Christogenea Internet Radio Podcast Archives


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Matthew Chapters 14 and 15

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Christogenea on Talkshoe – Matthew Chapters 14 and 15, July 1st, 2011

XIV 1 At that time Herodas the Tetrarch had heard the report of Yahshua, 2 and he said to his servants: “This is Iohannes the Baptist! He has risen from the dead and for this reason works of power operate in him!”

 

This is the first time we have seen the name Herod since chapter 2, but this is not the same Herod. There are ten different men named Herod, all of the same family of Edomites, identified in the index to Whiston's Works of Josephus. That first Herod, whom the jews like to call “the great”, is better known as the usurping murderer of the Hasamoneans and the son of the Edomite Antipater. He died just a short time after the birth of Christ, about 1 or 2 BC. He was succeeded by his son, Herod Archelaus, who was so cruel that after only a few years the Romans took the kingdom from him and exiled him to Vienna in Gaul. From that point on Judaea was split into four pieces, and rulers called tetrarchs were set over them, a tetrarch being a ruler of a fourth. Rather, this is Herod Antipas, another son of the first Herod, and he and his brother Philip each received a tetrarchy from Rome.

 

Herod Antipas was tetrarch over Galilee and Peraea (which was just east of the Jordan). Philip was tetrarch of Gaulanitis, Trachonitis and Panaea, which were all north of Peraea and east of the Sea of Galilee. Some time after Philip's death, another Herod, named Agrippa, was by the emperor Caligula made a king of this tetrarchy, since Philip had left no sons. Herod Agrippa was a grandson of the first Herod by Aristobulus, a son whom Herod had put to death. It is Herod the tetrarch, however, Philip's brother, the Herod who had his brother's wife, who is the Herod so prominent in the Gospels during the ministry of Christ. When John the Baptist upbraided Herod for taking Philip's wife as his own, Philip was still alive – for which see Josephus, Antiquities, 18.5.4. This Herod the tetrarch was later banished to Spain by Caligula (who was emperor from 37-41 AD), and his tetrarchy was added to the kingdom of Herod Agrippa (Josephus, Wars, 2.9.6). It is Herod Agrippa whose death is described later, in Acts chapter 12.

Matthew Chapter 13

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Christogenea on Talkshoe – Matthew Chapter 13, June 24th, 2011

 

Discussing Matthew chapter 12 last week, I think the principle lesson was the difference between Christ's interpretation of the Law, and that of the Pharisees. The Pharisees would claim to uphold the minute letter of the law to the greatest extremes, and often to the detriment of the common people. The examples set by Christ show that we first must have care for the predicament and needs of our brethren when they are in distress, and then we care for the law. Our brethren are more important than the letter of the law. The law is our ideal, but since we all fail to live up to it, we are grateful to have mercy in Christ. We must treat our brethren with the same mercy which we ourselves expect from Him. Therefore Christ, quoting Hosea, exclaimed that “It is mercy I desire , and not sacrifice”. [I hope to treat of this topic at length, from Paul's epistles to the Romans and to the Galatians, at Christogenea.net on my Open Forum program on Monday.]

 

This leads to another point which we saw Yahshua make last week, and that is at Matthew 12:31 where He said that “For this reason I say to you, every error and blasphemy shall be remitted for men, but blasphemy of the Spirit shall not be remitted.“ Last week I said, and I will elaborate again here, that there are people who claim to be Christian Identists, who deny the words of Paul where he says that “all Israel shall be saved”, or of Isaiah where he wrote Yahweh's promise that “all the seed of Israel shall be justified, and shall glory”. These same Pharisees, while they want to throw their own Israelite brethren into the lake of fire, they themselves do such things as engage in usury, enrich themselves by trading jewish securities, sell snake oil or engage and enrich beasts in business. They are no better than Judaean Pharisees or Romish Catholics. They need to extract the beams from their own eyes. Here Christ says, and I will quote the King James Version, that “All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.” Salvation is not for “good boys and girls”, but rather for the race of Israel only and entirely. That is the foundation of understanding the promises in Christ, because it is the express purpose behind His ministry and every promise of salvation made by God through the prophets. Yahweh promised to cleanse all of the sin of Israel, and makes no exception. Advocating integration and mingling of Israel with non-Israelites, one blasphemes the Holy Spirit. There is much more to the gospel, and to the responsibilities of the true Israel of God as a people, but we cannot proceed without first having a firm foundation in the racial covenants of our God. All Israel shall indeed be saved, whether the Pharisees and the Catholics like it or not. There shall indeed be weeping and gnashing of teeth.

Marriage and Scripture - Christogenea Forum Call 06-20-11

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Should men put their wives away sexually if they come to the realization that their marriage was wrongfully initiated according to the Old Covenant law? Well, contrary to the pharisaical opinions of some claiming to be Christian Identity, that is not the example set forth in Scripture.

Here is the podcast of the program criticizing our position, which instigated the reponse given here. It is from Dan Kersey's Truth or Consequences program on Talkshoe, this segment featuring Jeff Westover and Patricia Aiken (aka "mouthypatricia"): http://data.christogenea.org/audio/dankersey_2011-06-02.mp3

Matthew Chapter 12

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Christogenea on Talkshoe, June 17th, 2011 - Matthew Chapter 12

XII 1 At that time Yahshua had gone through the planted fields on the Sabbaths, and His students hungered and began to pluck and to eat the grain. 2 Then the Pharisees seeing it said to Him: “Look! Your students do that which is not lawful to do on a Sabbath!”

This account is paralleled in Mark 2 and Luke 6. The law which enabled the apostles to pick another's grain to feed themselves is found in Deuteronomy 23:24-25: “24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel. 25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.”

The law which the Pharisees accused them by must have simply been the law of the Sabbath found at Deuteronomy 5:14: “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.”

Exodus 20:10-11: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

The Angels Chained in Darkness - 06-10-2011

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With Clifton Emahiser - See Clifton's series on the topic at http://emahiser.christogenea.org. There were no real notes for this segment, however citations were taken from 2 Peter chapter 2, Jude, and the paper found here titled The Problem With Genesis 6:1-4

Here is one citation referenced for this program: 

Dialogue of Justin, Philosopher and Martyr, with Trypho

Chapter IV.—The Soul of Itself Cannot See God.

“‘Is there then, ’says he, ‘such and so great power in our mind? Or can a man not perceive by sense sooner? Will the mind of man see God at any time, if it is uninstructed by the Holy Spirit? ’

“‘Plato indeed says, ’replied I, ‘that the mind’s eye is of such a nature, and has been given for this end, that we may see that very Being when the mind is pure itself, who is the cause of all discerned by the mind, having no colour, no form, no greatness—nothing, indeed, which the bodily eye looks upon; but It is something of this sort, he goes on to say, that is beyond all essence, unutterable and inexplicable, but alone honourable and good, coming suddenly into souls well-dispositioned, on account of their affinity to and desire of seeing Him.’

“‘What affinity, then, ’replied he, ‘is there between us and God? Is the soul also divine and immortal, and a part of that very regal mind? And even as that sees God, so also is it attainable by us to conceive of the Deity in our mind, and thence to become happy? ’

“‘Assuredly, ’I said.

“‘And do all the souls of all living beings comprehend Him? ’he asked; ‘or are the souls of men of one kind and the souls of horses and of asses of another kind? ’

Matthew Chapters 10 & 11

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June 3rd, 2011 – Matthew Chapters 10 and 11

[Scriptures for Charles Giuliani, who was the subject of the pre-program discussion:]

Hebrews 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Proverbs 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

Last week discussing Matthew chapter 8 where Christ is recorded as having said “11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, 12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!” I first quoted Psalm 107 verses 1-3, which I will read again here: “1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.” As we see in Luke, at 1:71, part of the purpose of Christ was to bring us “preservation from our enemies and from the hand of all those who hate us”, just as we see it professed in Psalm 107. I also quoted Psalm 112: “10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.” We need to be bought back from the enemy, because it is clearly evident that in our sin, they rule over us! It is they who shall be gnashing their teeth. Therefore I remarked last week that “the 'sons of the kingdom' are those who pretend to have the law and the prophets, those in the seats of authority in Jerusalem, but they are not necessarily Israelites. Actually, many of them are not Israelites, they are usurpers. And that is why they would be put out. This passage should be cross-referenced to Revelation 2:9 and 3:9, which describe those who claim to be Judaeans, but are not, they are of the assembly of the adversary.”

Truth Hertz with Charles Giuliani - Wednesday June 1st, 2011

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On Wednesday June 1st at 8:00 AM William Finck was a guest on Truth Hertz Radio with Charles Giuliani. Here is the podcast.

After program thought, which I did not have time to address: Attempting to bring other races into our White culture and belief system is exactly what caused the downfall of Egypt, Babylon, Parthia and Rome. It is exactly the reason why the West is in such a state of turmoil and decay today, and it is and has been the plan of Satan (the jews) all along to get us to do that very thing! 

Yes, Charles, Truth does hurt - and you don't even realize how badly. 

Note, June 24th, 2011: It has been well-reported to us that for several days on his program after this interview, that Giuliani whined and raged about our positions. Yet he could not counter them in an honest discussion. Now we hear that he is still whining and raging. We must have really gotten under his skin. His true agenda is not conservative at all. The race-mixing agenda which he promotes is indeed the same agenda of the jews whom he claims to despise! 

Matthew Chapters 8 & 9

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Christogenea on Talkshoe – May 27th, 2011 – Matthew Chapters 8 and 9

Over the past few weeks while discussing Matthew chapters 5, 6 and 7 we continued to see many of the clear connections between the Old Testament and the New, that they truly are but one book containing the same teachings, for the same children of Israel. We especially saw that Yahshua Christ in His Sermon on the Mount was teaching many of those same precepts found in the ancient Hebrew literature, for the most part in the Psalms and in the Wisdom of Sirach. Yet this does not lessen the importance of the mission of Christ one iota. Rather, it magnifies it all the more, once one understands that this is the same God, talking to the same people that He had once spoken to through the Old Testament prophets and the Law of Moses. We saw that the Sermon on the Mount was meant for Israelites only. The word neighbor in in the phrase in Leviticus 19:18 which says love thy neighbor in Hebrew is ultimately derived from a verb which means to graze together, and therefore can only refer to the sheep. The Greek word for neighbor does not mean to refer to geographical proximity, for there are other more specific words for that. Rather it simply denotes one who is near to a person. With all of the other injunctions found in the law, it too can only refer to one of the sheep, and not to a wolf who has moved in nearby. This meaning is magnified where Yahshua tells His followers not to share their pearls or that which is holy with dogs and swine. That this entire message is therefore exclusive – in the racial sense, there should be no doubt.

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