Christogenea Internet Radio Podcast Archives


Christogenea is reader supported. If you find value in our work, please help to keep it going! See our Contact Page for more information or DONATE HERE!


Click here for a simplified listing of titles and links for Biblical commentaries and related podcasts.

Click here for a simplified listing of titles and links for Historical commentaries and other podcasts.

Use this link for our podcast RSS feed: https://christogenea.org/podcasts/mp3feed. Christogenea cannot meet either Google's or Apple's "politically correct" content standards, so we have not listed our feed at the iTunes or Google stores. However the link to our RSS feed will still work in iTunes or in an Android podcatcher app.

On the Revelation of Yahshua Christ, Part 21: The Seven Last Plagues

CHR20220812-Revelation21.mp3 — Downloaded 32 times

 

On the Revelation of Yahshua Christ, Part 21: The Seven Last Plagues

The most important aspect of Revelation chapter 15, where we had described the sea of fire and glass as representing the fiery trials which the children of Israel would be about to suffer in this world, as the contents and consequences of the seven vials of the last trumpet are revealed, is the fact that the overcomers of this world order would sing the Song of Moses, and that song was also described as the Song of the Lamb, which is Christ Himself. We must interpret that passage to be referring to the Song of Moses found in Deuteronomy chapter 32, a song which is explicitly attributed to Moses, and not to the song of unknown authorship which Moses and the rest of the Israelites are depicted as having sung after their deliverance from the Egyptians at the crossing of the Red Sea. Then there is also a prayer of Moses in the 90th Psalm, but that is a prayer and not a song, in English, Greek and Hebrew. Yet even the prayer relates to the message in the Song, as Moses requested the blessings of God fall upon the children of Israel.

As we hope to have fully elucidated, the Song of Moses in Deuteronomy chapter 32 is a song warning the children of Israel of their sins, the consequences that were going to come because of their sins, and their ultimate reconciliation to Yahweh their God on account of His mercy. There is no other purpose of the ministry of Christ but that which is stated in the law and the prophets, and which was also stated in the Gospel in the words of Christ Himself, which He summarized where He said, as it is recorded in Matthew chapter 15, that “I am not sent but unto the lost sheep of the house of Israel”, as it is in the King James Version. That same profession is also expressed in the Song of Moses, and the text of the Song expresses the fact that Yahweh is the God of Israel exclusively. As it says in verse 9, “For the LORD'S portion is his people; Jacob is the lot of his inheritance.” Therefore that same profession is also made by the overcomers at the end of this age, as they sing that same song.

On the Revelation of Yahshua Christ, Part 20: The Song of Moses

CHR20220805-Revelation20.mp3 — Downloaded 3347 times

 

On the Revelation of Yahshua Christ, Part 20: The Song of Moses

In our last presentation, The Harvests of God which discussed Revelation chapter 14, we see that three such harvests were described. But because the King James Version and most other popular Bible translations mistranslate the verb ξηραίνω, which is to be dry or parched, in those editions there only appear to be two harvests. First there is a harvest of firstfruits, which is described as the hundred and forty-four thousand that are apparently already with Christ. The verb used to describe the act of their having been redeemed is in the perfect tense, and where they are described as being virgins and as following Christ the verbs are in the present tense. So it is apparent that this harvest is already completed, which also fits the prophetic context of the earlier descriptions of the hundred and forty-four thousand who were sealed.

Then after an angel admonishes those dwelling upon the earth to praise Yahweh their God, there is an announcement of the fall of Babylon, which seems only to presage the fall of Mystery Babylon which is described later, in chapter 18 of the Revelation. Then there is a further admonishment not to worship the beast, and punishments are announced warning those who would. After that, there is an exclamation in verse 13 which proclaims: “Blessed are those dead among the number of the Prince who are dying from now on!” So this context also supports our claim that the firstfruits are already harvested, and that evidently they are already with Christ.

On the Revelation of Yahshua Christ, Part 19: The Harvests of God

CHR20220729-Revelation19.mp3 — Downloaded 5414 times

 

On the Revelation of Yahshua Christ, Part 19: The Harvests of God

In our last two presentations in this commentary, Of Beasts and Tyrants and The Papal Beast, we hope to have demonstrated the correlations with Revelation chapter 13 and Daniel chapters 2 and 7, and especially chapter 7, and how the entire prophecy in Revelation chapter 13 encompasses and summarizes the 2,520 years, or seven times, of the punishment of the children of Israel for their sins, in their captivity. The first half of that period is found in relation to the first beast of the chapter, in the forty and two months of verse 5. Forty-two months is a period of roughly 1,260 days, which is three-and-a-half prophetic times, or 1,260 years. The latter half of that period is not dated in the Revelation, but in relation to the little horn of Daniel chapter 7, which we have identified as the emperor Justinian and his establishment of the office of the papacy, we see in verse 25 that “the saints of the most High … shall be given into his hand until a time and times and the dividing of time.” In that we see the second period of three-and-a-half prophetic times, or 1,260 additional years, which is very close to the period during which the popes of Rome had exercised temporal authority over the Byzantine empire, and within a short time, over all of the kings of Europe.

The number of the beast is the number of a man, and we find that number in the value of the Roman numerals represented in the title Vicarius Filii Dei, a blasphemous boast which has always been claimed as an office by those same popes. However we must also comprehend that while the pope is not the antichrist, many popes have indeed been antichrists, and as we are informed here in the Revelation, it is the Dragon, or Satan, which has historically given his power to the beast empires. So the Dragon was the ultimate source of political power behind all of the emperors and popes of history. As John had recorded in verses 2 and 4 of Revelation chapter 13, speaking of the first beast, “… the dragon had given to it his power and his throne and great authority…” and “… they worshipped the dragon, because he had given authority to the beast, and they worshipped the beast…” Then in verses 11 and 12, speaking of the second beast: “… it had two horns like a lamb and spoke as a dragon. And all the authority of the first beast it practices in his presence.” But while these two beasts of Revelation chapter 13 had power for only a limited duration of time, later in the Revelation, in chapters 16 and 20, it is revealed that the Dragon himself is still an instrumental factor in the ongoing trials of the woman.

God Hates Fags

CHR20220722-GodHatesFags.mp3 — Downloaded 7274 times

 

God Hates Fags

At least occasionally, I am compelled to do a topical presentation, rather than a commentary. This particular presentation is made because all of the diverse ways in which supposed Christians twist Scripture in order to justify their own perversions is quite wearisome. So we shall address some of their wayward claims this evening.

Within fifty years, America has become Sodom and has come to not only represent, but even promote and force the acceptance of Sodomy throughout the entire world. American diplomats hang rainbow flags from their windows in capital cities everywhere, and “freedom” is measured by the number of faggots per square mile that any particular nation may have. This is not a surprise, as direct Jewish influence and participation in government has increased tremendously over the same period. A few years ago, The Boston Globe had published an article titled Welcome to Tel Aviv, the gayest city on earth. The Sodomite website gaycities.com is more reserved, stating only that Tel Aviv is “the gay capital of the Middle East”, and perhaps they are more intimately acquainted. But they even boast of Tel Aviv’s Gay Holocaust Monument and falsely claim that Sodomites in concentration camps were forced to wear pink triangle emblems, which is a complete fabrication. As in all Jewish media, pandering to favored special-interest groups has always trumped truth. In fact, the term “special-interest group” itself is generally only a euphemism for googles of faggots and beasts that want something for themselves at the expense of all others.

In response to a recent shooting in Buffalo, New York, American president Joe Biden was quoted by CNN as having declared that “In America, evil will not win, I promise you. Hate will not prevail. White supremacy will not have the last word.” Won’t he be surprised in the end, if he even sees the end. But even if we can argue that the Buffalo shooter was certainly no true representative of so-called “White supremacy”, how does Joe Biden define evil? What is his moral guide for what is evil? The same Joe Biden issued a proclamation just weeks before, which opened with the words “To everyone celebrating Transgender Day of Visibility, I want you to know that your President sees you. The First Lady, the Vice President, the Second Gentleman, and my entire Administration see you for who you are — made in the image of God and deserving of dignity, respect, and support.” The calendar is now full of such special recognition days for perverts. At the same time, the Jewish Virtual Library reports that Biden has appointed more than 40 Jews to the top positions in his administration. So it is no wonder that Sodom is his example of morality and righteousness.

On the Revelation of Yahshua Christ, Part 18: The Papal Beast

CHR20220715-Revelation18.mp3 — Downloaded 4101 times

 

On the Revelation of Yahshua Christ, Part 18: The Papal Beast

In the opening presentation of our commentary on Revelation chapter 13, titled Of Beasts and Tyrants, we saw John describe a great beast which arose out of the sea, and among other attributes it was described as having seven heads and ten horns, and had the characteristics of a leopard, a bear and a lion. Then along with these it also shared many of the attributes with which the four beasts of Daniel chapter 7 were described. Both the beast here and the beast in Daniel had arose out of the sea, which we interpret as being the mass of the world’s people. Therefore, since the four beasts of Daniel’s vision also had ten horns, and had the features of a leopard, a bear and a lion, we should certainly understand that there is a connection between them, that they are prophesying the same phenomenon. This is further affirmed where in Daniel chapter 7 we read that “17 These great beasts, which are four, are four kings, which shall arise out of the earth” and further on in the Revelation, in chapter 17, we read: “9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” The woman representing the children of Israel collectively, which is clear in our interpretation of Revelation chapter 12, it becomes quite certain that the beasts and its seven heads represent kings and kingdoms with which the woman was associated throughout history.

But as we had also sought to explain, the scope of the Revelation concerns a much broader view of the history of Israel, past and future, rather than only the future from the time of John. The visions or statements which describe past events give us the ability to better understand the visions of the future as they have been provided by John. So where in chapter 12 we saw the vision of the dragon, Satan and his angels being cast out of heaven, because Satan is also one and the same as “that serpent of old” we know that this explains some of the circumstances of the remote past, and the events of the early chapters of Genesis. Likewise, where it says in Revelation chapter 17 that five kings had already fallen, we can examine the history of Israel to identify five great kingdoms upon which the woman had sat, at one time or another. But Daniel prophesied only of the future from his own time, whereas the Revelation is of a greater scope, so we know that we should include ancient Egypt among the five. The fallen Kingdoms of Revelation chapter 17 are therefore the empires of Egypt and Assyria, which were both past by Daniel’s time, and then the Babylonian, Persian and Hellenistic Greek empires. The one which is must of course be the Roman empire, which was near its peak as John wrote the Revelation, and these last four are Daniel’s four kingdoms, in chapter 2, or four beasts, in chapter 7 of his prophecy.

On the Revelation of Yahshua Christ, Part 17: Of Beasts and Tyrants

CHR20220708-Revelation17.mp3 — Downloaded 6391 times

 

On the Revelation of Yahshua Christ, Part 17: Of Beasts and Tyrants

The proof of our Christian faith is manifest in the fact that we can document our beliefs, and in doing so we can also explain them clearly from ancient documents, while at the same time we can measure them against the history of peoples and nations, and in that same study we can also see that those beliefs cohesively explain the circumstances of our world today. But while Moses did not explain everything in the remote past, he laid a foundation for Yahshua Christ, and through Him the inspiration of Moses is also fully revealed. As Paul of Tarsus had explained in 2 Corinthians chapter 3, Moses cannot be understood without Christ. So just as Matthew had attested, Paul must have also believed that Christ had come to reveal things kept secret from the foundation of the world.

According to our interpretation, the prophecies in Revelation chapter 12 presage events in history which we associate with the aftermath of the Reformation and what we call the Age of Liberty. But they also explain events which had happened in the remote past, not only at the birth of Christ but also at what we may refer to as the birth of Adam. Through these explanations, not only may we perceive the nature of those who had been in opposition to God at the birth of Christ, but also of those who had been in opposition to Adam and to his entire race in the earliest accounts in Genesis. Revelation chapter 12 elucidates the fact that the enemies of Yahweh God are what we may call people, a race or even ultimately races of people, who were here in this world before the Creation of Adam, as they came of the Nephilim or fallen angels, and as they can be traced through history and the Scriptures well enough to identify their descendants both in the world of the Scriptures, and in the world of today.

On the Revelation of Yahshua Christ, Part 16: The Nature of the Devil and Satan

CHR20220701-Revelation16.mp3 — Downloaded 9367 times

 

On the Revelation of Yahshua Christ, Part 16: The Nature of the Devil and Satan

In our last presentation, discussing the opening portion of Revelation chapter 12, we set forth the proposition that not only does the chapter describe the birth of Christ Himself, as well as other events of the remote past, but it also prophecies of the birth of a nation, or actually, of a kingdom under the dominion of Christ. The declaration was already made towards the end of chapter 11, which we interpret as a prophecy of the Reformation, that “15… The Kingdom of the Society of our Prince and of His Anointed has come, and He shall rule for the eternal ages!” We would cross-reference this passage with Daniel chapters 2 and 7 and the prophecy of a kingdom which belongs to the saints of the Most High. But here once again it is evident that an ongoing process is being described, and not a singular event, since a very similar declaration is made in this chapter, in a verse which we have not yet discussed, where we read “10… Now the salvation and the power and the kingdom of our God has come.” As we had also asserted, the interpretations of this chapter are manifold, and each aspect deserves our full attention.

So now we shall continue our discussion with another aspect of this prophecy in Revelation chapter 12, as it reveals for us the nature and the origin of the Devil and Satan, who is also called the Serpent and the Great Dragon. We have already seen that it was the Great Dragon who had sought to kill the Christ child as soon as He was born, and in that instance this dragon must have been manifest in the person of Herod, the Edomite king of Judaea. But as it is described here later in this chapter, the same Dragon would go on to persecute the seed of the woman, so the Dragon cannot represent Herod alone, since Herod was dead by the time that the woman had received the testimony of Christ. So although Herod represented the Dragon, the Dragon is described as continuing long after Herod is gone, where it is evident that the Dragon, the Devil and Satan must all be terms which represent a collective entity rather than any mere individual. Here we see that the same entity is also referred to as the Serpent, and as “that Serpent of old,” long after that Serpent of old must also be dead, so once again we would assert that all of these terms represent a collective entity, even if they also describe individuals of that collection, or of that race, who had lived at any given time.

On the Revelation of Yahshua Christ, Part 15: The Birth of a New World Order

CHR20220624-Revelation15.mp3 — Downloaded 6394 times

 

On the Revelation of Yahshua Christ, Part 15: The Birth of a New World Order

In our last presentation in this commentary, discussing Revelation chapter 11 and The Two Witnesses, we saw in the period of the Reformation two significant events, each which had lasted for three-and-a-half days, or prophetic years in prophecy. These two witnesses represent those men who sought to keep the Word of God, but having seemingly been defeated they appeared to lie dead in the streets for that length of time. However they were revived, they recovered, and they were caught up into heaven, which we interpret to indicate that they would rise up and prevail so that they would assume a position of governance over the people in the place of those who slew them. In the ancient world, the seats of power and authority were esteemed to represent heaven on earth, and the architecture of palaces and temples reflected that belief. The very concept of kingship was said to have descended from heaven, ordained by the gods, and the kings were declared to be the sun on earth, the light of the world, and often they were even considered to be gods themselves. This is a complex subject, and an academic paper which discusses it at great length is titled Heaven On Earth, Temples, Ritual, and Cosmic Symbolism in the Ancient World, from a seminar held at the Oriental Institute at the University of Chicago.

Now here in Revelation chapter 12, we shall encounter this ancient view of heaven once again, and we shall see that it is indeed expressed in the allegories of the Revelation. But Paul of Tarsus had also used similar allegories, where he wrote in Ephesians chapter 6 urging his readers to: “11 Put on the full armor of Yahweh, for you to be able to stand against the methods of the False Accuser, 12 because for us the struggle is not against blood and flesh, but against realms, against authorities, against the rulers of the order of this darkness, against the spiritual things of wickedness among the heavenly places.” Paul was not describing a battle with invisible demons, but a battle for the hearts and minds of men who would hear the Gospel of Christ. Earlier in that epistle, in chapter 3, he expressed the purpose of his own ministry and said: “8 To me, the least of all saints, has been given this favor, to announce the good message to the Nations - the unsearchable riches of the Anointed, 9 and to enlighten all concerning the management of the household of the mystery which was concealed from the ages by Yahweh, by whom all things are being established. 10 In order that the exceedingly intricate wisdom of Yahweh would now become known to the realms and to the authorities in heavenly places through the assembly, 11 in accordance with the purpose of the ages, which He has done in Yahshua Christ our Prince.” Of course, the household of the mystery is the nations of the children of Israel who were no longer aware of their heritage, but Paul was announcing it to them.

The Widening Gulf and the Tolerance of Evil, with Dr. Michael Hill

CHR20220617_WideningGulf.mp3 — Downloaded 8154 times

 

The Widening Gulf and the Tolerance of Evil

The idea that a nation could be both great and immoral is primarily a Jewish conception which has been pushed upon us in the name of liberalism. But such a nation cannot endure. There cannot be a great society which fosters immorality. It will no longer be great but rather it shall destroy itself in its sin. Rome and Sodom, as well as Weimar Germany, all stand as signal historical examples of this very phenomenon. Immorality is satanic and it has destroyed every nation which has ever experimented with attempts to give it any legitimacy. When those enemies of our God want to destroy a nation, they begin by promoting immorality, and that is precisely what they have done in America. They are the historic purveyors of usury, gambling, prostitution, sodomy, miscegenation, pornography, other sorts of vain entertainment and every other sin on account of which we as a people have fallen.

Perhaps until only recently, the values of most Southerners had not changed. In an article titled The Great Divide Dr. Hill had contrasted American and Southern and expressed many of our sentiments here from a different perspective. One important point he had made is that so-called “American values” are not definable, so America really has no values of its own. We would wholeheartedly agree. Original American values are found in the constitutions and laws of the various States, which sometimes differed from one another in varying degrees. A government can only reflect the values of its people, and now there is such a disparity among the values of its people that it can not stand.

One of the several position papers which attracted me to the League of the South is titled The League and Theocracy. In that paper it is explained that: “By a theocracy, we do not mean a government run by pastors and priests… Rather, a theocracy is a government ruled by the… God of the Bible… More precisely, it is a government whose code of law is firmly grounded in the law of the Bible.” Then just as importantly, it is stated that “All law is ultimately ‘religious’ in nature. Some ultimate standard of morality and ethics is the basis of all law.” This is absolutely true. But sadly most people seem to be oblivious to this truth. They must ask themselves, if the laws of our nation or community are not the laws of our God, then whose laws are they? The laws of man are arbitrary, but the laws of God are eternal.

White Nationalist Cognitive Dissonance, Part 4: Jacob and Esau for Dummies

CHR20220610_Jacob-Esau-Dummies.mp3 — Downloaded 13760 times

 

White Nationalist Cognitive Dissonance, Part 4: Jacob and Esau for Dummies

There are one of two ways by which most people approach Scripture, and the first I will mention is the path taken by only a very small minority. One may study the entire Scripture, and eventually take the time to examine the original languages and the context of every passage, noticing who is speaking about whom and to whom it is that the words are directed. The second path is taken by the vast majority, even scholars in other or related fields who are not theologians. On that path, one reads the Scripture superficially, picking out verses or phrases that can be fit into one agenda or the other, because it seems to support some particular assertion or belief.

This past weekend, and for the first time ever, I was able to have a long conversation with a man with whom I have always been in conflict, whom I will not name here since he had indicated, even after we spoke for over an hour, that the conversation is not yet completed. So since I am not going to name him this evening, even if many of our listeners may recognize who it is to whom I am referring, and even if he is actually an acquaintance and not a personal friend, I will simply refer to him as a friend for our purposes here. I know that there are some listeners who will not even like that, but kindness and civility should be returned, and our conversation was conducted with mutual respect and free of any hostility or arrogance.

Pages