Welcome to Christogenea.

Why did ancient Egypt, once the greatest of all nations, crumble into oblivion, where it has remained for 3,000 years? What happened to the glory of ancient Babylonia, or to Assyria? Where is the splendour of the ancient Persians, or the Medes, or Parthia? How have the Greeks, the pinnacle of ancient civilization, not produced anything of note as a culture since the fall of Byzantium nearly 600 years ago? What happened to the might and the majesty that was Rome, once far greater than them all? How, or why, have all of these once magnificent cultures for so long been little more than quarries for museum relics? America, and all of Christian Civilization, is now following in the footsteps of these ancient empires. It's absolutely true. The evidence is all around you. History does indeed repeat itself, again and again because people refuse to learn from it. But there is a solution.

You can deny it. You can rant and rave. You can scream. You can cry "hate" and utter blasphemies. You can make railing accusations. But you can't change the truth. A shining city on a hill cannot be hid. A lamp when lit is not placed under a couch. There is indeed a God of all creation. And there is indeed a race anointed by that God. Here it is identified. Whenever that race allows itself to amalgamate with others, it falls into permanent decay. Understanding this is one of the keys to all history, and it is the understanding of the rise and fall of all great cultures. You can go away mad, even spouting profanities, or you can face the reality, and consider the implications while investigating the assertions being made. Use the navigation menu above, or if you are new to this site, ENTER HERE to begin examining the evidence!

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A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 7, Evil for Wicked or Good

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 7, Evil for Wicked or Good

Here we shall continue our address of chapter 3 of Charles Weisman’s book, which is simply titled “The Serpent”. As I had said before we began this endeavor in our last presentation, because this is probably the most important chapter in his book, we may present and address every single paragraph, so that none of our detractors can claim we purposely missed anything which they may then imagine that we cannot answer.

At the beginning of his chapter on “The Serpent”, we have already discussed most of the points made by Charles Weisman where he had presented a list of uses of the words satan and devil as they are found throughout the Scriptures. His biggest mistake, in my opinion, was his failure to distinguish between these words where they appear as simple nouns or adjectives or where they appear as a Substantive along with a definite article. The word diabolos is an adjective which can mean slanderer. But when it appears with a definite article it is used as a noun to describe a particular slanderer. Then where the definite article appears with a noun, it is referring to a known, particular instance of the given noun, rather than to just any instance. In other words, satan or a satan, without the definite article, describes anyone who at one point or another may be an adversary, but the satan, with the definite article, describes a particular and already known entity which is an adversary. Weisman exploited his examples of the use of these words by not explaining that difference. So thus far in his arguments in this chapter, Weisman has lied by omission.

So where we left off, we will repeat the last item in Weisman’s list of examples, because we did not discuss it sufficiently:

  • Oppressive governmental authorities are the devil (Eph. 6:11,12; Rev. 2:10).

And this too is a lie, because it is an oversimplification. First, the children of Israel had sinned collectively, as it is described in 1 Samuel chapter 8, because they were to have no governmental authority at all, and when they insisted on a king, Yahweh told them that they had rejected Him as king, and therefore they would suffer under earthly kings. That suffering was not a decree of punishment, but rather, Yahweh was only telling them what the natural outcome of their decision was going to be.

However oppressive governmental authorities by themselves are not the devil. What Yahweh told the children of Israel would happen to them under a king, in 1 Samuel 8:11-18, had happened under Saul, David, Solomon, and all their successors. But David and Solomon were not devils, and neither were their governments.

On the Gospel of John, Part 48: What is Finished?

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On the Gospel of John, Part 48: What is Finished?

In our last presentation describing The Jewish Murder of the Messiah of Israel, we left John’s account of the crucifixion of Yahshua Christ with the exclamation by Christ that “It is finished!” and the resulting explanation by John that “turning the head He surrendered the Spirit.” While many commentators speculate upon what Christ had meant where He said that “It is finished”, John himself tells us just before he described the exclamation where he wrote: “With this, Yahshua seeing that He had already finished all things, in order that the writing would be completed, He says: ‘I thirst!’ 29 A vessel full of vinegar sat there. Therefore they brought to His mouth a sponge full of vinegar wrapped in hyssop.”

So where Christ had said “it is finished”, John understood that to mean that all things which were written in the books of the prophets concerning what would happen to the Christ were fulfilled. Christ Himself had expressed that same thing the evening before, as it is recorded in Matthew chapter 26 where He spoke to His disciples at the time of His arrest, and particularly to Peter who had tried to prevent His arrest, and He said “54 But how then shall the scriptures be fulfilled, that thus it must be?” Then Matthew also wrote: “55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 6, Demons, Devils and Satyrs

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 6, Demons, Devils and Satyrs

Once again we had many extemporaneous comments and explanations, and not all of them made it into our notes.

In our last presentation we came to the end of chapter 2 of Weisman’s book, and saw in one of his arguments towards the end of his section subtitled “The Enmity” that Weisman agreed with us when he tried to explain it. He admitted that the serpent was an intelligent individual, a person, who had its own order in the world which was contrary to the order of God. Of course, this could not be true of a simple snake created on the 5th day of Genesis chapter 1. So Weisman admitted that the basis for our so-called Two-Seedline belief is true, while at the same time he continued to deny Two-Seedline.

Now we begin to shall address chapter 3 of Charles Weisman’s book, which is simply titled “The Serpent”. Here he offers a lot of conjecture and what we may consider to be straw man arguments, however some Two-Seedline teachers or pastors of the past did indeed hold at least some of the more absurd concepts which Weisman argues against. Once again, I believe we shall see that Weisman’s arguments have no merit once we explain the basis for what we believe. Because this is probably the most important chapter in his book, we may present and address every single paragraph, so that none of our detractors can claim we purposely missed anything which they may then imagine that we cannot answer.

On the Gospel of John, Part 47: The Jewish Murder of the Messiah of Israel

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On the Gospel of John, Part 47: The Jewish Murder of the Messiah of Israel

As we presented the first part of John chapter 19 and the account of the trial of Christ before Pontius Pilate, which we had titled Gods and Emperors, we also found a need to discuss at greater length the issue of culpability for the crucifixion of Christ. This is because there is much propaganda in presumably Christian literature which places the preponderance of guilt for the crucifixion of Christ on Pontius Pilate, or on the Romans in general, when Christ Himself, and His apostles after Him, had clearly placed that guilt on the Judaeans. So it is a wonder to us, that the Jewish propaganda which has forever attempted to shift the blame onto Pilate is so strong that now even so-called Christian scholars, or so-called scholars who claim to be Christians, no longer believe their Bibles or the veracity of the only surviving eye-witness accounts. Instead, they believe the lies of the Jews who with cunning and sophistry have imagined that they can escape the ultimate punishment which awaits them for their act of Deicide, as well as their continued acts of rebellion against that very same God whom they had slain, which they have perpetrated throughout history.

The phenomenon of Bolshevism was not new in 1917. It has erupted continually throughout history, and it is always instigated by the same people who today are known as Jews. The Bolshevik Revolution was not Russian, and the French Revolution was not French. The result of both was the oppression of Christianity and the attempt to introduce an atheistic utopia. While at least most of the Reformers were not Jews, the Jews of Europe certainly also had a significant role in assuring the success of the Reformation, and Martin Luther was allied with them until he recognized their treachery, after which he tried to warn the world, but by then it was too late and the world did not heed his warning.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 5: Decoding the Enmity

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 5, Decoding the Enmity

This is not to be construed as a complaint, but this refutation of the lies of Charles Weisman is taking much longer than I initially expected. However it must be done in detail if we are going to sufficiently demonstrate exactly why he is wrong, and precisely why his arguments were often dishonest. So while we thought we could finish Weisman’s discussion of the enmity of Genesis 3:15 in our last presentation, we did not. Hopefully with this presentation we can conclude that, and then finally move on to chapter 3 of his book, which is titled The Serpent.

We have already discussed much of Weisman’s argument concerning “the enmity”, and how he had used, or rather, abused, three passages of Scripture to somehow prove that the enmity between the serpent and the seed of the woman was ended at the Crucifixion. In this endeavor, Weisman cited two passages from Paul, which are Colossians 2:15 and Hebrews 2:14-15, and one passage from John, found at 1 John 3:8.

First, it can be established that Paul’s epistle to the Ephesians was written only a short time before his epistle to the Colossians, and that both were written during the two-year period while he was in captivity in Rome. This is explained in a paper at Christogenea titled Ordering and chronology of the epistles of Paul, and it is beyond the scope of our purpose to present it again here.

So Weisman had cited Colossians chapter 2 where Paul said that Christ had “spoiled principalities and powers… triumphing over them in it” as evidence that the enmity between the serpent and the seed of the woman was ended. But Paul had said in Ephesians chapter 6, which was written only a short time before, that we – meaning the collective body of Christians – “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians chapter 6 having been written about 30 years after the Crucifixion, Paul’s words at Colossians chapter 2 cannot possibly mean what Weisman had asserted that they mean. Furthermore, Weisman cannot possibly have written his remarks concerning Colossians chapter 2 while being ignorant of what Paul had said in Ephesians chapter 6, and therefore I would assert that he must have purposely lied.

The Time of the Heathen – a Critical Review of a sermon by Bertrand Comparet

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I really don’t like to discuss news or current events, but this evening I have a short program, so I will take a few minutes to discuss the latest media scare, coronavirus. The notes for this are found at the Christogenea Forum, where I am certain there will be further discussion.

The Time of the Heathen – a Critical Review of a sermon by Bertrand Comparet

While I admire and respect Bertrand Comparet as a trailblazer in developing and spreading the truth of our Christian Identity profession, I also believe that his message had a lot of flaws. But some of his errors were merely due to the time in which he lived, and if I had also lived then, doing what I do now, I may well have repeated them. This is because Comparet’s view of eschatology was a product of the Cold War, and apparently, he did not see any possibilities of an end-of-the-world scenario which may have transcended that age of apparent conflict.

But other flaws can evidently be attributed to the fact that his message was not fully developed, and for that reason it had some internal conflicts. For example, while Comparet recognized that there were goat nations and sheep nations, which were genetic races of people with contrary destinies, and of course he also knew that the identity of the sheep was with modern White Europeans, he sometimes also looked at goat nations as if they could somehow be allies of the sheep, and here he clearly makes that mistake.

Joe Biden Admits that the Great Replacement Conspiracy is Both Real and Purposeful

This is from a C-Span taping of something which they had titled "Combating Terrorism", but where Biden is speaking at least briefly about immigration.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 4

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 4

As we said at the end of Part 3 of this series, in refuting Weisman’s lies, we have necessarily gotten ahead of him, so we will have to repeat ourselves later in our address of his book. For example, at the end of the book there is a section on Witchcraft, Gnostic and Masonic beliefs and the Talmud and Kabbalah. Weisman is thereby slandering our understanding of Scripture by associating it with all of those wicked writings, which is ad hominem rather than legitimate debate, and we addressed some of that in the beginning of the last presentation we made in this series.

Following that, we addressed Weisman’s contention that the “seed of the woman” in Genesis chapter 3 refers only to Christ Himself, which is not true, and we exposed the lies about Hebrew grammar which he created in his attempt to prove that it is true. We also addressed many of the citations he made from various denominational commentaries which make the same insistence, and we refuted them, but on the other hand, we pointed out how a few of them actually agreed with us, and not with Weisman – something which he evidently did not understand, or did not want to understand.

Then we demonstrated the folly of the statements made by Weisman and by some of the commentaries which he cited that claim that Satan was somehow eliminated at the Crucifixion, when it is quite clear in Scripture that Satan was still in the world 30 and 60 years after the Crucifixion, as it is professed in the epistles of the apostles and in the Revelation of Jesus Christ, and the apostles themselves described for us what Satan is, as Satan is still with us today. Apparently we shall discuss Satan much further on when we address part 3 of Weisman’s book, which is subtitled “The Serpent”.

On the Gospel of John, Part 46: Crime and Culpability

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On the Gospel of John, Part 46: Crime and Culpability

As we presented our commentary on the opening verses of John chapter 19, we saw that the apostle clearly sought to describe Pontius Pilate in a way that absolved him of any complicity, minimizing his culpability in the murder of Christ. So the first charge by the Judaeans regarding Christ that would be a serious offense to Rome was that He had claimed to be king, which is not necessarily true although the gospels do record others as having made that claim on His behalf. Pontius Pilate, interrogating Christ about that charge, sought the truth of the matter and when Christ answered him with an inquiry of His Own, Pilate asked “Am I a Judaean?” That evidently indicated that he was admitting having known nothing of matters peculiar to the people of Judaea, as he then asked “Thine own nation and the chief priests have delivered thee unto me: what hast thou done?” So to answer Pilate’s first question, Christ did not deny or admit being a king, and only said that His kingdom was “not of this world” while professing that He came into the world only to speak the truth.

Although Christ did not deny the charges made by the Judaeans, Pilate was nevertheless reluctant to accept them, and sought to release Him. At this point a custom is mentioned which is difficult to verify because it is only mentioned here in the Gospel accounts, and not in any other surviving records. Pilate was described as having customarily released a prisoner on the feast as a favor to the Judaeans. While Josephus does not discuss anything like this custom in his histories, he does mention other instances of pardons which may have been granted by Roman procurators. So Pilate hoped that they would agree to release Christ, but they demanded Barabbas instead. Barabbas was a robber and a murderer, the leader of a sedition, and therefore he deserved to die. But looking at the name Barabbas from a prophetic point of view, since in Hebrew it apparently means son of the Father, in that manner it very well represent the fact that Christ had died in exchange for the sins of the sons of His Own Father.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 3

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 3

Once again, there were many extemporaneous remarks and explanations in this presentation. The prepared notes are found below.

This will be part 3 of our discussion addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. We are still in chapter 2 of the book, which is titled “The Basis of the Satanic Seedline Doctrine”. Once again, we still haven’t located a copy of the book which contains the first chapter, but if we ever do, we might have to backtrack a bit to address that also. A friend wrote me this week and I think he may have a copy. Now, as I have said several times already, continuing to examine Weisman’s arguments and methods of analysis, I am certain we shall also continue to find that he failed to answer the question which he himself had posed in the title of his book.

Before we get back to where we left off in Weisman’s book, I would like to discuss this hare-brained idea that our interpretation of Genesis chapter 3 had originated in the Talmud. Perhaps this argument belongs at the end of our address of Weisman’s book, since he has chapters there which present it, but it is brought to the forefront by his supporters, so we shall address it in part now. Concerning our interpretation, I don’t really like to call it “Two-Seedline” but we are sort of stuck with the label because it has long been popular. The label is too narrow, and the real struggle is between two trees, the Tree of the Knowledge of Good and Evil, and the Tree of Life.

The Talmud did not exist in the first century. However the basis for it seems to have developed from what was called the “traditions of the elders”. There was a so-called “oral law” of the Jews, which Christ had condemned and which Moses also condemns, which was eventually written down and compiled into what had evolved and is now known as the Talmud. That does not, however, mean that the entire Talmud had already existed in unified oral traditions. The assorted characters to whom are attributed many of the non-Biblical writings in the Talmud did not live for at least two to six centuries after Christ, and some even beyond that.

A Critical Review of The Sheep and The Goats, by Bertrand Comparet

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A Critical Review of The Sheep and The Goats, by Bertrand Comparet

On tape this was actually only a ten-minute sermon, but we may make it a 75-minute discussion. I have included a copy of the original sermon below. As with all of the Comparet sermons transcribed by Jeanne Snyder and then digitized by Clifton Emahiser, some editing and changes were made, so none of these are word-for-word from Comparet, but they are close enough to be accurate representations of what he said. But I cannot even know if the audio version which I have is the same as what Jeanne had originally transcribed.

I remember first learning about Christian Identity from a small collection of books that did not say much at all about those races which were outside of the Scriptures, or at least, which were not direct subjects of the Scriptures. There was E. Raymond Capt’s Abrahamic Covenant, Bertrand Comparet’s Your Heritage, Robert Balacius’ Uncovering the Mysteries of Your Hidden Inheritance, even William Cameron’s The Covenant People. Cameron is more famous for his work on The International Jew for Henry Ford’s paper, The Dearborn Independent, but few people familiar with that also know that Cameron was an Identity Christian. At that early time I also read quite a few things from Wesley Swift, and also from Richard Kelly Hoskins, Howard Rand, Frederick Haberman, and at least half dozen other Identity writers.

Back then I also subscribed to a paper called The Jubilee, printed somewhere in the Pacific Northwest, I think in Oregon, which in each issue had run an article by Ted Weiland. So in hindsight, it is not a wonder the paper was rather soft on the race issue, and even then I recognized Weiland’s universalism. So I never read more than a couple of his articles, and I never renewed the subscription. But after reading a few dozen or so Identity books and a host of other materials – although I don’t remember exactly how much I read, as this was back in 1997 and early 1998 – I began to realize that there were vast differences of opinions among various Identity writers concerning certain very important subjects.

Identifying the Tree of the Knowledge of Good and Evil

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Identifying the Tree of the Knowledge of Good and Evil

In Genesis chapter 2, there are two trees mentioned which Yahweh did not plant into the ground, but which were “in the midst” of the garden. These trees are actually distinguished from literal trees, where we read in verse 9: “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” So we have all the other trees which had been purposely planted “into the ground”, but these two particular trees are merely present, and not planted in that same manner.

Perhaps the first clue to identifying these trees is found in Ezekiel chapter 31, where we see nations of men described as trees and the Word of Yahweh says “3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.”

So races and nations of men are described as trees, and in this particular allegory, as trees of different sorts. However we must be cautious in the interpretation of this verse. It is not telling us that the Assyrians had existed in the time which Genesis chapter 2 describes, simply because it refers to the “garden of God”. Wesley Swift actually made that mistake. The Assyrians are the descendants of Asshur, who is first mentioned as a son of Shem in Genesis chapter 10. Rather, Ezekiel is describing the Adamic portion of the world in the time of the Assyrians, in his own time, as the “garden of God”. At the time in which Ezekiel was writing, the Assyrians had been the most powerful nation in that world, and therefore they are described as the greatest of the trees, while the other nations are lesser trees.

Christian Identity: What Difference Does it Make?

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Christian Identity: What Difference Does it Make?

It is no mistake that 2000 years ago, Christianity spread and was accepted by tribes of White Europeans as they encountered it. It is no mistake that for the last 1500 years Europe has been predominantly Christian. Christianity had spread not only to both Greece and Rome, but also to Britain and other points in Europe as early as the middle of the first century. Tribes in Gaul were converting to Christianity in the second century. By the third century, if not sooner, Germanic tribes of the Goths and Alans had accepted Christianity. All of this was long before the official acceptance of Christianity began with Constantine the Great, the Edict of Toleration and the Council of Nicaea.

To mock Christianity today is to mock a hundred generations of our ancestors. People who mock Christianity think they know something better about our past than their own ancestors, the people who actually lived in those times many centuries ago. The truth is that the people who mock Christianity know little-to-nothing about the world of the past and the circumstances under which their ancestors ultimately accepted Christianity.

There are many incongruities in the perception of the people who mock Christianity today. On one hand they claim that it is a “cuck” religion, and on the other they complain that their ancestors were forced into Christianity by Christians. So they admit that their own ancestors were weaker than the “cucks” they despise. On one hand they claim that Christianity is an effeminate religion, and a Jewish religion, but then they complain that their ancestors were forced into it by Christians. So they admit that their ancestors were weaker than effeminates and Jews. All the while, they proclaim the “might is right” mantra of their own neo-paganism, while professing that their weak ancestors, forced to subject to Christianity, were somehow treated unfairly! Those who mock Christianity are simply too stupid to realize all of these cognitive disconnects, and there are many more that we won’t get into here. We already presented them here a few years ago, in two podcasts titled White Nationalist Cognitive Dissonance.

The Farmer and the Stork, from Aesop's Fables

A FARMER placed nets on his newly-sown plowlands and caught a number of Cranes, which came to pick up his seed. With them he trapped a Stork that had fractured his leg in the net and was earnestly beseeching the Farmer to spare his life. "Pray save me, Master," he said, "and let me go free this once. My broken limb should excite your pity. Besides, I am no Crane, I am a Stork, a bird of excellent character; and see how I love and slave for my father and mother. Look too, at my feathers-they are not the least like those of a Crane." The Farmer laughed aloud and said, "It may be all as you say, I only know this: I have taken you with these robbers, the Cranes, and you must die in their company."

Your fate may be the same as that of the company you keep.

Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.


The alien hordes currently pouring into Europe, and also into America and other White nations, are fulfilling Biblical prophesies made many centuries ago. The proof is in a history which few now know, because Classical literature is irrelevant to modern churchmen, and the Bible is alien to classicists. Interpretations of archaeological discovery are seen through a Jewish worldview, and that worldview is also based on falsehoods. But when we come to love the truth of our God, we can no longer be blinded by the satanic Jews.

 

The Immigration Problem and Biblical Prophecy - 2011-11-05


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No Safe Haven: Stripped Bare and Naked - 2013-08-16


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New to Christogenea? Start Listening Here...

This is a series of four podcasts which William Finck pre-recorded in June of 2016 for the Weekend Report.

It is our hope that these recordings provide a good overall portrait of the Christian Identity worldview: what we believe about our origins, and what we perceive of our destiny.


 

Beginnings and Ends, Part 1


Download Podcast for Part 1


Beginnings and Ends, Part 2


Download Podcast for Part 2


Beginnings and Ends, Part 3


Download Podcast for Part 3


Beginnings and Ends, Part 4


Download Podcast for Part 4


Featured Video

Goodbye, Christendom, Hello, Jungle Culture!

These negro children are only doing what negro children have been taught to do by negro adults for countless generations in the jungles of Africa. Yet such behavior has always been considered disgraceful, and has not even existed among Whites until relatively recent times.

As Whites are more frequently exposed to and forcibly integrated with negros, White society will inevitably degenerate to the level of the African jungle.

All of this is a source of glee to the international Jew, who is history's oldest panderer and the peddlar of pornography and other vices throughout all time.

The inevitable path of "diversity" and "multiculturalism" is the descent into Sodom and Gomorrah, and ultimately to the pits of Hell.

 

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