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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 11, Gnostic Heresies

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 11, Gnostic Heresies

In our last discussion Addressing Charles Weisman’s What About the Seedline Doctrine?, which was Part 10 of this series, we discussed the The Nature of Cain, and how it is that when he was challenged by God to do good, but then immediately went out and killed his brother, that also serves to prove the circumstances of his birth, that he could not do good because “sin lieth at the door”. We also discussed how and why both Cain and Abel were making sacrifices in the first place, since Cain’s rejected sacrifice was the catalyst for his having been challenged, and having killed Abel. Weisman imagined that Yahweh was offering Cain acceptance, but that is not the case at all. Yahweh, being God, certainly knew that Cain was going to fail. His challenge to Cain and Cain’s failure are not an exercise in vanity on the part of God, but rather they serve as a lesson to us, that a bastard will always do evil in the end. The fact that Abel was even making a sacrifice to Yahweh after Cain had done so also serves to illustrate the reasons for Cain’s disqualification, once it is examined within the context of later Scriptures and statements made by the apostles concerning the patriarchs Enoch and Noah. By the act of making a sacrifice Abel was asserting his own claim as rightful successor to his father.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 10, The Nature of Cain

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 10, The Nature of Cain

Once again, there were many extemporaneous remarks in this program which did not make it into my notes. In one, I mentioned Melchizedek in conjunction with Paul. I did not mean to leave any impression that Melchizedek was contemporary with Paul, but only that Paul had described Melchizedek, referring to his explanation that Christ was a priest after the order of Melchizedek. Of course, the only other Melchizedek mentioned in Scripture was contemporary to Abraham.

In our last discussion of chapter 4 of Weisman’s book, we showed that on four occasions, and a fifth, Weisman had lied about the substance of the genealogies which are provided in the Bible. We also spoke at length on Genesis 4:1, and showed that it is a corrupt witness, that interpretations of it and even the actual substance of it were debated in ancient times, and that if it is corrupt and it is not corroborated by any other witness, then it is useless for the purpose of formulation of doctrine because it is unreliable. Since it is the only witness that Cain was a natural son of Adam, the supposition must be open to debate because it is an unreliable witness. To the contrary, there are many witnesses in Scripture and in early Christian apocryphal writings which insist that Cain was not the natural son of Adam. The words of our Redeemer and His apostles also serve to prove that Cain was not Adam’s natural son.

Now I will also add, that if only the genealogy of the chosen line was given, as Weisman also insisted, then why are any other genealogies supplied at all? We see the descendants of Cain are recorded for several generations in Genesis chapter 4, so Weisman is found to have lied about that as well as he himself had attested that Cain was not chosen in the sense of being Adam’s heir and successor. So once again, he is also found to be contradicting himself.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 9, Decoding Genesis 4:1

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 9, Decoding Genesis 4:1

Once again, and right from the beginning, there were many digressions and topics discussed which did not make it into these notes. But I did add a few things we discussed extemporaneously which were related more directly to Weisman’s arguments.

In my opinion we have already destroyed Charles Weisman’s supposed refutation of Two-Seedline in several different and significant ways. But we are not even halfway through his book, and to be fair we must finish presenting all of Weisman’s arguments, and answer them all with the appropriate evidence wherever we believe they are wrong.

In our last presentation, I think we exposed three major failures in Weisman’s arguments at the end of chapter 3 where he had insisted that the giants of Genesis chapter 6 and later Scriptures were only the offspring of the unions between the sons of Cain and the daughters of Seth.

First, he failed to read the text of Genesis 6:4 properly, as it explains that giants were in the earth both before and after that event, so if the verse is read correctly, Weisman must answer how giants were already in the earth “in those days”, as Yahweh did not create any giants in Genesis chapter 1.

Secondly, he failed to explain, that if the “sons of God” were the sons of Cain, as he insisted, and if he believes that Cain was a son of Adam, as he also insisted, and if the sons of Cain were in the image of God, as he had further insisted, why that would be a sin so grievous as to cause God to destroy all the descendants of Seth for race-mixing, since Seth was also in the image of God, being in the image of Adam his father? Weisman never explained how this was a sin, but we have on many occasions explained precisely how it was a sin.

Thirdly, but not finally because there were other errors as well, Weisman lied about the definition of the word nephilim, which certainly can mean fallen ones. By presenting Gesenius’ admitted preference as if it were the only authoritative definition, Weisman purposely lied by not citing Gesenius’ entire definition. Presenting Gesenius’ entire definition of nephil, we saw that Gesenius himself explained that it could mean fallen one, or at least, faller, and that it was often interpreted in that manner, as Gesenius also admitted, but Gesenius himself chose to follow the Jews, whom he mistakenly called “Hebrews”, who insisted that it meant fellers instead, and we believe that helped to obfuscate the truth.

Last week I promised to provide a scan of page 556 of Gesenius’ lexicon which contains the definition for nephil, and apologize for adding it late, as I did not do that until Tuesday morning.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 8, Fallen Angels and Giants

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 8, Fallen Angels and Giants

I think we have already established in multiple ways that Charles Weisman must have had some sort of agenda, because even though he admitted the truth of several of the fundamentals of what we call Two-Seedline, he nevertheless sought to dismiss it rather than to consider the elements which he himself admitted. For example, he had professed that the serpent must have been an intelligent being with its own order contrary to the order of God, but then he goes on to make suggestions that will ultimately lead to the conclusion that the devil is merely the flesh.

Doing this, he removed many scriptures from their proper context and used them as support for his arguments, even when those scriptures actually help to prove our Two-Seedline positions once they are fully and properly considered. For example, as we addressed pages 19 to 23 of his book, under the subtitle “The Serpent, Devil, and Satan”, we saw where Weisman failed to distinguish those words as they appear in each passage which he had provided as an example in their proper grammatical form. Then he proceeded to assert the notion that all evil emanates from God, and that is not true. As we examined his examples for that assertion, we saw that there are two types of evil, evil which is evil in the eyes of man as he suffers the consequences of or the punishments for his sin, and evil which is evil in the eyes of God, which is rebellion against God by man. God cannot be blamed for that later evil, because God is without sin. When men break the laws of God, men are the parties responsible for the resulting evil, and God cannot be blamed for the sins of men. Weisman’s failure to make this distinction is deceptive.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 7, Evil for Wicked or Good

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 7, Evil for Wicked or Good

Here we shall continue our address of chapter 3 of Charles Weisman’s book, which is simply titled “The Serpent”. As I had said before we began this endeavor in our last presentation, because this is probably the most important chapter in his book, we may present and address every single paragraph, so that none of our detractors can claim we purposely missed anything which they may then imagine that we cannot answer.

At the beginning of his chapter on “The Serpent”, we have already discussed most of the points made by Charles Weisman where he had presented a list of uses of the words satan and devil as they are found throughout the Scriptures. His biggest mistake, in my opinion, was his failure to distinguish between these words where they appear as simple nouns or adjectives or where they appear as a Substantive along with a definite article. The word diabolos is an adjective which can mean slanderer. But when it appears with a definite article it is used as a noun to describe a particular slanderer. Then where the definite article appears with a noun, it is referring to a known, particular instance of the given noun, rather than to just any instance. In other words, satan or a satan, without the definite article, describes anyone who at one point or another may be an adversary, but the satan, with the definite article, describes a particular and already known entity which is an adversary. Weisman exploited his examples of the use of these words by not explaining that difference. So thus far in his arguments in this chapter, Weisman has lied by omission.

So where we left off, we will repeat the last item in Weisman’s list of examples, because we did not discuss it sufficiently:

  • Oppressive governmental authorities are the devil (Eph. 6:11,12; Rev. 2:10).

And this too is a lie, because it is an oversimplification. First, the children of Israel had sinned collectively, as it is described in 1 Samuel chapter 8, because they were to have no governmental authority at all, and when they insisted on a king, Yahweh told them that they had rejected Him as king, and therefore they would suffer under earthly kings. That suffering was not a decree of punishment, but rather, Yahweh was only telling them what the natural outcome of their decision was going to be.

However oppressive governmental authorities by themselves are not the devil. What Yahweh told the children of Israel would happen to them under a king, in 1 Samuel 8:11-18, had happened under Saul, David, Solomon, and all their successors. But David and Solomon were not devils, and neither were their governments.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 6, Demons, Devils and Satyrs

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 6, Demons, Devils and Satyrs

Once again we had many extemporaneous comments and explanations, and not all of them made it into our notes.

In our last presentation we came to the end of chapter 2 of Weisman’s book, and saw in one of his arguments towards the end of his section subtitled “The Enmity” that Weisman agreed with us when he tried to explain it. He admitted that the serpent was an intelligent individual, a person, who had its own order in the world which was contrary to the order of God. Of course, this could not be true of a simple snake created on the 5th day of Genesis chapter 1. So Weisman admitted that the basis for our so-called Two-Seedline belief is true, while at the same time he continued to deny Two-Seedline.

Now we begin to shall address chapter 3 of Charles Weisman’s book, which is simply titled “The Serpent”. Here he offers a lot of conjecture and what we may consider to be straw man arguments, however some Two-Seedline teachers or pastors of the past did indeed hold at least some of the more absurd concepts which Weisman argues against. Once again, I believe we shall see that Weisman’s arguments have no merit once we explain the basis for what we believe. Because this is probably the most important chapter in his book, we may present and address every single paragraph, so that none of our detractors can claim we purposely missed anything which they may then imagine that we cannot answer.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 3

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 3

Once again, there were many extemporaneous remarks and explanations in this presentation. The prepared notes are found below.

This will be part 3 of our discussion addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. We are still in chapter 2 of the book, which is titled “The Basis of the Satanic Seedline Doctrine”. Once again, we still haven’t located a copy of the book which contains the first chapter, but if we ever do, we might have to backtrack a bit to address that also. A friend wrote me this week and I think he may have a copy. Now, as I have said several times already, continuing to examine Weisman’s arguments and methods of analysis, I am certain we shall also continue to find that he failed to answer the question which he himself had posed in the title of his book.

Before we get back to where we left off in Weisman’s book, I would like to discuss this hare-brained idea that our interpretation of Genesis chapter 3 had originated in the Talmud. Perhaps this argument belongs at the end of our address of Weisman’s book, since he has chapters there which present it, but it is brought to the forefront by his supporters, so we shall address it in part now. Concerning our interpretation, I don’t really like to call it “Two-Seedline” but we are sort of stuck with the label because it has long been popular. The label is too narrow, and the real struggle is between two trees, the Tree of the Knowledge of Good and Evil, and the Tree of Life.

The Talmud did not exist in the first century. However the basis for it seems to have developed from what was called the “traditions of the elders”. There was a so-called “oral law” of the Jews, which Christ had condemned and which Moses also condemns, which was eventually written down and compiled into what had evolved and is now known as the Talmud. That does not, however, mean that the entire Talmud had already existed in unified oral traditions. The assorted characters to whom are attributed many of the non-Biblical writings in the Talmud did not live for at least two to six centuries after Christ, and some even beyond that.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 2

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 2

There were extemporaneous sections of this podcast which are not included in the notes below, but what is found here is what I was able to prepare in advance in preparation for this presentation.

Here we shall continue our discussion addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. Last week we began in chapter 2, “The Basis of the Satanic Seedline Doctrine”, and we still have not located a copy of the book containing the first chapter, so we shall pick up where we left off. As I also already said, once we see some of Weisman’s arguments and methods of analysis, I am certain we shall find that he failed to answer the question in the title of his book.

But first, before we began addressing Weisman’s book, in our last segment of this presentation we had a basic discussion which I hoped would answer many of the questions which TruthVids often receives from people who are new to Christian Identity. So perhaps we may need to follow up on that and make any further clarifications before we return to addressing Weisman....

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 1

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 1

Most of this program was extemporaneous, however I did prepare some notes in advance which address points in Weisman’s book, with which I have contentions and which I thought were significant enough to present here. So those notes shall be included below in the form in which I wrote them. A PDF copy of Weisman’s book, which we obtained from the Internet Archive, is also linked below.

Introduction:

Here we are joined by Truth Vids, where we shall have a discussion of many points addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. The copies available on the internet are all missing pages 2 and 3, so I do not know what Weisman wrote under the subtitle “The Basis of the Satanic Seedline Doctrine”. Looking through Clifton’s library for a copy, which there is a very good chance that he has, I have not yet located one. Today, most of our discussion will be limited to the second chapter of Weisman’s book, which is subtitled “A Scriptural Analysis”. Once we see some of Weisman’s arguments and methods of analysis, I am certain we shall find that he failed to answer the question in the title of his book.

 

End Times Update 11, February 2020

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It has been many months since our last End Times Update in October of 2018. Now, finally, we are here once again, and today we are going to discuss all the rumors and reports of State secession from the Union, and counties or cities which have threatened or expressed a desire to secede from their respective States, and how that phenomenon, as it is mentioned more and more frequently in the media, reflects the trend towards ideological and political balkanization in America.

In the initial part of this discussion, William Finck presented A Brief and Incomplete History of Secession in the United States, an article written for the Dixie Project at Christogenea.

During the discussion we also mentioned the Marxist indoctrination of Christians in the schools. The image below is a good example.

 

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