A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

A Commentary on Genesis has recently been completed. Here we hope to have explained the very first book of the Christian Bible from a perspective which reconciles both the Old and New Testaments with archaeology and ancient history, through eyes which have been opened by the Gospel of Christ.

A Commentary on the Epistles of Paul has been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Welcome to Christogenea.

Why did ancient Egypt, once the greatest of all nations, crumble into oblivion, where it has remained for 3,000 years? What happened to the glory of ancient Babylonia, or to Assyria? Where is the splendour of the ancient Persians, or the Medes, or Parthia? How have the Greeks, the pinnacle of ancient civilization, not produced anything of note as a culture since the fall of Byzantium nearly 600 years ago? What happened to the might and the majesty that was Rome, once far greater than them all? How, or why, have all of these once magnificent cultures for so long been little more than quarries for museum relics? America, and all of Christian Civilization, is now following in the footsteps of these ancient empires. It's absolutely true. The evidence is all around you. History does indeed repeat itself, again and again because people refuse to learn from it. But there is a solution.

You can deny it. You can rant and rave. You can scream. You can cry "hate" and utter blasphemies. You can make railing accusations. But you can't change the truth. A shining city on a hill cannot be hid. A lamp when lit is not placed under a couch. There is indeed a God of all creation. And there is indeed a race anointed by that God. Here it is identified. Whenever that race allows itself to amalgamate with others, it falls into permanent decay. Understanding this is one of the keys to all history, and it is the understanding of the rise and fall of all great cultures. You can go away mad, even spouting profanities, or you can face the reality, and consider the implications while investigating the assertions being made.

Use the navigation menu above, or if you are new to this site, ENTER HERE to begin examining the evidence! Click here to learn about our CHAT ROOM

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A Commentary on Isaiah, Part 14: Lucifer, Son of the Morning

Submitted by William Finck on

Isaiah 14:1-17

Audio icon CHR20241129-Isaiah14.mp3

A Commentary on Isaiah, Part 14: Lucifer, Son of the Morning

The Roman Catholic images of a fallen angel named Lucifer have permeated Christian society for at least fifteen hundred years, but they are related far more closely to the allegorical images which are found in ancient Mesopotamian carvings than they are to the truths of Scripture. The epithet Lucifer, which is known only from Isaiah chapter 14, does not actually exist in the original language of Scripture, and the words from which the epithets were formed were used in reference to a man, and not as an address for some mystical and supernatural demon or fallen angel. They were used to describe a certain and then-future king of Babylon, whom we would assert could represent any king of any world empire at any given time, a man standing in opposition to God, and not some other-worldly adversary with super-human powers.

The Roman Catholic visions of Lucifer actually detach the Biblical warnings from the realities of everyday life, and the context here in Isaiah concerns the punishment of the children of Israel for their sins. Lucifer does indeed exist, and has existed throughout all of history, but as a man, or as a long series of men, the nature of which the Roman Catholic fables have forever prevented Christians from understanding. The true meaning of the words requires an understanding of ancient history as well as the Biblical context which is found here in the surrounding text of Isaiah. Having obfuscated the meaning of the term Lucifer, the popes of the Roman Catholic Church have actually quite often fulfilled the role of Lucifer, through which they have pretended to be the light-bearers for Christian society while they have actually stood in opposition to Christ. But the people never noticed, because they saw Lucifer as some far-off and mystical, ethereal demon.

Commentary on Isaiah, Part 13: Visions of Empires

Submitted by William Finck on

Isaiah 13:1-22

Audio icon CHR20241122-Isaiah13.mp3

A Commentary on Isaiah, Part 13: Visions of Empires

Discussing Isaiah chapter 11, there is a prophecy of a rod which would come forth “out of the stem of Jesse,” and in an apparent Hebrew parallelism, also a branch which would “grow out of his roots.” Then where this phenomenon is described further, it becomes apparent that the branch is a man: “a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles [Nations] seek: and his rest shall be glorious.” It is even more evident that this rod is a man, for example where it says that “he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked” and then “righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” But the language indicates that the man is both the origin of Jesse, and a descendant of Jesse. Therefore this man can only be one and the same as the child who had been prophesied earlier in Isaiah, in chapter 9, who would be called the “mighty God”, the “everlasting Father” and the “Prince of Peace.”

No other man could fulfill the plain meanings of all of these statements unless the promised Messiah is God incarnate. So in language which further illustrates this assertion, here in Isaiah chapter 11 this Root of Jesse is also prophesied to “recover the remnant of his people” from all of the places to where they had gone in their captivity, and only Yahweh God would have the authority and the ability to do that. Furthermore, at this point in the time of Isaiah, the promise to regather His people comes even before most of them are taken into captivity. Then, accompanying that promised regathering, there is also a promise of great peace, and the child of Isaiah chapter 9 would be called the Prince of Peace.

The 50th Psalm - A Discussion from our friends Antioch and Lion of Patmos

Submitted by William Finck on

Psalm 50 is About Jacob and Esau! (A Brotherly Discussion With Antioch About the Truth of Racial Salvation)

Audio icon CHR20241115-Psalm50-Lion-of-Patmos-Antioch.mp3

The podcast posted above is a sound-only version of the video:

Download the video here.

Lion of Patmos is joined by our friend Antioch for a discussion about the 50th Psalm! He wrote:

"We are convinced that the Psalm's primary theme is the judgement of the descendants of Jacob and Esau, and that the descendants of Esau are prophetically exposed in this Psalm for their fraud and slander. This was an unscripted discussion, and I realized afterwards that the Hebrew word for saint in Psalm 50 is not qôdesh. Regardless, our arguments still stand because the first group is defined as Israel in verses 4 and 7." Visit Lion of Patmos' channel for more videos.

A Commentary on Isaiah, Part 12: Root and Branch

Submitted by William Finck on

Isaiah 11:1-16

Audio icon CHR20241108-Isaiah12.mp3

 

A Commentary on Isaiah, Part 12: Root and Branch

As we had explained at length in our introduction to the later portion of Isaiah chapter 10 and The Promise in the Flames, or the promises which had been given to Israel as the twelve tribes were about to go into captivity, throughout these chapters of Isaiah, where both Israel and Judah are repeatedly condemned and destined to go into captivity, there are also many repeated promises of salvation, and that salvation would ostensibly be achieved through the birth of a child who would be called “the mighty God, the everlasting Father, [and] the Prince of Peace”, among other things which apparently could only describe Yahweh God Himself even if this child would be born of a woman just like any other ordinary man.

In Isaiah chapter 10 we had seen a prophecy warning that Assyria would be destroyed, and assuring the children of Israel that once in captivity, they would escape and even have a part in the destruction of their captors. From the time that Isaiah uttered this prophecy, it would be as many as a hundred and twenty years before Assyria was destroyed around 612 BC. But Jerusalem was also destined for captivity in the words of the prophet, and up to this point, explicit examples of such prophecies concerning Jerusalem are found in the parable of the vineyard of Isaiah chapter 4, and the parable of blindness in Isaiah chapter 6. So if it seems that Jerusalem had escaped its fated captivity once Assyria had fallen, Isaiah had also prophesied concerning Babylon, in chapters 13 and 14, and later, in the closing verses of chapter 39, Isaiah warned Hezekiah that his sons “shall be eunuchs in the palace of the king of Babylon.” So Jerusalem would indeed go into captivity, even it it did not fall to the Babylonians until about 586 BC.

Going into captivity, the children of Israel were never told by the prophets of the time just how long their captivity would last, except in one early warning found in Leviticus chapter 26, where the children of Israel were warned of the consequences of disobedience: “13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright. 14 But if ye will not hearken unto me, and will not do all these commandments; 15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: 16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. 17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you. 18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins….” There are two other warnings of seven times of punishment for disobedience in later verses of that same chapter. But the “seven times” themselves are never precisely defined.

 

A Commentary on Isaiah, Part 11: The Promise in the Flames

Submitted by William Finck on

Isaiah 10:12-34

Audio icon CHR20241025-Isaiah11.mp3

 

A Commentary on Isaiah, Part 11: The Promise in the Flames

As we have already discussed at length, in Isaiah chapter 7 Ahaz king of Judah was given a sign, that a virgin would conceive a child, and that before the child could eat solid food, or before he could call out to his mother or father, that the kings of both Israel and Syria would be cut off. This judgment upon those kings was described in several different ways, even in chapter 9 where the birth of the child was announced. But there is something much greater being prophesied here, because in spite of the fact that the sign which had been promised to Ahaz was fulfilled, in chapter 9 we read that this child would be a ruler who would sit upon the throne of David and have no end to the increase of his government and peace, that he would forever establish his kingdom with judgment and with justice, and that his name would be called Wonderful Counsellor, the mighty God, the everlasting Father, and the Prince of Peace.

But at the very same time, the children of Israel had also been warned that their kingdoms would be destroyed, and that for their sins they would either perish or be taken into captivity. So the child described in chapter 9 is not the same child who fulfilled the promise of a sign to Ahaz made in chapter 7. In fact, the child, Mahershalalhashbaz, was a son of Isaiah himself, and he was not in line to succeed to the throne of David. Since from this point forward both the Bible and history are silent concerning Mahershalalhashbaz, he could not have been the child which the prophecy in chapter 9 had described.

Rather, the child of chapter 9 is a future Messiah, a promise of Yahweh God come in the flesh to rule His people forever, at some point in the distant future because in the meantime, Israel and Judah were destined to suffer greatly, and also to remain in a period of blindness, or darkness. For example, in Isaiah chapter 8 Yahweh had attested that He “17 …hideth his face from the house of Jacob… 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.” While Ahaz had a temporary comfort in Mahershalalhashbaz, the true Light would be far in the future, and Israel would suffer in the meantime. But as we shall see, there is hope and a promise in the flames of their trials.

A Commentary on Isaiah, Part 10: The Rod of My Anger

Submitted by William Finck on

Isaiah 9:8 - 10:11

Audio icon CHR20241018-Isaiah10.mp3

 

In the last presentation of our commentary on Isaiah, titled A Child is Born, we had mainly sought first to rectify the understanding of the phrase “Galilee of the Gentiles”, or correctly, circuit of the nations, in prophecy, and to illustrate the reasons for its dual meaning, since within the greater context and scope of the prophecy of Isaiah it refers to something other than its later colloquial use in reference to the aliens who had come to dwell in and around Galilee during the intertestamental period, among whom portions of the people of ancient Judah who returned from the Babylonian captivity had later settled. It is in that later historical context in which the apostle Matthew had interpreted the passage in reference to Christ, which is appropriate for His time, however the phrase itself must have had another meaning in reference to the tribes of Naphtali and Zebulun, as Isaiah had presented it here.

So in the time of Isaiah, the prophecy at the beginning of chapter 9 could not have applied to the region of Galilee in the short term. That is because in Isaiah chapter 7, it is evident that at this time Pekah is king in Israel, and the prophecies in Isaiah chapters 7 and 8 had promised his removal in a very short time. So in the near vision, which is the immediate fulfillment of those prophecies, we read in 2 Kings chapter 15: “29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. 30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.” As we have already discussed, in his own inscriptions Tiglathpileser had boasted of having set Hoshea on the throne of Israel himself.

A Commentary on Isaiah, Part 9: A Child is Born

Submitted by William Finck on

Isaiah 9:1-7

Audio icon CHR20241011-Isaiah09.mp3

 

A Commentary on Isaiah, Part 9: A Child is Born

Thus far in these first 8 chapters of Isaiah, there have been condemnations of both Israel and Judah, and similar condemnations shall be found repeatedly throughout the first 40 chapters of the words of the prophet. But if one were to sit and read Isaiah through all at once, this seems repetitious, and it may seem that at least some of the language is repeated unnecessarily. But we must bear in mind that during the life of the prophet himself, the prophecies recorded in these chapters happened over the space of as many as fifty years. So elements of his message were repeated frequently, but it was indeed necessary to present such a testimony to the people of Judah over that long span of time.

Isaiah had begun prophesying these things during the reign of Uzziah, and through the reigns of three generations of his sons who had followed him, Jotham, Ahaz, and Hezekiah, who is last mentioned in Isaiah chapter 39. There Isaiah had informed Hezekiah that his own sons and all of his riches would be taken into captivity to Babylon. Of course, that did not happen for nearly another hundred and twenty years, and we do not know whether Isaiah had outlived Hezekiah, who would live for another fifteen years from that point. But if Jotham and Ahaz had each ruled for sixteen years, discounting the possibility of coregencies, and since the fourteenth year of Hezekiah is mentioned in Isaiah chapter 36 and made evident again in chapter 38, then the prophet had been prophesying for nearly fifty years by that time. Then some time after that, he had written the last twenty-six chapters of his book, which are addressed to Israel in captivity.

A Commentary on Isaiah, Part 8: A Stone of Stumbling

Submitted by William Finck on

Isaiah 8:1-22

Audio icon CHR20241004-Isaiah08.mp3

 

A Commentary on Isaiah, Part 8: A Stone of Stumbling

In Isaiah chapter 7 it is described that Ahaz, King of Judah, had been vexed by the kings of Israel and Aram, or Syria. With that, we had examined the historical accounts of Scripture in the books of Kings and Chronicles, wherein it is described that both kings working together in an alliance had invaded Judah, killed many tens of thousands of men in battle, and had taken many of the people into captivity. The scale of the war which they made with Judah was not fully reflected in the words of Isaiah, which were directed personally towards Ahaz himself. But in the historical books it also becomes evident that Yahweh had humbled Judah on account of the sins of Ahaz, who had led the kingdom much deeper into idolatry than it had been in the days of his fathers. But in spite of those sins, and in spite of the great harm which had come upon Judah, here in Isaiah Ahaz had been granted mercy, and Yahweh had promised him deliverance from those hostile kings, who had even sought to kill and replace him. As a sign of this forthcoming deliverance we read in verse 14 that “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

But this Immanuel was a sign, and the child should not be confused with the method by which Ahaz would be delivered. In the text of the passage in chapter 7, it is said that “16 … before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.” Therefore the child would only be an infant when the kings of Israel and Aram would be removed. So we should not confuse this child with the king of Assyria through whom the removal had come, or with any historical figure of the period, since the child is otherwise unknown and unidentified in Scripture – except for what we are about to see here in Isaiah chapter 8. We have also stated that this child cannot be the good king Hezekiah, the son of Ahaz, as some commentators have imagined, since Hezekiah must have been born before Ahaz his father had become king, and now Ahaz has already been king for at least a couple of years and the child is still not born. That is made evident where Hezekiah became king at age twenty-five after his father had ruled for only sixteen years, as we have already elucidated from Scripture.

New Version July 5th! A Handbook Against Heresies for Identity Christians

Submitted by William Finck on

 

A friend has created a Christian Identity: Handbook Against Heresies which seeks to compile and explain from Scripture a collection of basic Christian concepts which is meant to be a quick witness to help address and combat basic heresies and misunderstandings. This may also serve as a good primer for those wanting an overview of our general Christian Identity professions.

The Handbook was updated and a new copy posted July 5th, 2024. We expect this to happen periodically.

Download the PDF handbook here. There is also a clean version formatted for printing without any underlined cross-references and no highlighting. Another version without highlighting removes all background color from the text, but it has underlined cross-references. here you may also download the clean version, the version without highlighting, or now for a combined version which contains both highlighted and clean copies of the text.

Help Support Christogenea

Submitted by William Finck on

These past few years, and the past few months especially, Christogenea has been cut off from most of its sources of funding. CashApp has cancelled us. We are currently searching for another new credit card processor as we have already been cancelled by cornerstone.cc, who has been rejecting payments for the past week. Cornerstone has not given us any explanation although we have requested one. We know the explanation already.  

If you appreciate our work, please remember that it is not "free" to produce or to keep freely available. Please help support Christogenea and keep us working!

Aside from 15 separate websites, a chat and 6 radio streams, Christogenea freely hosts over two dozen unrelated Christian Identity or Christian Nationalist websites, and incurs online expenses of over $1200 each month, not including the funding we need to produce our studies and other content.

Cancelled by Cashapp

Submitted by William Finck on

Cancelled by Cashapp NotificationCorporations are becoming the arbiters of rights and morals, and with all certainty the ADL and the SPLC are overjoyed. Of course, I have not violated Cashapp's "Terms of Service", and it is obvious to me that they are lying.

We have no endowment, income or assets by which we may finance ourselves. Christogenea needs the support of our friends, readers and listeners in order to survive. Our online expenses alone are over $1200 each month. Please see our Contact page and support Christogenea by conventional methods. In the meantime we shall be looking for other possibilities by which we may accept donations online.

Of course, this problem is not peculiar to Identity Christians. Of all Christians, Identity Christians are most likely to despise the corrupt world, as Christians should, and convict it of its sins. Once we are gone, our enemies will have much more time to focus on centrist groups such as Moms for Liberty or the John Birch Society, etc.

See FIRE Statement on Free Speech and Online Payment Processors and Financial Censorship from mainstream civil rights organizations. 

The Scorpion and the Frog, from Aesop's Fables

Submitted by William Finck on

A scorpion and a frog meet on the bank of a stream and the scorpion asks the frog to carry him across on its back. The frog asks, "How do I know you won't sting me?" The scorpion says, "Because if I do, I will die too."

The frog is satisfied, and they set out, but in midstream, the scorpion stings the frog. The frog feels the onset of paralysis and starts to sink, knowing they both will drown, but has just enough time to gasp "Why?"

Replies the scorpion: "Its my nature..."

Never expect anyone to act contrary to their nature.

Addendum: The Wisdom of Solomon - An English Translation by William Finck

 

A completely new translation by William Finck of Christogenea.org, based on the text of the Rahlfs-Hanhart Septuaginta, but not necessarily following the punctuation of that edition. Download the PDF here. There is also a navigable chapter-by-chapter Greek-English Interlinear Version.

The Wisdom of Solomon is a profound and inspired work of literature, which, with all certainty, should have been included in the canonical Scriptures alongside the other works of Solomon, regardless of the fact that there is no extant Hebrew manuscript. The work is found in early lists of church canon, such as the Muratorian Canon, and it was included alongside the other Biblical books of wisdom in the Old Testament in the 4th century Codices Sinaiticus (א) and Vaticanus (B) and in the 5th century Codex Alexandrinus (A). While there have been contrary claims, for example at the Israeli website deadseascrolls.org, no supporting evidence has been presented, and therefore the work has evidently not been found among the Dead Sea Scrolls. However we must wonder if those examining the Scrolls would even recognize it, since there is no known Hebrew text against which to reference any possible fragments.

Passages from the Wisdom of Solomon were alluded to by Paul of Tarsus, and had obviously been an influence on him in his writings. For example, the “whole armor of God” analogy is very close to a description of the wrath of God found here in Wisdom chapter 5. In Romans chapter 8, Paul had used the term for creation in the same fashion as it was described in Wisdom chapter 19, in verse 6. Yet Wisdom also presages many of the illustrations which Yahshua Christ had employed in various of His parables in the Gospel, especially where Solomon spoke of races of men and their generations as trees and branches.

Of course, while we cannot imagine that Christ was inspired by Wisdom, His use of so many similar allegories in the same contexts certainly elucidates the fact that Solomon was inspired by Him. So in Wisdom we find rebukes of the lawless, the godless concept that “might is right”, the wandering of the impious into the corruption of their seed through miscegenation, and the fact that bad trees cannot produce good fruit, along with an exposition of some of the beginnings of idolatry. Finally, there is an analogy portraying the world of the wicked and of sin as Egypt and Sodom, much like the Revelation also attests, and the reordering of the creation of God in the organization of the children of Israel, which is how the history of the children of Israel had begun, and how Revelation also concludes. The Wisdom of Solomon is indeed a masterpiece of Christian theology, and a philosophical bridge between the Old and New Testaments which no true Christian should be without.

PDF icon Wisdom of Solomon.pdf

Christogenea Voice Chat Server

Submitted by William Finck on

While we do not announce it publicly very often, at the Christogenea Voice Chat server there is a Bible Study and Discussion every Wednesday evening at 8:00 PM US Eastern time, and William Finck is often there chatting with friends after the Friday night podcasts. It is also an occasional venue for Open Forum programs. the connection instructions are found at Christogenea.net/connect.

For some time now, we have recorded the pertinent parts, at least, of the Wednseday Night Bible Studies and the ARCHIVES are posted at our Media site.

Sven Longshanks Jailed by Judge who lets Baby Rapers Off the Hook

Submitted by William Finck on

Our friend Sven Longshanks was given a two-and-a-half year prison sentence yesterday in a Welsh courtroom, for expressing unpopular but truthful opinions in as many as ten different podcasts which were published on the internet at least several years ago. The government’s claim was that Sven was attempting to “incite racial hatred”, something which is only treated as a crime when the accusation may be made against people who oppose certain government policies which are openly hostile to White Europeans. From his initial arrest, Sven was forbidden to speak about the case, so we do not even know precisely which podcasts it was for which he had been charged, however so far as we know, none of them were from Christogenea. The supposedly offensive podcasts were all from Sven’s Radio Albion website.

See https://www.givesendgo.com/supportsven

There is no “freedom of speech” in the United Kingdom, or anywhere in Europe, so a man can go to prison merely for expressing thoughts or opinions about history or society with which the government may disagree, without any consideration as to whether those thoughts or opinions have any actual basis in fact. In this respect, Sven’s case is a perfect example of how the government treats White Europeans who disagree with the diversity agenda far worse than non-White immigrants who commit actual crimes. The judge in Sven’s case, whose name is Huw Rees [which can probably be Anglicized to Hugh Reese], is himself a personification of that fact.

Christogenea Forum Mobile Android App

Submitted by William Finck on

There is now a prototype mobile Android app for the Christogenea Forum. You may download it at the link below. You may need to change the settings on your Android-compatible device in order to install this app. For that, see the following article:

How to install third-party apps without the Google Play Store

This app will be updated periodically, as I can make improvements or as improvements or updates are made by vBulletin, the company from which we have our Forum software. I plan to look into iPhone compatibility in the near future.

Binary Data Christogenea Forum.apk

New Radio Streams

Submitted by William Finck on

We are now switching our links to point to our new radio streams! It may take some time to find and change them all... Click HERE for full information concerning our new streams. NOTE: Live podcasts will only play one Stream 1 from this point forward, which will hopefully also improve connection quality.

All of our old streams and the servers which hosted them have all now been disconnected.

The Latin word GENTILIS in 1927 Junior Classic Dictionaries

Submitted by William Finck on

Here we have several images from the Junior Classic Latin Dictionary. In his later papers, after he had found this definition, Clifton Emahiser cited this lexicon in relation to the meaning of the Latin word gentilis, which is "of the same clan or race", and how that true meaning of the word may affect one's view of Scripture, since with that meaning the truth of the nature of the covenants of God is revealed.

The word gentilis is the Latin word that Jerome had employed to represent the Greek word ἔθνος, or nation, in his Latin Vulgate, and that is the underlying word where the King James Version has gentile or gentiles in the New Testament.  Jerome may have used any one of several other more general Latin words which may mean nation, but he purposely selected this more specific term.

The word gentilis never meant "non-Jew" to any Roman!

Christian Identity: What Difference Does it Make?

Submitted by William Finck on

Audio icon ChrSat20180303-WhatDifference.mp3

 

It is no mistake that 2000 years ago, Christianity spread and was accepted by tribes of White Europeans as they encountered it. It is no mistake that for the last 1500 years Europe has been predominantly Christian. Christianity had spread not only to both Greece and Rome, but also to Britain and other points in Europe as early as the middle of the first century. Tribes in Gaul were converting to Christianity in the second century. By the third century, if not sooner, Germanic tribes of the Goths and Alans had accepted Christianity. All of this was long before the official acceptance of Christianity began with Constantine the Great, the Edict of Toleration and the Council of Nicaea.

To mock Christianity today is to mock a hundred generations of our ancestors. People who mock Christianity think they know something better about our past than their own ancestors, the people who actually lived in those times many centuries ago. The truth is that the people who mock Christianity know little-to-nothing about the world of the past and the circumstances under which their ancestors ultimately accepted Christianity.

There are many incongruities in the perception of the people who mock Christianity today. On one hand they claim that it is a “cuck” religion, and on the other they complain that their ancestors were forced into Christianity by Christians. So they admit that their own ancestors were weaker than the “cucks” they despise. On one hand they claim that Christianity is an effeminate religion, and a Jewish religion, but then they complain that their ancestors were forced into it by Christians. So they admit that their ancestors were weaker than effeminates and Jews. All the while, they proclaim the “might is right” mantra of their own neo-paganism, while professing that their weak ancestors, forced to subject to Christianity, were somehow treated unfairly! Those who mock Christianity are simply too stupid to realize all of these cognitive disconnects, and there are many more that we won’t get into here. We already presented them here a few years ago, in two podcasts titled White Nationalist Cognitive Dissonance.

Exactly Why Jesus Christ is NOT a Jew

Submitted by William Finck on

Audio icon ChrSat20180127-Excerpt_Jesus_not_a_Jew.mp3

 

This recording has been appended to the Christogenea Saturdays program for January 27th, 2018. It merits this separate posting.

What if Jesus were descended from the Israelite tribe of Judah, as the Scripture says that He is? Well, of course He is, because the Scriptures do not lie. But what if the people known as Jews today were NOT of the tribe of Judah? Nor even of Benjamin or Levi? Then how could Jesus possibly be a Jew? The answer is easy, Jesus is not a Jew because the people known as Jews today are not of Judah. The Bible itself tells us this.

For this reason Jesus Himself told the church at Smyrna, in Revelation 2:9: "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

Just in case that is not understood, Jesus also said to the church at Philadelphia, in Revelation 3:9: "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."

So according to Jesus Himself, the people calling themselves Jews at this time are not "real" Jews, meaning that they are not actually of the tribe of Judah. But how can that be? First, we will see that Paul of Tarsus agrees with Jesus, and the events which Luke recorded in Acts chapter 26 had actually transpired about 35 years before John recorded the Revelation.

Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.

The alien hordes currently pouring into Europe, and also into America and other White nations, are fulfilling Biblical prophesies made many centuries ago. The proof is in a history which few now know, because Classical literature is irrelevant to modern churchmen, and the Bible is alien to classicists. Interpretations of archaeological discovery are seen through a Jewish worldview, and that worldview is also based on falsehoods. But when we come to love the truth of our God, we can no longer be blinded by the satanic Jews.

The Immigration Problem and Biblical Prophecy - 2011-11-05


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No Safe Haven: Stripped Bare and Naked - 2013-08-16


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Featured Video

Joe Biden Admits that the Great Replacement Conspiracy is Both Real and Purposeful

Submitted by William Finck on

This is from a C-Span taping of something which they had titled "Combating Terrorism", but where Biden is speaking at least briefly about immigration.

So it should be no secret as to why the southern border has purposely been left wide open.

File Joe Biden Admits Great Replacement is Real and Purposeful.mp4
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