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On the Wisdom of Solomon, Part 30: Requiem for the Wicked

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On the Wisdom of Solomon, Part 30: Requiem for the Wicked

While this last presentation in our commentary On the Wisdom of Solomon is titled Requiem for the Wicked, we certainly are not going to sing dirges for bastards. However we are compelled to illustrate the overarching theme in this Wisdom of Solomon which was purposely designed to impart an essential lesson, a lesson which in itself also contains many smaller lessons. Solomon’s intention here has not been to ramble on about unrelated subjects, where he may appear to have forsaken his first comparisons of the wicked and the righteous and had randomly changed to a discussion of the beginnings of idolatry and its consequences, and then again to a discussion of the Exodus account while presenting the initial prayer in which he had supplicated Yahweh for wisdom. Rather, his prayer illustrates what true wisdom is, which is the fear and the knowledge of God, and culminates by comparing the destinies of two nations, one of them wicked and one of them righteous, at least, in the eyes of God. In the end what is righteous is what Yahweh considers righteous, and not what men consider righteous.

As we read in the 111th Psalm, “10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” This is the lesson which Solomon conveys throughout this work, while making illustrations of the motives, methods and folly of all of those who depart from it. Therefore all of the changes of course throughout this work were calculated, and all of the themes which he presented here are woven together into a single cohesive lesson. However for reason of its length, for the many analogies which it contains, and for its frequent turns of course, the overarching lesson may be easily overlooked by casual readers. But clearly, by enveloping this work with discourses concerning the beginnings and the ends of the wicked, we see that the Exodus account has been set forth here as an example for both men and nations, that the ungodly, or impious, put themselves on a path to destruction, that wicked men who desire to rule by their own strength become unrighteous rulers, and they ultimately bring entire nations down that same destructive path, where in the end, the righteous will escape their destruction only by the grace of God, as the righteous are in the hand of God whether they themselves realize it or not.

TruthVid's 100 Proofs that the Israelites were White, Part 36

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TruthVid's 100 Proofs that the Israelites were White, Part 36

Here we shall continue in our endeavor to show that the apostle John had described the antichrist as men who were not of his own people, but who were among his people and had denied Christ. Then at the end of 1 John chapter 2 where he described these men to his readers as “them that seduce you” it becomes evident that he was describing men who had been surreptitiously infiltrating the body of the people of God and corrupting it with false teachings. Doing this, it is further evident that he was essentially describing the same men that the apostles Jude, Peter and Paul had also warned Christians about in their own epistles, men who were infiltrators and corrupters of the body of Christ.

While Jude and Peter used similar terms to describe these men, although they used those terms in their own words, both Paul and John had employed quite different terms. Yet all four apostles were speaking of the same men and describing them in the same manner. In each of their various descriptions, once they are correlated, we see that they are all speaking of the same entities, men who were long ago condemned, who had long ago began infiltrating the Body of Christ in their attempts to corrupt it, and who would continue to infiltrate and corrupt it from the first century and into the future. These men are also described by each apostle as having been innately corrupted themselves, as they were bastards, and therefore corruption is a part of their intrinsic character, for which they have no choice but to produce its fruits. For that same reason, having not the Spirit of God, they can never be redeemed and Christianity was never offered to them as an option. So just as it was in Jude, Peter, and Paul, it was also stated here in John that these men are described as a different race of people, men who could not have been of Israel because they were born into corruption and destruction, as Peter had said. That had also become evident here in John where we would translate verse 18 of 1 John chapter 2 to read: “18 Little children, it is the last hour, and just as you have heard that the Antichrist comes, even now many Antichrists have been born, from which we know that it is the last hour.”

On the Wisdom of Solomon, Part 29: Born From Above

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On the Wisdom of Solomon, Part 29: Born From Above

In the last portion of this commentary, throughout chapter 18 of the Wisdom of Solomon, we saw a description of The Emergent World, as Solomon himself had described the world as being represented by the long garment of the high priest of Israel which had contained twelve gemstones representing each of the twelve tribes of the children of Israel. The breastplate of the garment contained little else besides those gemstones and the Urim and Thummim, which ostensibly represented the twelve tribes under the judgment and counsel of Yahweh their God. Yet Solomon described that as “the whole world” where he said in verse 24: “For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the diadem of his head.” This world, referring to the particular κόσμος or society and not to the entire planet, was formed by God Himself as He chose the children of Israel, the seed of Abraham, to endure the trials which they had experienced in Egypt, and coming out of Egypt to be established in His laws and to be organized according to His Word. Solomon will repeat that same profession in another way here in Wisdom chapter 19, whereby he also reveals the meaning of the phrase “born from above”.

In Genesis chapter 15, Abraham was forewarned of this by God, where after Yahweh God had made many other promises to him, we read “13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; 14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.” The four hundred years, as it had been reckoned by Paul of Tarsus and as it is evident in the historical narrative of Scripture, included the time from Abraham’s arrival in Canaan to the subsequent sojourn of Jacob in Egypt and the period during which the Israelites were actually enslaved by the Egyptians, which was only something less than 180 years. This method of counting is verified where in verse 16 of that same chapter of Genesis, it says that “in the fourth generation they shall come hither again”, and in the genealogies it is evident that when Jacob went to Egypt with Levi, his son Kohath was already born, and Kohath was the father of Amram, the father of Moses. So Moses was the fourth generation from Jacob, and although several generations were born after him, he led them back “hither” to the land of Canaan.

TruthVid's 100 Proofs that the Israelites were White, Part 35

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TruthVid's 100 Proofs that the Israelites were White, Part 35

Over the past two weeks we discussed the racial aspects of the messages of the apostles found in 2 Peter chapter 2 and in the epistle of Jude. In those chapters, we believe it is quite clear in the context of their remarks that the apostles had described a different race of people, men who could not have been of Israel because they were born into corruption and destruction, men who had surreptitiously infiltrated the body of the people of God and corrupted it with false teachings. Both apostles also warned that in their own time as well as in the future, men connected with those same intruders of old both were and would be infiltrating Christian assemblies and acting in that same manner. Now we shall endeavor to show that the apostle John had described these same men in different ways, something which Paul of Tarsus had also done.

50) The nature of the antichrist according to the racial message of the apostle John

In our long discussion of Proof #45 and the mistranslations or misunderstandings found in the epistles of Paul, we presented Paul’s view of Satan as it is described in 2 Thessalonians chapter 2. Here I will present the relevant passage from that chapter, from the Christogenea New Testament, as we had also explained how the verbs are rendered much more accurately in our version: “3 You should not be deceived by anyone, in any way, because if apostasy had not come first, and the man of lawlessness been revealed; the son of destruction, 4 he who is opposing and exalting himself above everything said to be a god or an object of worship, and so he is seated in the temple of Yahweh, representing himself that he is a god. 5 Do you not remember that, yet being with you I had told these things to you? 6 And you know that which now prevails, for him to be revealed in his own time. 7 For the mystery of lawlessness is already operating, he prevailing only presently, until he should be out of the way, 8 and then will the lawless be revealed, whom Prince Yahshua will destroy with the breath of His mouth, and abolish at the manifestation of His presence.”

On the Wisdom of Solomon, Part 28: The Emergent World

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On the Wisdom of Solomon, Part 28: The Emergent World

Throughout these late chapters of Wisdom, Solomon had described at length particular elements of the account of the Exodus and the punishments which had come upon Egypt, while contrasting those to the various trials and blessings which were experienced by the Israelites both during and after their own flight from Egypt. Making this comparison, Solomon asserted that Yahweh God had punished the Egyptians for their destruction. However in the process of doing so, He had sheltered Israel from those plagues, although in the preservation of Israel they were also often chastised for their correction. So in his analogy, and especially the manner in which he described the account of the serpents which had beset the children of Israel in the desert, or how they were once fed with the strange-tasting meat of quail-mothers, Solomon conveys the lesson that even when Israel is punished it is to effect their ultimate preservation.

Now, in this 18th chapter of Wisdom, Solomon remains focused on that first Passover upon which the Egyptians had suffered the death of their firstborn. So where he presented an account of this event as an analogy, which continues throughout this chapter, we see that the Egyptians had died of fear in darkness while in the dark of night the children of Israel were preserved in a great light. That light evidently represents the presence of Yahweh God over Egypt, as He both punished the Egyptians and preserved His people Israel. So where we had left off midway through the chapter in our last presentation in this commentary, we had also concluded that: “once The Dark of Night had stricken the Egyptians, the nation never again recovered its former glory, but instead had entered a long period of stagnation and decline. At that same time, the Israelites having enjoyed The Light of Day went on to become a great kingdom.” As Solomon concludes this chapter, we shall indeed see that this was the emergent world, and that in this manner Egypt, representing the old world, also stands as a type, or model, for the future.

TruthVid's 100 Proofs that the Israelites were White, Part 34

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TruthVid's 100 Proofs that the Israelites were White, Part 34

Last week we discussed the racial aspects of the message of 2 Peter chapter 2, where it is clear in the context of his remarks that the apostle was describing a different race of people with a different origin than the Israelite Christians to whom his epistle was addressed. In that chapter, the apostle had warned of men who could not have been of Israel, and he related them to fallen angels and professed that they were born as “natural irrational animals into destruction and corruption”. And that they were cursed children, among other things which indicated that he was speaking of a race of men, and not merely of a collection of wicked or sinful individuals. Furthermore, on that same basis they evidently never had any opportunity to repent and join the body of Christ, and Peter attested that their fate is to be consigned to the “mist of darkness… for ever,” from of old, which is, from ancient times.

49) The racial message of Jude

Now we shall discuss the epistle of Jude from that same perspective, because Jude not only corroborates Peter’s words, but also clarifies them in ways which make us all the more confident in our interpretation of both of these epistles. Evidently Jude, the brother of James the elder, was one of the original twelve apostles, along with James, and both men were also the half-brothers of Christ, referred to as “the brethren of the Lord” by Paul of Tarsus in 1 Corinthians 9:5 where they are mentioned along with Peter. They are mentioned together by name among the twelve at Matthew 13:35, Luke 6:16 and Acts 1:13, as well as in the opening salutation of this epistle where we read, from the King James Version: “1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mercy unto you, and peace, and love, be multiplied.” We will be following the King James Version here so that we may also discuss its faults.

League of the South Challenges and Directions, with Dr. Michael Hill

 

League of the South Challenges and Directions, with Dr. Michael Hill

Here Dr. Michael Hill discusses the need for White Nationalists to be part of an organization such as the League of the South and the challenges faced by the League in the near future, as well as efforts to meet its objectives. What follows are some of William Finck’s remarks and prepared notes:

Disappointingly, in my opinion, some of the members of the League of the South see the League merely as an activist group, and they are upset that since 2018 and the resulting Charlottesville lawsuit there has been very little activism. I think these people are short-sighted, and are not committed to the proper objective, which is the spiritual battle we face, a battle which is not found on the front pages of newspapers, for the hearts and minds of Southerners who still care for their own culture and heritage. So the networking and community-building efforts within the League are to me much more important than the next Charlottesville, and will serve us much better in the long term.

The League of the South has always known that we need numbers sufficient to maintain our own institutions, and the people in the League who look for publicity by waving flags and putting fingers in the eyes of our enemies usually neglect these more important matters, because often they only care about the publicity. A strong network of individuals dedicated to our long-term objectives, who do not merely seek the gratification of headlines or the temporary thrill of making a show of public dissension, will help us all to weather the coming storms. While public dissension is good, more important things may be done slowly and quietly.

TruthVid's 100 Proofs that the Israelites were White, Part 33

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TruthVid's 100 Proofs that the Israelites were White, Part 33

Now that we have completed a discussion of particular passages in the epistles of Peter where certain terms are either mistranslated or misunderstood, we would like to discuss certain statements and descriptions in the epistles of James, Peter and Jude which demonstrate that differences between particular people are indeed racial in nature, and that the concept of race as we know it was certainly understood and recognized by all three apostles. Then we hope to discuss the descriptions of the antichrist in the epistles of John, which also correlate with what we shall see here in 2 Peter and in Jude.

47) James and the appearance of your race

First, we must understand that James had addressed his epistle to the “twelve tribes scattered abroad” and therefore none of what he wrote is meant for any other people but the members of those twelve tribes. James was not writing to Judaeans, as it is evident that he remained in Jerusalem until he was killed by the Sadducees around 61 AD, a crime which was recorded by Flavius Josephus. So James’ salutation is a proof in itself, since with only one recorded exception, that of Anna the prophetess, by all ancient accounts there were never more than a remnant portion of three tribes from Judah, Benjamin and Levi which had returned from captivity to rebuild and inhabit Jerusalem, along with parts of Judah and Galilee.

History accounts for the presence Anna, of a woman of the tribe of Asher, in first century Judaea, since the ancient Tyrians, which were within the territory of Asher, were not taken in the Assyrian and Babylonian deportations, and were not removed from their island city until the coming of Alexander the Great. By that time many of them apparently spread back to the mainland in the Persian period, as Herodotus records that they had assisted the Persians in building and staffing their navy. So for the most part, from elements of three tribes, along with large numbers of Edomites and other aliens, the Roman province of Judaea was formed. But larger portions of all twelve tribes had been taken into Assyrian captivity, while larger portions of those three had also never returned to Judaea, and it is they whom James is addressing in his epistle.

On the Wisdom of Solomon, Part 27: The Light of Day

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On the Wisdom of Solomon, Part 27: The Light of Day

Before we begin our commentary on this 18th chapter of the Wisdom of Solomon, I would like to make a few notes regarding its timeliness, since here Solomon continues to discuss the very first Passover. By my reckoning, the ancient Israelite calendar had to be fixed to the agricultural cycle of the land in which they lived, or it would not serve them. So the feast of first fruits, or the feast of weeks as it was called, being seven weeks after the Passover, had to come at the same time every year, or the first fruits would not be available at the proper time for the feast. Likewise, the feast of tabernacles had to correspond with the time of the harvest, or there would not have been food sufficient for such a holiday. In Exodus chapter 23 we see in a reference to the feast of tabernacles that it was also called “the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.” There is another reference to Tabernacles as ingathering at Exodus 34:22, which also shows that it was a feast related to the harvest, and dependent upon the harvest.

So for this reason, that the calendar and the cycle of agriculture had to remain in consistent harmony with one another, the year itself must have started at the same time, on the same date, from one year to the next. The feasts were set to fixed dates in the year, so there was no waiting around for the fruits to ripen. Therefore while it is not mentioned in Scripture, that date must have been the day following the observation of the vernal equinox, which for us marks the first day of Spring. It has long been recognized by archaeologists that ancient stone circles and other stone monuments such as those at Stonehenge or Newgrange in Ireland were constructed with features marking the dates of equinoxes and solstices. The Vernal Equinox occurred on March 20th this year. Then, as the Scriptures command, the fourteenth day from that day would be April 3rd on our calendars, and therefore on this very evening, April 2nd, the Passover should begin, in spite of whatever calendar is kept by the Jews or the Roman Catholics or other denominations.

TruthVid's 100 Proofs that the Israelites were White, Part 32

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TruthVid's 100 Proofs that the Israelites were White, Part 32

Having finally completed our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, we now hope to do that same thing in regard to the so-called “Catholic Epistles”, which itself is an errant Church term for the epistles of James, Peter and Jude. Like Paul’s writings, these also have many errors of interpretation, or blatant mistranslations, than do the Gospel accounts or the Revelation, which cause the New Testament itself to be misunderstood. But while James is usually reckoned as the first of these epistles, we will reserve it for later, and begin with 1 Peter.

46 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Peter and James

Peter opened his first epistle with the following salutation, as the King James Version has 1 Peter 1:1: “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…”

But was Peter really writing to strangers? The Greek word for stranger here is παρεπίδημος, which is an adjective defined by Liddell & Scott as “sojourning in a strange place, esp. as Substantive,” where they cite Genesis 23:4 in the Septuagint as well as the ancient historian Polybius. As a Substantive, the adjective meaning sojourning would be translated naturally as sojourner, not as stranger, even if a sojourner may be a stranger in the eyes of those whom he is sojourning among.

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