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Hosea Chapters 1 and 2 - Christogenea on Talkshoe 01-27-2012

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Hosea Chapter 1 - Christogenea on Talkshoe 01-27-2012

I decided to present the prophecy of Hosea commencing with this week, because on the Saturday program over the next few weeks I plan to present my papers on the Scythians and their origins - God willing – and this prophet more than any other with the arguable exception of perhaps Isaiah, goes hand-in-hand with the history of the deportations of Israel and Judah.

Hosea began his prophesying, according to his own introduction, at the time when Uzziah (who is also sometimes confusingly called Azariah in the King James Version) ruled over Judah and and Jeroboam II ruled over Israel. Both of these men reigned for a long time: Uzziah, who was stricken with leprosy while he ruled, from about 791-739 BC and Jeroboam II from 793-753 BC. Therefore Hosea began to prophecy before 753 BC. He wrote until the days of Hezekiah. Hezekiah ruled Judah from about 729-698 BC and since there was no king in Israel after Hoshea's rule ended circa 722 BC, we see that Hosea did not mention any king after Jeroboam II even though six kings followed him before Israel was fully broken as a kingdom. Therefore Hosea wrote from no later than 753 BC unto at least 722 BC, a period of at least 32 years during the time described in the Bible from II Kings chapters 14 to 20, and from II Chronicles chapters 26 to 32.

Hosea Chapters 3 through 5 - Christogenea on Talkshoe 02-03-2012

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Hosea Chapter 3 - Christogenea on Talkshoe 02-03-2012

Last week, discussing Hosea chapters 1 and 2, I think that the primary lesson was summed up in the idea that the children of Israel are a nation of whores, and a whore as a nation, because they sought intercourse in commerce with all of the other nations, which they had been commanded to remain separate from. This is seen near the beginning of Hosea chapter 2, where it says “2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; 3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. 4 And I will not have mercy upon her children; for they be the children of whoredoms. 5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.” Today, chasing after the produce of China, Mexico, and every other race on the earth, we are whores once again. That is why, speaking of the then-future Mystery Babylon, the Revelation again depicts the nation of Israel as a whore: and that is where we are now, awaiting Babylon's fall. For her intercourse with other nations, the nation of Israel was punished and carried away by the Assyrians and later Babylonians, as a judgement from Yahweh. This message continues throughout Hosea.

Hosea Chapters 6 through 9 - Christogenea on Talkshoe 02-10-2012

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There was a break at 1:14, where the connection dropped and I was not sure where in respect to the presentation that had happened. Therefore some verses were discussed twice, and I left that in the recording but cut out almost all of the whitespace.

Hosea Chapters 6 through 9 - Christogenea on Talkshoe 02-10-2012

Hosea 1:10 says: “Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.” In order to realize the fulfillment of this prophecy, we must find the dispersed people of the children of Israel deported by the Assyrians, which Hosea is describing. The prophet Isaiah, speaking of the coming fate of these very same children of Israel, records these words of Yahweh in the 66th chapter of his prophecy: “19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Nations.”

Hosea Chapters 10 through 11, and a discussion of Isaiah Chapter 56 - Christogenea on Talkshoe 02-17-2012

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Hosea Chapters 10 through 11 - Christogenea on Talkshoe 02-17-2012

I will repeat an important concept which I discussed last week. Here is what is written in the law at Leviticus 20:10 concerning adultery: “And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.” Israel, as a nation being the wife of Yahweh, has committed fornication with every other nation and race upon the face of the earth. There are many in Christian Identity today who want to extend the mercy of God to the lovers of the whore: the other races which our Israel nations consort with unto this today. That is universalism! That is not the Scripture, where it tells us that the mercy of God is extended to Israel alone. The day shall come, when we see the words of Jeremiah fulfilled: “Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed” (Jeremiah 22:20). The children of Israel shall indeed be spared, as Yahweh has promised, but all those consorting with her - all of her lovers - shall be destroyed by God, according to His law. Thus Yahweh warns us in Isaiah chapter 52 - which Paul repeats – to come out from among them, and touch not the unclean – so that He would receive us and be our God, and we could be His people, if indeed we are of the children of Israel.

Hosea Chapters 12 through 14 - Christogenea on Talkshoe 02-24-2012

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Hosea Chapters 12 through 14 - Christogenea on Talkshoe 02-17-2012

This is the last installment of our series of presentations on the prophecy of Hosea. Throughout the prophecy, we have seen a common theme, which is also common in the other Biblical prophets: that the children of Israel were about to suffer a great calamity, and were being cast off from the Kingdom and polity of Yahweh their God because of their sin, but that they had a promise of a later reconciliation in Christ. Here in these last chapters, Hosea continues with that same theme, allowing us to further reflect upon much of what has already been presented these past few weeks, and although his words are quite foreboding, he ends with a message of hope, a hope which we still bear to this very day.

KJV Hosea 12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

1 Peter Chapter 1 - Christogenea on Talkshoe 03-02-2012

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1 Peter Chapter 1 - Christogenea on Talkshoe 03-2-2012

Each of the epistles of Peter are disputed by various critics. The first is rejected because its language is considered to be the highly polished work of an educated man. The second is oft rejected because it was disputed at an early time, it is not often quoted in early Christian writings, and its language is often quite rough. The differences are easily accounted if it is understood that 1 Peter, which is more or less a formal treatise, was probably related by Peter and penned by Silvanos, which is evident in 1 Peter 5:12 where it says “By Silvanos the faithful brother, as I reckon, I have written to you”, and 2 Peter was more of an informal letter that Peter may have written himself since no one else is mentioned. Both epistles are written to the same audience. While there are only what may or may not be allusions to 2 Peter in Clement and in Justin, the epistle is quoted by Hippolytus. It was later disputed by the Catholics (I use that word here with a capital C, in its more modern sense), such as Eusebius who called it one of the “disputed books”, along with Jude. While 2 Peter is little attested, that would not be alarming for a letter that is more-or-less an informal follow-up to the first longer and more formal treatise. I will offer more in its defense when presenting it later this month. As for 1 Peter, it is often quoted and always thought to have authentically belonged to Peter by significant early Christian writers. For instance, Irenaeus quotes 1 Peter 2:16 in Book 4, Chapter 16 of his Against Heresies, and 1 Peter 1:8 in Book 4, Chapter 9 and in Book 5, Chapter 7. Irenaeus also often calls Mark the “interpreter of Peter”, meaning that Mark wrote Peter's gospel. Likewise, Clement and Tertullian also quote from this first epistle of Peter on various occasions, as do other early Christian writers.

1 Peter Chapter 2 - Christogenea on Talkshoe 03-09-2012

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1 Peter Chapter 2 - Christogenea on Talkshoe 03-09-2012

Discussing the first chapter of 1 Peter we saw that Peter was indeed addressing the uncircumcision, who were Israelites of the Old Kingdom that were dispersed in ancient times, which Peter by this time had fully understood, even though he had not understood it at the time of the events which were described in Acts chapter 10, which actually occurred some years before the writing of this epistle. We also saw how Peter directly connected the Old Testament and the New where he wrote of things such as the “foreknowledge of Father Yahweh in a sanctification of the Spirit in obedience and a sprinkling of the blood of Yahshua Christ”, which we see in the opening lines of this epistle.

1 Peter Chapters 3 through 5 - Christogenea on Talkshoe 03-16-2012

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1 Peter Chapter 3 - Christogenea on Talkshoe 03-16-2012

Last week we saw that in 1 Peter chapter 2 the apostle admonishes his readers: “13 You must be obedient to every authority created by mankind on account of the Prince, whether to kings as if being superior, 14 or to governors as if being sent by Him for the punishment of evil-doers but for the praise of those doing good. 15 Because thusly is the will of Yahweh: doing good to muzzle the ignorance of foolish men, 16 as free men yet not as if having freedom for a cover for evil, but as servants of Yahweh.” These words are very much like those of Paul of Tarsus in his letter to the Romans, in chapter 13.

2 Peter Chapter 1 - Christogenea on Talkshoe 03-23-2012

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2 Peter Chapters 1 through 3 - Christogenea on Talkshoe 03-23-2012

Here are the comments of Eusebius on 2 Peter, from his Ecclesiastical History, Book 3: Chapter III. The Epistles of the Apostles.

1 One epistle of Peter, that called the first, is acknowledged as genuine. And this the ancient elders used freely in their own writings as an undisputed work. But we have learned that his extant second Epistle does not belong to the canon; yet, as it has appeared profitable to many, it has been used with the other Scriptures. 2 The so-called Acts of Peter, however, and the Gospel which bears his name, and the Preaching and the Apocalypse, as they are called, we know have not been universally accepted, because no ecclesiastical writer, ancient or modern, has made use of testimonies drawn from them. 3 But in the course of my history I shall be careful to show, in addition to the official succession, what ecclesiastical writers have from time to time made use of any of the disputed works, and what they have said in regard to the canonical and accepted writings, as well as in regard to those which are not of this class.” From a footnote (20): “Although disputed by many, as already remarked, and consequently not looked upon as certainly canonical until the end of the fourth century, the epistle was yet used, as Eusebius says, quite widely from the time of Origen on, e.g. by Origen, Firmilian, Cyprian, Hippolytus, Methodius, etc. The same is true, however, of other writings, which the Church afterward placed among the Apocrypha.”

2 Peter Chapter 2 - Christogenea on Talkshoe 03-30-2012

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2 Peter Chapter 2, March 30th, 2012

In the first chapter, the thrust of Peter's message was in support of the truth of the Gospel accounts. Here in the second chapter, he addresses the nature of the adversaries of that Gospel.

II 1 Now there were also false prophets among the people, as even among you there shall be false teachers who shall introduce destructive systems of philosophy, even denying the Master who has bought them, bringing upon themselves quick destruction, 2 and many shall follow in their licentiousness, because of whom the way of truth shall be blasphemed, 3 and with greediness they shall make profit from you with fictitious words, for whom from of old their judgment is not idle and their destruction does not sleep!

This statement of Peter's may seem on the surface to be oriented towards a universalist type of thinking, where it can be imagined that Peter is saying that Christ purchased the false prophets with His blood, and therefore the false prophets also may be redeemed. But that is not the case which Peter is making. Rather Peter states, “from of old their judgment is not idle”, as the destruction of the ungodly had been ordained long beforetime. Peter is discussing the body of the people as a whole, who have always had false prophets among them. The false prophets and wolves in sheep’s' clothing are apparently Israel, they claim to be Israel, but they are not truly Israel and therefore their judgement is ordained from of old. Denying the Master, they must be tares, and not wheat. Peter is talking in terms of what was apparent in his day, and not in terms of genetics. The books of genealogy were long lost.

An examination of the Old Testament shows that because the children of Israel did not remove all of the Canaanites as they were commanded, that those Canaanites were to be “pricks in their eyes and thorns in their sides”. That these pricks were always able in one way or another to infiltrate and to corrupt the people of the nation is also quite evident in scripture, and especially in the prophets such as Jeremiah and Ezekiel. Peter is recognizing that it is the Gospel which must separate the wheat from the tares, and at one time it certainly did. It still should do that today. Likewise, as long ago as the time of Daniel, upon finding out the two priests who attempted to use their positions of authority to corrupt a young woman, the prophet exclaimed at Susanna, 56: “... O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.” Peter is telling us how to identify the infiltrators: those who do not acknowledge the Word of God but who teach another gospel are false prophets, and false prophets come as infiltrators from the camp of the enemy. Yet we must be careful to understand that Peter is talking about the deceivers, and not merely the deceived.

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