Christogenea Internet Radio Podcast Archives


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Mark Chapter 1

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Mark Chapter 1 - Christogenea on Talkshoe 10-07-2011

There is nothing at all in the Gospel of Mark which explicitly indicates its authorship. However many of the earliest Christian writers have not only attributed the gospel to Mark, but have also said that Mark recorded Peter's testimony, even calling him “Peter's interpreter”, in the words of the second-century Christian presbyter Irenaeus. This seems to indicate that Mark wrote the Greek which Peter may have related to him in Hebrew, however such a viewpoint is not entirely necessary, and the word may have simply been used more loosely of a transcriber and not necessarily of a translator. In other words, the statement does not by itself prove that Peter was not bilingual. Peter is mentioned 19 times in Mark's gospel, but that is not too frequent since he is mentioned just as often in Luke, and even more often in the gospels of Matthew and John. Yet in one place there is a special mention of Peter, where there really need not have been, and that is at 16:5-7 where it describes the women arriving at the tomb of Christ: “5 And having entered into the tomb they saw a youth sitting on the right clothed in a white robe, and they were astounded. 6 Then he says to them: 'Do not be astonished! You seek Yahshua the Nazarene who had been crucified. He has arisen, He is not here! Behold the place where they laid Him! 7 But you go tell His students and Petros that He goes on before you into Galilaia. There you shall see Him, just as He said to you!'” This special mention of Peter seems to support the testimony that the man who related the account to its writer was indeed Peter himself. Here are some of the ancient testimonies concerning the authorship of this gospel:

William Finck on RBN with Deanna Spingola, October 5th, 2011

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We had a last-minute invitation from Deanna Spingola this afternoon, to talk about the Protocols of the Learned Elders of Zion, which was a large part of the conversation. Various callers asked good questions which let us address a lot of Christian Identity truths. 

The Heretic's Hour with Carolyn Yeager - Culture of Corruption

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On Monday, October 3rd, 2011, at 9:00 PM U.S. Eastern time William Finck was on The Heretics' Hour with Carolyn Yeager. The discussion centered around the Philthadelphia article which appears here and in the July 2011 edition of The Saxon Messenger.

Malachi - Christogenea on Talkshoe 09-30-2011

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Comments written on January 26th, 2017, as I begin to prepare a more formal presentation of Malachi:

Back in September of 2011 Christogenea had a server crash. At that time we had only 2 servers, the second one was very small, and it took all week to put the main server and websites back together again. We had little sophistication at that early time, and no online backups. So come Friday, whereas we had no time to prepare a program, we did an extemporaneous presentation of Malachi. Now, over six years later, we can finally endeavor to present a fuller commentary for this wonderful book of prophecy.

In our first Malachi presentation, we may have been more specific in some areas, we were not quite as accurate as we would have like to have been in others, especially concerning when it was that Malachi had prophesied. We could have also elaborated to a greater extent on many details. Now we pray that we can atone for at least some of our shortcomings.

When this new commentary is ready, it will be found here: https://christogenea.org/podcasts/malachi-commentary

- William Finck

Matthew Chapter 28

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Matthew Chapter 28 - Christogenea on Talkshoe 09-23-2011

Before we get into the final chapter of Matthew, chapter 28, it may be fitting to discuss just why it is that Christians should believe in a resurrection. There are many supposed Christians who have rejected the notion of the resurrection, shamed by so-called science – mistakenly believing that the science of man should be able to explain everything and anything, and therefore whatever it cannot explain cannot be true. This is the folly of humanism, which believes that man is god, and therefore anything that man cannot understand is fiction. Their own evolution theory is of course an exception to this. In truth, man is not god, and the true God will not be mocked.

If we believe that God created the heavens and the earth, and it is absolute folly to believe that they were created by chance, then we must by necessity believe that God transcends the physical creation as we know it. If we believe that Adamic man was created in the image of God and bears His spirit, then we can imagine that Adamic man can also transcend the physical world as God does. In the Wisdom of Salomon, at 2:23, it says: “For God created man to be immortal, and made him to be an image of his own eternity.” If God has no efficacy in the reality of creation, then our faith is vain. As Paul told the Corinthians, “If only in this life have we had hope in Christ, we are the most pitiable of all mankind.” (1 Corinthians 15:19)

If we are Adamic men, then we have that spirit which Yahweh breathed into Adam, and we shall live even after the death of the body, and we cannot die. Christ said at John 6:63: “It is the Spirit which produces life, the flesh does not benefit anything. The words which I have spoken to you are Spirit and are life.” We will see more of the life-producing spirit when we discuss 1 Corinthians chapter 15 from verse 35 below.

Paul tells the Romans in his epistle to them at 1:18-23: “18 For the wrath of Yahweh is revealed from heaven upon all profane and unjust men, who withhold the truth with injustice. 19 Because that which is to be known of Yahweh is visible among them, since Yahweh has made it known to them. 20 Namely, the unseen things of His from the creation of the order are clearly observed, being understood in the things made both of His eternal power and divinity; for this they are inexcusable. 21 Because knowing Yahweh, they thought of Him not as God, nor were they thankful; but they became foolish in their reasonings, and were darkened, their hearts void of understanding: 22 alleging to be wise they became fools, 23 and they changed the estimation of the incorruptible Yahweh into a resemblance of an image of corruptible man, and birds, and four-legged animals, and reptiles.” Humanism is actually an age old error. Paul said in Hebrews 11:3 that: “By faith we perceive the ages to be furnished by the word of Yahweh, in which that which is seen has not come into being from things [which are] visible” Paul was a proto-physicist. We know that it is true, that “that which is seen has not come into being from things visible”. Yet that does not mean that we have all of the answers. All matter is energy, and therefore our consciences are also energy, and they exist apart from and independent of our bodies, as even the apostles tell us at 2 Corinthians chapter 12 or in the Revelation in chapters 1 or 4.

A Conversation with Carolyn Yeager

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Carolyn Yeager is a World War Two and Holocaust (What Holocaust?) Historical Revisionist who has written extensively on topics such as the real Auschwitz, Operation Valkyrie (the plot against Hitler by German officers), and the fraud Eli Wiesel. See her websites at carolynyeager.net and eliewieseltattoo.com

Matthew Chapter 27, Part 2

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Christogenea on Talkshoe – September 16th, 2011 – Matthew Chapter 27, Part 2

I think of the Nuremberg trials, or the fate of Sylvia Stolz, or see what they did to Germar Rudolf and Udo Walendy and Robert Faurisson, and a thousand other unjust railroadings in this day, and I think of the trials of Christ. Taken by force in the middle of the night by a mob of so-called officials, the jewish tyranny often operates in much the same way today, which is the same way as the bolsheviks also operated in Soviet Russia. Wherever you find jews, you find tyranny and oppression conducted in the name of justice.

This is the twenty-second week of our presentation and discussion of the Gospel of Matthew. It will require at least one more week after tonight to bring it to completion. Last week we left off with Matthew chapter 27, verses 20 through 23, and we shall commence by repeating those tonight.

24 And Pilatos, seeing that nothing helps, but rather a tumult arises, taking water washed the hands before the crowd, saying “I am innocent from the blood of this man! You see to it!” 25 And responding all the people said: “His blood is upon us, and upon our children!” 26 Then he released Barabbas for them, but having scourged Yahshua he handed Him over in order that He would be crucified.

Discussing these circumstances at the end of last week's program, we focused on the situation that Pilate was in, and how it was difficult for him to avoid handing Yahshua Christ over to their desires. To me, this situation of Pilate's encapsulates something which has been a dilemma for our race since the beginning: the failure of man to properly confront evil, in exchange preferring love of the world and one's own comfort. Indeed, Pilate may have resisted the blood-thirty desires of the jews, but then he would have had to deal with their riotous behaviour and all of the political fallout which would certainly have followed. Christ Himself certainly understood Pilate's situation, and therefore said that “he that delivered me unto thee hath the greater sin”, as we read at John 19:11 in the discourse between Christ and Pilate which Matthew did not record.

Let us consider these verses from Psalm 26 in consideration of Pilate: ”5 I have hated the congregation of evil doers; and will not sit with the wicked. 6 I will wash mine hands in innocency: so will I compass thine altar, O LORD:”

But that is only half of what is going on in these few verses, where we also see the jews exclaim that “His blood is upon us, and upon our children!” Pilate washed his hands of the blood of Christ, denying any responsibility for it (an act also found in Scripture at Deuteronomy 21:6 and Psalm 73:13 as well as Psalm 26:6 and elsewhere, so we see this same idea in Hebrew and in Roman culture), and so the jews in turn accepted full responsibility. It may be fitting at this point to read the 22nd Psalm, since it is related to both these things and to the events which are to follow shortly after:

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