul - Romans Part 15, 07-18-2014: Jacob, Esau and the Nations, continued

 
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The Epistles of Paul - Romans Part 15, 07-18-2014: Jacob, Esau and the Nations, continued

Comparing the Israelites of Judaea with the Edomites of Judaea from the beginning of Romans chapter 9, towards the later part of that chapter Paul went on to explain that the calling of Yahweh in Christ is for the both Israelites of Judaea and the Israelites of the ancient dispersions, those who were taken into the Assyrian and Babylonian captivities and who never returned to Palestine. Paul quoted pertinent passages from Hosea and Isaiah in order to illustrate his assertions. The Old Testament prophet Isaiah tells us that these people would be found in Europe, and that is where the apostles went after them. These are indeed the Nations sprung from the seed of Abraham which Paul describes in Romans chapter 4.

Then in Romans chapter 10 Paul contrasted the Israelites of the ancient dispersions, who were no longer called by the name of Israel, to the Israelites of Judaea to whom Paul continued to apply the name Israel. Keeping the law and the writings, keeping the Sabbaths and the rituals and the circumcision, ostensibly they deserved to keep the title. The Israelites of the dispersions included the Romans themselves, and although Paul does not explain as much the Romans were from a body which departed from Israel many centuries earlier, and were not of the Assyrian captivity. Yet Paul considers them to be “lost” Israelites from the very beginning of the epistle, in the language which he uses in reference to them that in the Old Testament was only used in reference to Israel.

The Epistles of Paul - Romans Part 14, 07-11-2014: Jacob, Esau and the Nations

 
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The Epistles of Paul - Romans Part 14, 07-11-2014:

The last two segments of this presentation were spent in a lengthy discussion of Romans chapter 9, which Paul began with an ardent plea for his “brethren”, whom he defined as his “kinsmen according to the flesh”. Here it is evident, that Paul did not use the terms brother and kinsman the way today's denominational sects claim that they should be used. Rather, Paul's brethren and kinsmen were “according to the flesh”, and those whom he was concerned for he was praying for because they did not yet accept the Gospel.

Paul went on to explain that his brethren and kinsmen “according to the flesh” were Israelites, and to the Israelites belonged the adoption, covenants, law, service and promises of Yahweh God. That leaves nothing for non-Israelites. We see that Paul reckoned Israel “according to the flesh”, and not according to what any of them as individuals may have believed. Rather, he was concerned that he still had brethren “according to the flesh” in Judaea who did not believe. This is a clear refutation of the so-called “spiritual Israel” doctrine of the denominational sects. Israel is “according to the flesh”, and Israel was reckoned by tribes in Matthew chapter 19 and Luke chapter 22, Acts chapter 26, James chapter 1 and Revelation chapters 7 and 21. Tribes can only be natural, genetic Israelites.

The Epistles of Paul - Romans Part 13, 07-04-2014: Jacob and Esau continued

 
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The Epistles of Paul - Romans Part 13, 07-04-2014: Jacob and Esau, continued

Before continuing with the second part of our presentation of Paul's discussion of Jacob and Esau in Romans chapter 9, there are a few prophecies which we already presented concerning Esau, or the Edomites, which we should further consider. In our first part of this presentation on Romans 9 we cited parts of Ezekiel chapters 34 and 35 [I had erred, only attributing chapter 34 while quoting from both chapters] in order to understand how it was that the Edomites had come to be fellow-citizens of the Israelites in first century Judaea, both politically and in their religion. In that presentation we also presented much historical evidence from the works of Flavius Josephus which corroborates these prophecies. Now we shall address an even greater prophetic aspect of this prophecy, and that of Malachi chapter 1 which Paul cites in the last verse we had read, Romans 9:13.

First, in Ezekiel chapter 34 we see a prophecy of the scattering of Israel and an admonishment of the shepherds of Israel for neither nourishing nor gathering the flocks of the people. Immediately thereafter, in chapter 35 the attention is turned towards those of the Edomites who took the ancient lands of Israel to themselves. Moving on to Ezekiel chapter 36 there is a continuation of the vision in chapter 35 but the subject changes. The first part of chapter 36 addresses the mountains of Israel, and how they were made desolate on every side, and it gives the reason in verse 2: “Because the enemy hath said against you, Aha, even the ancient high places are ours in possession”, which is a reference to the same thing mentioned in Ezekiel 35:10 where the Word of Yahweh attributed to Edom that “thou hast said, These two nations and these two countries shall be mine, and we will possess it”. So we see that Ezekiel chapter 36 confirms our interpretation of Ezekiel chapter 35, and especially verse 10, which we offered here last week. It is also no coincidence, that the failure of the shepherds of Israel to feed the sheep is closely inter-related with the design of the Edomites to control the “ancient high places”, having religious authority over the people.

The Epistles of Paul - Romans Part 12, 06-27-2014: Jacob and Esau

 
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One cannot truly understand Romans chapter 9 without understanding the demographic makeup of the Roman province of Judaea during the time of Christ. This is because an understanding of Paul's statements in this chapter, and the chapters beyond where he continues the same topic he presents here, hinges on two statements which are made by Paul in the opening verses. These are in verse 3 where he expresses a deep concern “for the brethren, my kinsmen in regards to the flesh, and then he goes on to say that “not all those who are from Israel are those of Israel”. Seeing this, there are a few things which are clearly obvious, the first being that Paul is a racist concerned only with Israelites in regards to the flesh, whether or not they have accepted the Gospel, and secondly that not everyone in Israel at Paul's time is of that flesh, since not everyone in Israel is an Israelite!

Paul is a racist, and not even the King James Version obscures the meaning of his statement where it reads that Paul has sorrow in his heart for “my brethren, my kinsmen according to the flesh”, and from that point Paul goes on to comparing Jacob with Esau, and vessels of mercy, referring to Israelites, compared to vessels of destruction, referring to Edomites. To understand why Paul would say these things requires an understanding of the population of Judaea in Paul's time. There is nothing “spiritual” about Paul's words here, since he himself professes that his brethren are “according to the flesh”, and not according to what they may profess or claim to believe.

The Epistles of Paul - Romans Part 11, 06-20-2014: "Every Creature" Defined

 
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The Epistles of Paul - Romans Part 11, 06-20-2014

There is no disparity between the Word of God and the Creation of God. If you are an Adamic man, you have an eternal spirit from God and for that reason you should seek to do the works of your father. If you are not an Adamic man, you have not one chance in hell of ever getting into heaven, as we saw in our last presentation of Romans that resurrection is through the spirit, and as Paul explained in his epistles to the Corinthians, that spirit is transmitted through the natural body, being sown in that same seed. In this next segment of our presentation of Paul's epistle to the Romans, we shall see that the Adamic man is a unique creation, and when the apostle used terms such as “the whole creation”, he was referring only to the creation of the Adamic man. Corruptions of Yahweh's creation have corrupt spirits, and the apostles considered them to be clouds without water which are twice dead, not having the spirit. That is why both the apostles Peter and Jude considered the infiltrators among the children of Israel in their own time to be spots and blemishes in their feasts of charity, feasting themselves without fear among the Israelite Christians with designs upon fornication and adultery. So it was in the first century, and it has not changed today except that White Israelite Christians refuse to recognize the problem, where by helping the devils they imagine themselves to be helping God.

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