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A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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On the Gospel of John, Part 21: Criminal Enterprise

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On the Gospel of John, Part 21: Criminal Enterprise

There are men who sin, and there are men who are inherently sinners. Men who sin may be forgiven, but men who are inherently sinners have no chance for forgiveness, as Christ Himself had said, as it is recorded in Matthew chapter 7, “16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.” Likewise, when John the Baptist was announcing the coming of the Christ, he said, in Luke chapter 3, “10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” The allegorical trees of Scripture are not typically individuals, but instead, they are family trees, they are genetic lines of people.

So in others of His parables, Christ described wheat and tares, the tares having been sown in the beginning of the world by the devil, and sheep and goats, the goats having the same destiny as the devil and his angels, and good and bad races, or kinds, of fish, the bad kind of fish being destined to be burned in the fire. One group is always collectively destined to be saved, and the other group is always collectively destined to be destroyed, based not upon their mere behavior, but upon their character and origin. If the tree is bad, it cannot possibly produce good fruit. Christ had called Judas a devil not for anything which Judas had done, but because it was his inherent nature, and that nature was the ultimate reason why he had later betrayed Him.

On the Gospel of John, Part 20: For Fear of the Jews

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On the Gospel of John, Part 20: For Fear of the Jews

How timely it was, that as I wrote this presentation, I learned that Christogenea was mentioned in an ADL report on hate, their favorite word. The anti-Christs are indeed the personification of hate, but Yahweh the God of Israel hates them, and they will have their day soon enough.

In Part 19 of this commentary on the Gospel of John, which we had subtitled No Friend of the Devil, we made a lengthy presentation from Paul’s first epistle to the Corinthians hoping to explain where Paul had described not only the true essence of Christian communion, but also the danger of accepting those who are not worthy of communion into Christian fellowships. The ministry of Yahshua Christ is an example for us of that very danger, although within the Provenance of God, it worked to His advantage. Yahshua had given His Bread of Life discourse in an assembly hall in Capernaum, and even His students had a hard time understanding its meaning. So He responded and said “The words which I have spoken to you are Spirit and are life. 64 But some from among you are they who do not believe.” John then inserted a parenthetical remark into his account where he wrote: “For Yahshua knew from the beginning who they who do not believe are, and who it is who shall betray Him.” Next he recorded the conclusion given by Christ Himself where He said: “For this reason I said to you that no one is able to come to Me unless it should be given to him from the Father.”

As we had also discussed in John chapter 2, Yahshua Christ, being God incarnate, knew the inherent nature of men when – or even before – He encountered them, so the apostle wrote at the conclusion of an encounter between Christ and the officials at the temple in Jerusalem that “24… Jesus did not commit himself unto them, because he knew all men, 25 And needed not that any should testify of man: for he knew what was in man.” Christ would not subject Himself to the authorities in the temple because He knew that they were inherently evil. Now here, at the end of John’s description of the events which followed the Bread of Life discourse, we see that many of the people who had followed Christ had at this point departed, ostensibly because they could not understand or believe Him, while Peter explained why he and others would not depart. By saying “they who do not believe” John was also referring to people who did not possess an inherent capacity for belief, as we shall see Christ Himself describe in John chapter 10. So Christ had asked His disciples: “Have I not chosen you twelve? Yet one from among you is a false accuser [or a devil]!” There John informed us that He was speaking in reference to Judas Iscariot, and it is evident that the devil remained for other and nefarious reasons, but not because he believed.

Bible Basics - Part 9

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Bible Basics - Part 9

In this segment of Bible Basics, William Finck and Sven Longshanks of Radio Aryan discuss the epistles and ministry of Paul of Tarsus, hoping to provide a description of the meaning and importance of Paul's work in a Christian Identity perspective. 

Hitler, Christian, Part 2

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“Poison can be overcome only by a counter-poison, and only the supine bourgeois mind could think that the Kingdom of Heaven can be attained by a compromise.”- Adolf Hitler

Hitler, Christian, Part 2

Our intention here is to demonstrate conclusively, that Adolf Hitler was a Christian, and not merely in word but in substance, and that is the sort of Christianity that the world simply does not understand. If National Socialism was founded on the principle of a sacrifice of one's self-interest for the benefit of one's own people, or community, and with programs for the protection and care for the elderly, women, and children, and with the same moral values that are outlined in Christian Scriptures, and with concern for the property rights of all classes beginning with the poorest and humblest rather than only for the wealthy and strong, and with concern for the racial purity of the people as the Christian scriptures certainly forbid any mixing of the races, then National Socialism is Christian, since none of these ideals are openly espoused in the literature of pagans, atheists, or Jews.

Furthermore, if Adolf Hitler consistently referred to the Christian Scriptures in order to defend and illustrate his positions on race and people, even in spite of the fact that the churches themselves ignore those Scriptures, or obscure and pervert them with fairy tales, then Adolf Hitler was indeed a Christian, and he was a better Christian than the officials of those churches. That is what he did; that is what National Socialism later put into its party platform and enacted into its laws; therefore what he did and said in relation to blood and race, using the allegories and illustrations which are found in the Christian scriptures, must have also been sincere. Such allegories and examples, such moral ethics and laws, cannot be found in the literature of pagans or atheists, and they are only perverted by Jews.

This idea that Hitler was not a Christian, but was instead an atheist or pagan, is actually quite insidious. Today the Jews themselves assert their own definition of what Christianity is, or what they claim that it is supposed to be, and by that method the Jews distract Christians, leading them around by the nose with some imagined authority over a faith which they themselves have always rejected, and which Christ had said that they were expected to reject because they never had an authentic stake in it in the first place. Jesus never intended to convert the Jews at His first advent, but He has indeed promised to convert them all to ashes at His second advent, which is the holocaust that they themselves know that they have coming.

Hitler, Christian, Part 1

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Hitler, Christian, Part 1

Here I am going to explain why Adolf Hitler was a Christian, and why National Socialism was essentially a Christian political philosophy in spite of the protests heard from church-going mainstream Christians and non-Christians alike, and especially from pagans who somehow insist that Hitler was one of them. Recently having presented conversations here with both Dennis Wise and Rosette Delacroix, and it being in the week of Hitler’s birthday, this was a subject of both discussions. Now this is the third day since the anniversary of Hitler’s death, and while we certainly do not expect him to be resurrected already, it is evident that the entire world will not let his memory rest until the battle which he fought is finally won, as it certainly is not over. That battle can only be won by Yahshua Christ, by God Himself.

I am not going to claim that Hitler or National Socialism were perfect, as no political philosophy is perfect outside of the Kingdom of God which all Christians should anticipate, where only Christ rules over us all. Neither am I attempting to worship Adolf Hitler, as certain of my detractors have sometimes claimed, and even the thought of that is repulsive to me. Rather, I only seek to correct the historical record, and refute the idea that Hitler and National Socialist Germany were somehow pagan, or even atheistic.

Since the Second World War, in a process which actually began many decades or even centuries earlier, most Europeans have become completely alienated from the churches, while the Christian churches in America have been completely co-opted as tools to be used by Jewish interests and a truly anti-Christian fervor for Zionism. During that same period, the basic principles of Christianity have been nullified by the secularization of society and the ever-growing effects of pop-culture and materialism, accompanied by the ever-increasing acceptance of so-called “alternative lifestyles”, the advent of a new and world-wide Sodom and Gomorrah.

On the Gospel of John, Part 19: No Friend of the Devil

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On the Gospel of John, Part 19: No Friend of the Devil

In the last two presentations of our commentary on John chapter 6, we explained The Parable of the Feeding in the Wilderness, and The Parable of the Bread of Life, as these events in the ministry of Christ certainly served as allegories for the future impact and effect which His ministry and Gospel would have on the so-called “lost sheep” of the children of Israel, “that also he should gather together in one the children of God that were scattered abroad”, as we may read from the apostle himself in John chapter 11. Those “children of God that were scattered abroad” which John had in mind were certainly not Jews.

Discussing the Parable of the Bread of Life, we criticized the mystical ritual and beliefs which the early Roman Catholic Church had developed as the so-called Sacrament of Holy Communion. Defending this, the Church also defends and attempts to legitimize its professional priesthood, a 4th century novelty which was never mentioned or described by the apostles or the first several generations of early Christian writers. To us, the true Christian sacrament is sacrifice on behalf of one’s brethren, and the true communion is what is shared in common among brethren. So now we shall conclude our commentary on John chapter 6 by first offering our translation and some commentary on 1 Corinthians chapter 11, which is arguably the most significant of the passages upon which the Roman Church had based its ritual.

The Arab Question, Part 6

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The Arab Question, Part 6

In Part 5 of this series, which we presented here just last week, we discussed the words Ladino and Mestizo and the fact that the terms were equated in three prominent English-language dictionaries which were published in or before the 1970’s. Doing that, we also showed the history of the term Ladino as an epithet for Sephardic Jews and their peculiar dialect of Old Spanish, which many of them continue to speak even today. Then we showed how mestizos, or mixed-race Indian and presumably Spanish or Portuguese Mexicans and South Americans were called Ladinos, and we wondered how these half-breeds, who are actually more like Heinz 57 varieties derived from many different races, would be called by a label which is exclusive to Sephardic Jews in Europe. But we should not have to speculate. It was evidently not the true Spaniards or Portuguese who had mixed with Indians sufficiently and gave them such a label, but rather, it was Sephardic Jews themselves from whom they acquired the name Ladino, because it certainly was mixed Jews, or Crypto-Jews fleeing the Inquisition, who had settled among the Indian tribes in outlying areas and who freely mingled with them. Now the Spanish and Portuguese may have also mixed heavily with the Indians since then, but originally it seems to have been the Sephardic Jews who had done the initial mixing. The 16th-century rumors that the so-called Indians had descended from the ancient Lost Tribes of Israel fueled the race-mixing of Jews and Indians, and even Manasseh Ben Israel, the rabbi most responsible for prodding Cromwell to make England safe once again for Judaism, had himself repeated those rumors in his letters to Cromwell.

This belief that the Indians were the “Lost Tribes”, which is patently ridiculous, had rapidly spread throughout Europe, and we had previously noted that Swedish army chaplain Jesper Swedberg, who was well-traveled and friendly towards Jews, had brought the rumor back to Sweden in 1685. In our June, 2016 presentation on The Jews in Europe: Judaizing England and Sweden, we cited a book titled Philo-Semitism and the Gothic Kabbalah, 1688–1710 and written by Marsha Keith Schuchard which said in part “When Jesper Swedberg returned to Sweden in August, 1685, he informed the king about Edzard’s missionary work among the Jews, and he convinced him to support similar efforts among the Indians in the New World, whom he and Edzard believed to be descendants of the Ten Lost Tribes of Israel.” Swedberg, confusing Messianic Judaism for Christianity, was basically a proselyte of this Edzard, a former Sabbatian and Messianic Jew.

There is documentation in many other sources, aside from the lives of Manasseh Ben Israel and Jesper Swedberg, that the Jews themselves, Jewish rabbis and Jewish so-called scholars, had both contrived and perpetuated the idea that the Indians of the New World were the ancient “lost” Israelites. This in turn fueled Medieval Millennialism, as naive Protestant Christians like Swedberg thought that the conversion of both Jews and Indians, whom they believed to all be Israelites, would bring the coming of the Messiah and the Millennial Kingdom. Some of these same errant concepts persist in the Judaized Protestant churches to this very day. So in the 17th century, if the Jews believed that the Indians were the so-called “lost tribes”, what moral prohibition would prevent them from intermingling with the Indians? I would assert that their own profession in this matter actually facilitated their having mingled with the Indians. We have already seen testimony from several witnesses that Jews did indeed mingle with the Indians, and now this evening we will present modern evidence of the same.

The Arab Question, Part 5

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Due to technical problems with our recording, our first live presentation in months, this program was published on the evening of Sunday, April 14th. I apologize for the inconvenience, but it could not be helped as the software I use malfunctioned and crashed in Windows 10. 

The Arab Question, Part 5

When we read the various Biblical prophecies concerning the so-called “end times”, or the Day of the Wrath of Yahweh or Day of Judgment which are found in Isaiah, Jeremiah, Ezekiel and many of the minor prophets, we read of Edom, and the tribes sprung from Ishmael, and Moab, Ammon and others, and mainstream Bible commentaries and the popular perception of these tribes are usually restricted in their discussion to the Middle East, to Palestine and to the sham Israeli state. There it is imagined that the Israeli Jews are Israelites, which is a lie, and that the surrounding Arabs are these other tribes. But in truth, the White Europeans are the descendants of the ancient Israelites, and all of these others – including the Jews – are descended from the various branches of the ancient enemies of Israel, who were all mixed with Canaanites, Kenites, Rephaim, and many other non-Biblical races to create what we now know today as both Jews and Arabs. While the Biblical names were for the most part left in the dust of history, the people are still here, they are still opposed to the God of the Bible, and they still endeavor to destroy His true people Israel.

The White race, which is to a great extent descended from the actual ancient Israelites, are the true people of Christ, and being overrun with Arabs, Mexicans, Hispanics and even Africans, all at the beckoning of the Edomite Jews, the words of those ancient prophets are being fulfilled on a worldwide scale. Unless one understands the diaspora of the Edomite Jews and the spread of Arab blood into southern Italy, Spain, Portugal, and ultimately into the so-called Hispanics, Mexicans and Latinos of the New World, one cannot truly see the profound truths of Biblical prophecy as they unfold in modern times. Satan’s house may be divided against itself, but all sides nevertheless work in their common endeavor to corrupt and destroy Christendom.

On the Gospel of John, Part 18: The Parable of the Bread of Life

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On the Gospel of John, Part 18: The Parable of the Bread of Life

So far in our commentary on the Gospel of John, I have asserted that the encounter of Yahshua with the Samaritan woman was a parable, and that the feeding of the multitude in the wilderness was a parable. There are other things which we can claim to be parables, saying that they must stand for something or other, but we may only be offering conjecture. I do not like to conjecture, and hope to always admit if any of my interpretations are mere conjecture. So I must answer the question: why do I interpret certain events in the Gospel as parables? Before answering, it must be said that merely because I would claim that an event is a parable does not mean that the event did not actually occur. According to the writers of the Gospels, Yahshua Christ truly did feed multitudes in the wilderness, which we must believe if we are Christians who in turn must accept the Gospel accounts as being truthful. Yahshua Christ also met with a Samaritan woman, and we must trust that John accurately described the conversation which He had with her.

But if a real-life event in the deeds of Yahshua Christ is also a microcosm of the fulfillment of prophecy; if the event represents an aspect of prophecy being fulfilled, and if at the same time it also foreshadows the overall fulfillment of prophecy as it appears in the Word of Yahweh in the Old Testament, then the event itself is also an allegory representing the assurance that the word of Yahweh will be fulfilled, and therefore it is a sort of parable. So I would assert that the conversation with the Samaritan woman at the time in which it occurred was representative of the future reconciliation of the so-called “lost sheep” of the tribes of ancient Israel to Christ, and the feeding of the multitude in the wilderness was representative of the spiritual feeding of those same “lost sheep” as the apostles of Christ brought His Gospel to the nations of Europe and the Near East, which is where the so-called “lost tribes” were found at that time.

The apostle James did not write his epistle to the “twelve tribes scattered abroad” with any profession or admission that it was really intended for some other people. Paul of Tarsus did not plainly state that the gospel was “the hope of the promise made of God unto our fathers… which our twelve tribes… hope to come” with any profession or admission that some other people could possibly attain such a promise. Rather, both James and Paul intended their message for the same “lost sheep” that we read of in the Psalms, Jeremiah, Ezekiel and Hosea. Like the Samaritan woman, they are the children of Jacob for whom the message of the Gospel was intended, and according to the Revelation of Christ, it is they who would be fed in the wilderness for “a thousand two hundred and threescore days .” From the time that the Revelation was written, that is very close to the amount of time which it took to convert the entirety of Europe to Christianity.

The Arab Question, Part 4

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The Arab Question, Part 4

Today we are going to present Part 4 of our series on The Arab Question. So far we hope to have sufficiently explained the historical blood connections between Jews and Arabs as they are both descended from the ancient Canaanites mixed with other groups of both White Adamic and non-White, non-Adamic origin, and also how Jews and Arabs had significantly contributed to the formation of the modern Hispanics, by mingling with the Spanish and Portuguese of the Iberian peninsula for seven hundred years during the Islamic conquest, and then later migrating along with them into the Americas. After the Reconquista and the expulsion of Islam from Iberia, those of Arab blood who remained were compelled to forsake Islam in favor of the Roman Catholic Church. The practice of Judaism being persecuted under Spanish and Portuguese rule, many of these Jews who fled the Inquisition in Europe were later forced to hide or abandon the practice of their religion in the New World. One good case to study in this regard is that of Maria Nunez, who was both a Cuban Mulatto and a crypto-Jew. She was married to her own uncle, another crypto-Jew, and was accused of Judaizing and brought before a tribunal of the Inquisition in Mexico in 1651. With this presentation, I will attach an academic paper describing her case, titled María Nuñez: A Cuban Mulatto before the Mexican Inquisition and the Familial Ties of Dispersed Crypto Jews in the 17th Century.

In the Spanish and Portuguese colonies, true Iberians, Iberian Arabs, crypto-Jews, converso-Jews and the conquered natives have all freely mingled for centuries, and essentially the result is that Hispanics are not much different from Jews and Arabs, and they should all be treated as such by White Christians. Original Spaniards looked no different than other Celts, such as the Irish or the Britons. Some Spaniards still look like Celts. Now we shall begin to elucidate the Jewish and Arab connections to another group, which is the Mexicans. While there certainly is a degree of indigenous so-called Indian blood in the Hispanics, and probably more in many Mexicans, many Mexicans are also mixed with Jewish and Arab blood which was brought to the Americas on the ships and within the ranks of the Conquistadors. There is also a negro element within both groups, as African slaves were assimilated into them as well, but that is not the focus of this discussion.

We read in an article on the Sephardim from the Jewish Virtual Library: “Some Marranos had settled in Portugal and eventually moved to Holland, where they were allowed to outwardly practice Judaism. Many settled in Western Europe and moved to the Americas. Marranos who settled in Latin America continued practicing crypto-Judaism for many years because Spain began an inquisition in its New World colonies. Fear of persecution led Crypto-Jews to settle in remote villages. Today, descendants of crypto-Jews can be found in Colorado and New Mexico.” That is actually a rather candid admission on the part of the Jewish Virtual Library. But that does not mean that all the Jews moved to Colorado and New Mexico, but rather it only shows how far they were able to spread, by intermingling themselves with the natives.

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