Christogenea Internet Radio Podcast Archives


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This is Not White Supremacy, It is God Supremacy

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This is Not White Supremacy, It is God Supremacy

Our Christian Identity profession is a belief in the supremacy of God and His Truth. I hope y’all have some time. Every once in awhile I am motivated to write a presentation introducing and explaining our Christian Identity beliefs, and this is it for 2020, but it is not going to be brief. This presentation includes a review of an essay by Clifton Emahiser titled When Will All of Israel be Awakened to Their Identity?

Four thousand years ago, Yahweh the God of Israel, the God of the Christian Old Testament as well as the New Testament, had called the Biblical patriarch Abraham out of the wider Adamic world, the entirety of which had wandered off into paganism and had begun to accept or develop many practices which are, for the most part, still considered abominations, or at least, have until recently been considered as objectionable, by White society unto this very day.

But because Abraham believed God, as we read in Genesis chapter 17, “3… God talked with him, saying, 4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” Similar promises were given to Abraham, which were without condition, and were ultimately inherited by the patriarch Jacob, whose name was then changed to Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 2

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This evening William Finck and TruthVids discuss points 4 through 6 of his 100 Proofs that the Israelites were White:

4) Jacob' seed to spread across the whole world
5) Israelites to be known as Sons of God and called by a new name, Christians
6) Israel was to have a new home to be found primarily to the north and west of Palestine

On the Wisdom of Solomon, Part 8: The Reward of the Righteous

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On the Wisdom of Solomon, Part 8: The Reward of the Righteous

In the most recent presentation of our commentary on the Wisdom of Solomon we saw The End of the Wicked, which was really a description of the fate of the ungodly, the impious among men who would turn their backs on their people, and on Yahweh their God, in order to pursue worldly or fleshly desires. Making such a choice, they actually take the side of the devil, who had corrupted the Creation of God in the beginning, and ultimately finding unlawful beds, which is a metaphor for committing the sins of fornication and adultery, they also find death because their bastard offspring will never be accepted by Yahweh their God. Being unrepentant, it is evidently these men who find themselves in a resurrection to everlasting contempt. Solomon continues to describe them here, even as he turns once more to discuss the righteous.

Yahweh God had made the law of kind after kind from the beginning, He warned Adam not to eat from the evil tree, and men cannot compel God to accept the fruits of their own sin. It is quite arrogant for them, even hubris, to think that they may persuade Him to change from His Word on account of their sin. True humility is the sincere acceptance of His Word and His Law, voluntarily, and not reluctantly – even though in the end, as He Himself had said in Isaiah chapter 45, “unto me every knee shall bow, every tongue shall swear.”

TruthVid's 100 Proofs that the Israelites were White, Part 1

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This evening William Finck and TruthVids discuss the first 3 of his 100 Proofs that the Israelites were White:

1) The origin and migrations of the European people of today
2) The laws of God are everywhere in White European civilizations
3) All European countries and nations were Christian



On the Wisdom of Solomon, Part 7: The End of the Wicked

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On the Wisdom of Solomon, Part 7: The End of the Wicked

In our last presentation, In the Hand of God, which was our commentary on the first part of Wisdom chapter 3, we had already begun to speak of the end of the wicked in comparison with the fate of the righteous, where we had cited certain of the Psalms of David that address these same subjects which we see being treated at length by Solomon here. But where we allude to the end of the wicked, we do not mean to state that men of the Adamic race who lived wicked lives will cease to exist, or be destroyed in the figurative Lake of Fire. Rather, the end of a man can refer to his destiny in other ways.

In Wisdom chapter 4, for example, Solomon wrote of the wicked as being “a reproach among the dead for evermore”, and then described them as being called to account for their sins. This evokes a passage in Daniel chapter 12 which we have also already cited, where the prophet describes a resurrection to shame and everlasting contempt, which shall apparently be suffered by certain wicked men. In any event, reproach for evermore and everlasting contempt indicate an eternal existence even if it is a miserable existence when compared to what has been promised to the righteous. As we have seen, the Adamic spirit was created in the image of the eternity of Yahweh God, and God cannot fail.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 24: Nailing the Coffin

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 24: Nailing the Coffin

This final portion of our address of Charles Weisman’s book, What About the Seedline Doctrine? may be anticlimactic. We have already witnessed and explained why Charles Weisman is truly not a Christian. We have already elucidated his many contradictions, and we hope to have fully exposed his many outright lies and misrepresentations of Scripture, and now that we near the conclusion of his book, we hope that he is already buried. But if not, then perhaps here we can drive the final nail in the coffin.

Up to this point in Chapter 6 of Weisman’s book, we have seen his attempt to explain psychological reasons for the existence of our Two-Seedline doctrine, and he ascribed a lot of reasons to its existence which all boil down to our needing excuses for blaming Jews for our woes, rather than blaming ourselves. But that too is a straw man argument, because we do not blame Jews for our woes. Rather, we blame sinful Whites who are caught up in all of the idolatry offered to them by Jews, and who have also accepted the antichrist teachings packaged under the umbrella of Liberalism. This is what has led us to accept not only Jews, but all of the other biological infestations of Yahweh’s Creation. So Jewish Supremacy and the imposition of Negros and all of the other races upon Christendom are a result of our problems, and not the actual cause of our problems.

But here Weisman also betrayed himself once again, where he spoke of Jews as a race and admitted that “Throughout all of history we have examples of Jewish hostility towards white Christians, and the harmful effects Jews have had on the European nations. They have clearly been as aliens in our midst destroying our way of life.”

On the Wisdom of Solomon, Part 6: In the Hand of God

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On the Wisdom of Solomon, Part 6: In the Hand of God

In our last two presentations of this commentary On the Wisdom of Solomon, which discussed chapter 2 of the book, we saw a Portrait of the Wicked, and then a portrayal of a righteous man, which we also identified as a Portrait of the Messiah, since every aspect of Solomon’s portrait of the righteous man, who would be persecuted by the wicked on account of his righteousness, was fully manifest in the life and ministry of Yahshua Christ. But just as significantly, the Gospel of Christ is an announcement to the scattered and sinful children of Israel of the very same message which is found here in chapters 2 and 3 of the Wisdom of Solomon. Therefore it should be evident that there are multiple reasons why we consider this section of Wisdom to be a Messianic prophecy.

First we saw the wicked portrayed as being covetous and lustful men, who would dominate the righteous, the weak and the poor, and rule over them with their own sense of righteousness just so that they themselves can live wantonly in a quest to gratify their own desires. Then we saw a righteous man portrayed as being intractable to the wicked, as rebuking them for their sins, and ultimately as being killed by them, the only way by which they could remove him because he is an obstacle to their quest for gratification. But now we shall see that the righteous have a reward for their righteousness, which the wicked cannot even perceive, and therefore in the end, the wicked shall never succeed. This is revealed at the end of chapter 2, where Solomon had concluded that the Adamic man is indeed immortal, as Yahweh God had originally created him for that purpose, and then in the opening of chapter 3 where he announces the fate of the righteous...

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 23: Trees Good and Evil

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 23: Trees Good and Evil

We had started to address the portion of this final chapter of Weisman’s book under the subtitle “Elements of the Seedline Doctrine”, where we had left off with a discussion of the explanation of the Parable of the Wheat and the Tares provided by Christ Himself in Matthew chapter 23, as Weisman had mentioned the tares without elaboration. Evidently, Weisman took for granted the acceptance of his notion that tares were only tares because they were followers of the devil – as he had argued in another context on page 30 of his book – rather than being tares because they actually had been planted by the devil. Yet it must be the case, that the actual origin of the tares is with the devil, because as the apostle explained, Christ had come to reveal things kept secret from the foundation of the world. So if these things were kept secret for that long, since that very time which the Genesis account describes, then that is when the events must have actually occurred. The planting of tares among the wheat must be speaking in reference to the events described in a parable in Genesis chapter 3, and the subsequent scattering throughout the Adamic world of the children of Cain, the Rephaim – who are Nephilim – and other groups which may be associated with the Tree of the Knowledge of Good and Evil.

Actually, it is a wonder to us that Weisman did not even mention the Parable of the Wheat and the Tares until this very point in his book, where he only made a passing reference to tares and said “The tares are apparently a satanic group of people.” But notice that he said group, and not race, however in that same paragraph Weisman had already spoken of “God’s people” and said that “Jesus spoke of ‘the tares’ or ‘children of the wicked,’ who were contrasted with the ‘good seed.’” So in that case Christ is telling us that their parents were wicked, and we see that He is speaking of a race of wicked people, not merely wicked individuals. In both cases in Matthew 13:38 the word for children is υἱός, which is a son, and the word for seed is σπέρμα, which is offspring. If the people of God are physical offspring of a particular individual, then the seed of the devil also must be physical offspring of a particular individual. Weisman could not offer an exegesis of the parable because doing so he would not have been able to conceal his blatant dishonesty.

On the Wisdom of Solomon, Part 5: Portrait of the Messiah

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On the Wisdom of Solomon, Part 5: Portrait of the Messiah

In the first part of this second chapter of the Wisdom of Solomon, we saw a Portrait of the Wicked, which is actually a timeless description of some of the natural tendencies of wicked men. Now we shall see more of those tendencies described in relation to the attitude of the wicked towards the righteous. They are portrayed as declaring their own concept of righteousness and seeking to uphold it forcibly by the might of their own strength, which is a manifestation of the pagan and humanist phenomenon of “might makes right”, and which in turn is really only the law of the jungle and justifies tyranny. With this attitude, the wicked are portrayed as justifying the oppression of the weak, the elderly, and the righteous in their pursuit to gratify their own fleshly desires.

Yet the truly righteous man is an obstacle to the wicked, because he declares to them their sin and stands firmly in opposition to them on account of their sin. So they are depicted as saying, as we would translate verse 12 of the chapter: “Therefore let us lie in wait for the righteous; because he is intractable to us, and he is opposed to our works: he reproaches us for our transgressions of the law, and imprecates the transgressions of our education.” There we also see that in spite of the fact that they seek to implement their own law, the wicked nevertheless are forced to acknowledge that there is a greater law by which the righteous condemn them, and for that alone they hate the righteous and seek to destroy them.

Perhaps with the exception of the Bolshevik Revolution, of which the actual circumstances were purposely hidden from the people of the West for many decades, nowhere in recent history is this phenomenon of the hatred which the wicked have for the righteous more evident than it is today. God-fearing White Christians are being persecuted for their Christian profession, and are hated merely for being White. Today the righteous are being openly and systematically persecuted for nothing else but speaking out against evil. The so-called “Black Lives Matter” organization, and also the so-called Antifa organization with whom it is partnered, are only fronts for the imposition of global communism, by which the wicked hope to steal the wealth of the righteous and destroy Christianity forever, as well as any concept of a White race. They hate Whites for being Christians, and they hate Whites for upholding the rule of law.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 22: The Devil as a Psychobabbler

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 22: The Devil as a Psychobabbler

In Chapter 5 of his book, Weisman had attempted to smear our Christian Identity profession with claims that it came from Witchcraft, Gnosticism, Freemasonry, the Talmud, and the Kabbalah. But of course, all of these were actually Jewish, or heavily influenced by Jews, so he could have simply claimed that we got it from Jews. However we have proven throughout this series that our profession does indeed come from Scripture, and we have cited many Christian and non-Jewish sources to support it which are far older than the sources cited in Weisman’s allegations. Therefore all of these Jewish or Jewish-influenced philosophies actually began with basic truths and perverted them into lies, and as we also saw, their resulting lies are not at all similar to what we believe and demonstrate that the Bible teaches.

Now Weisman attempts to discredit us with another plainly Jewish tactic, which is a so-called “psychological study”. Since he denies the truth of Scripture, and even goes so far as to state that Christ was merely following along with Persian and Babylonian dualism, as well as reducing God Incarnate to the level of a common slanderer, he must imagine other and wicked reasons for the existence of our doctrine just like he claimed that there were other and wicked sources from which it originated. Here, Charles Weisman certainly is playing the role of a devil, which is a false accuser.

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