Christogenea Internet Radio


Christogenea is reader supported. If you find value in our work, please help to keep it going! See our Contact Page for more information.


Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

CHRISTOGENEA Fridays on Talkshoe at 8:00 PM Eastern

TalkShoe

 

 

The Gospel of Luke, Chapter 1, Part 2

CHR20120525-Luke1Part2.mp3 — Downloaded 2668 times
Downloads from old Christogenea website: 3,911

The Gospel of Luke, Chapter 1 Part 2 – Christogenea on Talkshoe, May 25th, 2012

Last week we ended with the account of the virgin conception of Christ, in Luke chapter 1 verses 30 through 38, and that is where we shall commence this week. We must bear in mind, that if we are persuaded that God made man, then we should be just as persuaded that it is half the task for Mary to have conceived Christ without a man. While previously discussing these things, we saw that the promise of a virgin birth and of a Messiah resulting from that birth existed from at least 732 BC, when the prophet Isaiah had written his prophecies concerning them, which are found primarily in Isaiah chapters 7 and 9. We then examined some of the attacks on Christianity made by those jews who seek to belittle it, who lie about the origins of the Bible, and we saw their lies discredited. Ancient mythology was developed out of the meshing of fact and fancy, the need to pass down a heritage of knowledge and experience intertwined with the human desire for entertainment. Therefore we find that many of the myths of the related surrounding White nations had themes and stories similar to those found in the Hebrew Bible. This alone betrays the common original heritage of the White nations. The jew craftily twists all of this out of context, in order to discredit it all. In the end, it is only the jew who should be discredited. This week we shall begin with the same passage, starting at Luke 1:30, which we left off with last week and we shall discuss certain elements of it from a different perspective.

30 And the messenger said to her “Do not fear, Mariam! For you have found favor before Yahweh. 31 Now behold, you shall conceive in the womb and you shall beget a Son, and you shall call His name Yahshua.

The Gospel of Luke, Chapter 1, Part 1

CHR20120518-Luke1Part1.mp3 — Downloaded 3315 times
Downloads from old Christogenea website: 6,672

The Gospel of Luke, Chapter 1 – Christogenea on Talkshoe, May 18th, 2012

In order to discuss Luke, and his relationship to Paul, and his importance in preserving the Gospel, it may be better to quote Irenaeus in order to show the attitudes of the most early Christian writers, whose attitudes concerning Luke, Irenaeus represents rather well. Irenaeus was the bishop of Lugdunum, in Gaul, which is present-day Lyons, France. He died circa 202 AD, and his most famous work, Against Heresies, is generally esteemed to have been written about 180 AD, nearly 150 years after the Crucifixion and 85 years after the apostle John wrote down the vision of the Revelation. His name means peaceful in Greek. Irenaeus was a disciple of Polycarp, who in turn was said to be a disciple of the apostle John himself. Polycarp, like John, lived a very long life, from circa 65 to 155 AD.

From Irenaeus Against Heresies, Book 3 Chapters 14-15:

From Book 3 Chapter XIV.—If Paul Had Known Any Mysteries Unrevealed to the Other Apostles, Luke, His Constant Companion and Fellow-Traveller, Could Not Have Been Ignorant of Them; Neither Could the Truth Have Possibly Lain Hid from Him, Through Whom Alone We Learn Many and Most Important Particulars of the Gospel History.

The Epistle of Jude - 05-11-2012

CHR20120511-Jude.mp3 — Downloaded 2381 times
Downloads from old Christogenea website: 5,414

Epistle of Jude - Christogenea on Talkshoe 05-11-2012

This name is actually Ioudas, the Greek form of Judah as is evident in the genealogies given in Matthew and Luke. Aside from the patriarch, there were two men in the New Testament associated with Christ who had this name Ioudas, and others who also bore it were mentioned. Attempting to distinguish these men is sometimes difficult, and therefore this epistle was entitled Jude in the A.V., although where he is mentioned in Scripture he is Judas, and the spelling is the same as that given also for that infamous apostle, Judas Iscariot.

Eusebius doubted the canonicity of Jude. Eusebius' Ecclesiastical History at 6:14 discusses the work of the earlier Clement of Alexandria, and Eusebius states of Clement that “In the work called Hypotyposes, to sum up the matter briefly, he gave us abridged accounts of all the canonical Scriptures, not even omitting those that are disputed, I mean, the Book of Jude, and the other general epistles.” Unfortunately, so far as I have seen, Eusebius does not elaborate to tell us why these epistles were disputed. Fragments of the work of Clement of Alexandria found in the writings of Cassiodorus show that he esteemed this Epistle of Jude to be canonical on other occasions as well as those cited by Eusebius, and he even quoted it at length along with some commentary....

The Seedline Controversy in Identity - 05-04-2012

CHR20120504-TwoSeedlineControversy.mp3 — Downloaded 1770 times
Downloads from old Christogenea website: 6,577

Clifton Emahiser and William Finck, this program is based on Clifton's article, The Great Two Seedline Controversy War In Identity

The original Talkshoe audio recording of this program was of a very poor quality. This recording has now been replaced with one we made ourselves, except for the first 6 minutes and 23 seconds, which are from the original because our recording was started late. After the 6:23 mark, the audio quality is fine. If you are one of the first 59 people who downloaded this podcast, we apologize for the inconvenience and encourage you to download it again.

Thank you, and praise Yahweh!
William Finck

The Prophecy of Joel, Part 2 - Christogenea on Talkshoe 04-20-2012

CHR20120420-Joel-part2.mp3 — Downloaded 2695 times
Downloads from old Christogenea website: 1,606

 

The Prophecy of Joel, Part 2 - Christogenea Internet Radio 04-20-2012

 

We shall begin with Revelation 20:7-10, from the King James Version: “7 And when the thousand years are expired, Satan shall be loosed out of his prison, 8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.”

For a thousand years in Christian Europe did the true people of God prevail over the Jew, who collectively is Satan, or the Adversary. The Jew had plotted against Christianity and the people of Europe from the time of Christ (and for thousands of years before that, if Old Testament history were truly understood). Upon the emancipation of the Jew in the early days of Napoleon, instigated by the French Revolution, the Jew became free and equal citizens of Christians in Europe. From that time, Satan has used the false ideals of liberty, equality, and fraternity, in one form or another, to gather all of the world's hominid beasts into Christians lands, where they are hostile both to Christianity and to the White race which are the true people of God. That is where we are today, at Revelation 20:9. Now to read from Joel chapter 2, which is a promise of deliverance:

The Prophecy of Joel, Part 1 - Christogenea Live 04-13-2012

CHR20120413-Joel-Part1.mp3 — Downloaded 2526 times
Downloads from old Christogenea website: 4,271

The Prophecy of Joel, Part 1 - Christogenea Live 04-13-2012

This program, because of technical difficulties at Talkshoe, was held on the Christogenea Chat Page and Christogenea Live! Streaming Radio, which was a necessary first at Christogenea.

The following is from the Thomas Nelson Publisher's King James Study Bible, copyright 1983 by Thomas Nelson Inc. While I would usually not read anything like this from mainstream commentaries, they do get some things right, and I read this here for it's testimony of the nature of Joel's prophecy, which is actually pretty fair and decent considering it was originally a product of Liberty University.

Joel is a highly emotional prophecy, rich in imagery and vivid descriptions. In it two unique events, not to be forgotten, are compared. These two events are to be committ­ed to the descendants of the people. [Oddly, they deny this of the New Covenant today!]

Historical Setting. Joel was one of the earliest prophets of Judah. The specific place from which Joel wrote is not known. Since he was a resident of Judah and Jerusalem, he likely wrote his prophecy from there. His frequent calls to blow a trumpet in Zion, to consecrate a fast, to proclaim a solemn assembly, and to gather the people together to come before the Lord lend credence to the view that the prophecy was issued [verbally] from the temple court.

Two events are compared in the course of Joel's prophecy: (1) the locust plague upon Judah in the days of the prophet, and (2) the far greater coming day of the Lord. The latter is set forth in the figure of the former. Joel is the special prophet of the day of the Lord; he mentions it five times (1:15; 2:1; 2:11; 2:31; 3:14). Joel has also been called the “Prophet of Pentecost” because of his most famous and well-known passage (2:28-32), quoted by Peter in Acts 2. More than half of the book is built around a description of the locust plague. Joel's prophecy is the grandest description in all literature of such a plague. Joel is also a great prophecy of repentance, on both a personal and national scale (1:14; 2:13, 15). The purpose of Joel's prophecy is to turn the nation back to God in preparation for the great day of the Lord, the theme of his prophecy. [Today is that day!]

2 Peter Chapter 3 - Christogenea on Talkshoe 04-06-2012

CHR20120406-2Peter3.mp3 — Downloaded 1814 times
Downloads from old Christogenea website: 1,471

2 Peter Chapter 3 - Christogenea on Talkshoe 04-06-2012

Peter wrote his first epistle to the Israelites of the ancient Assyrian and earlier dispersions, who were dwelling in western Anatolia, mostly as Greeks, Romans, Scythians and Galatians. People of other Adamic, but non-Israelite, origins also lived in western Anatolia at this time, such as Ionian Greeks and Lydians. The context of his first epistle also demonstrates that these people were already established in Christ, and that Peter was only edifying that establishment. Presenting Peter's first epistle here several weeks ago, certain statements from that first letter were illustrated in order to demonstrate just who his intended audience was. Among them were 1 Peter 2:10, 2:25 and 4:3 which all prove that Peter was not writing to Judaeans, but to the dispersion of Israel from the Assyrian deportations and beforetime, because the things which Peter cites could only refer to them, and could never refer to the Judaeans of the remnant 70-weeks' Kingdom, nor could they ever refer to people who were not descended from the ancient Israelites in the first place.

2 Peter Chapter 2 - Christogenea on Talkshoe 03-30-2012

CHR20120330-2Peter-2.mp3 — Downloaded 2015 times
Downloads from old Christogenea website: 2,509

2 Peter Chapter 2 - Christogenea on Talkshoe 03-30-2012

In the first chapter, the thrust of Peter's message was in support of the truth of the Gospel accounts. Here in the second chapter, he addresses the nature of the adversaries of that Gospel.

II 1 Now there were also false prophets among the people, as even among you there shall be false teachers who shall introduce destructive systems of philosophy, even denying the Master who has bought them, bringing upon themselves quick destruction, 2 and many shall follow in their licentiousness, because of whom the way of truth shall be blasphemed, 3 and with greediness they shall make profit from you with fictitious words, for whom from of old their judgment is not idle and their destruction does not sleep!

2 Peter Chapter 1 - Christogenea on Talkshoe 03-23-2012

CHR20120323-2Peter-1.mp3 — Downloaded 1778 times
Downloads from old Christogenea website: 2,728

2 Peter Chapters 1 through 3 - Christogenea on Talkshoe 03-23-2012

Here are the comments of Eusebius on 2 Peter, from his Ecclesiastical History, Book 3: Chapter III. The Epistles of the Apostles.

1 One epistle of Peter, that called the first, is acknowledged as genuine. And this the ancient elders used freely in their own writings as an undisputed work. But we have learned that his extant second Epistle does not belong to the canon; yet, as it has appeared profitable to many, it has been used with the other Scriptures. 2 The so-called Acts of Peter, however, and the Gospel which bears his name, and the Preaching and the Apocalypse, as they are called, we know have not been universally accepted, because no ecclesiastical writer, ancient or modern, has made use of testimonies drawn from them. 3 But in the course of my history I shall be careful to show, in addition to the official succession, what ecclesiastical writers have from time to time made use of any of the disputed works, and what they have said in regard to the canonical and accepted writings, as well as in regard to those which are not of this class.” From a footnote (20): “Although disputed by many, as already remarked, and consequently not looked upon as certainly canonical until the end of the fourth century, the epistle was yet used, as Eusebius says, quite widely from the time of Origen on, e.g. by Origen, Firmilian, Cyprian, Hippolytus, Methodius, etc. The same is true, however, of other writings, which the Church afterward placed among the Apocrypha.”

Pages