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Every Friday night at 8:PM Eastern. Hear Christian Identity explained from Scripture like you have never heard it before! Listen on Talkshoe or here on Christogenea streaming radio.

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Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

 

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

Here we are going to present, critique, and hopefully elaborate on Bertrand Comparet’s sermon, Israel in the New Testament. These programs are intended to both honor and elaborate on the works of Bertrand Comparet, and to offer any corrections which are necessary, because all men are prone to making errors, and no man can avoid that fate. We are doing this as part of our series on Christianity in the Old Testament because the two subjects are actually a single subject. Comparet himself referred to this sermon in his original presentation of Christianity in the Old Testament. Regardless of the propaganda which is spewed by the denominational churches, both the Old and New Testaments represent racially-based covenants made with the same group of people. One may pick-and-choose passages in the New Testament in order to attempt to dispute that, but those passages are being taken out-of-context when such interpretations can be clearly shown to conflict with many plain statements made in either Testament which refute the validity of any universalist interpretation.

To the sincere Christian, Judaism should have no standing or consideration whatsoever. The promise of a future new covenant was made explicitly in both Jeremiah and Ezekiel. The condemnation revoking the old covenant was spelled out explicitly in both Hosea and Zechariah. The Jews as a people have never fulfilled any of the many promises made to Abraham, Isaac and Jacob concerning the children of Israel. They will never fulfill them, because the Old Testament is a Christian book. With all certainty, it can be shown in history that the Keltic and Germanic peoples have their origins in ancient Israel and Mesopotamia, and that they did indeed fulfill all of those promises. They also accepted the new covenant that was explicitly promised for Israel, and they accepted Yahshua Christ the Messiah of Israel, who came “to confirm the promises made unto the fathers”, as Paul of Tarsus attests. This is the basic premise of Bertrand Comparet’s sermon, it is a true premise, and now we shall commence to hear it from him...

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

 

 

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

Here we shall finally conclude our presentation and commentary on Bertrand Comparet’s sermon, Christianity in the Old Testament.

After Comparet had presented a lengthy survey of Christian professions made in the Psalms and how they were interpreted as being Christian in nature by the apostles of Christ, Comparet returned to one of his earlier themes, to correctly assess the nature of the Old Testament feasts in relation to the phases of the ministry and the expected return of the Christ. So Comparet appropriately explained that the Spring feasts of the Old Testament calendar were related to the First Advent of the Messiah, and that the fall feasts relate to the expected Second Advent.

From there, and in relation to a name which is present in the Old Testament but which is obscured in the English translations, Comparet’s sermon necessarily goes on to describe what Satan truly is in Scripture, in relation to the name Azazel which is found in the Hebrew of Leviticus chapter 16, but which is translated only as scapegoat in our King James Version. To properly understand the significance of the Day of Atonement in the fall feast schedule, Comparet rather adeptly finds it necessary to explain the significance of Azazel, and that also requires a proper understanding of the meaning of the term Satan....

Ecclesiastes, Part 8: Even Vanity is Vanity

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Ecclesiastes, Part 8: Even Vanity is Vanity

It seems to be often overlooked, that the first syllable in the word culture is cult. The first definition of culture listed in the Merriam-Webster on-line dictionary is “the customary beliefs, social forms, and material traits of a racial, religious, or social group; also : the characteristic features of everyday existence (such as diversions or a way of life) shared by people in a place or time.” Our definition would be a little different, but the point should be made.

Historically, in societies which are free of tyranny, the people shared a common origin, myth, tradition, and religious practice, which was actually a part of their daily lives from early childhood. The values of their society were ingrained into them during their educational process, taught to them by their parents from infancy. What to think about God, life, death, morality and sin, the people around them, other nations and races, all of these things are taught them in their upbringing, and are taught consistently in every phase of life. But tyrannies are generally compelled to codify and enforce their own religious beliefs and practices by either force or law, when they have objectives which conflict with the values of the organic nation over which they rule. For this reason, in chapter 16 of the Book of Acts, we see where certain Roman citizens were confronted with the Christian Gospel and they complained to the magistrates and said “These men agitate our city, being Judaeans, and they declare customs which are not lawful for us to receive nor to do, being Romans!”

When Rome was a Republic, its people naturally agreed to cooperate because they had a common origin and a shared culture and values. When Rome became an empire, its citizens were required to pledge allegiance to the emperor, even making sacrifices in temples dedicated to the emperor, and their daily practices and customs were restricted by law. The eventual acceptance of Christianity is often blamed for fracturing the Roman people and precipitating the downfall of the empire. However it is clear that the empire and its people had already slid into a state of decadence, and it had already begun to crumble long before Christianity was accepted.

Christianity in the Old Testament, Part 4, Bertrand Comparet's Sermon, with Commentary

Christianity in the Old Testament, Part 4, a continuing presentation of Bertrand Comparet's Sermon, with our own Commentary

In the first part of this series, we described the meaning and the use of the word catholic by early Christian writers, and we demonstrated that originally the term described the reception and acceptance of the Christian faith, as coming from the Scriptures of both the Old and New Testaments, the Scriptures which were handed down by the apostles of Christ. In that original sense, we then asserted that Identity Christians are the true catholics, since of all of the modern Christian denominations, only we understand that both testaments, and both covenants, apply exclusively to ourselves. And of course, saying Identity Christians we include only White Europeans, the only people for whom the apostles intended the Gospel.

Then in parts two and three, we began a presentation and critique of Bertrand Comparet’s sermon on the Christian nature of the Old Testament. Doing this, we hoped to expand somewhat on Comparet’s original sermon, while adding our own opinions and outlining the reasons for our differences wherever we may disagree with him.

One topic we expanded on in part three of this series was the sacrifice of Isaac by Abraham. While Comparet described it as a foreshadow of Christianity from his own perspective, and said little that we had any serious disagreement with, our Christian faith is often condemned on this account, that a man would sacrifice his own son. So for that reason we were compelled to expand on Comparet’s sermon to a large degree.

Our pagan adversaries often complain that human sacrifice is Jewish in nature. We agree, that human sacrifice is evil. However we took the time to demonstrate that human sacrifice is also pagan, and that ancient pagan literature has many instances of human sacrifice which was looked upon favorably and even blessed by pagan gods. We gave as examples the sacrifice of Iphigenia by Agamemnon, the king of the Danaans, and the sacrifice of nine of his own sons to Odin by the ancient Swedish King On, or Ane. We also illustrated the fact that these heathen kings sacrificed their own children for their own personal gain. But Abraham, sacrificing Isaac, had nothing to gain. Everything promised to him was to come through Isaac, his only heir. So which of these ancient sacrifices are Jewish in nature? In the end we must admit that the heathen sacrifices are worthy to be called Jewish, but Abraham’s sacrifice was selfless, a token of his obedience to his God rather than to his own lusts for money and power.

Eyes That See - Pastor Mark Downey

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On Monday morning we received a phone call from his wife Debbi informing us that Mark Downey, a long-time friend and fellow Christian Identity pastor, had died in northern Kentucky. So Melissa and I are headed north once again, where we shall probably stay through the Sunday services at the Fellowship of God’s Covenant People. Mark had been diagnosed with late-stage cancer of the lungs about 6 months ago, and he and Debbi did everything they could to combat the disease. Mark fought a good fight, but with such a late discovery of the illness, it is evident that Yahweh God had different plans.

So tonight, as we visit with Debbi and attend whatever services are planned for Mark, we decided to offer a memorial for him by broadcasting his final sermons, a two-part series titled Eyes That See, which were delivered at the Fellowship of God’s Covenant People on November 2nd and 19th of 2017. In the second part, which is much shorter than the first, it sadly becomes evident that Mark has already begun to lose his voice, a condition which was caused by his illness. However his completion of the sermon is nevertheless a testament to his character and fortitude.

Christianity in the Old Testament, Part 3, Bertrand Comparet's Sermon, with Commentary

 

Christianity in the Old Testament, Part 3, a continuing presentation of Bertrand Comparet's Sermon, with our own Commentary

In the portions of this sermon which we have already presented, Bertrand Comparet addressed some of the logical fallacies which are held by those who somehow think that the Old Testament and the New are separate books addressed to different groups of people. Then he presented some of the prophecies which should prove beyond doubt that the New Covenant was to be made with the same people who were at one time subject to the Old Covenant. In this context, he then discussed Genesis 3:15, Genesis 4:1, and the sacrifices of Cain and Abel described subsequently in Genesis chapter 4. From there he cited the Book of Job, and a Christian profession made by Job himself concerning his resurrection after death and his Redeemer, an obvious reference to Yahshua Christ. While we could not agree with some of Comparet’s assertions concerning the meaning of Genesis 4:1 or the age of the Book of Job, his elucidation of the Christian promises in these passages are certainly correct.

Now as we proceed with Comparet’s sermon, he continues by discussing a rather controversial topic, which is the call to Abraham to sacrifice his son Isaac. There are many people who protest the connection of the Old Testament to our Aryan race for reason of the accounts of human sacrifice which it contains, and especially for the near-sacrifice by Abraham of his own son Isaac. We would assert that these people, including men who are supposed history experts such as David Duke, are highly illiterate. The following paragraph is from a presentation of Clifton Emahiser's paper, Born Under Contract, which I made here in June of 2016. I was addressing neo-pagans specifically, however the criticism applies just as well to so-called traditional Christians who also cast aspersions on the Old Testament:

Many of the neo-pagans who despise Christianity use Abraham’s offering of Isaac as an excuse. Yet the same neo-pagans would extol the virtues of their pagan gods, or properly, their pagan idols. They are ignorant of their own pagan traditions. In the Greek Epic and Tragic poets, there is a popular account, that Agamemnon the great king of the Greeks had sacrificed his own daughter Iphigeneia, whom he sent for under the pretext of a promise of marriage to Achilles. He placed her on an altar and sacrificed her to Artemis in exchange for the hope of having fair winds for the voyage to Troy, so that the Greeks could launch their attack against the city. The Eddas of Snorri also include references to human sacrifice, such as that of the Swedish king who sacrificed nine of his sons to Odin in an agreement to prolong his own life, which is a story found in the Ynglinga saga.

Christianity in the Old Testament, Part 2, Bertrand Comparet's Sermon, with Commentary

 

Christianity in the Old Testament, Part 2, a presentation of Bertrand Comparet's Sermon, with our own Commentary

In the first part of this series, we had a long introduction of our own which asked the question What is a Catholic? Doing that, first we gave a brief exhibition from history and the prophets in order to help explain why it matters. Then we endeavored to provide a definitive answer from both the Greek meaning of the word καθολικός and from the earliest Christian writers. From there, we provided much evidence that originally, the word was applied to the origination and the acceptance of the Christian faith, and not to its application. A true and original Catholic accepts both Old and New Testaments in relation to himself and his people, and understands that both testaments are Christian testaments. At the same time, we would assert that a true Catholic can only accept both testaments if he or she is one of those people with whom were made those “catholic covenants”, as Irenaeus called them. In order to substantiate our arguments, we mentioned the Book of Odes from the Codex Alexandrinus. We had provided a commentary on that book here three months ago. Then we cited the early Christian writers Irenaeus, Clement of Alexandria, Tertullian, and Lactantius. And then, to establish what it was that the ancients saw as the world, we cited both Irenaeus and Martin Luther.

Lastly, we made a brief exhibition showing ancient attitudes towards the negro, citing two historical sources: the first century BC historian Diodorus Siculus, and the first century AD Christian work titled The Shepherd of Hermas. There we quoted a passage from the 9th Similitude of the 3rd Book, which was subtitled “Building of the Militant and Triumphant Church”, and which explains that blacks are an unredeemable and lawless race. Therefore it should not be a stretch to imagine that a truly militant, and ultimately triumphant Christian is one who stands against race-mixing, the likes of which we see all around us this very day. In the first centuries of Christianity, blacks were excluded from the “world”, and they must continue to be excluded. However knowing the Scriptures we must also exclude all other races, which were not a part of the “world” from the time of Christ to the time of Luther. So, we said that: Christianity is only for White Europeans, and Niggers certainly are unredeemable. And any of our White brethren who do not repent, and who have not yet been blasphemers or traitors, had certainly better repent soon or they are going to end up in the Lake of Fire along with the Niggers. All blasphemers and traitors to our race and our God are already headed in that very direction.

Now, we stand by these words. However saying these things, some of our critics have accused us of diverging from our teaching of absolute salvation for the children of Israel, and have even accused us of embracing the so-called “works salvation” similar to that of the denominational churches. But our critics are fools, because nothing is further from the truth. We have not capitulated on anything which we have taught in the past concerning our Adamic race and salvation. Rather, our critics are simply too dull to realize that making that statement last week, we used the term Lake of Fire as an allegory to represent temporal destruction, which is what it is. Not temporary destruction, but temporal, meaning worldly as opposed to spiritual. The student of Scripture should understand that non-Adamic people do not have the spirit of God in them, and therefore they are “twice dead”, as the apostle Jude had called certain infiltrators among Christians of his time, where the apostle Peter called them “evil beasts made to be taken and destroyed.”

Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic?

 

Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic?

Here we are going to discuss Christianity in the Old Testament, and this evening’s program is going to serve as an introduction to the subject. As we commence with subsequent parts of the series, we shall present a critical review of Bertrand Comparet’s sermon, Christianity in the Old Testament. Because of its length, which is comparatively extraordinary for Comparet, the review will take at least a couple of presentations to complete, depending on how many of our own comments we choose to interject. But a lengthy introduction is necessary, because even before we begin, there are a couple of related subjects that I feel there is urgent need to discuss, and as I discuss these things, I am going to prove one bold assertion: that Identity Christians are the original and true catholics, even though what we call Christian Identity as we know is only about a hundred and eighty years old, counting it from the time that it began to develop with British exploration and archaeological discovery within the British empire. The discoveries which the British and others made in that era led to Christian Identity.

So many people are convinced for so many years that the Old Testament and the New Testament are different books, representing different covenants, and with different peoples. Nothing could be further from the truth, and as we have said in the past, this belief is absolutely contrary to the words of the books themselves. We shall soon see that the earliest Christian writers, Irenaeus, Clement of Alexandria, Tertullian and Lactantius, all agree with us in this regard.

Ecclesiastes, Part 7: The Rhetoric of the Skeptic

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Ecclesiastes, Part 7: The Rhetoric of the Skeptic

As we have already seen in our earlier presentations of Ecclesiastes, the Preacher frequently employs skepticism as a method of teaching, and he also uses much repetition by which he can introduce new aspects for each of the subjects upon which he lectures. So here once again, in chapter 9 of the work, we have more skepticism and further repetition as he returns to topics which he had already discussed in the earlier chapters of the work.

But now his skepticism is magnified beyond pessimism, where he expresses an attitude of nihilism, and it is apparent that this too is a rhetorical prevarication, since it stands in contradiction to the Preacher’s earlier declarations concerning the works of men and the judgment of God. For example, in chapter 3 the Preacher had said: “17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work”, or for every deed.

Now he shall once again urge men to consider God and judgment and the necessity of obedience to God for reason of judgment in Ecclesiastes chapter 12. But he only hints at these things here in this chapter, for instance in verse 8 where he exhorts his readers to “Let thy garments be always white; and let thy head lack no ointment.” The reasons for such an exhortation are not given explicitly until we come to his final conclusions in chapter 12. In the meantime, the Preacher is using skepticism and nihilism as rhetorical devices, and his true purpose is to illustrate the vanity of man and the futility of life without God. We must also remember that the Preacher had already proclaimed that it was God Himself who purposely subjected man to vanity, in order to be exercised in travail, in chapters 1 (1:13) and 3 (3:10) of this work, and therefore there must be a greater purpose for the exercise.

 

Ecclesiastes, Part 6: Wisdom and the Power of Authority

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Ecclesiastes, Part 6: Wisdom and the Power of Authority

We do not usually report on news at Christogenea, and we generally ignore all of the school shootings and other mass shootings, unless we can document for ourselves the details. So I think the only mass shooting we wrote about or discussed here was the alleged Whorlando Homocaust. The recent Florida shooting seems to be just as real as that one, another fake news psy-op orchestrated in a community that is heavily Jewish. But neither is it our purpose to discuss that.

But there is another recent event which does have our attention, which shows just how fast we as a nation are sliding into the fires of hell. That is a recent court decision in Hamilton County, Ohio, where a seventeen-year-old girl has been taken from her parents because her parents were denying her desire to transition herself into somehow being a boy. This is according to WCPO in Cincinatti (or Sin-sin-atti, a name which should be spelled using the letter s, not the letter c), where we read in a recent article that:

A 17-year-old Hamilton County boy who has spent more than a year fighting to be recognized by his family and the world as a boy finally has just that.

A ruling handed down Friday by Juvenile Court Judge Sylvia Sieve Hendon awards custody to the boy's grandparents, with whom he currently lives and who have supported his gender transition.

Notice that the article from WCPO has already accepted that this child is a boy, even while it is still a biological female and before it has actually undergone whatever medical procedure may make it a male [like, maybe medically attaching appropriate biological appendages]. The article also makes the supposition that because some local judge decided the girl can be a boy, that the entire world would support and follow the judge's decision....

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