The first two parts of this series of essays exhibited many plain errors in the translation of the King James Version of the Bible, which clearly contradict the often-heard claims that the famous Authorized Version, as it is also called, is indeed the inspired Word of God in English. Unless one wants to purport that the God of the Bible is the author of error, then the King James Version cannot be deemed infallible. It has even been demonstrated, by the very words of the Westminster Confession formulated in the year 1643, that those very men who first elected the King James Version as their official version of the Bible fully understood and professed that the original languages must be appealed to whenever there is a question of doctrine. A sufficient number of these questions have already been raised here from the King James translations of the letters of Paul and certain statements in the writings of John and in the other epistles. While it has been demonstrated that there are many plain errors in translation in the King James Version, if there is one only, then can we imagine the book to be infallible? Of course we cannot, and we must examine the scripture from sources as original as possible – for it is our Christian duty.

Examining the claim made by many modern sects, that the Authorized King James Version of the Bible (the A.V.) is in itself the “inspired word of God”, we must ourselves ask this: Is God the author of error? Did Yahweh reveal His Word directly to man in the English language in the year 1611? If it can be shown that the King James Version of the New Testament contains at least some errors, then it should be reasoned that this version – no matter how venerated – was also translated by fallible men. Certainly the language of the New Testament – Koine Greek – is still quite well known to us, there having been a tremendous body of written literature which used it, in addition to what we see in the New Testament. We have much more classical Greek literature available to us than even classical Latin. Here we shall see just how well it was known by the translators of this venerated edition of those writings which we commonly call the Bible. The first part of this examination shall commence with a walk through some of the translations found in the epistles of the apostle Paul.

Program Notes – William Finck's July 24th Presentation for the European Fellowship Conference (See the audio & file links at the bottom of the page):

What is the Bible?

Most Christians tend to have a Bible version which they love above all others, and which to them, as they are often taught to believe, represents the inerrant Word of God. But is that a healthy Christian attitude, inasmuch as Christians are urged by scripture in nearly any translation, to prove and to scrutinize all things? We have been raised and taught to love our King James Version, or Luther's version, and much esteem is held for these books among the English or German peoples. These versions contributed so much to Western culture that they even helped build and unify our very languages! But are they really scripture? Should they be blindly accepted as inerrant? The King James version has thousands of known mistranslations. It can clearly be demonstrated that nouns were translated into verbs, verbs into nouns, and even that the grammatical object and subject were reversed in many sentences. Could these errors possibly be by the inspiration of Yahweh? Or rather, do Christians not have an obligation to examine all of these things? Here we will discuss the possible avenues of investigation, since most Christians seem to be ignorant of the sources of their dearest treasure: which is their Bible.