On the Gospel of John, Part 21: Criminal Enterprise

There are men who sin, and there are men who are inherently sinners. Men who sin may be forgiven, but men who are inherently sinners have no chance for forgiveness, as Christ Himself had said, as it is recorded in Matthew chapter 7, “16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.” Likewise, when John the Baptist was announcing the coming of the Christ, he said, in Luke chapter 3, “10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” The allegorical trees of Scripture are not typically individuals, but instead, they are family trees, they are genetic lines of people.

So in others of His parables, Christ described wheat and tares, the tares having been sown in the beginning of the world by the devil, and sheep and goats, the goats having the same destiny as the devil and his angels, and good and bad races, or kinds, of fish, the bad kind of fish being destined to be burned in the fire. One group is always collectively destined to be saved, and the other group is always collectively destined to be destroyed, based not upon their mere behavior, but upon their character and origin. If the tree is bad, it cannot possibly produce good fruit. Christ had called Judas a devil not for anything which Judas had done, but because it was his inherent nature, and that nature was the ultimate reason why he had later betrayed Him.

On the Gospel of John, Part 20: For Fear of the Jews

How timely it was, that as I wrote this presentation, I learned that Christogenea was mentioned in an ADL report on hate, their favorite word. The anti-Christs are indeed the personification of hate, but Yahweh the God of Israel hates them, and they will have their day soon enough.

In Part 19 of this commentary on the Gospel of John, which we had subtitled No Friend of the Devil, we made a lengthy presentation from Paul’s first epistle to the Corinthians hoping to explain where Paul had described not only the true essence of Christian communion, but also the danger of accepting those who are not worthy of communion into Christian fellowships. The ministry of Yahshua Christ is an example for us of that very danger, although within the Provenance of God, it worked to His advantage. Yahshua had given His Bread of Life discourse in an assembly hall in Capernaum, and even His students had a hard time understanding its meaning. So He responded and said “The words which I have spoken to you are Spirit and are life. 64 But some from among you are they who do not believe.” John then inserted a parenthetical remark into his account where he wrote: “For Yahshua knew from the beginning who they who do not believe are, and who it is who shall betray Him.” Next he recorded the conclusion given by Christ Himself where He said: “For this reason I said to you that no one is able to come to Me unless it should be given to him from the Father.”

As we had also discussed in John chapter 2, Yahshua Christ, being God incarnate, knew the inherent nature of men when – or even before – He encountered them, so the apostle wrote at the conclusion of an encounter between Christ and the officials at the temple in Jerusalem that “24… Jesus did not commit himself unto them, because he knew all men, 25 And needed not that any should testify of man: for he knew what was in man.” Christ would not subject Himself to the authorities in the temple because He knew that they were inherently evil. Now here, at the end of John’s description of the events which followed the Bread of Life discourse, we see that many of the people who had followed Christ had at this point departed, ostensibly because they could not understand or believe Him, while Peter explained why he and others would not depart. By saying “they who do not believe” John was also referring to people who did not possess an inherent capacity for belief, as we shall see Christ Himself describe in John chapter 10. So Christ had asked His disciples: “Have I not chosen you twelve? Yet one from among you is a false accuser [or a devil]!” There John informed us that He was speaking in reference to Judas Iscariot, and it is evident that the devil remained for other and nefarious reasons, but not because he believed.

“Poison can be overcome only by a counter-poison, and only the supine bourgeois mind could think that the Kingdom of Heaven can be attained by a compromise.”- Adolf Hitler

Hitler, Christian, Part 2

Our intention here is to demonstrate conclusively, that Adolf Hitler was a Christian, and not merely in word but in substance, and that is the sort of Christianity that the world simply does not understand. If National Socialism was founded on the principle of a sacrifice of one's self-interest for the benefit of one's own people, or community, and with programs for the protection and care for the elderly, women, and children, and with the same moral values that are outlined in Christian Scriptures, and with concern for the property rights of all classes beginning with the poorest and humblest rather than only for the wealthy and strong, and with concern for the racial purity of the people as the Christian scriptures certainly forbid any mixing of the races, then National Socialism is Christian, since none of these ideals are openly espoused in the literature of pagans, atheists, or Jews.

Furthermore, if Adolf Hitler consistently referred to the Christian Scriptures in order to defend and illustrate his positions on race and people, even in spite of the fact that the churches themselves ignore those Scriptures, or obscure and pervert them with fairy tales, then Adolf Hitler was indeed a Christian, and he was a better Christian than the officials of those churches. That is what he did; that is what National Socialism later put into its party platform and enacted into its laws; therefore what he did and said in relation to blood and race, using the allegories and illustrations which are found in the Christian scriptures, must have also been sincere. Such allegories and examples, such moral ethics and laws, cannot be found in the literature of pagans or atheists, and they are only perverted by Jews.

This idea that Hitler was not a Christian, but was instead an atheist or pagan, is actually quite insidious. Today the Jews themselves assert their own definition of what Christianity is, or what they claim that it is supposed to be, and by that method the Jews distract Christians, leading them around by the nose with some imagined authority over a faith which they themselves have always rejected, and which Christ had said that they were expected to reject because they never had an authentic stake in it in the first place. Jesus never intended to convert the Jews at His first advent, but He has indeed promised to convert them all to ashes at His second advent, which is the holocaust that they themselves know that they have coming.

Hitler, Christian, Part 1

Here I am going to explain why Adolf Hitler was a Christian, and why National Socialism was essentially a Christian political philosophy in spite of the protests heard from church-going mainstream Christians and non-Christians alike, and especially from pagans who somehow insist that Hitler was one of them. Recently having presented conversations here with both Dennis Wise and Rosette Delacroix, and it being in the week of Hitler’s birthday, this was a subject of both discussions. Now this is the third day since the anniversary of Hitler’s death, and while we certainly do not expect him to be resurrected already, it is evident that the entire world will not let his memory rest until the battle which he fought is finally won, as it certainly is not over. That battle can only be won by Yahshua Christ, by God Himself.

I am not going to claim that Hitler or National Socialism were perfect, as no political philosophy is perfect outside of the Kingdom of God which all Christians should anticipate, where only Christ rules over us all. Neither am I attempting to worship Adolf Hitler, as certain of my detractors have sometimes claimed, and even the thought of that is repulsive to me. Rather, I only seek to correct the historical record, and refute the idea that Hitler and National Socialist Germany were somehow pagan, or even atheistic.

Since the Second World War, in a process which actually began many decades or even centuries earlier, most Europeans have become completely alienated from the churches, while the Christian churches in America have been completely co-opted as tools to be used by Jewish interests and a truly anti-Christian fervor for Zionism. During that same period, the basic principles of Christianity have been nullified by the secularization of society and the ever-growing effects of pop-culture and materialism, accompanied by the ever-increasing acceptance of so-called “alternative lifestyles”, the advent of a new and world-wide Sodom and Gomorrah.

On the Gospel of John, Part 19: No Friend of the Devil

In the last two presentations of our commentary on John chapter 6, we explained The Parable of the Feeding in the Wilderness, and The Parable of the Bread of Life, as these events in the ministry of Christ certainly served as allegories for the future impact and effect which His ministry and Gospel would have on the so-called “lost sheep” of the children of Israel, “that also he should gather together in one the children of God that were scattered abroad”, as we may read from the apostle himself in John chapter 11. Those “children of God that were scattered abroad” which John had in mind were certainly not Jews.

Discussing the Parable of the Bread of Life, we criticized the mystical ritual and beliefs which the early Roman Catholic Church had developed as the so-called Sacrament of Holy Communion. Defending this, the Church also defends and attempts to legitimize its professional priesthood, a 4th century novelty which was never mentioned or described by the apostles or the first several generations of early Christian writers. To us, the true Christian sacrament is sacrifice on behalf of one’s brethren, and the true communion is what is shared in common among brethren. So now we shall conclude our commentary on John chapter 6 by first offering our translation and some commentary on 1 Corinthians chapter 11, which is arguably the most significant of the passages upon which the Roman Church had based its ritual.

Bible Basics - Part 7

Picking up from where we left off last September, William Finck and Sven Longshanks of Radio Aryan discuss the nature of the Jews and their actual descent from Cain, the Rephaim, Canaanites and Edomites of the Bible, as we are informed in the New Testament, the pages of Flavius Josephus and elsewhere, such as in the writings of Greek historians such as Strabo of Cappadocia.