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Matthew Chapter 5

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Christogenea on Talkshoe, May 13th, 2011 - Matthew Chapter 5, Program Notes

Last week discussing Matthew Chapter 4 we saw that the devil who tempted Christ in the desert certainly need not have been some spiritual demon, as it is usually perceived, but may very well have been a real and living person, one of the descendants of the seed of the serpent who, as Scripture shows in many places, are actually devils.

We also saw, in a rather long and winding discourse, that the prophecy concerning “Galilee of the Gentiles” actually refers to the “region of the Nations” of the long-dispersed Israelites, for they are the people sitting in darkness. In order to substantiate this claim, I would like to read from Isaiah chapter 49. The jews do everything they can to belittle these last 25 chapters of the Book of Isaiah, even claiming that some other Isaiah besides the ancient prophet had written them. However Christ quotes from them all the time, and attributes them to “Isaiah the Prophet”. The jews despise these chapters, because they are all written to the real children of Israel of the early dispersions, none of whom were ever known as “jews”. These chapters also help prove that the children of Israel of the Assyrian dispersions are indeed the Germanic peoples of modern history. Isaiah 49 contains many similar statements that we shall see also here in the Sermon on the Mount recorded in Matthew chapter 5.

Matthew Chapter 4

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Christogenea on Talkshoe, May 6th  2011, Matthew Chapter 4, Program Notes

KJV Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. 2 And there were born unto him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. 4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth [land], and from walking up and down in it. 8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. 12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

Matthew Chapter 3

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Christogenea, Matthew Chapter 3 Program Notes, 2011-04-29

One cannot understand much of what is going on in the New Testament without first understanding both the Old Testament and the history of Judaea between the testaments. Something that a full understanding of Matthew chapter 3 requires is an understanding of the book of the prophet Malachi – one of the prophets of the inter-testamental period. To have an understanding of what had transpired in Judaea during the period between the testaments, and what was prophesied by the Word of God concerning the events which were to take place both then and during the ministry of Christ, only then can one properly interpret many of the important events of the gospel. We shall also see here, from Malachi and from the Law, exactly why John was baptizing in the first place, and what was the significance of that baptism.

Matthew Chapter 2

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Christogenea, Matthew Chapter 2, Program Notes

II 1 Now Yahshua being born in Bethlehem of Judaea in the days of Herodas the king, behold! Magi from the east arrived in Jerusalem, 2 saying “Where is He having been born King of the Judaeans? For we have seen His star in the east and we have come to worship Him!” 

Strabo quotes Polybius where he says that “the priests of the Egyptians, the Chaldaeans, and the Magi, because they excelled their fellows in knowledge of some kind or other, attained to leadership and honour among the peoples of our times” (Geog. 1.2.15). Quoting Poseidonius, he says that “the Council of the Parthians … consists of two groups, one that of kinsmen, and the other that of wise men and Magi, from both of which groups the kings were appointed” (11.9.3). The Magi kept a guard at the tomb of Cyrus (Strabo, 15.3.7), directed the sacrifices of the Persians and distributed the meat from the altar, without setting aside a portion for the Persian deities (15.3.13) because the gods do not need meat, where Strabo also said that “the Persians do not erect statues or altars, but offer sacrifice on a high place”, a practice we see the Israelites chastised for in Scripture. Strabo also mentions his own eye-witness account of a “sect of the Magi, who are called Pyraethi (fire-kindlers)” who dwell in Cappadocia. They are said to keep an eternal fire, and to sacrifice animals by cudgeling them, and to carry about in procession a wooden statue of a strange god named “Omanus” (15.3.15). Among the Magi of Persia Strabo said that when they die they are not buried, but rather their bodies are left “to be eaten by birds”, and mentions that they were known to “consort even with their mothers” (15.3.20). 

Matthew Chapter 1

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Christogenea, Matthew Chapter 1, Program Notes

The Jews love to insist that the New Testament books were written originally in Aramaic, as does George Lamsa, who is himself an Arab. And they insist that Yahshua and His disciples spoke Aramaic primarily, and all this helps them to conceal their identity to the general public, and to perpetuate their lies. There is a preponderance of evidence in the New Testament itself that every book of it, including the gospel of Matthew and Paul's epistle to the Hebrews, was originally penned in Greek. There is also a preponderance of evidence in Archaeology that – while Hebrew was spoken in Jerusalem at the time of Christ – Greek was the common language of Palestine. Even all of the coins of Herod and his successors contained Greek inscriptions, and not Hebrew or Aramaic (Literacy In The Time of Jesus, in Biblical Archaeology Review, July-August 2003, p. 36), and most of the inscriptions of the period are in Greek, and no other language (ibid., and also p. 25 of the same issue). Dozens of second and third century papyri have been found in Archaeology containing copies of the New Testament books in Greek, yet no such manuscripts have been found in Aramaic. The earliest Aramaic (also called Syriac) versions date to the 3rd to 4th centuries and are proven to have been translated from Greek. (See the Introduction to Nestle-Aland’s Novum Testamentum Graece, 27th edition, pages 65-68). Aside from this, there is also a preponderance of evidence in the Greek language itself, and the variations which occur across all known ancient Greek copies, that Greek was the original language of the Gospel (and so surely Isaiah 28:11 was fulfilled) and there is no other which these Greek manuscripts could have been translated from. There is also the fact that so many of the quotes made from the Old Testament are from the Greek of the Septuagint. This note I have adopted from my notes for Clifton written several years ago, for his presentation of the Revelation series of Bertrand Comparet. It surprises me that Comparet has fallen for this Jewish deception. We must not. The Gospel of Matthew was originally penned by Matthew, in Greek.

Revelation Chapters 21 and 22 - 04-08-2011

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Revelation chapters 21 and 22 – Christogenea on Talkshoe, April 8th, 2011

 

In Revelation chapters 17 and 18 we saw a vision of the great whore, the people of Israel, joined to the beast, which is the globalist system of international commerce, one-world government and one-world religion organized and controlled by world jewry. We saw a vision of the collapse of this system, Mystery Babylon, which is what we await today. The proper answer as to where we are in Revelation is this: we are beyond Revelation 16:12, because the kings from the east are a great power in the world today, which our people are in awe of and are indebted and beholden to at this very moment, and we are also beyond Revelation 17:17, because since the Federal Reserve Act in this country, but even sooner in some of the other Israel nations, our kingdom has indeed been handed over to the beast, all the people of the earth being deceived by the unclean spirits emanating from the mouth of the beast and from the mouth of the False Prophet, while under the economic control of the jew. Now we await that seventh bowl, or vial, of the wrath of Yahweh, which causes Babylon to finally fall, mentioned at Revelation 16:17 and fully described in chapter 18. Once that last bowl of the wrath of Yahweh is poured, it is time to utter the call, “You come out from her, My people, that you should not partake in her errors, and that you would not receive from of her wounds.” The children of Yahweh shall at that time render to their enemies double the treatment they had received while they were enslaved to the beast. As the prophet Micah says, arise and thresh, O Daughter of Zion!

Revelation Chapters 19 and 20 - 04-01-2011

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Revelation Chapters 19 & 20: Christogenea on Talkshoe April 1st, 2011

In Revelation chapters 14 through 16 we saw that this age was the age of the harvest of both the parched and ripe vines of the earth, and that this was that time of Jacob's trouble foretold in the Old Testament in Jeremiah 30:7 and Daniel 12:1. Then we saw the conditions for this age described, and we were given a means by which to identify them, and the causes of them, so long as they are understood in connection with the previous chapters. It is evident that this last age began with the end of the power of the papacy over the kings of Europe, and the emancipation of the jews in the time of Napoleon.

In Revelation chapters 17 and 18 we then saw a description of the great whore and the beast which she rode upon. It is evident that the beast is the same old globalist system of control and economics and world trade that had been set up in past ages and in different ways by the same old dragon, satan – the internationalist jews and their Kenite and Canaanite ancestors. We see that the whore joins herself to the beast, but in reality the beast hates the whore. That is exactly the situation which we have in the world today! How could the relationship of the White race with the jew be described more succinctly? The internationalist jews hate the White race, and they endeavor to destroy it in miscegenation and with the wars which they constantly instigate. Yet the beast makes it is profits from the Whites who conduct business with it, sweat from White brows, and innovation from White minds, all which allow the beast to do what it does in the first place. Try to find a viable financial endeavor to capitalize in the bowels of Africa or Asia or among the squat-monsters of South America, without using anything that was invented or created by a White man. It is practically impossible.

Revelation Chapters 17 and 18 - 03-25-2011

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Through Revelation chapter 13 we saw the conditions which Israel would suffer under her prophesied 2520 years - or seven times - of punishment, after being put out of the old kingdom. These were seen in a vision of two images. The first image in chapter 12, was a vision of the woman with the twelve stars – the twelve tribes of Israel - and the nature of her persecutors, and the second was in chapter 13, a vision of the beasts which would rule over the woman, those who would tyrannize her. In chapters 10 and 11 we saw the conditions which released the woman – the collective people of Israel – from that tyranny, for they embraced the Word of God with the opening of the Little Book. So chapters 12 and 13 were a reflection of what was yet to transpire, written by John as long as 1800 years in advance, and much of it was also foretold in his visions in the earlier chapters of the Revelation. Because it was a reflection of events, some of which were in the past and some far off in the future when it was actually written, it could not possibly have been understood until after it had happened. The prophetic words of God do not come to us - except with perhaps a few exceptions - so that we may read them and see the future. Rather, they come to us that we may read them, look back at our history, and know that God is true. He is true, because He was able to reveal these things to us before they transpired – we have His record of it, and now we know it to be true even though we could not in times past see it for ourselves, even though we had His Word! This is indeed a Christian paradox.

 

Revelation Chapters 14 through 16 - 03-18-2011

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Revelation Chapter 13 capped off a lengthy series of prophecies which took us through Israel's 2520 years of punishment. During the first 1260 years, God's people were ruled over by a series of tyrannical empires. During the second 1260 years, by the office and institution of the papacy. We saw how this all correlates to like prophecies in Daniel chapters 2 and 7. Here we shall proceed with Revelation chapter 14.


XIV 1 And I looked, and behold! The Lamb stood upon Mount Sion, and with Him a hundred forty-four thousand having His Name and the Name of His Father written upon their foreheads. 2 And I heard a sound from out of heaven like a sound of many waters and like a sound of great thunder, and the sound which I heard like lyre-players playing on their lyres. 3 And they sang a new song before the throne and before the four living creatures and the elders, and no one was able to learn the song except the hundred forty-four thousand, those having been purchased from the earth. 4 These are they who have not been defiled with women, for they are virgins. These are they who follow the Lamb wherever He should go. These have been purchased from among men, a first-fruit for Yahweh and for the Lamb, 5 and in their mouths a lie is not found: they are blameless.

Futurism, Daniel and the Revelation with Clifton Emahiser

 
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