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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 12, Children of the Devil

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 12, Children of the Devil

In our last presentation from Weisman’s book, where we are still in chapter 4 , The Role of Cain, under the subtitle Of Your Father the Devil, we actually only presented one paragraph from the bottom of page 31. There Weisman claimed that Christ, in His discourse with His adversaries as it is recorded in John 8:41-44, did not mean father where he said father, but was instead using the word metaphorically. However the answers which John attributed to the Jews themselves reveal that they understood Christ to have been speaking plainly and literally, and the words of Christ in the surrounding dialogue also demonstrate that He was speaking plainly and literally, where He was clearly referring to the origin of His adversaries and not merely to what they believed.

So we had a necessary and long digression to explain that the origin of such allegorical interpretations of the plain words of Scripture are found in early Greek philosophy and in Gnosticism, and that early Church Fathers were following the philosophers and Gnostics in their own interpretations of Scripture, in spite of the plain meanings of words and the clear intent of the speakers, Christ and His apostles.

At the end of that last program, we also heard from a friend who has been involved in Christian Identity circles for a very long time, perhaps over 40 years. So according to our friend Michael, as we heard towards the end of our presentation last week, Charles Weisman did indeed admit to having some Jewish ancestry in a quip which he had made at a dinner party over 20 years ago, and the Christian Identity pastors and teachers and their wives in the circles in which he traveled had chosen to cover it up because they were impressed with his supposed learning. But here we have proven that if Weisman was indeed learned, he consciously chose to spread lies instead of the truth.

The Coronavirus Pandemic from a Christian Nationalist Perspective, with Dr. Michael Hill

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The Coronavirus Pandemic from a Christian Nationalist Perspective.

Here I will offer a summary of what I think are the important aspects of the so-called coronavirus pandemic, and how it had evolved into a scare which has put millions of Americans out of work, and closed hundreds of thousands of small businesses, many of which may indeed be closed forever. Perhaps it did not evolve as a scare, but had been planned that way. I undertook this venture because I am disappointed by the reactions to this supposed pandemic by many so-called Nationalists, who seem to have swallowed the entire mainstream paradigm hook, line and sinker. While the information I offer here shouldn’t be new to anyone who has kept themselves apprised of the situation, perhaps I can offer a different perspective which is more relevant to Christian Nationalists. After making my presentation, we will have Dr. Michael Hill, President of the League of the South, to discuss the what we think should be the proper Christian, Southern Nationalist reaction to this pandemic. I apologize in advance for the poor connection during our hour-long conversation.

I have already also written on this subject from a different perspective here: Free Florida Now!

I was watching some of the early coronavirus reports in news media, and back in perhaps mid-February, I also saw the early videos coming out of China showing people who allegedly had the virus dropping dead in the streets. Today, I sincerely believe that those videos were released as purposeful propaganda to instill fear of the virus even into Social Media denizens and dissidents in the West. As soon as coronavirus was said to have exploded in the West, reports of any further spread of the disease from China and most of Asia had completely dissipated, and the Communist model of governance was made to look like a veritable utopia compared to the comparative freedoms (or actually, privileges) which Westerners enjoy. But we cannot trust anything which comes out of China, and we cannot imagine the Chinese to ever be telling us the truth. However as soon as the disease reached our shores, our governments in the West had almost immediately followed the Communist Chinese model of containment.

On the Gospel of John, Part 50: Adamic Dawn

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On the Gospel of John, Part 50: Adamic Dawn

In our last presentation on John chapter 20, The Open Tomb, we discussed various aspects of the events of the morning following the resurrection of Christ, and sought to properly correlate John’s account with the descriptions which are found in the other three gospels. While we will continue doing that here, to some degree, we will shift our focus to the significance of the resurrection itself, because the risen Christ also represents what we may call the Adamic Dawn, as it provides for us an assurance that Yahweh our God transcends His Creation, that He Himself takes responsibility for His Creation, and that therefore we must also understand that His promises of eternal life for the Adamic man and salvation for all of the children of Israel are assured in His resurrection.

The ancient Egyptians, Sumerians, Babylonians, Assyrians, Greeks and Romans, the earliest Adamic cultures from which we have significant literature, all believed in the immortality of the souls of men and an underworld in which they dwelt, and often even in the judgment of men for their deeds after death. The early Greeks and others also expressed a belief in the possibility of resurrection from among the dead, although not in Christian terms, and attributed many of the same beliefs to the ancient Galatae, Gauls or Germans, attributing their bravery in battle to beliefs they had in their own immortality.

These beliefs, being found among the various Adamic nations, should not be viewed as competitors or as truthful alternatives to what is found in the Hebrew scriptures. That would merely be a repeat of the mistakes of the past and a failure to learn from our history. Rather, they should be viewed as reflecting certain core beliefs that the earliest Adamic ancestors of each of those nations, as they are listed in the genealogies found in Genesis chapter 10, had all held in common in prehistoric times. As the nations multiplied and were separated from their primordial ancestors, the myths began to diverge and suffered different embellishments in diverse places, as they were also influenced by the wayward pagan beliefs of alien peoples – those groups related to the people whom the Hebrew scriptures identify as Nephilim, which are the so-called fallen angels.

On the Gospel of John, Part 49: The Open Tomb

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On the Gospel of John, Part 49: The Open Tomb

Presenting our commentary on the account of the final events in the crucifixion and death of Christ as they are described in John chapter 19, we focused on the meaning and implications of the exclamation of Christ where He had said that “It is finished!” In doing that, we hope to have sufficiently elucidated what it was that had been finished at the cross as it had been written in the prophets and explained by the apostles. However doing that, we also neglected any discussion of other aspects of the event, not all of which were recorded by John, so it may be fitting to do that here.

In relation to earlier portions of John chapter 19, we have already discussed and correlated the various descriptions of the fate of Judas Iscariot, the dream of Pilate’s wife, and other things which Matthew had included in his account of the events of this day. Then we discussed at length the culpability for the crucifixion of Christ, and we also discussed the account of Luke which relates that Pilate had sent Christ to Herod Antipas before finally relenting to the demands which the Jews had made for his crucifixion. It is very likely that Herod was elsewhere in the Praetorium, or in the district of the city where it was located, so that entire event may have taken place in a very short time. Sending Christ to Herod, it is evident that Pilate had hoped that Herod would resolve the situation and satisfy the demands of his fellow Jews by another avenue, however Herod had instead merely sent Christ back to Pilate, thereby assuring that He would indeed be crucified as it was Pilate’s last chance to avoid having Him executed.

The Whole Armor of Yahweh, a presentation and review of a sermon by Bertrand Comparet

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The Whole Armor of Yahweh, a presentation and review of a sermon by Bertrand Comparet

I thought to take one more moment of reflection on the current world circumstances and how Christians should face them, before returning to my commentary On the Gospel of John, which I hope to do next week. So once again, I will use the opportunity to present and critique a sermon by one of our notable Christian Identity predecessors, this time by Bertrand Comparet. This is The Whole Armor of Yahweh, which is certainly what we shall need to withstand all of the fiery darts of the devils who seem to be everywhere and all-powerful.

It is difficult not to talk about the hype over the so-called novel coronavirus, and whether or not the virus is a greater threat to human life than any other seasonal flu virus ????. The numbers are not at all convincing, the methods by which they are accounted are far less convincing, and I sincerely believe, as I wrote a month ago, that the hype is a hoax which has been perpetrated through the media and progressive politicians along with others of the so-called “rulers of this world” to push all of us further down the road to tyranny and plunge us into what we may call world communism. In fact, by now it should be evident to most of us that we are already living under tyranny, except that most of us are blindly complying to a government which is operating as if it were God. If this goes on too much longer, the largest banks and corporations will end up owing everything that they don’t already own, and the government is clearly in collusion.

The Day of Deliverance, a presentation and review of a sermon by Wesley Swift

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The Day of Deliverance

While I have often criticized Wesley Swift for some of the fantastic tales that he spun, or because in his sermons he had often cited dubious and even nefarious sources as if they were authorities and fountains of truth, frequently Swift was on target and quite accurate in certain important areas. One of those areas was his early awareness of the descent of our nation into a state of tyranny and communism. Swift understood that as an ongoing process, and he also understood that many of the people would volunteer themselves into tyranny in exchange for a false sense of security.

But this is not a new phenomenon. The vaunted democracy of ancient Athens, which certain “combinations”, or special-interest parties had always sought to undermine, was subverted several times during the Peloponnesian War, where Thucydides explained in Book 8 of his history of the war that after an oligarchy of certain wealthy Athenians was imposed, “The people, hearing of the oligarchy, took it very heinously at first, but when Pisander had proved evidently that there was no other way of safety, in the end, partly for fear and partly because they hoped again to change the government they yielded thereunto.” When the oligarchy failed a couple of years later, Pisander, whose proofs were evidently only propaganda for the elites of his time, had been attacked by the poets for corruption and cowardice and he was also ridiculed for being fat. So he fled to the enemy, to Sparta, and was convicted of treason in absentia.

The Athenians were able to recover their democracy, but it was in a modified form, and ultimately they were defeated by the Macedonians in 338 BC and a short time later had, in effect, lost it forever. However when tyrannical laws are imposed on Americans in the name of security, the process never seems to be reversed, the culprits are never punished, and the government grows more and more powerful. Now, with the Coronavirus scare and the accompanying fear-porn that has paralyzed the nation, the lemmings who readily sell their freedom for security may finally end up completely enslaved. But Wesley Swift already saw that as an ongoing process in 1965, when he gave this sermon.

On the Gospel of John, Part 48: What is Finished?

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On the Gospel of John, Part 48: What is Finished?

In our last presentation describing The Jewish Murder of the Messiah of Israel, we left John’s account of the crucifixion of Yahshua Christ with the exclamation by Christ that “It is finished!” and the resulting explanation by John that “turning the head He surrendered the Spirit.” While many commentators speculate upon what Christ had meant where He said that “It is finished”, John himself tells us just before he described the exclamation where he wrote: “With this, Yahshua seeing that He had already finished all things, in order that the writing would be completed, He says: ‘I thirst!’ 29 A vessel full of vinegar sat there. Therefore they brought to His mouth a sponge full of vinegar wrapped in hyssop.”

So where Christ had said “it is finished”, John understood that to mean that all things which were written in the books of the prophets concerning what would happen to the Christ were fulfilled. Christ Himself had expressed that same thing the evening before, as it is recorded in Matthew chapter 26 where He spoke to His disciples at the time of His arrest, and particularly to Peter who had tried to prevent His arrest, and He said “54 But how then shall the scriptures be fulfilled, that thus it must be?” Then Matthew also wrote: “55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled.

On the Gospel of John, Part 47: The Jewish Murder of the Messiah of Israel

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On the Gospel of John, Part 47: The Jewish Murder of the Messiah of Israel

As we presented the first part of John chapter 19 and the account of the trial of Christ before Pontius Pilate, which we had titled Gods and Emperors, we also found a need to discuss at greater length the issue of culpability for the crucifixion of Christ. This is because there is much propaganda in presumably Christian literature which places the preponderance of guilt for the crucifixion of Christ on Pontius Pilate, or on the Romans in general, when Christ Himself, and His apostles after Him, had clearly placed that guilt on the Judaeans. So it is a wonder to us, that the Jewish propaganda which has forever attempted to shift the blame onto Pilate is so strong that now even so-called Christian scholars, or so-called scholars who claim to be Christians, no longer believe their Bibles or the veracity of the only surviving eye-witness accounts. Instead, they believe the lies of the Jews who with cunning and sophistry have imagined that they can escape the ultimate punishment which awaits them for their act of Deicide, as well as their continued acts of rebellion against that very same God whom they had slain, which they have perpetrated throughout history.

The phenomenon of Bolshevism was not new in 1917. It has erupted continually throughout history, and it is always instigated by the same people who today are known as Jews. The Bolshevik Revolution was not Russian, and the French Revolution was not French. The result of both was the oppression of Christianity and the attempt to introduce an atheistic utopia. While at least most of the Reformers were not Jews, the Jews of Europe certainly also had a significant role in assuring the success of the Reformation, and Martin Luther was allied with them until he recognized their treachery, after which he tried to warn the world, but by then it was too late and the world did not heed his warning.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 5: Decoding the Enmity

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 5, Decoding the Enmity

This is not to be construed as a complaint, but this refutation of the lies of Charles Weisman is taking much longer than I initially expected. However it must be done in detail if we are going to sufficiently demonstrate exactly why he is wrong, and precisely why his arguments were often dishonest. So while we thought we could finish Weisman’s discussion of the enmity of Genesis 3:15 in our last presentation, we did not. Hopefully with this presentation we can conclude that, and then finally move on to chapter 3 of his book, which is titled The Serpent.

We have already discussed much of Weisman’s argument concerning “the enmity”, and how he had used, or rather, abused, three passages of Scripture to somehow prove that the enmity between the serpent and the seed of the woman was ended at the Crucifixion. In this endeavor, Weisman cited two passages from Paul, which are Colossians 2:15 and Hebrews 2:14-15, and one passage from John, found at 1 John 3:8.

First, it can be established that Paul’s epistle to the Ephesians was written only a short time before his epistle to the Colossians, and that both were written during the two-year period while he was in captivity in Rome. This is explained in a paper at Christogenea titled Ordering and chronology of the epistles of Paul, and it is beyond the scope of our purpose to present it again here.

So Weisman had cited Colossians chapter 2 where Paul said that Christ had “spoiled principalities and powers… triumphing over them in it” as evidence that the enmity between the serpent and the seed of the woman was ended. But Paul had said in Ephesians chapter 6, which was written only a short time before, that we – meaning the collective body of Christians – “wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians chapter 6 having been written about 30 years after the Crucifixion, Paul’s words at Colossians chapter 2 cannot possibly mean what Weisman had asserted that they mean. Furthermore, Weisman cannot possibly have written his remarks concerning Colossians chapter 2 while being ignorant of what Paul had said in Ephesians chapter 6, and therefore I would assert that he must have purposely lied.

The Time of the Heathen – a Critical Review of a sermon by Bertrand Comparet

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I really don’t like to discuss news or current events, but this evening I have a short program, so I will take a few minutes to discuss the latest media scare, coronavirus. The notes for this are found at the Christogenea Forum, where I am certain there will be further discussion.

The Time of the Heathen – a Critical Review of a sermon by Bertrand Comparet

While I admire and respect Bertrand Comparet as a trailblazer in developing and spreading the truth of our Christian Identity profession, I also believe that his message had a lot of flaws. But some of his errors were merely due to the time in which he lived, and if I had also lived then, doing what I do now, I may well have repeated them. This is because Comparet’s view of eschatology was a product of the Cold War, and apparently, he did not see any possibilities of an end-of-the-world scenario which may have transcended that age of apparent conflict.

But other flaws can evidently be attributed to the fact that his message was not fully developed, and for that reason it had some internal conflicts. For example, while Comparet recognized that there were goat nations and sheep nations, which were genetic races of people with contrary destinies, and of course he also knew that the identity of the sheep was with modern White Europeans, he sometimes also looked at goat nations as if they could somehow be allies of the sheep, and here he clearly makes that mistake.

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