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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

CHRISTOGENEA Fridays on Talkshoe at 8:00 PM Eastern

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On the Gospel of John, Part 31: Raising Cain

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 On the Gospel of John, Part 31: Raising Cain

It is within the provenance of God that Yahshua Christ knew that He was going to be executed in Jerusalem, and He knew when and how He would be executed. Many descriptions of these things were also written aforetime in the prophets, and one example is found in Daniel chapter 9 where it rather plainly states “26 And after threescore and two weeks shall Messiah be cut off, but not for himself” and in Isaiah chapter 53 “5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Then there is the 22nd Psalm, which the apostles themselves had cited in reference to Christ: “10 I was cast upon thee from the womb: thou art my God from my mother's belly. 11 Be not far from me; for trouble is near; for there is none to help. 12 Many bulls have compassed me: strong bulls of Bashan have beset me round. 13 They gaped upon me with their mouths, as a ravening and a roaring lion. 14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. 15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. 16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. 17 I may tell all my bones: they look and stare upon me. 18 They part my garments among them, and cast lots upon my vesture.” Of course there are other prophecies besides these which had foretold of elements of the passion of the Christ, but Christ Himself did not necessarily rely on the prophets to know these things. Instead, they had known them from Him.

As early as Matthew chapter 16, while Christ is in Galilee at a point in His ministry some time sooner than we are here in John, we read that “21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.” But until this point here in John, Christ had purposely evaded the Pharisees and scribes who were opposed to Him, and escaped their desire to stone Him on a few occasions. So six months before this time, as it is recorded at the beginning of John chapter 7, Christ attended the Feast of Tabernacles in Jerusalem but He would not make a public entry into the city, saying “for my time is not yet full come.” Even though He did clash with His adversaries later on during that feast, He had entered Jerusalem quietly and alone. Twice, during that feast and the subsequent feast of dedication a couple of months later, He escaped being stoned by apparently miraculous circumstances.

On the Gospel of John, Part 30: Raising Lazarus

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On the Gospel of John, Part 30: Raising Lazarus

During the course of His three-and-a-half year ministry, Yahshua Christ had opened the eyes of the blind, healed the lame, cleansed the lepers, cured the deaf and the dumb, and had already raised the dead, as He Himself had announced in Matthew chapter 11, at a point much earlier in His ministry than that which we see recorded here in John chapter 11. All of these things were in accordance with the prophecies for Israel concerning a Messiah, or Savior, for which reason He was known to be the Christ, a term which means the Anointed One and the very meaning of the Hebrew word for Messiah. But while many of these acts were recorded in the other three gospel accounts, most of them are not found in John. It seems that John had only recorded certain of the miracles which were performed by Christ not only in order to prove that He is the Messiah, but also to demonstrate His humility, to illustrate the division that His works caused among the people, and to explain the resulting contention that they had caused with the authorities in Judaea in spite of His humility.

The first miracle recorded by John was the changing of water into wine, and while Yahshua was reluctant, He was urged by His mother, which even caused Him to deny her any authority over His purpose in life. While there are other acts recorded in John’s gospel which revealed the prescience of Christ, that He must have been sent from God, the second significant miracle was the healing of a sick nobleman’s son, in Capernaum in Galilee. The descriptions of these two miracles illustrate the humility of Christ, that although He was able to do these things, He was reluctant at first, He refused to make any exhibition when He did them, and He wanted no credit for Himself when they were done.

On the Gospel of John, Part 29: The Final Earthly Journey

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On the Gospel of John, Part 29: The Final Earthly Journey

As it is recorded in the earlier chapters of John, Yahshua Christ had healed the lame man and opened the eyes of the blind, and these things were done in accord with the words of the prophets in relation to the coming of a Savior, which would be Yahweh God Himself, for example as it is written in Isaiah chapter 35: “4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. 5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. 6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.” This we have already discussed at length when we encountered John’s testimony of the healing of the lame man, in chapter 5, or of the man who was blind from birth, in chapter 9 of his gospel.

While it is not recorded in John, there are also accounts of His having healed the deaf and the dumb. For example, in Mark chapter 7 we read: “31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Where the people had said “He hath done all things well: he maketh both the deaf to hear, and the dumb to speak”, the reference to “all things” must have been to all of the things that the Old Testament had prophesied in relation to a promised savior, or Messiah for Israel. They could recognize that Yahshua Christ was the promised Messiah from the things which He was able to do, that had been written in the words of the prophets many centuries earlier. This is explained by Christ Himself in Matthew chapter 11, where John the Baptist, just before his death, wanted to verify that Yahshua was indeed the Messiah, so he sent his disciples to question Him: “3 And [they] said unto him, Art thou he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me.”

A Conversation with David from Canada

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Today we are going to have a conversation with a man named David, whom I only know from the few dozen posts and comments he has made on the Christogenea Forum, which he joined about 8 or 9 months ago. David lives in North America, but his parents came from Serbia and he was raised traditionally in the Serbian Orthodox Church.

It should be quite interesting to hear how and why David has forsaken the Orthodox profession, and has come to understand Christian Identity, and what motivated him to do so in the first place. We would also like to hear of some of his experiences in his community since doing so, since we have heard that he has confronted other community members with his new understanding.

Over the past few years, many Nationalists have mistakenly come to think that by joining the Orthodox Church they are returning to some original form of Christianity, which may then cure the woes of White people. To us, that is not at all true since the path taken by the Orthodox as well as the Catholic Churches from the 5th century is what is responsible for our dilemma in the first place.

 

Who Are The Hunters?

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Who Are The Hunters?

Here we are going to present what I always thought was one of Clifton Emahiser’s more important papers, because it helps to provide a Scriptural foundation for our Christian Identity profession. It helps to answer the challenges as to why Christian Identity does not reflect the traditional Roman Catholic or Eastern Orthodox views of Christianity. Of course, we would assert that those views were never correct in the first place, and according to Scripture itself, they were never supposed to be correct. In order to prove that assertion, I would need to present a long dissertation on the prophets, or I could simply discuss Clifton’s essay, based on a prophecy in Jeremiah chapter 16, and ask the question which Clifton asks here: Who are the Hunters?

To begin, some time after I originally posted this article at Christogenea, Clifton had me preface it with a notice concerning plagiarism. So this evening, in order to avoid beginning with a long digression, we will move that notice and an accompanying discussion to the end of this presentation. This is one of the first of the essays that Clifton had called brochures, or pamphlets, after the format in which he distributed them to his readers. The earliest date for this essay in his computer files is December 19th, 2000, and it is also one of the first papers which I had proofread for him, a task which I began some time in late 1999. Now I will present Clifton’s article, and add some of my own comments to it, without further introduction:

Who Are The Hunters? Why Doesn’t Your Pastor Ever Speak Of Them?

By Clifton Emahiser

Did you know while the Holy Bible speaks of “fishers” it also speaks of “hunters” in the very same verse? If you are unfamiliar with this pregnant fact, I will quote it from Jeremiah 16:16:

“Behold I will send for many fishers, saith Yahweh, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.”

On the Gospel of John, Part 28: Wolves Cannot Be Sheep

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On the Gospel of John, Part 28: Wolves Cannot Be Sheep

Thus far in John chapter 10 we have seen Yahshua Christ proclaim for Himself to be the Good and True Shepherd who came in through the door of the sheep, and He also proclaimed for Himself to be the Door of the sheep. As we examined the relevant oracles of the Old Testament prophets concerning both the sheep and the Shepherd, it is revealed once again that Yahshua Christ is indeed Yahweh God incarnate, who had long before promised to come and to gather His Sheep for Himself, which are the scattered and lost sheep of the house of Israel, and that is the only stated purpose of the Shepherd.

We also discussed at length another aspect of the discourse of the Good Shepherd, which is the phenomenon of hirelings and wolves. The hireling may indeed be one of the sheep, who cares only for his own gain and for profit he allows wolves into the sheepfold, as we read from Isaiah chapter 56. Or perhaps, as Christ Himself had described here, the hireling flees from fear when the wolf comes. Of course, either sheep or wolves may be hirelings, but wolves are not sheep, and they did not come in through the door of the sheep. For that reason wolves cannot ever be sheep, and wolves in the sheepfold can only be thieves and robbers, outsiders who are looking to profit by devouring the sheep. We explained that the door of the sheep was the genetic line of Abraham through Jacob-Israel, as that is how Yahshua Christ and all of His sheep come into the world. Yahshua Christ also being Yahweh incarnate, the Creator of the sheep, He is also that Door. Wolves did not come through that door as they were not created by Him, but wolves here are used as a metaphor to represent corruptions of His creation – bastards, and not sons.

We found the words of Paul of Tarsus in Acts chapter 20 had made this same distinction, We also discussed how both Peter and Jude in their epistles, which explain who the wolves are, had related them to the wicked and corrupt descendants of the fallen angels who were condemned of old and who had sought to infiltrate and subvert the sheepfold of Yahweh in ancient times as well as in the Christian era. I would assert that here in John chapter 10, we have this great discourse on the Good Shepherd and the Sheep so that we could be absolutely certain of the purpose of both the Christ for His sheep, and the nature of His enemies, who are also the natural enemies of the sheep.

Christian Foundations

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Christian Foundations

Speaking academically, we are not going to move our Christian Identity studies forward, and distinguish our faith from all of the errors of denominational churchianity, until we leave behind all of the mistakes of the past. As I have said before, there are many supposed Identity Christians who are content with the 19th century discoveries of British Israel, and that is where they remain. Some others have moved past that to realize that the Jews are not Judah, but they are still mired down in other heresies, such as the supposed 6th & 8th day creation heresy, or the idea that man can somehow be justified by works, which are the rituals of the law, or the heretical idea that Yahweh created races of men other than Adam, and when He created them in Genesis, He only called them beasts. These last fools often claim that the other races are the beasts of Genesis 1:25, but they are to be included among “all men” in John 12:32 or the “world” of John 3:16. All of these heresies are evil, and the men who uphold them are scatterers, and not gatherers. All of these heresies lead to compromise with the enemies of Yahweh our God, and all of them and more must be left behind if we are to have a truly pure and righteous faith.

We have spoken often about some of these heresies, but this evening we will discuss a different sort of heretic, which is the Christian Identity Judaizer. Paul of Tarsus resisted the Judaizers in the first century, and we must continue to resist them today. Sadly, many of our Christian Identity brethren have fallen for the trap of self-justification which they have set. There seems to be a lot of confusion in Christianity, and especially among Identity Christians, as to the relationship of the New Covenant to the Old Covenant. So many Identity Christians, realizing the truth of the Hebrew roots of White Christian Society and the Israelite ancestry of the majority of the tribes which had formed the modern nations of Europe, think that they must revert to keeping the many statutes and ordinances of the Old Covenant in order to better please Yahweh their God.

So we have friends that won’t shave any part of their beards, as we read in Leviticus 19:27: “27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Then of course, there is often much arguing among brethren as to what it means to “round the corners of your heads” or “mar the corners of thy beard”, and men seek to justify themselves in the belief that they have a proper explanation. Quite often, they have no true explanation at all, but only conjecture.

On the Gospel of John, Part 27: Hirelings and Wolves

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On the Gospel of John, Part 27: Hirelings and Wolves

As we began our discussion of John chapter 10, we sought descriptions in the words of the prophets of Yahweh by which we may understand The Purpose of the Shepherd. This is necessary for us to do, because Christ Himself had said, in Matthew chapter 5, “17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” So if He came to fulfill the words of the prophets, then the action and the purpose of His ministry must be in conformance with their words, and therefore it is they to whom we must turn in order to better comprehend the purpose and intent of His ministry, so that we may understand what He had come to fulfill. If His intentions are not in accordance with their words, then He has destroyed them, and He cannot claim to have fulfilled them. But praise Yahweh God that He is True, and He is not a liar, since He does not change. The words of the prophets describe the purpose of Christ, and the epistles and actions of the apostles further verify that purpose. For that same reason we read in 2 Peter chapter 3 that Peter’s reason for writing was: “2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour”, because the purpose of the Shepherd was indeed the purpose which had been previously announced by the prophets.

Yahshua Christ, being the Good Shepherd, and the only true shepherd, had come only for the “lost sheep of the house of Israel”, to gather them to Himself, as He Himself had professed and as the prophets had described. Furthermore, the words of the prophets had not only explained what happened to those sheep and why they were lost, but they also inform us as to where those sheep had wandered and what would become of them. By the Word of Yahweh God through the prophets, since the only purpose of the Shepherd is to regather those same lost sheep to Himself, the apostles brought the Gospel of the Shepherd to Europe, Anatolia and Mesopotamia, because it was to those same places that the sheep had wandered and that is where they expected them to be found.

Thus far in this chapter of John’s gospel, Yahshua Christ had also explained that the good shepherd would enter through the door of the sheep, in verse 2 where He said “2 But he that entereth in by the door is the shepherd of the sheep.” Then He asserted that He Himself is the door of the sheep, in verse 7 where He proclaimed “Verily, verily, I say unto you, I am the door of the sheep.” So if He is the door, and if He came in through the door, how can these two concepts be reconciled? How can a door enter in through itself?

All the Kindreds of the Earth

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All the Kindreds of the Earth

One of the most misunderstood passages of Scripture is found in Genesis chapter 12, where Yahweh had said to Abraham that “I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” Today, denominational Christians naively believe that this statement which God made to Abraham somehow applies to Jews. The misunderstanding of this passage is the driving force behind the wicked phenomenon which we know today as Christian Zionism, and its abuse has perhaps been even more dangerous to true Christendom than the popular misunderstanding of John 3:16. Christian Zionism is wicked, because its attitude towards Jews is absolutely contrary to the attitude which Christ Himself had towards Jews. Jesus hated Jews, and now Christians worship Jews instead of Jesus. Many Christians await the rule of an anti-Christ, while in reality the anti-Christ already rules over them while they themselves remain ignorant of it, and their churches are in collusion with the devil.

But there is another problem with the common interpretations of this passage, and that is where Christians imagine negroes, yellow and brown orientals, American and Australian aboriginals, Pacific islanders and other aliens to be reckoned among “all the families of the earth”, which is a concept that Scripture itself never expresses, and in some places even refutes. So here we shall present a two-part series of essays produced by Clifton Emahiser and titled as a question, All The Kindreds Of The Earth Be Blessed?, parts 1 and 2. From his records, it is evident that Clifton first wrote part 1 of this series in May of 2007, but finalized both parts in January of 2009, when they were apparently published to his mailing list. That is the same month that I started Christogenea, and I created the first version of his website just a short time later, perhaps in March or April of that year.

On the Gospel of John, Part 26: The Purpose of the Shepherd

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On the Gospel of John, Part 26: The Purpose of the Shepherd

The Bible is not two different books. The most radical, and correct, meaning of the word catholic is “down whole”, and the earliest Church Fathers, such as Irenaeus, Clement of Alexandria and Tertullian had used it to describe the reception of the whole of the faith, meaning the reception of both New and Old Testaments, as opposed to the rejection of one or the other by the Jews or by sects such as the Marcionites. One cannot properly understand the Gospel of Christ without first understanding the will of God which was expressed in the words of His prophets.

Neglecting the pericope of the woman caught in adultery, which clearly was not a part of John’s original gospel, it is evident that on the last great day of the Feast of Tabernacles, Yahshua Christ was teaching in the temple, as John begins to describe the events of that day in chapter 7 (7:37). Then, upon His having been confronted by His adversaries, we see Christ reveal their true nature in the lengthy exchange which He had with them, as it is recorded in John chapter 8. So upon departing from them, He is found outside of the temple where He then healed a man who was blind from birth.

This act led to another confrontation with those who were opposed to Him, in which He declared: “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” They which “see not” are the lost sheep of the house of Israel for whom He had come, and “they which see” are the Judaeans who witnessed His acts and had heard Him speaking, but who nevertheless had rejected Him. This statement, from John 9:39, reveals the true significance of this event, where on this day He chose to heal such a man, as He had said earlier in that same chapter, when He was asked by His Own disciples why the man was born blind, that “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.”

So it should be evident that the man’s very life stood as a parable in order to provide a lesson to the children of Israel: that the purpose of Christ on the day wherein John’s gospel records that He revealed the true nature and character of His enemies was to heal the children of Israel from their own collective blindness, as it is they who are identified in the Word of God which is in the prophets as being blind, “they which see not” for whom Christ had come so that they “might see”.

Standing in the assembly hall in Nazareth at the beginning of His ministry, as it is recorded in Luke chapter 4, Christ had read from Isaiah in relation to Himself, and announced that “18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.” Once one learns that His sheep are the children of Israel exclusively, and that His enemies are all children of the devil, that is how the blind can see.

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