Christogenea Internet Radio Podcast Archives


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On the Gospel of John, Part 40: The Consolation of Expectation

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On the Gospel of John, Part 40: The Consolation of Expectation

Discussing the The Inevitability of Persecution as we presented the opening verses of John chapter 16, we sought to illustrate the fact that even today all true Christians, meaning those who seek to keep the commandments of Christ, should expect to be persecuted by the society-at-large in one form or another. If a Christian is not being persecuted by the world around him, if a Christian is comfortable with the world around him, then he is not really living for Christ. In Romans chapter 6, Paul of Tarsus had described, in part, what it means to live for Christ, as Christians who truly seek to do so should separate themselves from sin. Today’s churches have become agents for the “princes of this world”, and have created a false narrative urging their members to accept all sorts of sin and sinners based on what they call “Christian tolerance”, but true Christians should never be tolerant of sin. The true Christian should have already walked away from sin, as well as from those who remain in sin.

In that chapter, Paul had written, in part, “5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.”

On the Gospel of John, Part 39: The Inevitability of Persecution

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On the Gospel of John, Part 39: The Inevitability of Persecution

As we brought our commentary On the Gospel of John to the end of John chapter 15, in a presentation which we had called Genesis Synthesis, we repeated some of the things that we had said over the previous chapters, first because Christ Himself had repeated some things that He had said earlier that same night, and secondly, because we wanted to elucidate the fact that many of the assertions which He had made in the gospel are intrinsically intertwined with the symbols and allegories found in the accounts in the opening chapters of Genesis. In turn, this helps us to understand and to prove that He is indeed the remedy for the fall of our race as it is recorded in Genesis, according to a plan which was first hinted at in the allegories of Genesis, and that this was planned by Yahweh from the beginning. So in our commentary we have sought to illustrate the fact that the plan of Yahweh our God for His creation was indeed known by Him, was revealed through the Scriptures as history progressed, and has not changed course since the very beginning. We must not think that it would suddenly change course today, or that our God would somehow forget His Word, as we have the Revelation of Christ and therefore we can certainly determine what is unfolding as it happens.

Now as we proceed with John chapter 16, we are continuing with John’s account of the things which Yahshua Christ had said to His disciples after they left the house where they had shared their so-called Last Supper, and they are apparently walking along on their way to the place where Christ would be arrested just before He was crucified. Throughout the discourse in chapter 15, Yahshua had encouraged His disciples to keep His commandments, that they would demonstrate their love for Him if they did so, and in that manner they would abide in the love of God. Then He also exhorted them to love one another as He had loved them, and that if they did that they would also be his friends. So it is obvious that we cannot love our God if we despise or neglect one another. Then He warned them that the world would hate them, because it also hated Him, as it hated God Himself, and once again hinting that He would be taken from them, He had promised to be with them in Spirit, in the form of the Holy Spirit. Now, provided that they keep all of these things and do them, as the dialogue continues in John chapter 16, He says to them... 

What is Religion?

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What is Religion?

When I first came to Christian Identity, I gave much thought to the meaning of the word religion. Perhaps this sermon by Bertrand Comparet, titled What is Religion?, had helped to stimulate that process. The primary definition of the word religion in the Oxford Dictionary is “the belief in and worship of a superhuman controlling power, especially a personal God or gods.” But although that is what it has come to mean, I believe the original sense of the Latin word from which it was derived has a much deeper meaning, and that this deeper meaning is relevant to our Christian Identity profession. The Latin word religio was used in a manner much like we use the word religion today. But the related word religo is a verb meaning to tie back or tie up, and religatio is a tying back or up. So, according to The New College Latin & English Dictionary, the word religiosus, which is probably the closest antecedent to our word religious, was used to refer to something which was “subject to religious claims, under religious liability.” Liability is “the state of being responsible for something”, so there is the connection to the meaning of the root word religo, in the sense of being tied or bound to a thing.

This in turn brings several Scriptures to mind. First, in Matthew chapter 18, we read in the words of Christ: “15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church [assembly]: but if he neglect to hear the church [assembly], let him be unto thee as an heathen man and a publican.” Then, after admonishing His disciples about sin and guilt and the need to reject men who do not accept correction along those lines, Yahshua Christ had also said “18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.” So binding and loosing are related to Christian fellowship and community, or communion, and that in turn is based on an abstention from sin and a keeping of the commandments of God. Paul’s example of such loosing is found in 1 Corinthians chapter 5, where he encouraged the assembly at Corinth to ostracize a fornicator from their community.

100 Proofs the Israelites were White: A Conversation with Rosette Delacroix and Friends

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Rosette Delacroix hosts TruthVids and William Finck for a discussion concerning the recent TruthVids video, 100 Proofs the Israelites were White. We expect to continue this for one more segment in January.

 

On the Gospel of John, Part 38: Genesis Synthesis

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On the Gospel of John, Part 38: Genesis Synthesis

This program, a commentary on John chapter 15, is titled Genesis Synthesis because the Bible is the same book, and the plan of Yahweh our God has never changed from beginning to end. Doing this, I am going to repeat some of the concepts which we have presented over our last few presentations, but here in John chapter 15 Christ also repeats certain concepts on several occasions, so I won’t feel too terribly about it.

In our last two presentations of this commentary On the Gospel of John, which were titled The Way and The True Vine and the Tree of Life, we have made the assertion that Yahshua Christ is the Tree of Life, and that the tree itself also represents the race of Adam which Yahweh had created, as the creation is described in Genesis chapters 1 and 2. Here we will continue to make those assertions, and offer further proof of their veracity as we proceed through John chapter 15. We also hope to elucidate the synthesis of the gospel of Christ with the fall of Adam in the Genesis account, as the overall plan of Yahweh God for the Adamic man which He had initially created is indeed revealed in the gospel. As we may read in the Wisdom of Solomon, in chapter 2, “23… God created man to be immortal, and made him to be an image of his own eternity.” We cannot imagine that God would fail.

Now, as it is recorded here in John chapters 15 through 17, Yahshua is speaking to His disciples after departing from the house where they had shared their famous so-called Last Supper, and it would be only a few hours longer before He is arrested and subsequently executed. We would assert that in these chapters where John had recorded some of the final words of Christ to His apostles there is profound significance, as we see a synthesis between the gospel and purpose of Christ in the redemption of the Adamic race, and the failure of purpose by which the Adamic race had come to need that redemption in the first place, as it is described in Genesis, which was written by Moses over fifteen hundred years before the gospel was announced.

100 Proofs the Israelites were White, and a review of The History of the Danes by Saxo Grammaticus by Sven Longshanks

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This being the weekend of the American Thanksgiving holiday, and any time of the year being an occasion to be thankful to Yahweh our God, we also have many things to be thankful for. One of those, is the number of our friends who have taken it upon themselves to join the cause and do something good. So this evening we are going to do something quite different, which I do not even know that I have done before. We are going to hear from two of those friends.

The first is Sven Longshanks of Radio Albion. I owe Sven an apology for this, as several months ago – perhaps in August or September, I made this recording with him which is really his review of an old book, the History of the Danes by 12th century author and theologian Saxo Grammaticus. The review is something of a conversation about the value which Sven found in this work in relation to our Christian Identity studies. [See below for a separate copy of this recording.]

The second is a recording from a video by EnglishVids (aka TruthVids), who has been a member of the Christogenea Forum for a little over two years now. He has had some success spreading the message of our Christian Identity faith on Youtube and Bitchute and elsewhere, and he just published a video titled 100 Proofs the Israelites were White. It may be more effective in video form, but not all of our listeners can sit and watch a 90-minute video, so I thought it would be useful to present and post the audio format here. [See below for a separate copy of this recording.]

I also owe EnglishVids an apology, since he asked me to read through his script and give any feedback I had over a year ago, and the circumstances prevented me, so I never got to doing it. However some other Forum members were able to help him, and he has continually refined this presentation over that period of time. While I will withhold some reservations concerning some of the interpretations, his list of 100 proofs is very good, it is edifying, and I believe that it will be a useful tool for introducing new people to the concept of Christian Identity in the future. So once this is posted at Christogenea, it will be in both audio and video format, and join the other materials in our Christogenea Bible Overview section.

Thank you for listening, praise Yahweh, and I pray you all enjoy this...

From Yahshua to Jesus: the Evolution of a Name

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The second half of this presentation is a review of Clifton Emahiser's short paper, Just Because the Term “Ya” was Found at Ebla & Ugarit is no Sign that Yahweh is Canaanite in Origin!

From Yahshua to Jesus: the Evolution of a Name

In the early years of my Christian Identity studies, I became acquainted with a plethora of wild ideas, and I actually did evaluate them all as best as I could. Some of these came from British Israel writers, and others from more recent Americans such as Rand, Swift or Comparet, and even more recent writers who are still alive today. So with an open mind and with Scripture as my guide, along with various lexicons and many books of classical history and ancient inscriptions, and even many of the so-called apocryphal or pseudepigraphal books, as I studied I had considered just about everything that an Identity Christian could hear.

Among these were the Ephraim-Scepter heresy, and the Noon-to-Noon calendar day heresy, the No-Devil heresy, and all of these Clifton had written essays about before I ever had a chance, because he was also dealing with them for a long time. Both Clifton and my friend Ralph Daigle would send me all sorts of Christian Identity-related materials, and some of it I read for entertainment purposes, while other things I took more seriously. If I ever unpack the three remaining crates of notes and correspondence I had accumulated throughout those years, perhaps I will address some of the things which have merit, or at least those which seem to need further attention because the things they proposed are still in circulation.

Throughout those years, in my studies I naturally came to many conclusions which I did not have immediately, and which had long been debated in Identity Christian circles. Foremost among these were the debates concerning Two-Seedline, the origin of non-Adamic races, the identity of certain of the trees of Eden, and other important topics. Some of the conclusions which I have arrived at over the years actually took years for me to understand, and then even more years to formulate effective arguments based on the supporting evidence.

One of the “wild ideas” I was often confronted with was the claim that the name Jesus came from that of the pagan Greek deity Zeus, and that concept is still promoted in certain Christian Identity circles today. In fact, I am certain that James Wickstrom perpetuated it throughout the entire time of his ministry, in spite of the fact that he ultimately should have known better.

What’s in a Name?

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What’s in a Name?

Identity Christians are sometimes perceived as Judaizers, at least those of us who often prefer to use certain Biblical Hebrew terms in place of more modern English or Greek terms. This is especially true where it comes to the use of certain Hebrew names and titles for the God of Israel, or for Christ. But to me, it is much more dangerous heresy to be a Judaizer in the implementation of certain doctrines and concepts that are really only derivatives of the Old Covenant reliance on ceremonies and rituals, rather than to be called a Judaizer on account of a preference for a couple of names or words. To Judaize is one thing, but to lay claim to a heritage which rightfully belongs to many White Europeans, and which never actually belonged to Jews, is something totally different.

So here we are going to present, and hopefully expand on, a paper written by Clifton Emahiser titled Which Is It, "Lord" Or "Yahweh"? But Clifton really did not write this paper. He only wrote the first paragraph, and the rest was simply a reproduction of an article from the 1910 edition of Encyclopedia Britannica. Then he sent this to me to proofread, in the Spring of 2004, and doing that, I made some brief comments which he then added as a conclusion to the article. Making this presentation, I will rearrange some of those notes this evening, and I will certainly also add many others.

On the Gospel of John, Part 37: The True Vine and the Tree of Life

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On the Gospel of John, Part 37: The True Vine and the Tree of Life

In our last presentation of this commentary on John chapter 14 we discussed The Way as we saw in verse 6 of the chapter that Christ had declared that He is the Way, the Truth and the Life. So we made the assertion that the way of Christ leads to the tree of life, which, to put it simply, is Christ Himself. Then, because He had also said in verse 15 of this chapter that “If ye love me, keep my commandments”, an admonition which He repeated several times throughout His discourse on this evening before He was crucified, we may discern that the keeping of the law represents the way to Him. As we also explained, this is the significance of the cherubs which, as it is described in Genesis chapter 3, were at first set to “keep the way of the tree of life”. So the cherubs had protected that path to Christ, as they were later seen aside the mercy seat which was atop the Ark of the Covenant wherein the tablets of the law were kept. That mercy seat represented the ultimate judgment seat of Christ, where Paul wrote in Romans chapter 14 “for we shall all stand before the judgment seat of Christ.”

In Proverbs chapter 7 we read: “1 My son, keep my words, and lay up my commandments with thee. 2 Keep my commandments, and live; and my law as the apple of thine eye. 3 Bind them upon thy fingers, write them upon the table of thine heart.” The wisdom of Solomon which was inspired by God, Christ Himself had followed on His Own earthly walk, as Paul of Tarsus had informed his readers in chapter 4 of his epistle to the Galatians that Yahshua Christ was born in accordance with the law, and He also kept the law, so that He could redeem those who were under the law. We know that He kept the law because in Hebrews chapter 4 Paul had informed his readers that Christ was without sin, where he wrote: “15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” Again, Paul wrote likewise where he had spoken of God in reference to Christ, in 2 Corinthians chapter 5: “21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Therefore, as an example to men, Christ Himself had walked that same path which He also encourages men to follow. Yet Christ is also the path itself, or the Way, because He is One with the Father who had authored that same law. For that same reason, in the opening chapter of his gospel, John had called Him “the Word made flesh.”

On the Gospel of John, Part 36: The Way

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On the Gospel of John, Part 36: The Way

When Yahshua Christ chose His apostles from among the men who had first encountered Him at the start of His ministry, which is when He was baptized by John, they were simple and uneducated laborers, and for the most part, fishermen from the shores of Galilee. These men were not schooled in Scripture except for their attendance at the synagogues on the sabbath days, and the customary reading from the law of Moses which is referred to by James in Acts chapter 15. So far as in Acts chapter 4, at least some of the apostles were still considered unlearned, where we read “13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Since the synagogues were the instruments of religious organization in Judaea, the teachings would have naturally been in accordance with the doctrines of the Pharisees and Sadducees, who dominated religious and political activity throughout Judaea.

But Christ did not occupy the course of His ministry schooling the apostles in the details of Scripture and giving them an education in letters. In fact, as we see in that verse from Acts chapter 4 which we have just cited, their testimony of Christ was even more valuable and made more of an impression because they were unschooled. These were simple men who witnessed profound events and gave plain and simple testimonies concerning the substance of those events. For that reason, the gospel accounts were written without craft or guile. As Paul later attested in his first epistle to the Thessalonians, “For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak”.

Rather than instructing the apostles in letters, they instead served Christ as companions, fellow-workers and then, most significantly, as witnesses, while He Himself was focused upon instructing His people in a better and more pure way to please their God, urging them to a sincere repentance in ways which were contrary to the elaborate doctrines and rituals of the Pharisees, whose spiritual authority He had challenged. This caused an ongoing confrontation with the officials in the temple, which He knew would ultimately lead to His execution – fulfilling the very purpose for which He came.

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