Christogenea Internet Radio Podcast Archives


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James Chapters 4 and 5 - January 20th, 2012

CHR20120120-James-4-5.mp3 — Downloaded 1999 times
Downloads from old Christogenea website: 1,465

James Chapters 4 and 5 - Christogenea on Talkshoe 01-20-2012

Here, because of its importance, and because of the ways in which the chapter is abused, I thought to repeat James chapter 3, and to present it in a manner a little more pointed than how it was presented last week.

III 1 You must not produce many teachers, my brethren, knowing that we shall receive a greater judgment. 2 For we all fail often! If anyone does not fail in word, he is a perfect man able to guide with a bridle even the whole body. 3 Even if the bridles of horses are put into their mouths for which to persuade them for us, then we maneuver their whole body. 4 Behold also, there are such great ships, and being driven by severe winds, maneuvered by the smallest rudder, being driven straight where impulse desires. 5 Thusly also the tongue is a small body-part and boasts loudly. Behold how small a fire ignites so great a forest! 6 And the tongue is a fire, an ornament of injustice. The tongue sits among our body-parts soiling the whole body and setting ablaze the course of existence, and being burned by Gehenna!

The ANC: 100 Years of Marxist Deceit and Still Going Strong - Christogenea Euro Forum Call 01-19-2012

ChrEuroForum20120119-ANC100Deceit.mp3 — Downloaded 3392 times
Downloads from old Christogenea website: 5,015

Click here to see the related editorial article written for the January 2012 Saxon Messenger.

James Chapters 2 and 3 - January 13th, 2012

CHR20120113-James-2-3.mp3 — Downloaded 2016 times
Downloads from old Christogenea website: 2,943

The Epistle of James - Christogenea on Talkshoe 1-13-2012

II 1 My brethren, do not with respect of the stature of persons hold the faith of our Prince Yahshua Christ of honor. 2 For if perhaps a man should enter into your assembly hall with a gold ring in a shining garment, and a beggar should enter in a filthy garment, 3 then you should look upon he wearing the shining garment and say “You sit here comfortably”, and to the beggar you should say “You stand there”, or “Sit beneath my footstool”, 4 have you not made a distinction among yourselves and become judges of evil reasonings?

James Chapter 1 - January 6th, 2012

CHR20120106-James-1.mp3 — Downloaded 2517 times
Downloads from old Christogenea website: 4,302

The Epistle of James, Chapter 1 - Christogenea on Talkshoe 1-06-2012

I do not see how the Hebrew name Ya'aqob, the Greek Iakobos, could have possibly become James in English. At first I pondered the notion that the translators of the King James Version were purposefully flattering the king who commissioned them. However that cannot besince the spelling of this name in the 1560 Geneva Bible is Iames, which today we would write as James. Wanting instead to be faithful to the Greek, when I translated the New Testament I spelled it Iakobos, leaving it as it appears in the Greek Nominative case. The English name James seems to have come from the French word for leg, which is jambe (the 'b' is silent). A related French word jamon, refers to a leg of ham. King James Version apologists strive to connect the two terms since Iakob does come from a Hebrew word with a meaning connected to the heel of the foot. But Ya'aqob (Strong's # 3290) means "heel holder" and therefore allegorically it means "supplanter", and that has nothing to do with a pig's leg.

The Book of Obadiah - 12-30-2011

CHR20111230-Obadiah.mp3 — Downloaded 3997 times
Downloads from old Christogenea website: 4,679

The prophecy of Obadiah is a prophecy concerning Edom, that nation which descended from Esau, Jacob's brother. In order to understand the prophecy concerning Edom, one must understand all of the history of the nation, and its relationship to Israel and to God, from the days of Jacob and Esau.

The angels that left their first estate, left it because they decided to race-mix with men, and also with many other species, something we find only in apocryphal literature but which our Bibles as we know them today do not sufficiently explain. When Adam was placed into the Garden of Eden, that tree of the knowledge of good and evil – the results of that first rebellion against God – was already in the garden. These were a race of people (or angels if you must) who at one time knew good, and then knew evil – when they had rebelled against God. Their creation is not explained in Genesis, although Christ tells us in Luke chapter 10 and in the Revelation at chapter 12 that they fell “from heaven”.

The fall of Adam was the partaking by him and his wife of this tree of the knowledge of good and evil – they race-mixed with that person represented by the epithet of “serpent”. Cain was the result of this union, and in spite of the corrupted text we currently know as Genesis 4:1, it can be discerned in several other ways that Cain was not the son of Adam, although he was the son of Eve. Later on in the New Testament, but also often in the allegories of the Old Testament, are the descendants of Cain often referred to as “serpents”.

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