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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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Christian Socialism (it isn't Marxism) and Anti-Christian Materialism - Christogenea on Talkshoe 01-18-2013

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This program is based upon the November and December, 2012, Saxon Messenger editorials:

Christian Socialism and Anti-Christian Materialism, or Christian Socialism, Part Two

The Gospel of Luke, Chapter 24

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The Gospel of Luke, Chapter 24 - Christogenea on Talkshoe 12-28-2012

While presenting these gospel accounts it has often been said that the perspectives of all four gospel writers are needed in order to be able to piece together a more complete picture of the events surrounding the life, ministry and passion of Christ. That is especially true when trying to determine the chronology of the last week of His pre-Resurrection life and of the Resurrection itself.

The popular perception of the chronology of the death and resurrection of Christ comes from a calendar which was evidently made to suit the Roman church, however it does not agree with the Gospel. From John 19:31 we see of the Sabbath which was also the Passover that “that Sabbath day was an high day”. So we learn that Christ was placed into a tomb at the end of a preparation day for a high Sabbath, and not necessarily the day of the regular seventh-day Sabbath, and that He was in that tomb on a Sabbath day, and that he was found to have been arisen by dawn of the first day of the week, which is the day immediately following a Sabbath day. From three of the four gospels, from Matthew 27:55 and 61, from Mark 15:47, and from Luke 24:1, we see that the women who were with Christ had observed His death and burial right up to where He was placed into the tomb. From all four gospels, from Matthew 28:1, from Mark 16:2, from Luke 23:55 and from John 20:1, we find that the first thing Mary Magdalene and some of the other women did on the day immediately after a Sabbath – even before the sun had risen completely – was to go to the tomb of Christ and find that He had already arisen. If that day were the Passover Sabbath, it seems that they would hardly have had time to go shopping.

However in the opening verses of Mark chapter 16 we read the following: “1 And upon the passing of the Sabbath Maria the Magdalene and Maria the mother of Iakobos and Salome purchased herbs in order that having come they may anoint Him. 2 And very early in the morning on the first day of the week they come to the tomb upon the rising of the sun.” The “passing of the Sabbath” must mean to indicate the passing of the “high day” of John 19:31, which was the Passover itself. The Passover was a Sabbath day – a day of no work or commerce – but it was not the regular Sabbath day of the seven-day Sabbath cycle. So the women did not purchase herbs until the Sabbath had passed, and neither could the women have purchased and prepared the herbs before getting to the tomb before dawn on the “first day of the week”, unless there was an intervening day that the women could use for such a task which was between the “high day” Passover sabbath, and the Sabbath day prior to the “first day of the week” upon which the women had gone to the tomb. For all of the gospel accounts to be correct, there must have been a Passover Sabbath, and then another day, and then a regular seventh-day Sabbath before this morning where the women appear at the tomb to find that Christ was already risen.

The Gospel of Luke, Chapter 23, Part 2

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The Gospel of Luke, Chapter 23 Part 2 - Christogenea on Talkshoe 12-28-2012

Last week at the end of the first part of this presentation of Luke chapter 23, we addressed what was seen as two ages-old Christian Identity heresies, both of which are unnecessary innovations. The first belongs, so far as I know, to Wesley Swift, who told a fantastic story about Barabbas called The Blue Tunic Army Of Christ, a story which is not substantiated in history and which is refuted by the words of the Gospel writers alone. Barabbas was a mere robber, and not the great leader of an army for God. The second is the misconception concerning Luke 23:34, where some perhaps well-meaning but poorly studied individuals like to claim that the first sentence of that verse should be read in part “Father forgive them not, for they know what they do.” Yet the Greek sentence in question is correctly translated as it is found in the King James Version, where it reads “Father, forgive them, for they know not what they do.” The Greek grammar proves that the King James Version translation of the sentence is correct, where in all of Luke's writing wherever a verb is accompanied with a negative particle, forming a negative verb, the negative particle precedes the verb which it negates, and never follows it.

However concerning this passage, in truth the earliest manuscripts are divided, and it is not found in the majority of them. Therefore it is most likely that the passage is an interpolation, and for that reason it is not found in the Christogenea New Testament. Many Identity Christians who have not known this have wondered how Christ could forgive his murderers. However even the context is obvious, that the verse saying “And casting lots they divided His garments” refers to the Roman soldiers, and not at all to the Judaeans who brought Christ before Pilate. Therefore if the statement concerning forgiveness is admitted into the narrative it can only refer to the Roman soldiers, and not to the Judaeans. The Judaeans knew what they were doing, as even Pilate knew they wanted Christ executed out of envy (Matthew 27:18, Mark 15:19), and the Roman soldiers were truly ignorant of the entire situation and were only following orders. Christ Himself told Pilate “You do not have any authority over Me if it was not given to you from above. For this reason he who delivered Me to you has greater fault”, fully indicating that the jews alone were primarily responsible for His execution.

12-21-2012 - Don't drink the sensationalist swill, because it's not the end of the world!

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What, no rapture yet? Hey Hal Lindsey, When is it Now? No Nibiru, no Mayan calendar predictions, and we will still be here on December 22nd, 2012, to host an all-night event making fun of all the followers of clowns like Eli James, Zechariah Sitchin and all the other 12/21/2012 Doomsdayers!

Originally billed as "An All Night Internet Radio Marathon", because Talkshoe has begun enforcing a two-hour program limit, this program will not run more than two hours. Therefore we have adjusted the time to 11:00 PM, as if to usher out the supposed "end times" date of December 21st, 2012, and to usher in the date that according to many should not have happened on earthly calendars, December 22nd, 2012. 

For the lengthy audio clip played in the first hour of this program see the article: Nibiru, Crop Circles and Eli James

Don't drink the sensationalist swill, because it's not the end of the world!

The Gospel of Luke, Chapter 23, Part 1

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The Gospel of Luke, Chapter 23 - Christogenea on Talkshoe 12-21-2012

We saw Luke chapter 22 end with the mock trial of Yahshua Christ in the court of the high priests. That trial was not a real trial, but probably only served so that the Judaeans could draw up the charges which they would present to Pilate, since in Judaea at the time only the Roman authority had the lawful power to try capital offenses. The first Herod had that power, when Judaea was a kingdom. However under Herod Archelaus Judaea was reduced to the status of an imperial province and the local rulers lost that authority.

All four gospels offer quite different perspectives on the mock trial of Yahshua before the high priests. It must be noted that the four quite different perspectives of the events of both trials and the crucifixion of Christ was probably the result of the disciples being scattered after Christ was seized in the garden, which is seen at Mark 14:50. One thing that is apparent in all four gospels, however, is that there were really no charges of substance worthy of a capital or even a minor offense which could have been brought, except that the high priests and scribes cared not for justice but for expediency, so they merely invented charges. As Mark wrote in his version of the account, “56...many had testified falsely against Him, and the testimonies were not the same. 57 And some arising gave false testimony against Him saying 58 that: “We heard Him saying that ‘I shall destroy this temple made by hand and after three days I shall build another not made by hand!’” 59 Yet not even thusly was their testimony the same.” Matthew said “59 Then the high priests and the entire council sought false testimony against Yahshua, that they may kill Him, 60 yet they found not many false witnesses coming forth. But later two having come forth 61 said 'He said this: ‘I am able to destroy the temple of Yahweh and in three days I will build it!’” While on the surface the accounts seem to conflict because of the differing perspectives, in many ways they compliment and corroborate one another. Luke did not record the matters concerning the temple, but all three gospels generally agree where Luke records the high priests as having asked “67 'If You are the Christ, tell us!' And He said to them: 'If I should tell you, you shall not believe it, 68 and if I shall ask, by no means will you answer. 69 But from this time the Son of Man shall be sitting at the right hand of the power of Yahweh.'” The apostle John in his gospel did not record any of the charges which the high priests and their followers had contrived before bringing Yahshua before Pilate.

The Gospel of Luke, Chapter 22, Part 2

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The Gospel of Luke, Chapter 22, Part 2 - Christogenea on Talkshoe 12-07-2012

Satan is not in heaven. In his mailing this month, Clifton Emahiser sent out my reply to the assertions of Don Spears which had been presented here as a foreword with the presentation of Luke chapter 8 last July 7th. Since Don is a former Baptist preacher, his opinions on the issue generally reflect those which are held by Baptists on this matter. Unfortunately a very few people understand that once one comes to the truths of Christian Identity, one cannot put the new wine of these truths into old skins. Rather, one must put the new wine into new bottles, in order that the truth be maintained.

With this dispute in mind, we will begin our presentation of the second part of Luke chapter 22 with some of that which we had left off last week, with Luke 22:31 and the admonishment of Peter by Christ.

31 “Simon, Simon, behold! The Adversary demanded you, for which to winnow you as grain! 32 But I made supplication concerning you, that your faith would not fail. And when you have turned about, you must strengthen your brethren.”

The Baptists would insist that the Adversary, or Satan, of Luke 22:31 is a spirit demon, however that is not necessarily the case. The precedent Scripture with which to understand just what Peter was prevented from is found in the story of Job in the Old Testament. Yet the Baptists would insist that the Satan of Job was a spirit demon, and not an bodily one. They would then claim that this Satan had access to both heaven and earth, and reference the story of Jacob's Ladder in order to justify that claim.

The Gospel of Luke, Chapter 22, Part 1

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The Gospel of Luke, Chapter 22, Part 1 - Christogenea on Talkshoe 12-07-2012

Last week, in presenting the second half of Luke chapter 21, we saw that the so-called diaspora of the jews, which in reality did not occur for the most part until after the Bar Kokhba Rebellion against Rome circa 136 AD, was really the diaspora of the enemies of God and Christ. We saw that in the language used not only by Christ Himself in Luke chapter 21, but where the same language was used of all those people of Judah who were to be given over to the “bad figs” described in Jeremiah chapters 24 and 29, the remnant of Judah in Jerusalem which was not taken away earlier by the Assyrians, but had been taken later by the Babylonians. These people who were to be given over to the bad figs are, ostensibly, those people of Judah who later race-mixed with the Kenites and Canaanites and Edomites who were the bad figs which had infiltrated the Kingdom from the earliest times. The Jews are not the people of God, they are the enemies of God. For this same reason the apostle Paul, in Romans chapter 9, distinguished between the true Israelites in Israel and those which were not of Israel, between the Israelites who are the vessels of mercy, and the Edomites who are the vessels of destruction. 

The Gospel of Luke, Chapter 21, Part 2

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The Gospel of Luke, Chapter 21 part 2 - Christogenea on Talkshoe 11-30-2012

20 “But when you see Jerusalem being surrounded by armies, then you know that her desolation has come near. 21 Then those in Judaea must flee into the mountains, and those in her midst must leave the land, and those in the countryside must not enter into her!

Two weeks ago, in our presentation of the first half of Luke chapter 21, we saw how these words recorded by Luke were perfectly fulfilled in history just as they were recorded. Jerusalem was surrounded by armies during the siege of Cestius Gallus in 66 AD, and then Cestius withdrew from the city for no apparent reason. A couple of years later the Roman armies under Titus besieged and destroyed the city. In the interim, as Josephus attests, many of the better people fled the city for good. Josephus also attests to the vile nature of all those who remained behind, who were for the most part destroyed by Titus' armies. Now we shall present the second half of Luke chapter 21, where we left off discussing verses 22 through 24 and had introduced the parable of the good and the bad figs from Jeremiah chapter 24.

22 Because these are the days of vengeance, by which all the things written are to be fulfilled! 23 Woe to those having conceived and to those with sucklings in those days! For there shall be great violence upon the earth, and wrath for this people! 24 And they shall fall by the edge of the sword and they shall be taken away captive into all nations, and Jerusalem shall be tread upon by the heathens until the times of the heathens should be fulfilled.

Two weeks ago, ending our presentation of the first half of Luke chapter 21, we read the parable of the good and bad figs which is found in Jeremiah chapter 24. We saw from the parable that, ostensibly, there were good figs in Jerusalem, and that there were also already bad figs in Jerusalem. Zedekiah and his princes were not bad figs themselves, as many surface readers of scripture assume, but rather they were to be given over to the bad figs. Here once again are the last few verses of that chapter: “8 And as the evil figs, which cannot be eaten, they are so evil [so Jeremiah already saw the evil figs, they were already there]; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: 9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence among them, till they be consumed from off the land that I gave unto them and to their fathers.”

The Edomite Jewish Immigration Agenda, with Clifton Emahiser - 11-23-2012

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One article discussed in the podcast can be found Here: Showboat - the Broadway Play that Captured America

Some question whether such a play as The Melting Pot even existed. For evidence that it certainly did, see the article Zangwill's "The Melting Pot": Ethnic Tensions on Stage by Neil Larry Shumsky American Quarterly Vol. 27, No. 1 (Mar., 1975), pp. 29-41 Published by: The Johns Hopkins University Press

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