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Special Notices to All Who Deny Two-Seedline, Part 7

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Special Notices to All Who Deny Two-Seedline, Part 7

These past several weeks we have prefaced these Special Notice programs by answering some of our critics, and particularly Joseph November, who goes by the alias of Eli James. Unfortunately, some people have once again taken offense to that. But Eli James has been continually criticizing us, meaning both Clifton Emahiser and I, ever since January 2011 when we parted ways with him, and he has not stopped. Last week, presenting part 6 of this series, I cited quotations from a January, 2016 article where Eli was still criticizing us. Well, perhaps he was not really criticizing us. Rather, he makes up things about what we profess, and then he criticizes his own inventions.

Why should we not be able to address this? For the most part, I try to ignore him. I do not care what Eli James believes. But every once in awhile I am compelled to answer and rebuke his treachery, because I see that there are otherwise well-meaning Identity Christians who have fallen under his spell. So I challenge them to see both sides of the issues, and the best way to do that is to exhibit and expose some of the folly behind his claims.

Should Identity Christians not look at both sides of every dispute? Or should they be worshippers of men? If your pastor cannot be criticized, then he is your idol, and you are an idolater. If you cannot examine those whom your pastor is criticizing, then you are no less an idolater. I have been critiquing Eli James' criticisms of me, and I have supplied links to his articles and have made specific quotations from them. Except for a colorful remark or two, I have not attacked his person. Rather, I have only attacked his claims about Scripture and his misrepresentations of our work. If anyone cannot handle that and examine the issues, then they are not worthy of truth.

But Identity Christians should care for truth, and the truth of Scripture should be their paramount concern. Were there really separate 6th and 8th day creations of man? Is the Bible really written in an absolutely chronological order? Did Yahweh God ever take credit for the creation of the non-Adamic races as we now know them? Those are important questions, and the answers to those questions are necessary components to forming a healthy Christian worldview today. We need to answer those questions truthfully if we are to ever conform ourselves to our God and seek to please Him. To teach things which are not true leads to the betrayal of our God and our race. Of course, we would answer all of those questions with negatives, while Eli James would answer them all positively. So we must criticize his works, and as Christians we have no choice but to rebuke him. I will never back down from that duty.

Special Notices to All Who Deny Two-Seedline, Part 6

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Special Notices to All Who Deny Two-Seedline, Part 6

I spent some time this morning poking around for material to preface this program with, and I found a January, 2016 article by Eli James entitled Bertrand Comparet on the Adamic Race, where Eli goes to great lengths to uphold the so-called “6th and 8th day Creation Theory” and many other hare-brained ideas, while at the same time he misrepresents our own position on Genesis chapters 1 and 2 so that he may effectively discredit our Genesis interpretation – at least in his own mind. Once again Eli attacks the idea of recapitulation, which is what he calls our claim that the Bible does indeed repeat itself and describe some thing a second time in a different way in which they have already described.

Eli says in one place, where I will expand his abbreviations, that “Finck [and] Emahiser categorically deny the plurality of the Adamic Race in [Genesis chapter 1].” This is an outright lie, neither Clifton nor I have ever denied that Genesis 1:27 is speaking collectively of the Adamic race where it says “So God created man in his own image, in the image of God created he him; male and female created he them.” Eli is creating a straw-man argument, ostensibly so that he can pretend to prove us wrong, while he obviously never listened to Pragmatic Genesis and doesn't really know what we have said about this passage.

Special Notices to All Who Deny Two-Seedline, Part 5

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Special Notices to All Who Deny Two-Seedline, Part 5

After Part 4 of my presentation in this series, I saw some of the buzz in social media, and various crybabies are complaining that I “attacked” Eli James. That is funny, because I was only responding to claims that Eli himself had made, that I never addressed his silly Crumbs paper, as he had bragged that I could never refute it. He really is arrogant – he packages deceit and labels it as “irrefutable” because for six years I ignored it, not thinking it to be worth my attention. So after six years I get tired of his lies, and I point out a few serious problems with Eli’s paper. But not once did the crybabies who are now whining about that offer to discuss any of the issues. Rather, they attack me for “attacking” Eli, even when I was able to post screenshots of Eli’s vain boasting that I have not refuted his paper, for which my entire ministry stands as a refutation. So am I really attacking Eli or am I just answering his boast that I never refuted his stupid Crumbs paper? This is their grade-school mentality, and it represents why they will never amount to anything. In fact, the fools who are complaining the loudest have been supposed Aryan nations members and Identity Christians for twenty or so years, and they have not a single worthwhile accomplishment of their own. They cannot discuss the issues with me because they will be put to shame. They are a disgrace to Richard Butler’s legacy.

While British Israel, or BI, was wrong about a lot of things, even it did not really stand for Bastard Identity. Likewise, CI does not stand for Compromise Identity. The whole Eli James crowd is insanely stupid. They prove their stupidity by complaining about what I am saying in these podcasts, because it proves that they listen and still they do not agree. Why do they listen to my podcasts at all? Evidently because they do not have an original thought of their own. Here I will prove how stupid they are again.

 

Paul's First Epistle to Timothy, Part 3: Leadership Credentials

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Paul's First Epistle to Timothy, Part 3: Leadership Credentials

As we have already explained, Paul of Tarsus was writing Timothy while en route from the Troad through Macedonia, as he traveled to Nicopolis in Epirus where he had planned on spending the winter before a visit to Corinth in the Spring of 57 AD. Timothy is still in Ephesus, from where Paul had recently departed, and Paul is exhorting him in areas which he must of felt needed special attention, hoping that Timothy would pass these things on in the course of his teachings to the Ephesians. Paul’s comments supporting our interpretation are found in chapter 4 of this letter.

In the last presentation of our commentary on this first epistle to Timothy, in chapter 2, we saw that the apostle passed on to his younger companion a brief sketch depicting the demeanor which he hoped would be born by all Christian men, that they should endeavor to lead quiet and peaceful lives and be found in supplications, prayers, intercessions and thanksgiving on behalf of their fellows. Here it should be noted, that this does not mean that Paul expects Christian men to be merely passive keepers of the Faith, sitting around all day and passing the time in prayer. Rather, Paul has described the attitude of Christian men and not their activity. He has explained how they should be found carrying themselves as they toil and struggle in their Christian walk, for the objective of accomplishing good deeds, works resulting in the accumulation of treasure in heaven – things which he mentions here in chapters 4 through 6 of the epistle. The true Christian activity is proactive, and neither sedentary nor pacifist.

Paul's First Epistle to Timothy, Part 2: Gender Roles in Apostolic Christianity

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Paul's First Epistle to Timothy, Part 2: Gender Roles in Apostolic Christianity

This program is subtitled Gender Roles in Apostolic Christianity, which is a discussion for the end of the presentation. We wanted to subtitle it When All is not ALL, and that is a theme as we present the opening verses of 1 Timothy chapter 2. We opted for the subtitle which we did only because of the current war against traditional gender roles in modern society which is now coming to a crescendo. In the end, God will not be mocked. There are only two genders, and they are determined by the biology of one’s birth. Those genders are given peculiar roles assigned to them byt the Creator, and in the end they will once again assume those roles. Everything else is a sickness spawned by the minds of devils.

Paul of Tarsus having had both Timothy and Titus (the Titus Justus of Corinth) in his company for long periods of time, which is evident in Acts chapters 16 through 18 and in various of his other epistles, we may be confident that these men had learned first-hand how Paul believed that a Christian assembly should be organized, and how Christians should conduct themselves in their daily lives and interactions with one another and with the world outside. We may also imagine that these pastoral epistles among Paul’s letters are very likely not the only epistles which Paul had written to his younger companions, but rather, that they are the only ones which survived.

Arthur Lee: The Right Kind of Fear and White Power

 
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Even though we are very happy that we made the trip west, it has been a somewhat difficult week since we returned home from New Orleans on Monday, and I will explain some of that tomorrow when we present an article that I have been writing on our experiences there. So we won’t even speak about it now, but everything here is fine and we praise Yahweh for that.

Because we could not possibly prepare a program for tonight, due to the circumstances, we once again have our dear friend and brother Arthur Lee of Identity Struggle stepping up to the plate for us, and we are going to present three of his recent sermons:The Right Kind of Fear, White Power Part 1, The Source and White Power Part 2, The Solution. We pray that you enjoy them.

Paul's First Epistle to Timothy, Part 1: Yahshua [Jesus] Christ is God and His Gospel is for Israel

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Paul's First Epistle to Timothy, Part 1: Yahshua [Jesus] Christ is God and His Gospel is for Israel

Now we are going to begin a presentation of Paul’s first epistle to Timothy, as we near the completion of a commentary on the epistles of Paul of Tarsus which we had begun with the epistle to the Romans in the Spring of 2014. This is now the 109th presentation in the series. It may be fitting that the pastoral epistles to Timothy and Titus are presented last in order of Paul’s epistles, as they are in most Bibles. However one error that most Bibles make is not to count Hebrews amongst Paul’s other epistles. Furthermore, Philemon belongs with Colossians, and it is not really a pastoral epistle in the sense of those which were written to Timothy and Titus. Going one step further, we have decided to put both of the epistles to Timothy last in order here because we find it appropriate to present 2 Timothy at the very end of our presentation of Paul’s epistles, although 2 Timothy was not actually the last of Paul’s epistles chronologically. When we do finally present 2 Timothy, we hope to make a full explanation of our reasons for that. If we had chosen to make our entire presentation in the order in which Paul wrote his epistles, 1 Timothy would follow Titus, and it in turn would be followed by 2 Corinthians. 2 Timothy would come later, as Paul was under house arrest in Rome when it was written (see Ordering and chronology of the epistles of Paul).

Paul had apparently written his first epistle to the Corinthians not long before he left Ephesus, in what was most likely the Spring of 56 AD, which we had explained in part 3 of our presentation of that epistle. He had initially planned on going to Achaia by way of Makedonia, and spending the winter in Corinth, as he wrote in chapter 16 of that epistle. But some time during the initial stage of his travels Paul decided instead to winter in Nicopolis, which is in Epirus and northwest of Corinth. As we had explained earlier in this series, such as in the opening segment of our commentary on the epistle to Titus, Paul must have received a letter from Corinth in answer to the epistle which we know as 1 Corinthians, and he then decided to delay going to Corinth and spent the subsequent winter at Nicopolis instead. He gave his reasons for that decision in the opening chapters of 2 Corinthians, which was written as he wintered in Nicopolis, and both Titus and Timothy were with him.

Special Notices to All Who Deny Two-Seedline, Part 4

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Special Notices to All Who Deny Two-Seedline, Part 4

I have decided to continue the presentation of Clifton Emahiser’s 24 Special Notices to All Who Deny Two Seed-line for just one more week, and next week I plan to resume our ongoing presentations of the Epistles of Paul with 1 Timothy. Following that, we shall return to a continuation of this series again in the near future, as we plan to travel later this Spring.

But before we begin with Clifton’s essay I want to take a short digression. I am going to try to take at least one of these digressions throughout each episode of this series, as they give me an opportunity to discuss certain things which I do not frequently have a good context to discuss. I am certain Clifton would not mind that I do this. Not everyone who calls themselves “Two-Seedline” is our friend, or a friend of truth, and not all of those who neglect to use the label are our enemies. Last week I had discussed a paragraph from a book written by Joseph November, who writes and plays at being a Christian Identity pastor under the pseudonym of Eli James. Now I am going to discuss one aspect of a paper he wrote over 5 years ago, entitled Crumbs. In that paper, Eli, as I will reluctantly call him, referred to Clifton Emahiser and I as “exterminationists”, using this term to describe our exposition of Scripture just as if it were some sort of slander coined by the Anti-Defamation League or the Southern Poverty Law Center. Like it or not, it is important to elucidate these things, because we Identity Christians need to pursue the truth, and we need to be able to recognize the lies. That is our Christian obligation.

Eli likes to flippantly brag that I never refuted his paper, Crumbs, but in reality there are a hundred podcast and essay presentations at Christogenea which do refute his paper. But if I were to address the paper directly, there are so many false premises upon which it is predicated that I would have to write an entire book, and Eli James simply is not worth such an effort. I would rather believe that the people who actually follow our work at Christogenea and study behind us should easily recognize his many errors. But here we shall briefly address a couple of aspects of Eli’s paper which display his absolute dishonesty as an interpreter of Scripture.

Special Notices to All Who Deny Two-Seedline, Part 3

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Special Notices to All Who Deny Two-Seedline, Part 3

There are a lot of people who are rather new to Christian Identity, who have just learned of Christogenea or other related or associated websites and ministries within the past couple of years. Often these people wonder why we have divisions with other supposed Christian Identity teachers or pastors. Some of them call these divisions “teacher wars”, and that is patently unfair. Christogenea itself is not merely a website, it is also a publishing and information technology project in its own right. I host the writings of Clifton Emahiser, Bertrand Comparet, Wesley Swift and other writers on the Christogenea domain, and I myself do not necessarily agree with everything that each of these teachers of Scripture have written. I also host and I have even developed websites for dozens of other Christian Identity pastors and writers on other domains, as well as for several European and American Nationalists who publish information on exclusively historical topics. Although some of the people we host sites for often reimburse us in one way or another, we always host and develop these sites at entirely our own expense, free and without charge to many other Christian Identity ministries. I do not say these things to brag about what we do for others. But I have to say this, if I were interested in “teacher wars”, I would do no such thing, I would not spend time helping to enable other teachers, and this alone should prove that I am not interested in any so-called “teacher wars”. I have much more productive things to do.

But sometimes I am compelled to elucidate problems in the words of others, and especially when I fell they are damaging to our Christian Identity cause. Christ comes first, and we must always be cognizant of the fact that we should be contending for the Faith. So when I do speak poorly of other Christian Identity pastors or teachers, it is not for my own ego, and it is not because I desire to uplift myself. Pity us if we choose to exalt ourselves at the expense of others. Rather, it is only on account of truth. These are not “teacher wars”, but rather, they are truth wars. As Paul of Tarsus wrote to the Ephesians: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). Some of those high places are infiltrated into Christian Identity.

Special Notices to All Who Deny Two-Seedline, Part 2

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Special Notices to All Who Deny Two-Seedline, Part 2

Here we are going to continue with our presentation of Clifton Emahiser's series of special notices challenging all of those who deny what we often refer to as Two-Seedline. For my part, I would often rather call it two-treeline, as the Bible begins with a story of two trees and we may quite confidently assert that those trees must represent races of people: the Tree of Life, and the Tree of the Knowledge of Good and Evil. In the end, there is only one tree left standing, and all of the goat nations are thrown into the Lake of Fire. Anyone who looks at these things objectively must understand that the account of the end clarifies the purposeful obscurity of the account of the beginning, as Yahshua Christ had come to “utter things which have been kept secret from the foundation of the world. ”

For the short term, we plan to continue this presentation next week, when we will present part 3 of Clifton's series. Then over the months or years to come we will continue to present Clifton's 24-part series until we see it through to completion, if Yahweh God affords us the opportunity. Doing this, we believe it will be a useful presentation explaining the many fundamentals of our two-seedline understanding of Scripture, which we believe is the only true understanding, and we hope it will give us the opportunity to help to clarify as well as to augment Clifton's important work.

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