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Why did ancient Egypt, once the greatest of all nations, crumble into oblivion, where it has remained for 3,000 years? What happened to the glory of ancient Babylonia, or to Assyria? Where is the splendour of the ancient Persians, or the Medes, or Parthia? How have the Greeks, the pinnacle of ancient civilization, not produced anything of note as a culture since the fall of Byzantium nearly 600 years ago? What happened to the might and the majesty that was Rome, once far greater than them all? How, or why, have all of these once magnificent cultures for so long been little more than quarries for museum relics? America, and all of Christian Civilization, is now following in the footsteps of these ancient empires. It's absolutely true. The evidence is all around you. History does indeed repeat itself, again and again because people refuse to learn from it. But there is a solution.

You can deny it. You can rant and rave. You can scream. You can cry "hate" and utter blasphemies. You can make railing accusations. But you can't change the truth. A shining city on a hill cannot be hid. A lamp when lit is not placed under a couch. There is indeed a God of all creation. And there is indeed a race anointed by that God. Here it is identified. Whenever that race allows itself to amalgamate with others, it falls into permanent decay. Understanding this is one of the keys to all history, and it is the understanding of the rise and fall of all great cultures. You can go away mad, even spouting profanities, or you can face the reality, and consider the implications while investigating the assertions being made. Use the navigation menu above, or if you are new to this site, ENTER HERE to begin examining the evidence!

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Saxon Messenger Issue No. 49, December 2017

Get your copy of the latest issue of The Saxon Messenger, an online PDF magazine and a project of Christogenea.

We are actually about 3 weeks later with this than we expecterd, but here it is.

This issue of the Saxon Messenger features:

The Gospel of Goddard? Or the Gospel of Christ?, A Report on the Shelbyville #WhiteLivesMatter Rally, The Protocols of Satan, Part 6 and Christian Identity Liturgy in the Book of Odes, all by William Finck, and Lies, Spies and Harvey Weinstein: Thoughts on Jewish Behaviour and the Pervnado by Tobias Langdon, Michael Hoffman on Martin Luther King Jr., abortion in Ireland and Poland, Turmeric and cancer, and more...

Click here to purchase this issue in print.

The Protocols of Satan, Part 34: Above the Law

 
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The Protocols of Satan, Part 34: Above the Law

In the last installment of these Protocols of Satan, we discussed the legal concept by which corporations are somehow perceived as artificial persons, and are therefore granted all of the rights and privileges of actual citizens. But in reality, when they do wrong they face none of the actual burdens of the penalties which real persons face. Then we attempted to demonstrate the hypocrisy of this, and show that there are indeed counter-arguments that corporations are not persons at all, and that there is no actual body of legal justification which has ever explained how corporations are persons. This we did citing articles by several lawyers and law students. As a digression, in reality the debate does not matter, because as so-called legal scholars argue over the centuries, corporations purchase the outcome of election after election, using their comparatively vast wealth to nominate the candidates of all parties so that they can never really lose the political debate.

This all leads to another concept which we began to explore: the fact that there is no substantial basis in our legal systems by which corporations are justly punished for any crimes which they commit. So we gave some historic background on early corporate America, where we hoped to show that the concept of a corporation is relatively new in history, and mostly developed as this young nation developed. So in reality, a corporation is also a product of Liberalism – and those of us who understand the real forces behind the development of Liberalism should also understand that the same dark forces have always been behind the concept of the corporation in the reality of the modern system of capitalism.

Doing that, we also explained the concept of limited liability and how the owners of a corporation can never be held liable for damages beyond the value of their original investments, no matter how much damage their corporation may do to others. Then we presented some data showing that as early corporations developed, not only were their owners separated from any real liability for potential wrongdoing, but as the corporations themselves developed, ownership and typical corporate management also became isolated one from another. So the average citizen who owns stock in a corporation has no say in its operation, where corporate managers have become a class unto themselves.

Ecclesiastes, Part 2: Vanity and Deliverance

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Ecclesiastes, Part 2: Vanity and Deliverance

Presenting the opening chapters of Ecclesiastes, we showed how this work was attributed to King Solomon from the earliest times, and also how it accords very well with the life of Solomon, once we realize that it must have been written in the later part of his life. Only in the life of Solomon do we find someone who could have had the experiences of this writer, who called himself the Preacher but who also claimed to be a son of David and king over all Israel. Then in addition to these assertions, there is also the confession of an abundantly opulent lifestyle which the historical Scriptures describe for us in the life of Solomon. Writing this book, the Preacher is now reflecting back on that life and assessing its value.

Ecclesiastes was written to lament the plight of man, that none of the works of man seem to be of any benefit to him at the end of his life, because he must leave the fruits of them to others. Realizing this, the Preacher turned to mirth and decadence, but neither did he find any satisfaction in those things. Making our own assessment of his words, we explained that the Preacher had purposely employed skepticism as a teaching method throughout his discourse. All is vanity, he proclaimed, but what he really meant to say is that all is vanity without God, something which is further revealed to us as we make our way through these subsequent chapters of his work.

Ecclesiastes is poorly understood by many Bible readers, since the skepticism it expresses is often mistaken for Scriptural truth. But rather, that skepticism is merely used as a literary device in order to demonstrate that without God, man has no hope at all. Regardless of what he does with his life, in the end he dies like all other men, and all are eventually forgotten. Reading the book, Christians should understand that the conclusions of the skeptic are wrong, because there is a God. The Preacher makes that expression where he declares the importance of keeping the Law. Here in this chapter, chapter 3 of Ecclesiastes, the Preacher informs us that it is God who subjected man to this travail, for man to be exercised in vanity. If man is being purposely exercised in vanity, then there must be something for him beyond this life, or the exercise itself would be in vain. Here we must ask, does even God act in vain?

A critical review of the sermon False Prophets, by Bertrand Comparet

 
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A critical review of the sermon False Prophets, by Bertrand L. Comparet

It has been nearly two years since we have made a presentation from the sermons of Bertrand Comparet, and doing so once again we hope to offer both constructive criticism and also some clarification and edification of Comparet's work wherever we can. Doing this, we will also present the critical notes of Clifton Emahiser from his own publication of Comparet's work. These sermons were originally digitized by Jeanne Snyder, which is where I became familiar with them back in 1998, and then again by Clifton where he was compelled to offer several of his own remarks as appendices. We may move his remarks to pertinent sections of the sermon as we present it.

As I have explained in the past, we make these occasional presentations of Comparet’s material for two reasons. First, we as Identity Christians praise Yahweh our God with much gratitude for men like him, who helped to lead us to Christian Identity truth. And secondly, since no man is perfect, we can honor our teachers but we cannot worship them, we cannot imagine that they are infallible, and we cannot place any of them upon a pedestal. We are all mere men, we can all be criticized, and at times, at least, any of us may be wrong and require correction. Therefore it is our obligation to test the work of our teachers, and, when we can, to correct, improve and build upon that work in order to bring this truth which we have at least a little closer to its perfection. That being said, we know we will never achieve perfection, but we also know that there is always space for improvement.

Ecclesiastes, Part 1: Methods of The Preacher

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Ecclesiastes, Part 1: Methods of The Preacher

Before beginning a commentary on Ecclesiastes, let me first make the confession that none of my commentaries on Scripture are founded on worldly learning. I never went to Bible school, I never studied other mens’ commentaries, and I have little idea what the supposedly learned men say about most aspects of Scripture, or about individual books of Scripture. Neither am I going to research any of them for any particular commentary. With only a few exceptions, on the infrequent occasions where I have tried to read a popular commentary on a portion of Scripture, I have been disappointed, and sometimes even angered by what I have seen. For the most part, my only experience with the popular commentaries is through the editing work which I have done for Clifton Emahiser, who quotes from them frequently.

So when I write my own commentaries, I seek out only what information I can glean from or about the oldest available manuscripts, and I base my commentaries on what I have come to understand from Scripture itself and from classical histories and whatever I remember from my own readings of these and other works, such as the apocryphal literature or the ancient inscriptions of the neighboring cultures. Therefore, whether I say anything new, or whether I repeat anything old, for me to contend with or to mimic any of the traditional commentaries is not premeditated. Rather, I only seek to provide a discussion of Scripture through the lens of that proper covenant theology which is found in our Christian Identity understanding.

However, in my readings of archaeological journals and other worldly sources I am familiar with at least many of the claims of the critics of Scripture. Concerning this particular book, Ecclesiastes, they point to Aramaic or Persian words or other seemingly foreign aspects of its language, and they assert their own interpretation of these things in order to cast doubt upon the veracity of authorship, whether it be claimed or attributed. Here I will only state that their presumptions do not make inevitable their conclusions, as other reasons may also be given to explain the circumstances. The ancient Hebrews did not live in a vacuum, and often they did have foreign influences. For that they were even chastised by Yahweh their God. The ancient Hebrews themselves also greatly influenced the surrounding nations. Under David, and for a long time after David, they did indeed occupy and rule over all of the lands from the River of Egypt to the Euphrates River, and at least as far north as Hamath. So Solomon ruled over a great part of the Aramaic speakers of his time.

The Phony No-Satan Dogma, Part 1, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

Paul's Second Epistle to Timothy, Part 5: Censure and Exhortation

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Paul's Second Epistle to Timothy, Part 5: Censure and Exhortation

This will be the 121st presentation in our commentaries on the Epistles of Paul of Tarsus, and, at least for now, it shall be the final segment of the series. Here we conclude an endeavor which we began on March 28th, 2014, with our first presentation on the epistle to the Romans. We praise Christ for having had the opportunity to do this, and we pray that all of those unrighteous skeptics of Paul’s epistles take the time to read or listen to this work. As we have said many times in the past, Paul’s epistles were the glue by which the message of reconciliation in the Gospel of Christ was adhered to the lost sheep of the Houses of Judah and Israel – the anciently scattered tribes who are those for whom Christ had come. The importance of this within the greater history of our Adamic race cannot be overlooked. In the history of Israel, Paul was every bit as important as any of the ancient prophets – for it is he who truly understood and taught the relevance of the prophecies and histories of the children of Israel in the light of the Gospel of Christ, even if the world has been blind to the truth of this message for at least the last 1800 years. In the formative years of the Roman Church, imperialism prevailed over identity.

Replay: Sven Longshanks Interviews William Finck

 
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Sven Longshanks Interviews William Finck, for Radio Aryan, Monday, December 18th 2017. This was a rather impromptu introductory interview I had been promising Sven for months, and he finally cornered me.

Paul's Second Epistle to Timothy, Part 4: No Mercy for Narcissists

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Aside from the first three presentations of this epistle, perhaps last Saturday’s program, The Gospel of Goddard? Or the Gospel of Christ?, would be a good prerequisite for this program, as there is a fair amount of convergence in the subject matter.

Paul's Second Epistle to Timothy, Part 4: No Mercy for Narcissists

So far in our presentations of this second epistle to Timothy, we have focused on Paul’s declaration of The Nullification of Death which is in Christ Yahshua, an understanding of which should in turn lead us to Rejecting the Religion of Fear. Then we discussed his admonition in regard to Rightly Dividing the Word of Truth, especially in relation to those earlier subjects. While there are other topics which Paul has discussed here, we chose to illustrate these themes to a greater extent because they are representative of some of the most important components of Paul’s messages throughout all of his epistles. For example, he explains in Romans chapter 5 and 1 Corinthians chapter 15 both what the nullification of death means to our Adamic race, and why and how it shall be effected. Then he adds to those explanations with certain statements and allegories which he had made in 1 Corinthians chapters 3 and 5 and elsewhere. So here we have endeavored to show that Paul’s message is consistent from the beginning of his ministry to the end, and that it is also consistent with the oracles of Yahweh found in both the prophets and in the Gospels.

The Gospel of Goddard? Or the Gospel of Christ?

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The Gospel of Goddard? Or the Gospel of Christ?

Over the past year I have been very busy, not only with my own studies and writing, but with the real-world activities in which I feel it was necessary to participate, in New Orleans and Charlottesville and Shelbyville, and also in the care of our dear friend Clifton Emahiser and other things which have taken time away from my studies and kept us on the road and away from discourse in our Christogenea Forum and our wider Identity community. I am only a man, and I can only do so much at once.

So last week when I contacted a dear friend, now that I have some time and we had hoped to see him, he shied away with the statement that our lives are “going down a different path”. Immediately I knew what he meant. So this evening I am going to address a schism which has recently occurred among some of the friends who have in one way or another been associated with my ministry. This schism is not among them in particular, but between them and myself. Neither is it due to anything which I have said or done, but rather, it is because they have chosen to wander down a path of teaching with which I cannot agree. I even believe that this path is a wicked path, under which lies a diabolical religion of humanism and materialism, a love of mammon and a rejection of Yahweh and His Word, even if it is covered over with the veneer of Scripture.

Over the past year, I have even given them space in my ministry to present their case, but I still cannot accept their premise. However being busy with many other things, admittedly I have not given this the attention which I may have, or the study I may have, and which it certainly deserves. So now I will do that. However I will not name them, nor will I make any undue accusations against them. I do not even believe that their motives are necessarily wicked, but I only feel that they have been blinded by their own desires and their need for carnal fulfillment. Here I seek to be as objective as possible, and get to the root of the divisions and the circumstances.

But before we begin, let me also say that I doubt if this presentation will heal the divisions which have already occurred. Rather, I am certain that I will only make them angry, and eager to defend themselves. Out of necessity I must give some background as to some personal circumstances, which I am not comfortable doing, however I have a need to make an example. As Paul of Tarsus had said, “For there must also be sects among you, in order that those approved will become evident among you.” So therefore it must be, even if I am saddened to lose the fellowship of brethren. I only want to warn others, that they should give deep consideration before wandering down that same path. That is my least obligation.

Christian Identity Liturgy in the Book of Odes

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The Book of Odes is a collection of passages from Scripture which were once employed as a Christian Liturgy in the Eastern Orthodox Church. They are known to us only from the Codex Alexandrinus. Here William Finck presents the Odes and demonstrates that their teachings parallel our assertions of Christian Identity. The conclusion is that the Book of Odes is a Christian  Identity Liturgy, and that Christian Identity is the original (small 'c') catholic faith.

Christian Identity Liturgy in the Book of Odes

The Book of Odes is known to us mostly from Alfred Ralfs’ publication of the Septuagint, and it consists of a collection of songs or poems which were found placed at the end of the Book of Psalms in the Codex Alexandrinus. Sir Francis Brenton did not include them in his Septuagint translation, ostensibly because that work was based primarily upon the slightly older Codex Vaticanus, where the collection is not found. The Odes are only pericopes which were extracted from other portions of Scripture, so by themselves they are not an actual Biblical book. However to us they are interesting, because of the nature of the pericopes themselves.

Saxon Messenger Issue No. 48, September 2017

Dr. Michael Hill of the League of the South

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A Conversation with Dr. Michael Hill of the League of the South

I first became interested in the League of the South late last year when a good friend had brought the organization to my attention, even admonished me to become familiar with it, and then I had noticed that some of the people whom I was acquainted with on social media were among its members. So we first met a few of the people from the Florida chapter of the League at a small affair they had held last December. But when I decided to go to New Orleans for the demonstrations in defense of the Confederate monuments at Lee Circle back in early May of this year, I knew that it was also an opportunity to better get to better know the membership and what they stood for.

This is no run-of-the-mill civic organization or Southern heritage group that meets up and plays at toy soldier while lamenting the loss of an unfortunate war. Rather, to them the war has not been lost at all, and it is still being fought even if the actual shooting has been suspended. From my observation, the League stands for resistance to the tyrannical American Empire, and they continue to encourage political secession from an unholy Union, as well as the perpetuation of White Southern culture and the rights of the Southern people and society to its own self-determination.

The Flies and the Honey-Pot, from Aesop's Fables

If the flies represent people, then the honey-pot the modern liberal democracies of the west...

A number of Flies were attracted to a jar of honey which had been overturned in a housekeeper's room, and placing their feet in it, ate greedily. Their feet, however, became so smeared with the honey that they could not use their wings, nor release themselves, and were suffocated. Just as they were expiring, they exclaimed, "O foolish creatures that we are, for the sake of a little pleasure we have destroyed ourselves."

Pleasure bought with pains, hurts.

The Camp of the Saints Revisited

 





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In light of the most recent European immigration drama, a good friend had brought up the topic of an old book, The Camp of The Saints, a 1973 French-language apocalyptic novel by one Jean Raspail. We have not read the novel ourselves, having both an ignorance of French and the observation that the only version available in English is a translation made by a Jew as barriers to so doing. However understanding the reference, and the fact that the book portrays the end of Europe and Western Civilization as a whole in a flood of savage immigrants from Africa, we understand that the book certainly was portentous...

Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.


The alien hordes currently pouring into Europe, and also into America and other White nations, are fulfilling Biblical prophesies made many centuries ago. The proof is in a history which few now know, because Classical literature is irrelevant to modern churchmen, and the Bible is alien to classicists. Interpretations of archaeological discovery are seen through a Jewish worldview, and that worldview is also based on falsehoods. But when we come to love the truth of our God, we can no longer be blinded by the satanic Jews.

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New to Christogenea? Start Listening Here...

This is a series of four podcasts which William Finck pre-recorded in June of 2016 for the Weekend Report with Donald Fox. See Don's website at donaldfox.wordpress.com.

It is our hope that these recordings provide a good overall portrait of the Christian Identity worldview: what we believe about our origins, and what we perceive of our destiny.


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Featured Video

The Enemy Within

 
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Jews are Jews first, and always act in the interests of Jews. Whites are Whites last, and having fully embraced individualism they always act in what they esteem to be their own interests, even when those interests are against the interests of Whites. Don't wonder why everywhere you look, you see Jews calling the shots.

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