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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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Amos, Part 6 - Christogenea on Talkshoe 03-08-2013

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The Prophecy of Amos, Part 6 - Christogenea on Talkshoe 3-8-2013

In the first two chapters of Amos, we saw judgements pronounced upon the people of Israel and Judah, and also upon the surrounding nations as well. These other nations are the Ammonites, Moabites, Edomites, Philistines and the Syrians of Damascus. Some of these people of the surrounding nations were from the accursed tribes of Canaan, or from of the inbred descendants of Lot. Others were Adamic peoples closely related to the Israelites. Many of the people in these nations were evidently Israelites themselves who had been both residing in and even mixing with these nations ever since the period of the Judges, and especially since the time of the division of the Kingdom when Israel was turned to paganism by their political leaders. 

Is the Constitution Christian? Part 2 - March 2nd, 2013

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Pastor Mark Downey interviewed Pastor Ken Lent on the United States Constitution here in September, 2012. Here Mark and Ken join William Finck for a sequel to that program. Among many other things which were discussed was the nature of the Constitution, the role of the Jacobins in Freemasonry at the time, the role of Hayim Salomon (click here for an excellent article by John Tiffany on that subject), the Treaty of Tripoli, and article 6 forbidding a religious test for federal office holders.

Amos, Part 5 - Christogenea on Talkshoe 03-01-2013

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The Prophecy of Amos, Part 5 - Christogenea on Talkshoe 3-1-2013

Over the past four segments of this presentation on the prophecy of Amos, we have discussed the ancient Mesopotamian inscriptions and their evidences of the existence of and the demise of the ancient kingdoms of Damascus, Ammon, Moab, Edom, and then Judah. In the past two segments of this, we also witnessed some of the Greek historical attestations of the founding of the ancient Kingdom of Israel by Moses, as it was recounted by both Strabo the Geographer and Diodorus Siculus. Discussing the oracle of Amos against Judah last week, we saw three ancient witnesses attesting to the facts and circumstances concerning the history of the ancient Kingdom of Judah as they are outlined in the Old Testament. These were the Lachish Ostraca, the Taylor Prism containing the Annals of Sennacherib, and various Babylonian inscriptions attesting to the presence of the household of Jehoiachin the King of Judah in captivity in Babylon. All of these things are more than sufficient proof witnessing to the historicity of the books of the Old Testament. Here we shall see further evidence from ancient inscriptions verifying the truth of the historical circumstances found in the writings of the Bible, and of this prophet.

Amos, Part 4 - Christogenea on Talkshoe 02-22-2013

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The Prophecy of Amos, Part 4 - Christogenea on Talkshoe 2-22-2013

In closing the last part of this presentation on Amos, we discussed some of the historical evidence of the ancient kingdom of Israel. Early in that presentation we had seen the attestation of the text of the ancient Moabite Stone. In it we see the tribe of Gad mentioned explicitly, connected to the “king of Israel”, and in some of the same locations that the Hebrew Bible also places them.

Where the Moabite Stone says “Now the men of Gad had al­ways dwelt in the land of Ataroth, and the king of Israel had built Ataroth for them”, it agrees with the Biblical Book of Numbers at chapter 32, verses 1 through 4. This same inscription also mentions the Israelite king Omri, as the Assyrian inscriptions also often do. The Assyrian, Babylonian and Persian inscriptions verify the historicity of many things in the Bible, which we shall see as this presentation unfolds. To imagine that all of the inscriptions attesting to the historicity of the Bible are somehow spurious is ridiculous. There is no doubting the veracity of a great number of these inscriptions, for the accounts concerning their discoveries are well recorded.. The people that made such inscriptions were pagans, and had nothing extraneous to gain by them, and could not have imagined that over 2,500 years later these things would be dug out of the ground and found to verify the accounts in an unrelated book which was to be passed down over so many centuries.

Amos, Part 3 - Christogenea on Talkshoe 02-15-2013

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The opening remarks to this program are not directly related to the subject matter, and are therefore published at the Christogenea Forum

The Prophecy of Amos, Part 3 - Christogenea on Talkshoe 2-15-2013

The prophecy of Amos begins with oracles against both Israel and Judah, and also against the Edomites, Syrians, Moabites and Ammonites and certain of their cities. We have already discussed the fates of many of these places, and presented much of what can be seen of the contemporary history of these places from ancient Assyrian inscriptions. This helps to demonstrate that the Biblical account of the history of this period certainly is true, and also to show that these prophecies indeed had the beginning of their fulfillment in the years subsequent to the time of the prophet. Here we shall commence with Amos chapter 2, continuing with the utterances against Moab, continuing with our theme from the last two segments.

Amos, Part 2 - Christogenea on Talkshoe 02-08-2013

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The Prophecy of Amos, Part 2 - Christogenea on Talkshoe 2-8-2013

The prophecy of Amos begins with oracles against both Israel and Judah, and also against the Edomites, Syrians, Moabites and Ammonites and certain of their cities. In the first segment of our presentation of the Book of Amos we began to discuss the fates of these places, and presented much of what can be seen of these things from ancient Assyrian inscriptions. This helps to demonstrate that the Biblical account of the history of this period certainly is true, and also to show that these prophecies indeed had the beginning of their fulfillment in the years subsequent to the time of the prophet. Here we shall repeat these oracles against Damascus and against Gaza, and continue with our theme from last week.

3 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: 4 But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad. 5 I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.

Amos, Part 1 - Christogenea on Talkshoe 02-01-2013

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The Prophecy of Amos, Part 1 - Christogenea on Talkshoe 2-1-2013

 

Many students of the Bible fail to realize, or at least easily forget – and I also at times have probably been guilty of this same thing – that the promise to Abraham that his seed would possess all of the land from Egypt to the Euphrates was indeed fulfilled in the days of King David. Even the Jews often deny the fact of this fulfillment, hoping themselves to be the heirs of this land in modern times and pointing to the prophecy in order to justify their treachery – and in spite of the fact that they are not genetic Israel. Here it is in Genesis 15:18-21: “18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: 19 The Kenites, and the Kenizzites, and the Kadmonites, 20 And the Hittites, and the Perizzites, and the Rephaims, 21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.”

Christian Socialism (it isn't Marxism) and Anti-Christian Materialism - Christogenea on Talkshoe 01-18-2013

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This program is based upon the November and December, 2012, Saxon Messenger editorials:

Christian Socialism and Anti-Christian Materialism, or Christian Socialism, Part Two

The Gospel of Luke, Chapter 24

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The Gospel of Luke, Chapter 24 - Christogenea on Talkshoe 12-28-2012

While presenting these gospel accounts it has often been said that the perspectives of all four gospel writers are needed in order to be able to piece together a more complete picture of the events surrounding the life, ministry and passion of Christ. That is especially true when trying to determine the chronology of the last week of His pre-Resurrection life and of the Resurrection itself.

The popular perception of the chronology of the death and resurrection of Christ comes from a calendar which was evidently made to suit the Roman church, however it does not agree with the Gospel. From John 19:31 we see of the Sabbath which was also the Passover that “that Sabbath day was an high day”. So we learn that Christ was placed into a tomb at the end of a preparation day for a high Sabbath, and not necessarily the day of the regular seventh-day Sabbath, and that He was in that tomb on a Sabbath day, and that he was found to have been arisen by dawn of the first day of the week, which is the day immediately following a Sabbath day. From three of the four gospels, from Matthew 27:55 and 61, from Mark 15:47, and from Luke 24:1, we see that the women who were with Christ had observed His death and burial right up to where He was placed into the tomb. From all four gospels, from Matthew 28:1, from Mark 16:2, from Luke 23:55 and from John 20:1, we find that the first thing Mary Magdalene and some of the other women did on the day immediately after a Sabbath – even before the sun had risen completely – was to go to the tomb of Christ and find that He had already arisen. If that day were the Passover Sabbath, it seems that they would hardly have had time to go shopping.

However in the opening verses of Mark chapter 16 we read the following: “1 And upon the passing of the Sabbath Maria the Magdalene and Maria the mother of Iakobos and Salome purchased herbs in order that having come they may anoint Him. 2 And very early in the morning on the first day of the week they come to the tomb upon the rising of the sun.” The “passing of the Sabbath” must mean to indicate the passing of the “high day” of John 19:31, which was the Passover itself. The Passover was a Sabbath day – a day of no work or commerce – but it was not the regular Sabbath day of the seven-day Sabbath cycle. So the women did not purchase herbs until the Sabbath had passed, and neither could the women have purchased and prepared the herbs before getting to the tomb before dawn on the “first day of the week”, unless there was an intervening day that the women could use for such a task which was between the “high day” Passover sabbath, and the Sabbath day prior to the “first day of the week” upon which the women had gone to the tomb. For all of the gospel accounts to be correct, there must have been a Passover Sabbath, and then another day, and then a regular seventh-day Sabbath before this morning where the women appear at the tomb to find that Christ was already risen.

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