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On the Song of Songs: Part 1, the Allegory

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On the Song of Songs: Part 1, the Allegory

Here we are going to endeavor a commentary on the Song of Songs, which is also sometimes, and erroneously, referred to as the Book of Canticles. The work is attributed to King Solomon, and we have good reason to accept the attribution. Hopefully our effort shall correct at least some misgivings concerning the Song, as we shall call it here. Before we begin, we shall examine what early Christian writers thought of the Song, as we were also encouraged to do when we examined more modern references, namely the article discussing the Song found at Wikipedia.

Not every old adage is true. There is a popular saying, or at least it was popular in generations past, that warns us to “never look a gift horse in the mouth.” The common interpretation of the adage is correct, as it is saying that one should not criticize a gift. But even Solomon warned, in Proverbs chapter 19, that “6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.” In other words, the favor of a prince can be bought with gifts, which is bribery. So Solomon wrote later, in Proverbs chapter 29, that “4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.” So a king who accepts such bribes may ultimately bring his own kingdom to ruin.

Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

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Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

Actually, Globalism as it is practised these last few decades is Satanism, it is Communism, and it is also Judaism, but in reality those last three terms are merely synonyms. However in these two sermons which we are about to present and critique, Bertrand Comparet himself did not use the terms globalism or Judaism, and in fact, he only mentioned Jews once in one of them, where he associated them with communism. Nevertheless, he certainly was describing and addressing them all. So here we are going to discuss two of Comparet’s sermons, both of them relatively short, which are titled Like All the Nations and The Covenant with Death. When we are done, we hope to have elucidated the fact that international treaties with aliens and non-Christians certainly are a covenant with death, and from the observable state of world politics today, the assertion is proven beyond dispute.

Because it has been so long since I read Jeanne Snyder’s publication of Comparet’s sermons, which is not necessarily complete, in preparation for this program I visited the Comparet project at Christogenea to search out what Bertrand Comparet had said about Adolf Hitler. That is because, of all the notable political figures of the 20th century, it was Adolf Hitler more beyond other who had stood against Globalism. He saw Globalism as a vehicle of both Jewish Capitalism and Jewish Marxism, and correctly understood that all of these are just different arms of the same beast. Hitler had understood that the Jew, an international creature, has forever sought to subvert every nation, and was effective at that subversion through the command which he has of international finance. For that same reason, he also understood that the Jew is the destroyer of the integrity of all creation, and especially of our White Christian race.

While Comparet was certainly no National Socialist, at least in the mainstream sense that the enemies of God like to label as Nazi, surprisingly he did not express antipathy for Hitler, but rather seemed neutral and objective, and neither did he accept the charges of genocide known by the Jewish trademark Holocaust. In fact, speaking of the second world war in his sermon Babylon’s Money, Comparet said “The worst things that Hitler was ever accused of doing, and they were lies, weren't half as bad as what we did as a matter of government policy.” Then, even better, he went on to explain that “You know what the Jews want to do to Christian civilization, I don't have to give an hour's sermon on that subject, and you should know these facts by now.” We wish he had given an hour’s sermon on the subject, as I am certain Comparet was before his time on that issue as well. There are glimpses in some of his other sermons. Then he continued and said: “We have allowed these Jews to get this power over us. Yahweh warned us never to let a Jew live in our land. I will say this for Hitler, if he did what he is accused of doing; he wasn't doing anything wrong at all. He was obeying the laws of Yahweh when he started cleaning these blood-sucking parasites out of Germany.”

TruthVid's 100 Proofs that the Israelites were White, Part 56

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TruthVid's 100 Proofs that the Israelites were White, Part 56

In our last presentation we had illustrated the fulfillment of the prophecy of the angel with the little book which is found in Revelation chapter 10. The book was open, and in the sequence of the great events of history of which the Revelation had prophesied from the fall of Rome, the open book certainly seems to represent the printing of Bibles which was facilitated by the Protestant Reformation. At no other time in history was it recorded that the Word of God was purposely withheld from the common man, but that was what the Medieval Roman Church had attempted, so that the Scriptures could only be interpreted by the priests themselves, and the common man would have forever been at the mercy of those priests.

While we cannot present a full commentary on the Revelation here, the sequence of historical events from the fall of Rome through the Reformation is very well described in Revelation chapters 8 through 11, as we shall continue to discuss here. However to see the truth of that assertion, one must start at the beginning while also having a fair understanding of history. As we have already asserted here, no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated.

Now we shall continue to speak of the Reformation from a different perspective, that of the Two Witnesses of Revelation chapter 11. However first we must reflect on some of the things which we had presented in our last presentation, discussing Revelation chapter 10. There we had presented several prophecies where Yahweh God had promised to plead with His people in the wilderness into which they had been sent following the Assyrian and Babylonian captivities. We insist that those promises are relevant to understanding the nature of the little book, and also to the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

Greg Kay and The Third Revolution

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With apologies to Greg Kay and to our listeners, this is now the correct recording....

Greg Kay and The Third Revolution

This evening we are going to have a conversation with a good friend, Gregory Kay, which we actually first discussed having at least three years ago, before we shared the common experience of Hurricane Michael. Coming from West Virginia, Greg moved to Panama City Beach, where we had gotten to know him personally only a short time before that hurricane had disrupted both of our lives. However we probably knew him from Social Media and from our common membership in the League of the South for at least a couple of years before we actually met in person.

Greg is a long-time Southern Nationalist, he has been involved with the League of the South as well as with other Nationalist causes, such as the Southern National Congress, and he has also written a series of novels which portray our common struggle through fictional but realistic characters who prevailed through incredible but plausible circumstances. The books are not really new, as the series was published between 2004 and 2011, but they are as fresh as new to anyone who has not yet read any of them. That much I know, because I just read most of the first book in the series over the last 24 hours. [The only archaic technology that stood out was the mention of cameras which still used tape.]

The character development in the first book is quite good, and the reader can actually become fond of them, or fond of despising them, quite easily. Not all of the goats in the story have Jewish names, but a sufficient number of them do. The main protagonists are unwitting “normies”, as we would call them, who are forced into flight, and then into the fight, by the wicked deeds of their own superiors, and who are both rescued and recruited by men who waited decades for the opportunity with which the story presents them.

See Greg's author's page at

On the Epistles of John, Part 13: A Flock Divided

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On the Epistles of John, Part 13: A Flock Divided

Here we shall present a commentary on the last of these three epistles of John. In my opinion, this presentation also marks a milestone for us, as it is the very last book in a series of commentaries on the New Testament which I had begun in December of 2010. Surely it is not my last New Testament Commentary, but once it is published there will be a Christian Identity commentary on the entire New Testament at Christogenea. This morning I estimated that to amount to 306 of these presentations, but I do not claim that as an exact figure. In the meantime, among many other things we have also done that same thing for the Minor Prophets and for other books of Scripture, such as Ecclesiastes and the Wisdom of Solomon. While I certainly know that at least some of my work these last 11 years can be improved, and some of the earlier presentations may have been more comprehensive, I am generally satisfied with the outcome, and I believe that over the years I have had to capitulate on very little, if anything, as challenges to my Christian profession have arisen. So in the very near future, I do hope to improve the commentary on the Revelation with which I had first begun. But I also hope one day in the near future to produce commentaries on the major prophets and also on the Book of Genesis, if Yahweh God is willing, but I would not want to stop there.

Now, turning our attention to this third epistle of John, in our translation here we have either followed or considered the readings of the 4th century Codices Sinaiticus (א) and Vaticanus (B), the 5th century Codices Alexandrinus (A), Ephraemi Syri (C) and Vaticanus Graecus 2061 (048), and a 6th century codex known only as Uncial 0251, in which only a portion of verses 12 through 15 of this epistle are attested, as well as a part of the epistle of Jude. These manuscripts and their differences with one another and with the Majority Text, as they are presented in the critical apparatus of the 27th edition of the Nestle-Aland Novum Testamentum Graece, were all considered in our translation or in the accompanying notes. Once again, there are no ancient papyri which have yet been discovered which predate the 7th century and attest to the text of either the second or third epistles of John. Here we shall add that portions of 1 John chapter 4 were preserved in a papyrus, P9, which is dated to the 3rd century. As we also stated in relation to the second epistle of John, these last two epistles are personal letters written to specific individuals, while 1 John is a general epistle, probably written to the churches at Ephesus.

On the Epistles of John, Part 12: Guarding the Flock

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On the Epistles of John, Part 12: Guarding the Flock

We have recently completed our commentary on the first epistle of John, and now we shall move on to the second of the epistles attributed to the apostle. In our translation here we have either followed or considered the readings of the 4th century Codices Sinaiticus (א) and Vaticanus (B), the 5th century Codices Alexandrinus (A), and Vaticanus Graecus 2061 (048), and another 5th, or perhaps 6th century Codex known only as Uncial 0232, in which only the first nine verses of this epistle are attested, in whole or in part. These manuscripts and their differences with one another and with the Majority Text, as they are presented in the critical apparatus of the 27th edition of the Nestle-Aland Novum Testamentum Graece, were all considered in our translation or in the accompanying notes. Unfortunately, there are no ancient papyri which have yet been discovered which predate the 7th century and attest to the text of either the second or third epistles of John. For all of our translations, we only considered readings from manuscripts which are esteemed to date from the 6th century and earlier.

As I had also said in the preface of our presentation of the first epistle of John, while we possess a copy of the 28th edition of the Novum Testamentum Graece, which was first published in 2012, I have not yet had the opportunity to compare its Greek text and critical notes to these translations. Our translation and notes are based on the 27th edition, which was first published in 1993. The 28th edition does add 29 recently discovered papyri to the catalog of 98 New Testament papyri fragments from which readings were included in the 27th edition. But none of the newly added papyri fragments contain any portion of the epistles of John.

Now before we commence with a commentary on this rather short second epistle of John, I am compelled to recollect some of John’s most important teachings in that first epistle by comparing a passage from chapter 6 of the Wisdom of Solomon to aspects of the first epistle of John which we have recently seen and discussed. I feel compelled to do this in order to address some recent criticism which I have received, for which I am persuaded that this is a timely and appropriate occasion.

White Nationalist Cognitive Dissonance Part 3 – The Tolerance of Evil

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The tolerance of Evil Causes Ships to Run Aground
The Tolerance of Evil has Caused Many a Ship to Run Aground.

White Nationalist Cognitive Dissonance Part 3 – The Tolerance of Evil

This presentation was, more or less, handed to me by some friends. Coming home from an event where David Duke had spoken, I wanted to find a way to once again explain and to address his cognitive dissonance. So when I got to my desk, I found that our friend Michael Watcher had already created this image advertising an article I had written in December of 2013 titled The Tolerance of Evil. Then I noticed that our friend Joe from the Christogenea Forum had posted a snippet from my commentary on Hosea explaining the failure of America. So it all came together for me and consequently I could not help but to make this presentation. For those who are new to Christogenea, White Nationalist Cognitive Dissonance parts 1 and 2 were presented here in the Spring of 2015.

Attending the annual League of the South National Conference this year, I once more had the questionably pleasurable experience of listening to a lengthy talk by David Duke, who is probably the world’s most recognizable living White Nationalist. Of course, I am not envious, as I do not reckon myself a mere White Nationalist. Being an Identity Christian, I hardly expect to be recognizable at all, even in White nationalist circles, and at such affairs I would really just prefer to blend into the background. Having attended these conferences each year since 2018, for several years I have purposely ignored Mr. Duke, even though we spent hours within proximity of one another not only at the conferences, but also in after-hours social settings. However I believe that I have done this for good reason. I am persuaded that there is a gulf between us which, perhaps for reason of our personalities, cannot be bridged. If this evokes the words of Christ in the parable of the rich man and Lazarus, the allusion is not accidental.

The Sea and the Waves Roaring, a Critique of a Sermon by Bertrand Comparet

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The Sea and the Waves Roaring

A supposedly “scientific” academic study conducted by researchers from Harvard, Duke, Stanford and other institutions and recently published by Elsevier at the company’s website, is titled Reparations for Black American descendants of persons enslaved in the U.S. and their potential impact on SARS-CoV-2 transmission. In the opening sentence of its abstract, the study claims that “In the United States, Black Americans are suffering from a significantly disproportionate incidence of COVID-19. Going beyond mere epidemiological tallying, the potential for racial-justice interventions, including reparations payments, to ameliorate these disparities has not been adequately explored.” So the study set out to prove that slavery reparations would save Negros from this supposed virus which has caused a non-existent plague, and without a doubt, science is actively being fabricated to support Jewish identity politics, which are anti-White identity politics.

This is just one more academic attack on a Caucasian race that does not even actually exist. That is correct, according to many academics in recent years, Caucasians, or White people, are not a race because race is an artificial social construct. So in Wikipedia’s article under the title Caucasian we read, in part:

The Caucasian race (also Caucasoid or Europid) is an obsolete racial classification of human beings based on a now-disproven theory of biological race. The Caucasian race was historically regarded as a biological taxon which, depending on which of the historical race classifications was being used, usually included ancient and modern populations from all or parts of Europe, Western Asia, Central Asia, South Asia, North Africa, and the Horn of Africa.

But if race does not exist, the hypocritical academic industry has nevertheless continued to use terms such as racism and racist to account for the general failure of Negros in America, and to describe anyone who understands their failure to be the direct result of the character and intrinsic nature of Negros.

On the Epistles of John, Part 11: The Truth of God

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On the Epistles of John, Part 11: The Truth of God

In our commentary on the opening verses of 1 John chapter 5 we had discussed The Spirit, the Water and the Blood, and now we shall resume that discussion here, as there is still much to consider in regard to verses 7 and 8 of this chapter. However first we shall offer a summation of some of our remarks concerning verse 6, where John had written, speaking in reference to Christ Himself, that “6 This is He having come through water and blood, Yahshua Christ. Not by water only but by water and blood. And it is the Spirit which testifies, because the Spirit is the Truth.” By writing this, John the apostle placed an emphasis on the importance of Christ’s having come into the world through blood, and since all living creatures have blood, either man or beast, it must have been John’s intention to refer to a particular blood.

As we had also elucidated, Paul of Tarsus had explained this same thing in a different way, where he had written that Christ was bound to come in the same flesh and blood which belonged to His children, in Hebrews chapter 2 where he wrote that “14 Therefore, since the children have taken part in flesh and blood, He also in like manner took part in the same… 16 For surely not that of angels has He taken upon Himself, but He has taken upon Himself of the offspring of Abraham, 17 from which He was obliged in all respects to become like the brethren…” It is also evident that Christ had come for children of that same flesh and blood, as He Himself had professed that He came “but unto the lost sheep of the house of Israel” in Matthew chapter 15. The children of which Paul had spoken are indeed the genetic children of Abraham, as they must be brethren of Christ who was of the seed of Abraham, and in Paul’s words they were brethren before Christ had come.

On the Epistles of John, Part 10: The Spirit, the Water and the Blood

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On the Epistles of John, Part 10: The Spirit, the Water and the Blood

Writing this first and most significant of his three surviving epistles, the apostle John began describing the love which is in the law in chapter 2 where, speaking of Christ, he wrote: “3 And by this we may know that we know Him, if we would keep His commandments. 4 He saying that he knows Him and not keeping His commandments, he is a liar and the truth is not in him. 5 But he whom would keep His word [God’s Word], truly the love of Yahweh is perfected in him: by this we know that we are in Him.” Following that point, throughout chapters 3 and 4 of this epistle John spoke of the love of Yahweh God which He has for His children, and upheld that love as the reason for which those same children should love one another. So in chapter 3 of the epistle, John also asserted that the love which the children of God have for one another serves as the assurance that they have eternal life, where he wrote: “14 We know that we have passed over from out of death into life, because we love the brethren.” On the surface, John seems to be using the term brother quite loosely, as a fellow man or fellow believer, but that is clearly not the case once it is understood that the Gospel of Christ is the only manner which men have to distinguish the wheat from the tares. So as he continued, he stated that “He not loving [his brother] abides in death.”

As Paul of Tarsus had often attested, there are brethren and there are false brethren. Paul counted his brethren as his “kinsmen according to the flesh” in Romans chapter 9. But in 2 Corinthians chapter 11 he spoke of having faced “perils among false brethren”, and then in Galatians chapter 2 speaking of certain Judaizers, those who would bind men to rituals of the flesh, he called them “false brethren, such who infiltrate to spy out our freedom, which we have in Christ Yahshua, in order that they may enslave us…” Paul had referred to the same in Acts chapter 20 where he warned the elders of Ephesus of the “oppressive wolves [which] shall come in to you, not being sparing of the sheep!” Paul distinguished those wolves from men who would arise from among themselves who may speak distortions, ostensibly creating their own heresies.

Likewise, in his brief epistle the apostle Jude warned that “4 … some men have stolen in, those of old having been written about beforetime for this judgment, godless men, substituting the favor of our God for licentiousness and denying our only Master and Prince, Yahshua Christ.” Historically, there has been little open acceptance of the sort of licentiousness found at Sodom and Gomorrah until recent times, and now both priests and pastors generally and openly accept, and even promote, all sorts of sin, including Sodomy and fornication, in their congregations. So today many churches are even being run by these godless intruders.