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Zionism is Not Biblical: The Broken-Bottle Nation

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Zionism is Not Biblical: The Broken-Bottle Nation

There are many references to Jerusalem, to the “daughter of Jerusalem” or to the “daughter of Zion” in the words of the prophets, but it should not be taken for granted that they always refer to the city or mountain in ancient Judaea, or especially to modern Jerusalem. Rather, it is evident in the Old Testament that “the daughter of” something such as a city or a nation is a reference to the people who are produced by that city or nation, or their circumstances, regardless of where they are at the time when they are described. One example of this is where Tyre, the merchant city, is called the “daughter of Tarshish” in Isaiah chapter 23, evidently because Tyre became a very wealthy city by engaging in trade with Tarshish, which is evident in the historical books of Scripture.

Another example of this is found in Isaiah chapter 62 where we read: “11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. 12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.” There the phrase “daughter of Zion” is a metaphor describing the “holy people”, the “redeemed of the Lord”, and also “a city not forsaken”, because they would be redeemed. These are all references to the people themselves, the people being a “holy city” regardless of where they are, and the people being the “daughter of Zion” regardless of where they are. So when they were called these things, Isaiah was told that Yahweh had proclaimed these words “unto the end of the world”, where the word for world is ארץ, or erets, which means land. More frequently, the same phrase is translated “the ends of the earth” because the children of Israel were also prophesied to be spread out to the ends of the earth in their captivity.

On Genesis, Part 2: The Society of Family

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On Genesis, Part 2: The Society of Family

In our first presentation of this commentary on Genesis we ended with Genesis chapter 2 verse 3, as we consider those first few verses of this chapter, along with chapter 1, to be the first account of the creation of Yahweh God. Now as we commence with chapter 2, and through to the end of chapter 4, we shall begin to discuss the second creation account in Scripture. While this second account naturally follows the first in the text, the things which it describes actually parallel the later portions of the first account, the events which had been related on the sixth day of the creation of God. So this is also an example of a Hebrew parallelism, where something is described twice consecutively in a phrase, a sentence, or even in a longer passage, so that multiple aspects of a subject can be portrayed and explained more precisely. There are other examples of such parallelisms using entire passages in Biblical literature, and another one of significance is found in Genesis chapters 10 and 11. Ezekiel chapter and 28, and chapters 38 and 39 contain examples of others. Here in Genesis, while the first creation account provides a Godly worldview which laid a general foundation for the organization of a society, here we will see a foundation laid for the organization of a Godly family, which is the primary communicative unit of every prosperous society.

However before we begin to review and comment upon the text of this account in Genesis, there are a few aspects of it for which we should provide a preliminary discussion. That is because there are many errant concepts of the creation of Adam which throughout history have accommodated the Jews, who falsely claim to be the protagonists of the Old Testament, or the Roman Empire, as the fourth century Roman Catholic Church was organized to suit its whims, and now today it accommodates the modern diversity agenda. However in light of Genesis itself, especially in chapters 6 through 15, the concept that all of the hominid races on the planet were descended from this single man Adam are patently false, absolutely ludicrous, and do not withstand even the most basic historical or Scriptural scrutiny.

On Genesis, Part 1: The Creation Account through Christian Eyes

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On Genesis, Part 1: The Creation Account through Christian Eyes

Here we are going to venture a commentary on the Book of Genesis, which, Yahweh God be willing, shall certainly require many months to complete. Some years ago we did a series of discussions here titled Pragmatic Genesis, and we may draw on some of that, or at least repeat ourselves somewhat because our opinions have not changed. So for that same reason, I will probably also repeat things which I have presented in other papers as well, and even some things of which Clifton Emahiser had also written. But most of our past work in Genesis was written only for the purpose of refuting certain heresies which are found in either Christian Identity circles or in the denominational churches. While perhaps I may mention some of those heresies as we progress through the chapters of Genesis here, I will try not to dwell on any of them at length, so as to be a distraction.

Some years ago I also wrote a paper titled On Biblical Exegesis. There I asserted that in order to understand the Old Testament, and Genesis especially, one can only do so through the lens of New Testament understanding, allegorically speaking. In other words, one can only understand Genesis through an understanding of the words of Christ both in the Gospel and in the Revelation. That is primarily because Genesis is not a complete history of what is popularly perceived as the “world”, nor does it offer a complete understanding of the state of the “world” when the Adamic man was created. This is first evident in the words of Matthew in chapter 13 of his Gospel where, after having recorded some of the parables of Christ, he wrote: “34 All these things Yahshua had spoken in parables to the crowds, and without a parable He spoke nothing to them, 35 that that which was spoken through the prophet would be fulfilled, saying: ‘I shall open My mouth in parables; I shall bellow things kept secret from the foundation of Society!’” The apostle was citing the 78th Psalm, but we shall see that this is also evident in subsequent chapters of Genesis itself.

Come Out From Among Them

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Come Out From Among Them

Two of my favorite passages from the ancient Greek Tragic Poets, both of whom wrote in the 5th century BC, express eternal truths: “The bastard is always regarded as an enemy to the true-born” (Euripides, Hippolytus, 962-963) and “Stain clear water with mud and you will never find sweet drink” (Aeschylus, Eumenides, 694-695). The citation from Euripides is indeed about relationships between people. Cain and Abel are the first historical manifestation of that in Scripture. But the second citation, from Aeschylus, is actually in relation to law. Citing the Loeb Classical Library edition of Aeschylus translated by Herbert Weir Smyth, in Eumenides the Apollo character is depicted as recalling “the first trial ever held for bloodshed” in Athens, and an appeal for its judges to judge justly. So in a poetical allegory we read “Reverence, indwelling in my burghers, and her kinsman Fear, shall withhold them from doing wrong by day and night alike, so be it they do not themselves pollute the laws with evil influences; stain clear water with mud and thou shalt never find sweet drink.”

It should not surprise us to find Christian principles imbued in certain ancient Greek literature, as we have often discussed the similarities in the ancient Greek and Hebrew cultures in other contexts. It certainly is a Christian principle, that Christians should never seek to pervert, undermine, corrupt or transgress the commandments of the law out of fear of God. So we read, for example, in Deuteronomy chapter 6: “2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.” A little further on in the chapter we read: “24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day. 25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.” In both Deuteronomy chapters 4 and 12 there are commandments neither to add nor to remove anything from the books of the law.

The same principle of keeping the commandments out of fear of God is found in the New Testament, where for example the apostle Paul is recorded as addressing “Men of Israel, and ye that fear God”, in Acts chapter 13. He was not addressing two different parties, but rather, those of Israel who did fear God, as he continued by saying “the God of this people of Israel chose our fathers…” Likewise, in chapter 2 of his first epistle Peter admonished his readers to “17 Honour all men. Love the brotherhood. Fear God. Honour the king.” The only king he could have referred to in the context and historical setting of that epistle is Christ Himself. Finally, in Revelation chapter 14 we see an admonishment to “Fear God, and give glory to him; for the hour of his judgment is come.”

The Widening Gulf and the Tolerance of Evil

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This evening I have a presentation which I was scheduled to give at the upcoming Florida League of the South State Conference, but due to circumstances beyond my control, I will not be able to attend. While I am saddened by that situation, men cannot be entirely confident what the future may bring, and for that reason we can never be certain of what we may be able to do tomorrow, even when we truly desire to keep our commitments. Because the format for this presentation has changed, I lengthened it somewhat as it was originally meant for about 45 or 50 minutes. I have not added anything to the theme, but only elaborated on some of the explanations. This subject was also the theme of a conversation which I had with Dr. Michael Hill some months ago, but of course in that circumstance I was not able to present this in its entirety. Hoping to do that in January, but having a necessity to change my plans, I will present it here and now. I pray that members of the Florida League of the South also listen to it here instead, as I believe they should hear it, and I pray that they consider what is said.

We all want to separate ourselves from the evil American empire. We all want to see the fall of what the Christian scriptures describe as Mystery Babylon. But there are righteous causes for secession, and there are unrighteous causes. We can only hope to be worthy of Christian liberty when we follow Christ and keep His commandments. So long as we continue on any other path, we are only deserving of tyranny, and we shall never secede. Then even if the American Empire crumbles, so long as our State is infested with sin, and we accept it, it will only fall subject to even worse tyranny. God will not be mocked. He will grant us deliverance from tyranny only upon our collective repentance, and even repentance is a gift from God, so we had better pray for it [Acts 5:30-31, 2 Timothy 2:24-26]. Do not be deceived: we shall never somehow bypass our God and vote our own way to freedom. These are not just words; this is truth, and you have no other choice but utter failure.

The Widening Gulf and the Tolerance of Evil

Modern Americans are now so far detached from their colonial roots that most of them would not even understand some of the things which we shall say here, mostly because they have no basis in any knowledge that such understanding requires. Modern Americans are now so far detached from their Christian past, and so much imbued with Jewish so-called “pop culture”, which is even spread in their churches, that they would be offended by some of the things which we shall say here.

Only 250 years ago, Thomas Paine’s Common Sense was the most popular publication in America. It was read in churches, taverns and meeting halls throughout the thirteen States, and it was certainly the document most responsible for garnering support in the cause of secession from Britain. But that cause was very much a moral cause, triggered by the perceived injustices of a nobility which was above the law. Only in that limited sense did Thomas Jefferson state that all men are created equal, but he failed to express it fully enough at a particularly crucial moment in history, and modern misconceptions haunt us today. Jefferson clarified himself in later writings, but it was too late and perhaps he could not have foreseen how the abbreviated statement would be abused in future generations.

White Nationalist Cognitive Dissonance, Part 5: Opposing Views

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White Nationalist Cognitive Dissonance, Part 5: Opposing Views

As we explained at length long ago, in a series of podcasts titled The Jews in Medieval Europe, Jewry had been able to greatly influence the course of the development of what is now called “science” through the dissemination of the Kabbalah, which was distributed widely among medieval alchemists and other scholars. This process led to the dawn of Freemasonry, and the science academies of Western Europe were founded out of its lodges. Today, the international banks and corporations steer “science” in the direction which is most accommodating to their own agendas, and it is they and the governments which they also influence that provide the funding for most of what is “science”. So with the mass media freely and widely promoting the findings of this “science”, modern scientists have become the new high priests of a one-world religion as they are able to formulate what it is that people think about themselves and the world. This we also discussed at length in part 32 of our Protocols of Satan series, titled The Appointed Priesthood. Now we shall address a notable aspect of the cognitive dissonance of many White Nationalists, because while they purport to despise and even to expose Jewish power and influence, yet they embrace all of the claims of so-called “science” concerning the past as if they are gospel truth. It just so happens that David Duke is the most well-known of these supposed nationalists.

So here I want to address some claims which have been made by David Duke, which I have heard him make repeatedly as long as I have been familiar with him, which is mostly the last ten or twelve years. But since I never read his books, and have only listened to small portions of a couple of his many podcasts, I really only know him from things which he has said in person, which I and many others of our friends have heard from his own mouth. But before I address these things, there is some foundation which must be laid, beginning with a brief discussion of our primary differences. Basically, David Duke’s view of the world is evolutionary, and no different than that of mainstream so-called science, at least until it reaches the point of differences between the various races of what they consider to be man. In the earlier portions of this series on White Nationalist Cognitive Dissonance, we have already offered many criticisms of evolution theory, so we shall not repeat them here, although here we hope to take some of them a step further.

The Clergy Claims God Committed Fraud, and Adultery!

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The Clergy Claims God Committed Fraud, and Adultery! A Review of a Paper by Clifton Emahiser.

Here we are going to present, critique and hopefully be able to elaborate upon a paper by our dear friend Clifton Emahiser, which, according to his own records, he had written in April of 2007. It has been 23 months since we have reviewed any of Clifton’s work, so it is well past time that we gave him a visit.

There are lies which Christian churches have taught for over 1,800 years, and when these lies are examined against Scripture, there is no way in which they could possibly be true or Christian, since the Scripture tells a completely different story. So all who perpetuate those lies in the name of Christ are basically accusing Him of fraud, and that is the point which Clifton shall make here. But they are also accusing Him indirectly of other sins, such as adultery, and here we shall endeavor to explain that as well. These lies are a system of Bible interpretation which we generally describe as “replacement theology”, which we can begin to identify in the writings of the so-called “Church Fathers” as early as Justin Martyr and the middle of the 2nd century of the Christian era. Justin lived as an adult and wrote his several works about one hundred years after the death of Paul of Tarsus.

But the lies do not reflect the teachings of the apostles. It is fully evident in various statements in the epistles of James, Peter, and especially those of Paul, that those epistles were written to the twelve tribes scattered abroad, who at that time were found in Europe, Anatolia, Syria, and Mesopotamia. As Flavius Josephus and other historical sources attest, since the Assyrian and Babylonian deportations and until the Roman destruction of Jerusalem there were chiefly only a remnant of three tribes in Judaea during the Hellenistic and Roman periods, who had ever called themselves Judaeans. That remnant represented a small portion of Judah, Benjamin, and Levi. A greater portion of those three tribes were taken into Assyrian captivity, or had never returned from those who were later taken into Babylonian captivity.

 

A Conversation with Michael Tubbs of the League of the South

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This evening we have a conversation with Michael Tubbs, the Chief of Staff and Florida State Chairman of the League of the South. We have been honored to work with Michael these past five years, and this is our first opportunity to speak to him here at Christogenea.

Here Michael tells us about how he had first joined the League of the South, his discovery of Christian Identity, his experience at Charlottesville and several other  related subjects. 

The SCOTUS decision which I could not remember during the discussion, in which anti-Sodomy laws were struck down, is Lawrence v. Texas, which was in 2003, and even more recent than I had thought. Until 1961, every American State had anti-Sodomy laws.

The 1967 SCOTUS decision which struck down anti-race-mixing laws throughout the South is Loving v. Virginia. Other States had already repealed such laws. 

At left is a picture of Michael Tubbs and I taken at Lee Circle in New Orleans in May of 2017.

December 2022 Open Forum Discussion

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Some of the subjects discussed throughout the program:

The ADL / InfoWars / Kanye West / Nick Fuentes / Donald Trump / Elon Musk media-driven circus, and why Christians should have no care for any of the clowns. Perhaps “Kanye didn’t kill Yeself” might be a t-shirt in the near future (/sarcasm).

Why there is not going to be another great White organization or leader who can be effective on a national or international scale. The next, and the only valid, great White leader is Christ.

The Christian duty to advocate for truth amongst other Whites in real life, and the misuse of social media. Christians should focus on developing and fostering local communities of like-minded people. This was the strategy of the earliest Christians as they awaited the fall of Jerusalem, and Rome.

The unconquerable Adamic spirit and the inability of the enemies of God to destroy the Adamic man, regardless of what happens in this world. The salt of the earth.

The evils of globalism and the rewriting or fabrication of the history of non-White nations, and now White, mostly by Communists. The disproportionate burden of taxes and the social services infrastructure on White taxpayers. Proposed reparations payments to negros by the State of California is a communist agenda.

Answering some who would obfuscate the purpose of Yahweh God in the flood of Noah: Does the Bible promote the nurture of bastards? Further discussion on the eternal Adamic spirit, which has been the subject of recent podcasts at Christogenea.

The humanism and paganism which underlie supposedly Christian rituals, and the fact that Christians are not expected to conduct rituals by Christ or His apostles. The pagan aspects of other Church doctrines or traditions. The non-authority of Christian so-called “priests”, a concept which did not exist before the 4th century.

And more...

In Partnership with Yahweh, A Critical Review of a Sermon by Bertrand Comparet

 

Be like Christ

In Partnership with Yahweh, A Critical Review of a Sermon by Bertrand Comparet

Not counting his commentary series on the Revelation, which we do not plan to critique here, there are nearly 130 sermons posted at the Bertrand Comparet archive at Christogenea. Now, over these past few years, we have already critiqued about a third of them, and we have greatly expanded on more than a few, such as his sermons on Ruth and Esther, and especially his sermon on Christianity in the Old Testament. Our first critique of his work was his sermon on Esther, which we discussed over three of our own presentations in the Spring of 2015, and we have presented commentary on about three dozen of his other sermons since then.

To us this undertaking is important, because for so many Identity Christians, Bertrand Comparet’s work provided a foundation for their understanding of Scripture and was instrumental in helping them to develop a basis for the substance of their faith. Therefore, if we take our faith seriously, that basis must be continually contemplated, measured against Scripture, and if one tenet or another is not upheld by Scripture then we must allow ourselves to be corrected. As we read in the 119th Psalm: “12 Blessed art thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word.”

But Bertrand Comparet is not the only Identity teacher or pastor from the past which we have critiqued, and we have treated Wesley Swift, Charles Weisman, and even our dear friend Clifton Emahiser in the same manner, always trying to be as objective as possible. Clifton actually enjoyed, and often watched my critiques of his work in person, even when he did not participate. In fact, we have critiqued many more of Clifton’s papers than those of any other writer, and I feel at least partially responsible for many of them because I worked with Clifton and edited most of them. So our objective is certainly not to trash the graves of dead men, but rather, we seek to build up an even more solid foundation for our faith, in which we endeavor to examine all things and find what is true, and to cleave to that, as Paul of Tarsus advised the Romans, in chapter 12 of his epistle, to “ 2 … be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Now in our endeavor to advance that objective we shall critique this sermon, which is titled In Partnership with Yahweh, because it is highly illustrative of some of the most fundamental differences which we have with Bertrand Comparet. These differences have been the cause of many disputes between ourselves and many long-time Christian Identity adherents over the past twenty years, and regardless of how much we respect Bertrand Comparet, some of his work is still very much in need of correction. However even doing this, we have already critiqued some of the ideas he presents here in relation to another of his sermons, titled Noah's Flood Was Not World Wide, which we presented here in September of 2020. So we shall borrow some of our criticisms for this sermon.

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