Christogenea Internet Radio Podcast Archives


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The Protocols of Satan, Part 38: William Jennings Bryan, the Last Viable Political Opposition

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The Protocols of Satan, Part 38: William Jennings Bryan, the Last Viable Political Opposition

The following is a presentation of part of a speech by William Jennings Bryan which was published in The Barnes Review in their March/April 2000 issue. We are presenting this here this evening, as well as an earlier and longer article focusing on Bryan’s political career which was written by Michael Collins Piper in 1996, in order to show that there was viable political opposition to the internationalist designs which ultimately prevailed in the late 19th and early 20th century American politics. However we see William Jennings Bryan as the last of such viable political opposition, and he was defeated time and again, until he finally relented – and later regretted it. Of course, later on there was Huey Long, but the plutocrats had him killed before he ever became a threat.

Imperialism Is Not The American Way by William Jennings Bryan

The editor of The Barnes Review introduces the speech with a description of a cartoon which was reproduced on the issue’s front cover:

At the dawn of the 20th century, when “the old horse got too slow for Uncle Sam” (as the Judge cartoon which is our cover illustration this month so quaintly put it), one of the most vociferous critics of the newly burgeoning U.S. internationalism (soon to be called "gunboat diplomacy") was populist figure William Jennings Bryan, known as “the Great Commoner.”

The cartoon, pictured here, may have been better described. According to Wikipedia, “Judge was a weekly satirical magazine published in the United States from 1881 to 1947.” Reportedly the magazine openly supported the Republican Party. However the many Victor Gillam cartoons which it published expressed sentiments which were against immigration, internationalism and imperialism, things which the Republican Party had supported. William Jennings Bryan was anti-Imperialist and populist Democrat.

On the Gospel of John, Part 1: The Word Made Flesh

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On the Gospel of John, Part 1: The Word Made Flesh

Christianity is Divine Truth which stands opposed to worldly philosophies. Therefore the LOGOS cannot be described in accordance with worldly philosophers such as Plato and Aristotle. Anyone who attempts to do so, fails miserably.

Here we shall endeavor a presentation and commentary of the Gospel of John. This Gospel is unlike any of the others, which parallel one another in many ways and which are for that reason called the Synoptic Gospels. None of the writers of these other gospels were witnesses to the entire ministry of Christ, and therefore they also relied on accounts provided by others, in whole or in part. Before discussing John, we shall explain this briefly, but we must warn that the documentation or reasoning which supports these brief explanations is found throughout our other commentaries, and we can not repeat it all here. We will, however, see some of our evidence in the words of the early Christian writers as we cite them in our discussion of John.

Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

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Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

Last August Clifton Emahiser, being 90 years old at the time, had taken a bad fall in his home. At that time he realized that he really could not live alone safely any longer, and we brought him here to Florida to stay with us. In the meantime, just before his accident Clifton had sent me three new short essays to proofread, which I never got to until now. So we will begin trying to make that up to him with this evening’s presentation. Here we have Clifton Emahiser with us once again, to present and discuss one of those short essays, which he had titled The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries.

It seems to me that Clifton may have planned for this to be another multi-part series, since while the title is broad in scope, here he mainly focuses on the rather recently-developed denominational doctrines of Futurism and Preterism, and how they have affected modern Christian thinking which is reflected in their inclusion in certain popular Study Bibles and Commentaries. While Clifton has treated this topic in the past, here it is presented in a somewhat different context, and he goes further to show how recent these and other ideas about Scripture have been developed by certain denominations.

So now we shall present Clifton’s essay, along with our own comments and discussion:

The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries, by Clifton Emahiser

While some of these Biblical helps are better than others, even the best have some serious errors! For instance some Bible cross-references can lead one astray, so let’s consider some of the better center-references found in a few Bibles:

If you have a King James Version Bible with the proper center reference, you can very readily prove Two Seedline teaching with it, for it will take you from one supporting verse of Scripture to another almost endlessly on the subject. (Not that the King James Version is an especially advisable Bible to use for study, as it is alleged to contain approximately 27,000 translation mistakes.)

That assertion is often repeated in Christian Identity circles, that there are 27,000 translation mistakes in the King James Version. Comparet made the assertion inn part 8 of his Revelation series. Swift may have also made it. It is hard to fathom, however, because there are only 31,102 verses! However perhaps the assertion becomes more plausible when things are pointed out such as the substitution of the name Yahweh with the phrase “the Lord”, which happened on over 7,200 occasions in the Old Testament alone. So in effect that alone would be 7,200 mistranslations.

The Protocols of Satan, Part 37: The Menace of the Money Power

 

The Protocols of Satan, Part 37: The Menace of the Money Power

In our last presentation of these Protocols of Satan, we sought to present the most authoritative and earliest proofs of the connections between Judaism and Bolshevism, so we employed many citations from the earliest official American and British government reports on Bolshevism and the revolution in Russia in order to do so. Then, as part of this same endeavor, we presented a booklet titled Judaism and Bolshevism, a collection of three articles from a publication called the Catholic Gazette, which were compiled by a Mr. A. Homer and published in 1933, in order to further establish the asserted connections. There are many other sources, and several other early and authoritative publications, which we may have presented to further prove this assertion, however we felt that these were most sufficient for our purposes here.

Now we are going to present another booklet, this one published in 1946, which not only reasserts the connections of the Jews to Bolshevism, but also describes the Jewish bankers who were most active in its success, as well as their plans for putting all of the governments of the world under their economic yoke. All of this is a prelude necessary to understand the veracity and the fulfillment of that paragraph of Protocol No. 3 upon which we currently focus.

After boasting of the changing of education with the introduction of the so-called social sciences, and then after boasting of fomenting divisions and fostering hatred between the various economic classes, the very next portion of Protocol No. 3, from the text of Boris Brasol’s publication of The Protocols and World Revolution, makes the boast that:

This hatred will be still more accentuated by the economic crisis, which will stop financial transactions and all industrial life. Having organized a general economic crisis by all possible underhand means, and with the help of gold which is all in our hands, we will throw great crowds of workmen into the street, simultaneously, in all countries of Europe. These crowds will gladly shed the blood of those of whom they, in the simplicity of their ignorance, have been jealous since childhood and whose property they will then be able to loot.

They will not harm our people because we will know of the time of the attack and we will take measures to protect them. We have persuaded others that progress will lead the GOYS into a realm of reason. Our despotism will be of such a nature that it will be in a position to pacify all revolts by wise restrictions and to eliminate liberalism from all institutions.

Interview with Patrick Little, Senate Candidate

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Tonight we interview US Senate Candidate Patrick Little. Afterwards we discuss Patrick's candidacy and the challenge and necessity of bringing the truth of Jewish Identity to light.

Hours before this interview was posted at Christogenea, Patrick Little was ejected from the California GOP convention. The state GOP spokesman, Matt Fleming, who is obviously a cuck for the devil, issued a mealy-mouthed statement about "religious bigotry" that has nothing to do with Patrick Little's contention concerning Jews in American government.

End Times Update, April 2018

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Downloads from old Christogenea website: 4

 

April 2018 End Times Update: the Trump Presidency and the futility of political solutions as a counter to Jewish Supremacism and Global Zionism, the Alt-Right Shills who promote Trump and deceive White Nationalists, the real reasons behind the war in Syria, and more.

See below for a link to a better amplified version of Wesley Clark's remarks at PNAC concerning the planned destabilization of the Middle East, which was a Neocon Jewish agenda from the beginning, once the names he names are considered.

Read more...

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

 

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

Here we are going to present, critique, and hopefully elaborate on Bertrand Comparet’s sermon, Israel in the New Testament. These programs are intended to both honor and elaborate on the works of Bertrand Comparet, and to offer any corrections which are necessary, because all men are prone to making errors, and no man can avoid that fate. We are doing this as part of our series on Christianity in the Old Testament because the two subjects are actually a single subject. Comparet himself referred to this sermon in his original presentation of Christianity in the Old Testament. Regardless of the propaganda which is spewed by the denominational churches, both the Old and New Testaments represent racially-based covenants made with the same group of people. One may pick-and-choose passages in the New Testament in order to attempt to dispute that, but those passages are being taken out-of-context when such interpretations can be clearly shown to conflict with many plain statements made in either Testament which refute the validity of any universalist interpretation.

To the sincere Christian, Judaism should have no standing or consideration whatsoever. The promise of a future new covenant was made explicitly in both Jeremiah and Ezekiel. The condemnation revoking the old covenant was spelled out explicitly in both Hosea and Zechariah. The Jews as a people have never fulfilled any of the many promises made to Abraham, Isaac and Jacob concerning the children of Israel. They will never fulfill them, because the Old Testament is a Christian book. With all certainty, it can be shown in history that the Keltic and Germanic peoples have their origins in ancient Israel and Mesopotamia, and that they did indeed fulfill all of those promises. They also accepted the new covenant that was explicitly promised for Israel, and they accepted Yahshua Christ the Messiah of Israel, who came “to confirm the promises made unto the fathers”, as Paul of Tarsus attests. This is the basic premise of Bertrand Comparet’s sermon, it is a true premise, and now we shall commence to hear it from him...

The Protocols of Satan, Part 36: Judaism and Bolshevism

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The Protocols of Satan, Part 36: Judaism and Bolshevism

All throughout this series on the Protocols of Satan we have been asserting the fact that Bolshevism is a product of Judaism. So this evening we are further quantifying that assertion so that there is sufficient documentation incorporated into this series on the Protocols, even though we have presented much of this in different ways at various times in the past. For example, there is a lengthy series wherein we had presented the entire Russia No. 1 Report, with commentary, and it is still available at our Mein Kampf Project website. So as part of our documentation of the connections between Judaism and Bolshevism, we shall present several reports from Russia No. 1 this evening.

But first we shall present a booklet on this topic from a source which may be considered quite conventional, except that today if most people in the West heard Christians criticize Jews openly they would be shocked and appalled. We had mentioned a publication called The Catholic Herald several times in The Protocols of Satan, Part 20: The Jewish Peril and the Catholic Church. There we also mentioned other Catholic figures and publications in Britain which were attempting to bring awareness of the ongoing Jewish treachery against Christendom which at that time was effaced by Communism.

In the last segment of this series, titled The Protocols of Satan, Part 35: Inciting Class Warfare, we discussed the enmity between the economic classes which the writers of the Protocols of the Learned Elders of Zion had boasted of planning to incite. Then we discussed several passages from The Communist Manifesto, which is actually a long dissertation expressing that same aspiration, along with the revelation of other plans of the Jews to undermine Western Society, such as the liberation of women from their traditional family roles so that they could be made into objects of sexual gratification available to all bidders, hand in hand with that, and the general destruction of the traditional Western family itself. Here we also have other evidence documenting the advancement of this agenda under the Bolsheviks in Russia.

Finally, as a digression, we offered examples from Adolf Hitler’s Mein Kampf whereby we hoped to demonstrate that National Socialism was actually antithetical to Marxism, and that National Socialism was absolutely compatible with Christian values, while Marxism was the enemy of Christian values. For example, we demonstrated that National Socialism recognized the inevitable necessities of class distinctions and defended property rights, while Marxism professed an intent to eliminate even the concept of private property. But we also supplied documentation that under the Jewish implementation of Socialism, or Communism, as even Marx had called his profession, in Russia, all property rights were denied to others while Jews had come to hold all of the property. So in reality, Communism was only an avenue by which the Jews sought to realize the professions made in their Talmud, that they should own everything, and hold all other peoples as slaves.

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

 

 

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

Here we shall finally conclude our presentation and commentary on Bertrand Comparet’s sermon, Christianity in the Old Testament.

After Comparet had presented a lengthy survey of Christian professions made in the Psalms and how they were interpreted as being Christian in nature by the apostles of Christ, Comparet returned to one of his earlier themes, to correctly assess the nature of the Old Testament feasts in relation to the phases of the ministry and the expected return of the Christ. So Comparet appropriately explained that the Spring feasts of the Old Testament calendar were related to the First Advent of the Messiah, and that the fall feasts relate to the expected Second Advent.

From there, and in relation to a name which is present in the Old Testament but which is obscured in the English translations, Comparet’s sermon necessarily goes on to describe what Satan truly is in Scripture, in relation to the name Azazel which is found in the Hebrew of Leviticus chapter 16, but which is translated only as scapegoat in our King James Version. To properly understand the significance of the Day of Atonement in the fall feast schedule, Comparet rather adeptly finds it necessary to explain the significance of Azazel, and that also requires a proper understanding of the meaning of the term Satan....

The Protocols of Satan, Part 35: Inciting Class Warfare

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The Protocols of Satan, Part 35: Inciting Class Warfare

In the last segment of these Protocols of Satan, which was subtitled Above the Law, we concluded our explanation of corporate legal history and our description of how those who control international corporations exploit the concept of corporate personhood. With that, they promote endless legal arguments regarding corporate responsibility and culpability for crimes so that they can rather consistently escape the consequences of their actions in their pursuit for profit. This explanation had actually begun in part 33 of this series, which was subtitled Corporations are People Too? Of course, the real answer should be no, because corporations certainly are not people. However it is obvious to us, after studying these issues at length, that the modern concept of the corporation is the primary vehicle by which the international Jew had chosen so that he can fulfill the plan outlined in the Protocols. That is also why today, in practice, corporations have a more significant part in guiding national policies than do governments.

All of this was presented in response to the assertions found in Protocol No. 3, the where the authors of the Protocols insist that there should be a class of men which is above the law. So they boasted that: “It is necessary that all should know that equality cannot exist, owing to the different nature of various kinds of work; that there cannot be the same responsibility before the law in the case of an individual who by his actions compromises an entire caste and another who does not affect anything but his own honor.” Here the Protocols propose that a class of businessmen should be above the law, which would in essence appoint that class as a new nobility, and that is indeed the first objective of the Protocols: that the international Jews, who controlled the power of gold in the late Middle Ages, would indeed transform themselves into a new nobility. Rather hypocritically, where Christians were in control in Russia before the Bolshevik Revolution, it was this same class that they hated and persecuted the most. So the Protocols express a desire to have a controlling class not accountable to the law only where the Jews are in control. Earlier in the Protocols, they had proclaimed that once the traditional nobility was destroyed, that gold would become king, and they accomplished that endeavor in the 19th century. Today we continue to live with the results of that accomplishment, even if their rulership is not yet quite as obvious to the general public as the Protocols themselves suggest that it will be.

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