Christogenea Internet Radio Podcast Archives

Now Available: The Christogenea Commentary on Paul's Epistle to the Romans in softcover can now be purchased at Christogenea.com

  Available Now: The Christogenea New Testament in softcover at Christogenea.com

Available now at Christogenea.com! ChristReich: A Commentary on the Revelation of Yahshua Christ

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Visit Christreich.org - the official home of William Finck's work-in-progress commentary on the Revelation of Yahshua Christ.

Click here for a simplified listing of titles and links.

Use this link for our podcast RSS feed: https://christogenea.org/podcasts/mp3feed. Christogenea cannot meet either Google's or Apple's "politically correct" content standards, so we have not listed our feed at the iTunes or Google stores. However the link to our RSS feed will still work in iTunes or in an Android podcatcher app.

Ecclesiastes, Part 3: The Comforter

CHR20180119-Ecclesiastes-03.mp3 — Downloaded 3249 times
 
00:00

 

Ecclesiastes, Part 3: The Comforter

Proceeding through our presentation of Solomon’s Ecclesiastes, it is evident that there are going to be times when we shall be compelled to repeat ourselves, because the work itself is quite repetitive in nature. We have also discussed, as our writer himself had explained, why we believe that this preacher is indeed Solomon, the ancient king of Israel. But we have called him the Preacher because that is what he had called himself as he wrote this work. As he repeats his themes, the Preacher also uses different perspectives or adds new elements to his subjects. Therefore we can see that the repetition of the work is one of its teaching methods, just as the skepticism that the Preacher often expressed is also a teaching method. Making his repetitive remarks, the Preacher expresses and addresses skeptical concerns in different ways throughout this work.

The transience, or vanity, of man, the cyclical nature of worldly existence, the fact that man ultimately dies without any apparent reward for his labors, or any ability to enjoy them once he is gone and therefore he must leave them to the enjoyment of others, these have been the primary subjects of the Preacher. And even though he laments such vanity, where he exhorts men to keep the commandments of God we realize that while all may appear to be vanity, all is vanity without God. Therefore with God, it becomes evident that all is not in vain, that there must be something greater in the end, some greater purpose underlying man’s apparent vanity. Realizing this, we must admit that for man, for the Adamic man which Yahweh created to be immortal, the skepticism of the Preacher is unwarranted because there certainly is a God.

In chapter 3 of Ecclesiastes the Preacher added to his lamentation over the vanity of man the idea that men were no different than the beasts, who also labored and died. However there the Preacher had also asserted that it was God who purposely subjected man to vanity, and that man should therefore fear God, because “God requires that which is past” and “God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.” Considering this, we must conclude that man’s labors do indeed matter in the end, that man will be judged for his works, however it is also apparent that man will be judged for the works of his life apart from and beyond whatever worldly riches he was able to accumulate during that life. Later on, in the Gospel, Christ taught the same difference between the accumulation of worldly riches, and the accumulation of treasure in heaven by the good things that a man may do in this life.

The Protocols of Satan, Part 34: Above the Law

ChrSat20180113-Protocols_of_Satan_34.mp3 — Downloaded 4230 times
 
00:00

 

The Protocols of Satan, Part 34: Above the Law

In the last installment of these Protocols of Satan, we discussed the legal concept by which corporations are somehow perceived as artificial persons, and are therefore granted all of the rights and privileges of actual citizens. But in reality, when they do wrong they face none of the actual burdens of the penalties which real persons face. Then we attempted to demonstrate the hypocrisy of this, and show that there are indeed counter-arguments that corporations are not persons at all, and that there is no actual body of legal justification which has ever explained how corporations are persons. This we did citing articles by several lawyers and law students. As a digression, in reality the debate does not matter, because as so-called legal scholars argue over the centuries, corporations purchase the outcome of election after election, using their comparatively vast wealth to nominate the candidates of all parties so that they can never really lose the political debate.

This all leads to another concept which we began to explore: the fact that there is no substantial basis in our legal systems by which corporations are justly punished for any crimes which they commit. So we gave some historic background on early corporate America, where we hoped to show that the concept of a corporation is relatively new in history, and mostly developed as this young nation developed. So in reality, a corporation is also a product of Liberalism – and those of us who understand the real forces behind the development of Liberalism should also understand that the same dark forces have always been behind the concept of the corporation in the reality of the modern system of capitalism.

Doing that, we also explained the concept of limited liability and how the owners of a corporation can never be held liable for damages beyond the value of their original investments, no matter how much damage their corporation may do to others. Then we presented some data showing that as early corporations developed, not only were their owners separated from any real liability for potential wrongdoing, but as the corporations themselves developed, ownership and typical corporate management also became isolated one from another. So the average citizen who owns stock in a corporation has no say in its operation, where corporate managers have become a class unto themselves.

Ecclesiastes, Part 2: Vanity and Deliverance

CHR20180112-Ecclesiastes-02.mp3 — Downloaded 3375 times
 
00:00

 

Ecclesiastes, Part 2: Vanity and Deliverance

Presenting the opening chapters of Ecclesiastes, we showed how this work was attributed to King Solomon from the earliest times, and also how it accords very well with the life of Solomon, once we realize that it must have been written in the later part of his life. Only in the life of Solomon do we find someone who could have had the experiences of this writer, who called himself the Preacher but who also claimed to be a son of David and king over all Israel. Then in addition to these assertions, there is also the confession of an abundantly opulent lifestyle which the historical Scriptures describe for us in the life of Solomon. Writing this book, the Preacher is now reflecting back on that life and assessing its value.

Ecclesiastes was written to lament the plight of man, that none of the works of man seem to be of any benefit to him at the end of his life, because he must leave the fruits of them to others. Realizing this, the Preacher turned to mirth and decadence, but neither did he find any satisfaction in those things. Making our own assessment of his words, we explained that the Preacher had purposely employed skepticism as a teaching method throughout his discourse. All is vanity, he proclaimed, but what he really meant to say is that all is vanity without God, something which is further revealed to us as we make our way through these subsequent chapters of his work.

Ecclesiastes is poorly understood by many Bible readers, since the skepticism it expresses is often mistaken for Scriptural truth. But rather, that skepticism is merely used as a literary device in order to demonstrate that without God, man has no hope at all. Regardless of what he does with his life, in the end he dies like all other men, and all are eventually forgotten. Reading the book, Christians should understand that the conclusions of the skeptic are wrong, because there is a God. The Preacher makes that expression where he declares the importance of keeping the Law. Here in this chapter, chapter 3 of Ecclesiastes, the Preacher informs us that it is God who subjected man to this travail, for man to be exercised in vanity. If man is being purposely exercised in vanity, then there must be something for him beyond this life, or the exercise itself would be in vain. Here we must ask, does even God act in vain?

A critical review of the sermon False Prophets, by Bertrand Comparet

 
00:00

 

A critical review of the sermon False Prophets, by Bertrand L. Comparet

It has been nearly two years since we have made a presentation from the sermons of Bertrand Comparet, and doing so once again we hope to offer both constructive criticism and also some clarification and edification of Comparet's work wherever we can. Doing this, we will also present the critical notes of Clifton Emahiser from his own publication of Comparet's work. These sermons were originally digitized by Jeanne Snyder, which is where I became familiar with them back in 1998, and then again by Clifton where he was compelled to offer several of his own remarks as appendices. We may move his remarks to pertinent sections of the sermon as we present it.

As I have explained in the past, we make these occasional presentations of Comparet’s material for two reasons. First, we as Identity Christians praise Yahweh our God with much gratitude for men like him, who helped to lead us to Christian Identity truth. And secondly, since no man is perfect, we can honor our teachers but we cannot worship them, we cannot imagine that they are infallible, and we cannot place any of them upon a pedestal. We are all mere men, we can all be criticized, and at times, at least, any of us may be wrong and require correction. Therefore it is our obligation to test the work of our teachers, and, when we can, to correct, improve and build upon that work in order to bring this truth which we have at least a little closer to its perfection. That being said, we know we will never achieve perfection, but we also know that there is always space for improvement.

Ecclesiastes, Part 1: Methods of The Preacher

CHR20180105-Ecclesiastes-01.mp3 — Downloaded 3705 times
 
00:00

 

Ecclesiastes, Part 1: Methods of The Preacher

Before beginning a commentary on Ecclesiastes, let me first make the confession that none of my commentaries on Scripture are founded on worldly learning. I never went to Bible school, I never studied other mens’ commentaries, and I have little idea what the supposedly learned men say about most aspects of Scripture, or about individual books of Scripture. Neither am I going to research any of them for any particular commentary. With only a few exceptions, on the infrequent occasions where I have tried to read a popular commentary on a portion of Scripture, I have been disappointed, and sometimes even angered by what I have seen. For the most part, my only experience with the popular commentaries is through the editing work which I have done for Clifton Emahiser, who quotes from them frequently.

So when I write my own commentaries, I seek out only what information I can glean from or about the oldest available manuscripts, and I base my commentaries on what I have come to understand from Scripture itself and from classical histories and whatever I remember from my own readings of these and other works, such as the apocryphal literature or the ancient inscriptions of the neighboring cultures. Therefore, whether I say anything new, or whether I repeat anything old, for me to contend with or to mimic any of the traditional commentaries is not premeditated. Rather, I only seek to provide a discussion of Scripture through the lens of that proper covenant theology which is found in our Christian Identity understanding.

However, in my readings of archaeological journals and other worldly sources I am familiar with at least many of the claims of the critics of Scripture. Concerning this particular book, Ecclesiastes, they point to Aramaic or Persian words or other seemingly foreign aspects of its language, and they assert their own interpretation of these things in order to cast doubt upon the veracity of authorship, whether it be claimed or attributed. Here I will only state that their presumptions do not make inevitable their conclusions, as other reasons may also be given to explain the circumstances. The ancient Hebrews did not live in a vacuum, and often they did have foreign influences. For that they were even chastised by Yahweh their God. The ancient Hebrews themselves also greatly influenced the surrounding nations. Under David, and for a long time after David, they did indeed occupy and rule over all of the lands from the River of Egypt to the Euphrates River, and at least as far north as Hamath. So Solomon ruled over a great part of the Aramaic speakers of his time.

The Phony No-Satan Dogma, Part 1, with Clifton Emahiser

ChrSat20171230-Emahiser-No-Satan-01.mp3 — Downloaded 3905 times
 
00:00

Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

Paul's Second Epistle to Timothy, Part 5: Censure and Exhortation

CHR20171229-2Timothy5.mp3 — Downloaded 3775 times
 
00:00

 

Paul's Second Epistle to Timothy, Part 5: Censure and Exhortation

This will be the 121st presentation in our commentaries on the Epistles of Paul of Tarsus, and, at least for now, it shall be the final segment of the series. Here we conclude an endeavor which we began on March 28th, 2014, with our first presentation on the epistle to the Romans. We praise Christ for having had the opportunity to do this, and we pray that all of those unrighteous skeptics of Paul’s epistles take the time to read or listen to this work. As we have said many times in the past, Paul’s epistles were the glue by which the message of reconciliation in the Gospel of Christ was adhered to the lost sheep of the Houses of Judah and Israel – the anciently scattered tribes who are those for whom Christ had come. The importance of this within the greater history of our Adamic race cannot be overlooked. In the history of Israel, Paul was every bit as important as any of the ancient prophets – for it is he who truly understood and taught the relevance of the prophecies and histories of the children of Israel in the light of the Gospel of Christ, even if the world has been blind to the truth of this message for at least the last 1800 years. In the formative years of the Roman Church, imperialism prevailed over identity.

Replay: Sven Longshanks Interviews William Finck

 
00:00

 

Sven Longshanks Interviews William Finck, for Radio Aryan, Monday, December 18th 2017. This was a rather impromptu introductory interview I had been promising Sven for months, and he finally cornered me.

Paul's Second Epistle to Timothy, Part 4: No Mercy for Narcissists

CHR20171201-2Timothy4.mp3 — Downloaded 4439 times
 
00:00

 

Aside from the first three presentations of this epistle, perhaps last Saturday’s program, The Gospel of Goddard? Or the Gospel of Christ?, would be a good prerequisite for this program, as there is a fair amount of convergence in the subject matter.

Paul's Second Epistle to Timothy, Part 4: No Mercy for Narcissists

So far in our presentations of this second epistle to Timothy, we have focused on Paul’s declaration of The Nullification of Death which is in Christ Yahshua, an understanding of which should in turn lead us to Rejecting the Religion of Fear. Then we discussed his admonition in regard to Rightly Dividing the Word of Truth, especially in relation to those earlier subjects. While there are other topics which Paul has discussed here, we chose to illustrate these themes to a greater extent because they are representative of some of the most important components of Paul’s messages throughout all of his epistles. For example, he explains in Romans chapter 5 and 1 Corinthians chapter 15 both what the nullification of death means to our Adamic race, and why and how it shall be effected. Then he adds to those explanations with certain statements and allegories which he had made in 1 Corinthians chapters 3 and 5 and elsewhere. So here we have endeavored to show that Paul’s message is consistent from the beginning of his ministry to the end, and that it is also consistent with the oracles of Yahweh found in both the prophets and in the Gospels.

Special Notices to All Who Deny Two-Seedline, Part 24

CHR20171215-CAE-SpecNotice24.mp3 — Downloaded 4082 times
 
00:00

 

Special Notices to All Who Deny Two-Seedline, Part 24

Here we bring our presentation of Clifton Emahiser’s series of Special Notices to All Who Deny Two-Seedline to its conclusion. So far as my records indicate, this twenty-fourth and final notice was completed by Clifton on February 6th, 2003. As we have seen in his earlier portions of this series, Clifton did not really plan on writing so much on the subject, and on the other hand sometimes he thought he would write much more. Instead, he went on in his ministry to do other things, but all of them ultimately relate back to this same subject. There is no subject more important if a Christian really wants to understand not only the Bible, but also the forces which govern the world around us today.

As we proceed this evening, we shall hear Clifton make the assertion that “It is paramount we fathom that Yahweh came in the flesh; dwelt among us in the flesh; was bruised in the flesh; died in the flesh; was resurrected after three days in the flesh; ascended to heaven in the flesh, and will return again to us in the flesh.” Of course, there is no one verse of Scripture which informs us of this, however there are many verses which inform us of one aspect or the other, so Clifton is offering a compilation. For instance, we read in Hebrews chapter 2 that Christ “took on … the seed of Abraham”, and in Romans chapter 9 that Christ “was made of the seed of David according to the flesh”, so Clifton may indeed assert that Yahweh “came in the flesh”. Likewise we read in John chapter 1 that “14 … the Word was made flesh, and dwelt among us…” so Clifton says here that Yahweh “dwelt among us in the flesh”.

Then in Luke chapter 24 we see the following exchange, where Christ appeared to the apostles many days after His resurrection, and it says: “36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” So Clifton can certainly assert that Yahshua Christ “was resurrected after three days in the flesh”. Then where we see in the Gospel of John that Christ after His resurrection had told Thomas to “Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing”, we see Clifton has grounds for asserting that Yahshua Christ was “bruised in the flesh”.

Pages