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Paul's Second Epistle to Timothy, Part 2: Rejecting the Religion of Fear

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Paul's Second Epistle to Timothy, Part 2: Rejecting the Religion of Fear

Contrasting the religion of the Sadducees with that of the Pharisees in his Wars of the Judaeans, Book 2, the Judaean historian Flavius Josephus had said “164 But the Sadducees are those who compose the second order, and take away fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; and they say, that to act what is good, or what is evil, 165 is at men's own choice, and that the one or the other belongs so to everyone, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades.” Of course, the Pharisees which Josephus wrote about were the successors of those who rejected Christ, and while Christ despised the Sadducees completely, and while for many reasons He had also criticized the doctrines of the Pharisees, the Pharisees nevertheless believed in the eternal spirit of man which the Sadducees had rejected, and the judgement of good and evil.

A few centuries later, following after the model of the Pharisees, the Roman Catholic Church continued the doctrine concerning punishments and rewards in Hades. Then they used that doctrine not only to put fear in the hearts of the people, but to reap profits from them. However speaking of His ἐκκλησία, Christ had said in Matthew chapter 16 that “the gates of hell shall not prevail against it.” Christ was not speaking of an institution when He said that. Rather, the word ἐκκλησία describes those whom He had called, which are the body of the people of Israel, as it was also used throughout the Greek Scriptures. So in Brenton’s Septuagint we read from Psalm 21, which speaks prophetically of Christ Himself: “20 Deliver my soul from the sword; my only-begotten one from the power of the dog. 21 Save me from the lion's mouth; and regard my lowliness from the horns of the unicorns. 22 I will declare thy name to my brethren: in the midst of the church will I sing praise to thee. 23 Ye that fear the Lord, praise him; all ye seed of Jacob, glorify him: let all the seed of Israel fear him.” In that passage the word church is from the plural form of ἐκκλησία, and it refers to the collective masses of the children of Israel. In the King James Version of the Psalms, the corresponding Hebrew word is translated as congregations.

Throughout the Middle Ages, the Roman Catholic Church thrived on a religion of fear, even going so far as to sell indulgences to the people in order to alleviate their fear. The Church had taught people that their departed loved ones were suffering in Hades or in Purgatory – a concept which is missing from Scripture entirely – but that if they paid a certain sum to the Church, their loved ones could be forgiven for their sins, relieved of their sufferings, and pass on to heaven. So the Church was basically bilking the people out of their money by manipulating their consciences with feelings of guilt for reason of their own profit. At the height of an internal debate over the justification of such indulgences, and when the Church practice was ultimately justified by the councils, that is when the Reformation was sparked.

Paul's Second Epistle to Timothy, Part 1: The Nullification of Death

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Paul's Second Epistle to Timothy, Part 1: The Nullification of Death

Here we begin our presentation of Paul’s second epistle to Timothy. This is the last in our series of commentaries on the epistles of Paul of Tarsus which we had begun with the epistle to the Romans in the Spring of 2014, and it is now the 117th presentation in this series. Undertaking this endeavor, we did not present Paul’s epistles in chronological order, but rather we found it appropriate, with a couple of exceptions, to present the pastoral epistles to Timothy and Titus last in order of Paul’s epistles, and also present the other epistles as they are ordered in most Bibles. One exception was the epistle to Philemon, which is not truly a pastoral epistle and which in its historical context is connected to the epistle to the Colossians, so we presented it along with that epistle. Another is the epistle to the Hebrews, which was certainly written by Paul although most Bibles order it to follow Paul’s pastoral epistles, preferring to separate it because they are not certain of the authorship. So we moved it to precede Paul’s pastoral epistles, because we are confident that Paul was its author.

If we had presented the epistles of Paul in chronological order, we would have had to begin with the epistles to the Thessalonians which were both written during Paul’s sojourn in Corinth, around 50 or 51 AD as it is recorded in Acts chapter 18. Then the epistle to the Galatians was written during Paul's stay in Antioch which is described in Acts 18:22-23. The first epistle to the Corinthians was written as Paul was planning to end his three-year sojourn in Ephesus in 56 AD, described in Acts chapter 19. As we know from 1 Corinthians, there was another epistle written to the Corinthians which preceded it, but which is now lost, and that was probably also written from Ephesus.

As Paul was journeying through the Troad and Makedonia after leaving Ephesus, he wrote both the epistle to Titus and the first epistle to Timothy, and prepared to spend the winter of 56-57 AD in Nicopolis. During that winter, the second epistle to the Corinthians was written, while both Titus and Timothy had joined him. These events in Paul’s life are briefly recorded at the beginning of Acts chapter 20.

Special Notices to All Who Deny Two-Seedline, Part 21

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Special Notices to All Who Deny Two-Seedline, Part 21

Last week our program was prerecorded, and I must apologize that a file error prevented it from playing on our first stream. But we have four streams on which we play our live programs, and according to our logs the recording had played fine on the other three streams. So I apologize to the people who complained that they listened to the introductory music and never heard the podcast, but I wish they had tried switching to another stream because they would have heard it, and that is one reason why we have four streams, just in case one of them happens to fail. As much as we do this, on a tight budget and a staff of one, there are bound to be some failures.

So my wife Melissa and I were at Shelbyville, Tennessee for the #WhiteLivesMatter rally last weekend, and I hope to discuss that at length here tomorrow evening. But for now I will explain just one of the things that happened to us last Friday evening, but I cannot promise that I won’t repeat it tomorrow when I discuss the rally itself. I may indeed repeat myself.

I prerecorded last Friday’s podcast so that I could take the time in the evening to go out to the facility that had been rented by the League of the South for members attending the event. Not only were League members staying there, but also some of the people from the Traditional Worker’s Party – Matthew Heimbach’s group – and other so-called “Hard Right” groups that attended the rally.

Here lies the danger of ecumenism, that even when disparate groups seem to have the same objectives, if they have different foundational beliefs they will also have radically different views regarding the execution and the fulfillment of those objectives, and there will ultimately be dissension and discord.

I do not remember how the debate started, but I met a young man from the Traditional Worker’s Party who was arguing with me in defense of negros. I found it difficult to believe that anyone would argue in defense of negroes at a #WhiteLivesMatter rally, but that was what he was doing. He believes that Yahweh our God created negros, and that negros are men but only a little different from us, men who could even choose to “come to Christ and be saved”, as he put it. And this is the failure of traditionalism, but it is also the failure of the Kinist movement, which is a sort of obscure semi-Christian racialism that is blended together with Calvinism.

Special Notices to All Who Deny Two-Seedline, Part 20

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Special Notices to All Who Deny Two-Seedline, Part 20

There are generally good Christian Identity brethren in our social circles, both near and remote, who are what we may consider to be old-time Identity Christians. This is true even if they have only been aware of Identity relatively recently, and has nothing to do with how long they have been involved with it. Many of them are Aryan Nations members. While we know them from Social Media, they frequently seem to stay away from our work here at Christogenea because we upset some of their traditions, and especially things such as the 6th & 8th Day Creation theory which was espoused by Wesley Swift and Bertrand Comparet. They also sometimes seem reluctant to embrace us into their fellowship, and they are even much more reluctant to listen to our messages, for that same reason. But these things which they cling to, these things which frequently preclude them from studying our work, are the traditions of men, and they are not necessarily what is taught by Scripture. Tonight, with Clifton's presentation, we are going to see an example and an indirect admission of this very thing which had once come from the mouth of Pete Peters.

Without an understanding of what we call Two-Seedline, and what we also think should be called Two-Treeline, and the way that we teach it at Christogenea, there is no possibly complete understanding of the true importance of the issue of race in Scripture. You cannot imagine that there are other races of so-called “people” among the creations of Yahweh our God if in the parables of Christ we are told that there are not. For example, in the net of the Kingdom of Heaven there are only Israelites which are called good fish and all others are only bad fish, which are destined to be destroyed, however nothing which Yahweh created in Genesis was designated for that particular purpose. Then these other supposed people are described elsewhere as the goat nations which shall ultimately share the same fate as “the devil and his angels”, as Christ Himself had professed in Matthew chapters 13 and 25 and as He had also illustrated differently in other parables elsewhere. So if your Genesis interpretation is not consistent with the Parables and the Revelation of Christ and the prophets of Yahweh, then you had better rethink your interpretation.

The 6th & 8th day Creation Theory is dead. We killed it here four years ago when we presented the first few parts of our series titled Pragmatic Genesis. Clifton had already embarked on that endeavor in his earlier papers on The Only True Adam of Genesis 1:26-27 & 2:7, (Part #1 and Part #2), which he wrote several years before that. He might give me some credit for helping him, but this was an issue we wrestled with and studied in depth and engaged in correspondence for several years early in our ministries. There was only one Adam created in Genesis, and our later presentations on the subject prove that beyond all doubt. We have gone over every point of grammar and context in Scripture to prove our position, and in a way that the adherents to the 6th & 8th Day Creation theory cannot honestly refute. They might realize that only if they take the time to study the issues.

Paul's First Epistle to Timothy, Part 8: The Path of our Plight

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Paul's First Epistle to Timothy, Part 8: The Path of our Plight

In our last presentation of Paul’s first epistle to Timothy, which discussed 1 Timothy chapter 5, we saw the apostle address the issue of “younger widows” who were apparently not “really widows”, referring to unmarried women who must have been married at one time, but who no longer had husbands. Paul advised such women to find husbands, and to have children and raise families, explaining that doing so, they would not be a burden on the assembly while being tempted into acting wantonly towards married men. Here it is evident that Christian mercy invites even those who may have had a sinful past to return to a natural role within the Christian community.

So if a woman who had been previously married, but who was not really a widow, has found herself alone then it is not necessarily a sin for her to remarry. Rather, it is a greater sin, as Paul explained in that same chapter, for her to turn to a lewd lifestyle because of her natural urges and her unmarried condition. Even the Law supports this to some degree, in spite of the fact that Yahweh our God despises divorce, and Yahshua Christ had indeed professed that those remarrying after divorce are committing adultery.

This is evident because in Leviticus while it is explicitly commanded that a priest may only marry a virgin, there is no such requirement for the balance of men in the community. Then in passages such as Deuteronomy chapter 24 where we see the law of divorce it is evident that men have the option of marrying a woman who was formerly married. Moreover, in the laws of marriage in Deuteronomy chapter 22 it is implicit that a man may take a woman who is not a virgin to wife, and if that is agreeable to him he simply need not protest, thereby choosing to keep her. Customarily, men had an expectation to marry a virgin, but they did not have to keep themselves bound to such an expectation.

Paul's First Epistle to Timothy, Part 7: Women Noble and Naughty

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Paul's First Epistle to Timothy, Part 7: Women Noble and Naughty

There is a part of the story of Genesis chapter 3 that is missing, so perhaps we may fill in a few of the blanks for ourselves. The reason why Eve was so easily seduced can only be that Adam had left her alone, where she was unguarded and vulnerable. Adam was the first feminist, leaving Eve to make it on her own. Now, I can imagine that the Devil set up a football game between two teams of negros, and Adam was fascinated with how well they can run with a pigskin. So he was off watching it all while Eve was left at home. One fallen angel opened a beer concession, and another ran a gambling counter. With Eve left at home and planning her first Tupperware party, along comes the Serpent a-knocking at the door, and the rest is history…. Later, Adam came home half inebriated from a mixture of musk, testosterone and Bud Lite, and the woman “gave also unto her husband with her; and he did eat.” The next morning, the man refused to accept any of the consequences for his actions, and when he was called into account, he tried to blame his wife for all of their sin. So he was punished “because thou hast hearkened unto the voice of thy wife,” which was yet another feminist act on his part. Then as they and their descendants toiled in their punishment, within just a few generations the bastards were everywhere and began race-mixing with their great-great grandchildren. Soon the only men left who did not have season tickets was Noah and his sons, and all of them were outcasts at the lunch rooms and office parties because they didn’t know the scores. Thus it is once again today, just it is as it was in the days of Noah.

Of course, all of this may be dismissed as a conjectural fantasy. But the core ideas expressed here are certainly true, and they are evident from Scripture. Adam did leave Eve alone, and when Adam returned to her and found her in a state of sin, he let her lead him into that sin and willfully joined her. Then Adam blamed her once he was called to account for it by Yahweh his God, rather than taking responsibility for his actions. Adam had also neglected his God, as he even attempted to elude him before being questioned for his crime. As a result, by the time of Noah the entire culture was corrupted, and even with Noah’s obedience the entire race was soon once again taken off into paganism, out of which Abraham alone was called.

Special Notices to All Who Deny Two-Seedline, Part 19

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Special Notices to All Who Deny Two-Seedline, Part 19

Yahshua Christ informed us in His Gospel that He came to reveal things kept secret from the foundation of the world. He uttered those words while giving us the Parable of the Wheat and the Tares, and informing us that the tares – which are evidently wicked people who cannot ever be reformed – were planted by the devil. Shortly after saying those things, Yahshua Christ declared that “Every plant, which my heavenly Father hath not planted, shall be rooted up.” Then much later, in Revelation chapter 12, we learn from Yahshua Christ that there was a rebellion against Yahweh God at some time in the past, as the description of that rebellion uses language that is explicitly in the past tense. So we learn that a third of the host of heaven were cast down to earth and that their place was found no more in heaven. The leader of that host was identified with labels such as the great dragon, that old serpent, the Devil, and Satan.

Perhaps 1,500 years before Yahshua Christ had revealed those things to us in both prophecy and parable, the Genesis account was recorded by Moses under the inspiration of Yahweh. We know that Genesis was written by Moses, because Christ Himself attributed it to Moses. That account also contains both prophecy and parable, as well as historical chronicles. In Genesis we see an entity that was already present in the Garden of Eden when Adam was first placed there, and which is identified as a serpent. This serpent of Genesis chapter 3 must be “that old serpent” of Revelation chapter 12, as the language insists upon identifying for us a particular serpent, “that old serpent”, and there is no other “old serpent” in Scripture which may be identified in such a manner.

Elsewhere in the parables of Christ we have an entire race identified as serpents, and there is a race of serpents in the words of John the Baptist from before Christ had even begun His ministry, and we also have goat nations, which are distinguished from sheep nations. These terms do not describe individuals of one religion or idea or another, but nations which shall ultimately be distinguished on sight. But in the descriptions in Genesis, Yahweh God created one race: the Adamic race, and the entire Adamic race is assured of preservation in Christ, as Paul of Tarsus had said, “For as in Adam all die, even so in Christ shall all be made alive.” So ostensibly, none of the race of Adam can possibly be goats or goat nations as they are described in Matthew chapter 25. Instead, the goats must be those tares of the Parable of the Wheat and the Tares, since the tares are all going to be destroyed, and since the fate of the goat nations is the “everlasting fire, prepared for the devil and his angels”. With this it becomes evident, that the origin of the goat nations must be the same as the origin of the tares, as Yahweh God denies them, and has never taken credit for having created them. Yet they have the same fate as “the devil and his angels”.

Paul's First Epistle to Timothy, Part 6: Exercise for Piety

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The opening remarks for this program are posted under the topic Summer Travels in the Christogenea Forum.

Paul's First Epistle to Timothy, Part 6: Exercise for Piety

We have already discussed the first five verses of 1 Timothy chapter 4 at length in the last segment of our presentation of this epistle, in Part 5 of this series, which was subtitled Rome Pagan and Catholic. Because much time has elapsed since we made that presentation, and because as we proceed here in verse 6 we see that Paul refers back to what he had said in those first five verses, we will read those verses once again and summarize a few of the statements we had made concerning them.

In the opening verses of 1 Timothy chapter 4 Paul wrote: “1 Now the Spirit specifically states that in the latter times some will withdraw from the faith, cleaving to wandering spirits and teachings of demons, 2 speaking lies in hypocrisy, their own consciences having been branded with iron, 3 forbidding to marry, to abstain from foods, things which Yahweh has established for participation with gratitude for those with faith and knowledge of the truth.”

Discussing these statements in Rome Pagan and Catholic, we cited many of the earliest surviving Christian writers to establish the fact that these heresies began to manifest themselves amongst the Christian assemblies as early as the second century of the Christian era. We also hope to have established that these heresies were brought into Christianity to one degree or another from the ancient pagan sects, and that the Roman Catholic Church had adopted these various pagan practices as the institution itself was developing. It continues to cleave to them unto this very day. So the Roman Church forbid its priests to marry, and for many generations it has attracted the basest sort of men into its numbers, and, in turn, it is these base men who have guided Church policy for many centuries.

The End of the World is Here - Again

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The end of the world is here. Again. Tomorrow is the Rapture, at least according to some so-called Christians, and sadly, even some Identity Christians are caught up in the fervor over the expected alignment of certain of the planets. We have hurricanes, earthquakes, and fires in diverse places, and all of this is believed to presage the end of the world by millions of Christians who really have no idea what it was like “in the days of Noah”, because their pastors cannot teach them the truth.

The introductory comments to this program were a slightly updated version of our February 10th, 2010 article Disdaining the Culture of Fear. The closing segment was from a January 3rd, 2011 program titled Newspaper Eschatology

Relative to the content and context of this program are the articles Once-Predicted End Time Dates and Snakes in the Grass: Harold Camping and Family Radio, Niagara Falls Frozen, and the December 21st, 2012 podcast 12-21-2012 - Don't drink the sensationalist swill, because it's not the end of the world! Of course, it is still not the end of the world. Pastor Downey's website is found at Kinsman Redeemer Ministries.

Special Notices to All Who Deny Two-Seedline, Part 18

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Special Notices to All Who Deny Two-Seedline, Part 18

Melissa and I have spent the past week at the home of Clifton Emahiser, and with the help of many friends, packing his library and computers in order to move him to Florida, and going through all of his papers in order to determine what items of import should be preserved. We hope to leave Ohio on Tuesday morning, and it will probably take three days to drive home as we do not want to subject Clifton to too many hours on the highway at one time. Clifton has had countless correspondences and unfortunately it is not feasible to save most of them. He also has countless books and pamphlets, and we are packing the greater portion of them. If I had to guess, we will be transporting a literal ton of books, which are already packed into many dozens of large cartons. At first I thought we could move only the essential materials with a single 6'x12' trailer, and now we have also rented a 15' truck. Of course, Clifton is well and we have his help with this endeavor even if he cannot pack the boxes himself.

One night earlier this week, going through some of the cartons of old ministry-related letters and papers which we brought up from Clifton's basement, I found a letter which Clifton had written to Ted Weiland in June of 1997. I somehow doubt that it is the first letter which Clifton had written to Weiland, and there were a couple of others, but this is the earliest letter which we found. Here, because it is related to this topic of two-seedline, and because Clifton has been addressing Weiland throughout this series, we are going to read Clifton's 1997 letter...

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