Christogenea Internet Radio Podcast Archives


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The Gospel of Luke, Chapter 16 - The Divorce Discourse, Luke 16:16-18

CHR20120928-Luke16-DivorceDiscourse.mp3 — Downloaded 8000 times
Downloads from old Christogenea website: 3,077

The notes to this podcast are already contained here in papers written years ago, Divorce in the Bible and The Divorce Discourse: Luke 16:16-18

The Gospel of Luke, Chapter 15

CHR20120921-Luke15.mp3 — Downloaded 3011 times
Downloads from old Christogenea website: 309

The Gospel of Luke, Chapter 15 - Christogenea on Talkshoe 09-21-2012

1 Then all of the tax-collectors and the wrongdoers were approaching Him to hear Him. 2 And both the Pharisees and the scribes were murmuring saying that “He receives wrongdoers and eats together with them!” 3 So He spoke to them this parable, saying: 4 “Which man from among you having a hundred sheep and losing one of them would not leave behind the ninety-nine in the wilderness and go for that which is lost until he should find it? 5 And finding it places it upon his shoulder rejoicing, 6 and coming to the house will call together friends and neighbors saying to them ‘Rejoice with me, because I found my sheep which is lost!’ 7 I say to you that thusly there shall be joy in heaven upon the repenting of one wrongdoer rather than upon ninety-nine righteous who have no need of repentance!

A lot may be said of this allegory, aside from the illustration of how valuable each and every one of the sheep are to their Shepherd, which is yet another illustration that all Israel shall indeed be saved....

Is the Constitution Christian?

Constitution-01-Downey-Lent.mp3 — Downloaded 2927 times
Downloads from old Christogenea website: 311

Pastor Mark Downey interviews Pastor Ken Lent on William Finck's Christogenea on Talkshoe
Internet radio program. Discussed were the claims by some anti-Constitution factions that the founding fathers were immoral deists undermining the Christian roots of early America.

Roosevelt's Campaign To Incite War in Europe, Part 2 - September 8th, 2012

Downloads from old Christogenea website: 1,975

This podcast is complete from a Christogenea recording. The Talkshoe podcast was abruptly terminated a few minutes before the program actually ended, for unknown reasons.

The Gospel of Luke, Chapter 14

CHR20120907-Luke14.mp3 — Downloaded 2724 times
Downloads from old Christogenea website: 331

The Gospel of Luke, Chapter 14 – Christogenea on Talkshoe, September 7th, 2012

1 And it happened while He entered into the house of one of the leaders of the Pharisees on the Sabbath to eat bread that they were watching Him closely.

The opponents of Christ had been watching to entrap Him since the “time if His coming forth”, as it says in Luke chapter 11, “laying in wait for Him to catch something from His mouth.

2 Then behold, there was a certain edematous man before Him.

The word ὑδρωπικός (5203) is an adjective, “dropsical” (Liddell & Scott), an “edematous man” here. From ὕδρωψ, “dropsy” (Liddell & Scott), the word is an archaic term for edema, “an excessive accumulation of serous fluid in tissue spaces or a body cavity” (The American Heritage College Dictionary), and derived from ὕδωρ “water”.

Roosevelt's Campaign To Incite War in Europe, Part 1 - September 1st, 2012

Downloads from old Christogenea website: 2,146

This series of podcasts was based upon a 1982 paper by Mark Weber, President Roosevelt's Campaign To Incite War in Europe:The Secret Polish Documents, available at the Institute for Historical Review

The Gospel of Luke, Chapter 13

CHR20120831-Luke13.mp3 — Downloaded 3230 times
Downloads from old Christogenea website: 409

The Gospel of Luke, Chapters 13 – Christogenea on Talkshoe, August 31st, 2012

1 Then there were some present at that time who reported to Him concerning the Galilaians whose blood Pilate had mixed with their sacrifices. 2 And replying He said to them: “Do you suppose that those Galilaians had been wrongdoers beyond all the Galilaians, because they suffered these things? 3 No, I say to you, but if you do not repent, all of you likewise shall be destroyed!

Luke often took pains to make his accounts historically accurate, as for example in Luke chapter 3 where he lists those ruling over the various districts of Palestine at the time of the birth of Christ. Yet there is no other record outside of Luke of the event at the tower of Siloam seen mentioned in verse 4, and neither is there any other account of the destruction of these Galilaians which is mentioned here. Yet there were other similar events recorded by Josephus which described the many problems that occurred during the tenure of Pilate in Judaea, mostly due to the inevitable clash of Judaean and Roman cultures and the relatively new religion of the worship of the emperor which began to rise in the days of Augustus. However there seems to be a certain civil discord and unrest which is evident in history wherever a Canaanite-Edomite element takes a predominant role in society, as was evident in America during the 1960's and 70's. An example is in Josephus' Wars of the Judaeans, in Book 2, chapter 9, sections 2 through 4, as Whiston numbered his edition:

The Gospel of Luke, Chapter 12

CHR20120824-Luke12.mp3 — Downloaded 3534 times
Downloads from old Christogenea website: 375

The Gospel of Luke, Chapter 12 – Christogenea on Talkshoe, August 24th, 2012

In the last two chapters of Luke we have seen Christ demonstrate that His opponents were of the race of Cain – because only Cain could be held responsible for the blood of Abel - and that the serpents of the time of Christ were indeed related to the long-ago fall of satan, the “angels” which had rebelled from God and had gone off into iniquity. The blood of the prophets is found in Mystery Babylon, for which see Revelation 18:24. This understanding agrees perfectly with the statements in John, in chapter 10 of his gospel where we see that the Judaeans opposing Christ were not of His sheep, and in chapter 8 of his gospel where we see that those opposed to Christ were of their “father, the devil”, who was a “murderer from the beginning”, and only Cain could be called a “murderer from the beginning”. With certainty, Cain was a devil for the same reason that the Edomite Judas Iscariot was a devil, because he too was of bastard seed. All of this also agrees with the first epistle of John, where it insists that Christians love one another, contrasting Cain where it says “12 Not as Kain who was from of the Wicked One and slaughtered his brother; and with delight he slaughtered him, because his deeds were evil, but those of his brother righteous.” Now there is no evidence that Cain was ever a student of the serpent, but there is plenty of evidence that Cain was the offspring of a serpent! The mystery of iniquity is genetic, and opposed to that is the first law of Yahweh our God, which is that of kind after kind.

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