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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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The Spurious Book of Jasher, with Sven Longshanks

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Sven Longshanks and William Finck discuss some of the historical errors and anachronisms which expose the so-called "Book of Jasher" as a fraud, along with some of its many conflicts with Scripture. Do not be deceived by another medieval Jewish ploy to distort the Scriptures.

The Franks, the Lombards and the country called Italy did not exist by those names in the time frame which Genesis chapter 10 describes.

The Romans did not hold the land of Edom subject 750 years before Rome existed.

The Punic Wars did not take place during the time of Moses.

The invasion of Britain did not occur during the time of Joshua.

Many attitudes expressed and circumstances described in the Book of Jasher are contrary to both history and to our received Scriptures, and cannot possibly be true.

The Book of Jasher reads like a Jewish super-hero cartoon, and should not be considered any differently.

On the Gospel of John, Part 34: Intrinsic Character

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On the Gospel of John, Part 34: Intrinsic Character

In our last presentation of this commentary on the gospel of John, Part 33, titled Light and Truth, we made the assertion that since Yahshua Christ was the Light come into the world, as He Himself had attested at John 12:46, then He must be that Light which was first described as having been created by Yahweh in Genesis chapter 1, verse 3. He is also recorded as having declared that “I am the light of the world” in John chapters 8 and 9. He is first-born of all Creation, He is the “Lamb slain from the foundation of the world”, and that first Light in Genesis is a type which represents what emanates from God as opposed to what lies in darkness, a type which forebode Yahshua Christ, the manifestation of God in the physical world.

I did something unusual this week. Before I started to write this presentation, I did a search on the Internet asking “What is the light of Genesis 1:3?” While I only checked the first few results, I was highly disappointed with the quality of three of the answers, even if I did not expect the same conclusion which I had made here. The top result was from a website called Quora.com, written by someone claiming to be a nineteen-year-old physics student. This came up first on the Google search results, which is probably as far as many people asking that question may go, so this is certainly not the way to do any serious research, but it is probably the way many people do what they think is research. He claimed that the light of that passage was all matter, and that in Genesis 1:4 God had created the rules that govern that matter. The first objection to his theory is this: Heaven, Earth and waters already existed, so matter existed before the declaration in Genesis 1:3 which said “Let there be light: and there was light.” So Genesis 1:2 immediately discredits this young man’s interpretation of Genesis 1:3.

This is exemplary of why nineteen-year-olds should not be answering theological questions, or maybe even questions about physics. In truth, the rules that govern matter are coded directly into the structures of matter itself. It is not an accident that two hydrogen atoms naturally combine with one oxygen atom to create a molecule of water. A third hydrogen atom can only join the combination if it has lost its electron, thereby having a positive charge, and if it combines with the other three atoms it creates a hydronium ion, which is acidic. Otherwise it cannot combine at all, and water remains water. This is the intrinsic character of these basic elements of creation, so the rules of matter were not created separately from the matter itself. Every element had its rules of behavior already built into its nature as it was created.

On the Gospel of John, Part 33: Light and Truth

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On the Gospel of John, Part 33: Light and Truth

In our last presentation from chapter 12 of the Gospel of John, we made the assertion that Self-sacrifice is the Ideal Sacrifice. Speaking of the sin which is made manifest by the Law, Paul had informed his readers in chapter 5 of his first epistle to the Corinthians to “7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”, and then in chapter 10 of his epistle to the Hebrews Paul had written “11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified.” So there is no other sacrifice that Christians can make except where Christ Himself had admonished, as it is recorded in three gospels, that “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Therefore self-sacrifice is not only the ideal sacrifice, but it is the only sacrifice which is expected of Christians, and everything else, the rituals and the sacraments and the pretensions of piety, is superfluous and vain.

This is also evident where, the second time that this same admonition is recorded in the Gospel of Mark, in chapter 10, we see an exchange between Christ and a wealthy young man, which occurred after Christ, being in Judaea, had once again been challenged by the Pharisees, and then we read: “17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

What is a Church? with Dr. Michael Hill

 

What is a “church”?

If you are a nationalist, what should you think about “church”? If you recognize that the world is corrupt, and all of the Christian churches of any denomination are guilty of magnifying, perpetuating, or enabling the corruption, how could you take part in any such church? As either a Christian or a nationalist, how could you contribute to the corruption? If you attend these churches, how could you not be guilty of the sins which they have come to accept?

The Roman Catholic Church might take a public stance against Sodomy, but for centuries it has turned a blind eye to the Sodomy and pedophilia which have been practiced by its own priests. The Orthodox Church is not free of this dilemma, as its priests have also frequently been caught in the same behavior, not only in America but in Europe and elsewhere. The Protestant churches all have these same problems and perhaps to a greater degree. There are records of cases which can be found on the Internet, many sourced from the church organizations themselves, showing that the corruption of Sodomy, pedophilia, adultery and other types of sexual transgression is just as prevalent in these churches as it is in the secular world. For example, churches belonging to the Southern Baptist Convention have suffered 700 documented cases of child sexual abuse in 20 years, as reported this past February by the Houston Chronicle.

Those who commit or who overlook such sins cannot possibly continue to stand against sin. According to the words of Paul of Tarsus in Romans chapter 1, those who accept such sinners are just as guilty of the sins committed by the sinners as the sinners themselves, and he was speaking specifically in reference to Sodomy. While in 2012 the Southern Baptist Convention took a firm stance against Sodomy, it nevertheless resolved to take a “stand against any form of gay-bashing, whether disrespectful attitudes, hateful rhetoric, or hate-incited actions toward persons who engage in acts of homosexuality”, a vague position which could be construed as discouraging, or even condemning any admonishment of Sodomites. Then, by 2014 the Convention was officially neglecting to condemn “gay-tolerant” churches, even church pastors who had begun to proclaim that Sodomy is not a sin, when it certainly is.

On the Gospel of John, Part 32: Self-sacrifice is the Ideal Sacrifice

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On the Gospel of John, Part 32: Self-sacrifice is the Ideal Sacrifice

I had chosen to display a portrayal of the sacrifice of Isaac by the 16th century Italian painter Domenichino for this program, because Abraham’s sacrifice was the ultimate sacrifice, as he was willing to give up everything which he had been promised in order to please his God, but he was promised nothing additional in return. His sacrifice was entirely selfless. In an ideal society, that is the sort of sacrifice which all White Christians should be willing to make for one another. If we chose to do so now, perhaps that ideal society which we could call the Kingdom of Heaven would begin to develop before their very eyes.

In our commentary on the first part of John chapter 12, titled Raising Cain, I had made an analogy of the fact that by raising Lazarus, Yahshua Christ had finally brought the wrath of His enemies to the point where they were compelled to act against Him. As He himself had explained in John chapter 8 and elsewhere, His enemies being the children of the devil, by raising Lazarus He had certainly also raised Cain.

Now, as we also explained in that presentation, we are at the point where it is four days before the Passover upon which He was to be executed, which is when He made His triumphal march into Jerusalem, as John had described in verses 12 through 15. Then in verses 17 and 18, John explained that the reason why the crowd had met Christ at the gates of the city and declared for Him to be king, glorifying God, was because they knew that He had raised Lazarus from the dead. So by doing that, His enemies were able to lay a capital charge against Him before the Roman authorities, and the event had sealed His fate, which his something that He Himself had foreseen. So in verse 19 we read where John described the envy and anxiety of the Pharisees and he wrote: “19 Therefore the Pharisees said to themselves: ‘You see that you are not of any help? Behold, Society goes off after Him!’” By this John explains the reason why they sought to kill Him, because they were envious and because by His wonderful deeds their own pretense of authority over the people was threatened, so they were anxious to be rid of Him. They had no care for truth nor for the people themselves, but only for their own pretense of authority which provided for them a comfortable station in life.

Spiritual Sperm?

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Spiritual Sperm?

Here I am going to present and comment on a paper which was first published by Clifton Emahiser in September, 2006.

In my opinion, one important aspect of our New Testament commentaries here at Christogenea is a constant endeavor to illustrate the differences of Biblical Christianity, as it is evident in both the writings of the Old Testament prophets and the New Testament apostles, with the interpretations of Scripture which were accepted and institutionalized after Christianity had emerged from persecution in the 4th century, as a Roman-government approved Church began to take form. To a great degree, these interpretations are still found throughout the Roman Catholic and Eastern Orthodox as well as all of the Protestant churches.

While I am only offering a hypothesis, it is very likely that these differences resulted because Christianity was persecuted by Jews for several centuries, and by the Romans often at the instigation of the Jews, at the same time that it was being infiltrated by Judaizers, which is evident throughout the New Testament epistles and Acts of the Apostles. During this period of persecution, the Judaizers sought to corrupt Christianity, and as Judaic thought gained more and more traction on a persecuted Christianity, there is an evident transition which occurred within the first century of the dissemination of the gospel. The spread of the gospel began as a message to the scattered twelve tribes of Israel and ended by adopting what we may call replacement theology, which is the misguided concept that somehow mere “gentiles”, people of other races and nations, had replaced the actual children of Israel as the object of the promises of God. This happened during a murky period of Christian history from about 100 AD up to the time of Justin Martyr, a period about which little is known. But the apostles, as well as the prophets, had taught that the twelve tribes of Israel which were scattered abroad, and had already become many nations, were being called to Christ. But the Judaic form of Christianity which took root in Palestine and in Alexandria and which ultimately became dominant had taught that anyone who was baptized and believed in Jesus somehow became one of the children of a “new” Israel, which was the ecclesia, and later, the Church.

This situation greatly benefited the Jews, who were then able to claim a special privilege of being the “chosen race”, pretending children of Israel while denying Christ. At the same time, the Christians who had actually descended from the “twelve tribes scattered abroad” and who were the original objects of apostolic evangelizing were ultimately reduced to perceiving themselves as second-class citizens within their own Faith. Ever since the second century, the Jews have been able to position themselves into being perceived as a special class even though they continued to deny Christ, and in spite of the fact that they are not even true Israelites, but rather, they are Edomite bastards. Jewry has always been a criminal enterprise, and thus it was able to continue to this very day.

On the Gospel of John, Part 31: Raising Cain

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 On the Gospel of John, Part 31: Raising Cain

It is within the provenance of God that Yahshua Christ knew that He was going to be executed in Jerusalem, and He knew when and how He would be executed. Many descriptions of these things were also written aforetime in the prophets, and one example is found in Daniel chapter 9 where it rather plainly states “26 And after threescore and two weeks shall Messiah be cut off, but not for himself” and in Isaiah chapter 53 “5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Then there is the 22nd Psalm, which the apostles themselves had cited in reference to Christ: “10 I was cast upon thee from the womb: thou art my God from my mother's belly. 11 Be not far from me; for trouble is near; for there is none to help. 12 Many bulls have compassed me: strong bulls of Bashan have beset me round. 13 They gaped upon me with their mouths, as a ravening and a roaring lion. 14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. 15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. 16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 17 I may tell all my bones: they look and stare upon me. 18 They part my garments among them, and cast lots upon my vesture.” Of course there are other prophecies besides these which had foretold of elements of the passion of the Christ, but Christ Himself did not necessarily rely on the prophets to know these things. Instead, they had known them from Him.

As early as Matthew chapter 16, while Christ is in Galilee at a point in His ministry some time sooner than we are here in John, we read that “21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” But until this point here in John, Christ had purposely evaded the Pharisees and scribes who were opposed to Him, and escaped their desire to stone Him on a few occasions. So six months before this time, as it is recorded at the beginning of John chapter 7, Christ attended the Feast of Tabernacles in Jerusalem but He would not make a public entry into the city, saying “for my time is not yet full come.” Even though He did clash with His adversaries later on during that feast, He had entered Jerusalem quietly and alone. Twice, during that feast and the subsequent feast of dedication a couple of months later, He escaped being stoned by apparently miraculous circumstances.

On the Gospel of John, Part 30: Raising Lazarus

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On the Gospel of John, Part 30: Raising Lazarus

During the course of His three-and-a-half year ministry, Yahshua Christ had opened the eyes of the blind, healed the lame, cleansed the lepers, cured the deaf and the dumb, and had already raised the dead, as He Himself had announced in Matthew chapter 11, at a point much earlier in His ministry than that which we see recorded here in John chapter 11. All of these things were in accordance with the prophecies for Israel concerning a Messiah, or Savior, for which reason He was known to be the Christ, a term which means the Anointed One and the very meaning of the Hebrew word for Messiah. But while many of these acts were recorded in the other three gospel accounts, most of them are not found in John. It seems that John had only recorded certain of the miracles which were performed by Christ not only in order to prove that He is the Messiah, but also to demonstrate His humility, to illustrate the division that His works caused among the people, and to explain the resulting contention that they had caused with the authorities in Judaea in spite of His humility.

The first miracle recorded by John was the changing of water into wine, and while Yahshua was reluctant, He was urged by His mother, which even caused Him to deny her any authority over His purpose in life. While there are other acts recorded in John’s gospel which revealed the prescience of Christ, that He must have been sent from God, the second significant miracle was the healing of a sick nobleman’s son, in Capernaum in Galilee. The descriptions of these two miracles illustrate the humility of Christ, that although He was able to do these things, He was reluctant at first, He refused to make any exhibition when He did them, and He wanted no credit for Himself when they were done.

On the Gospel of John, Part 29: The Final Earthly Journey

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On the Gospel of John, Part 29: The Final Earthly Journey

As it is recorded in the earlier chapters of John, Yahshua Christ had healed the lame man and opened the eyes of the blind, and these things were done in accord with the words of the prophets in relation to the coming of a Savior, which would be Yahweh God Himself, for example as it is written in Isaiah chapter 35: “4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. 5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. 6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.” This we have already discussed at length when we encountered John’s testimony of the healing of the lame man, in chapter 5, or of the man who was blind from birth, in chapter 9 of his gospel.

While it is not recorded in John, there are also accounts of His having healed the deaf and the dumb. For example, in Mark chapter 7 we read: “31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Where the people had said “He hath done all things well: he maketh both the deaf to hear, and the dumb to speak”, the reference to “all things” must have been to all of the things that the Old Testament had prophesied in relation to a promised savior, or Messiah for Israel. They could recognize that Yahshua Christ was the promised Messiah from the things which He was able to do, that had been written in the words of the prophets many centuries earlier. This is explained by Christ Himself in Matthew chapter 11, where John the Baptist, just before his death, wanted to verify that Yahshua was indeed the Messiah, so he sent his disciples to question Him: “3 And [they] said unto him, Art thou he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me.”

A Conversation with David from Canada

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Today we are going to have a conversation with a man named David, whom I only know from the few dozen posts and comments he has made on the Christogenea Forum, which he joined about 8 or 9 months ago. David lives in North America, but his parents came from Serbia and he was raised traditionally in the Serbian Orthodox Church.

It should be quite interesting to hear how and why David has forsaken the Orthodox profession, and has come to understand Christian Identity, and what motivated him to do so in the first place. We would also like to hear of some of his experiences in his community since doing so, since we have heard that he has confronted other community members with his new understanding.

Over the past few years, many Nationalists have mistakenly come to think that by joining the Orthodox Church they are returning to some original form of Christianity, which may then cure the woes of White people. To us, that is not at all true since the path taken by the Orthodox as well as the Catholic Churches from the 5th century is what is responsible for our dilemma in the first place.

 

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