Christogenea Internet Radio Podcast Archives


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America as a Perversion of European Culture, from a German propaganda booklet - July 21st, 2012

Downloads from old Christogenea website: 2,067

 

The document discussed in this program is entitled America as a Perversion of European Culture and it may be found at the German Propaganda Archive at Calvin.edu

The Gospel of Luke, Chapter 9

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The Gospel of Luke, Chapter 9 – Christogenea on Talkshoe, July 20th, 2012

1 Then calling together the twelve He gave to them power and authority over all demons and to cure diseases, 2 and sent them to proclaim the Kingdom of Yahweh and to heal those with illnesses.

There are two words in the New Testament which are nearly always translated as devil in the King James Version. They are διάβολος (Strong's # 1228) and δαίμων (1142) or its diminutive form δαιμόνιον (1140). A διάβολος is literally an accuser, and by implication a false accuser. It is the root of our English word diabolical. The word is translated as slanderer in 1 Timothy 3:11, but is it elsewhere devil. A δαίμων or δαιμόνιον is the Greek word from which we get the English demon. The diminutive form δαιμόνιον was also used by secular Greek writers, and I will conjecture that one’s interpretation of it is dependent upon one’s perspective – whether one is Christian or pagan - to denote “the divine Power, deity, divinity...” but also “a spirit, a being inferior to God...”, both according to Joseph Thayer's Greek-English lexicon and also in secular Greek writers cited by Liddell & Scott is it defined as “...an inferior divine being, a demon”. A δαίμων (found in the N.T. only at Matt. 8:31) is according to Thayer “a god, goddess; an inferior deity...” in the common Greek language. In the New Testament, these words describe evil spirits.

The Gospel of Luke, Chapter 8

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Downloads from old Christogenea website: 1,803

Satan is NOT in Heaven! Last week I had a conversation with Don Spears. Don is a dear friend and a good brother, and I really and honestly did not want to try to beat up on him in a debate, especially since I would have had to out-yell him in his own home just to get a word in, something which I did not desire to do. So I basically left it to him to convince me that Satan was in heaven, which he believes, and in the end I am not convinced. Don's highly charged emotional arguments are not enough to persuade me, especially when all of his Scriptural references offer only inferences and not one clear indisputable witness to prove his point. Don insists that Satan is in heaven, and he says that if I do not understand that, then, as he insists, I do not understand the spiritual things of God. Yet in the passage he referred to, Paul was talking about the things of God, and not about the things of Satan which are opposition to God.

An Evening with Don Spears - July 7th, 2012

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Downloads from old Christogenea website: 4,016

My answer to this conversation with Don Spears is found with my Luke Chapter 8 commentary, since it was presented as a part of the July 13th, 2012 Christogenea on Talkshoe segment - William Finck.

One of Don's claims, upon which he bases a great deal of his "Satan in heaven" theology, is that the reference to "gods" in the 82nd Psalm refers to Satan and his angels. However an inspection of the Psalm reveals that it is referring to men, and not Satan, just as Christ tells us in John 10:34-35. If the 82nd Psalm is referring to men, then Don's entire "Satan in heaven" theology disintegrates.

Here is the King James Version of Psalm 82, a Psalm of Asaph, with some comments in brackets:

1 God standeth in the congregation of the mighty; he judgeth among the gods. 2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.

[Is God chastising Satan for accepting the persons of the wicked, when Satan is "the Wicked One"? That assumption alone is utterly ridiculous! Rather, God is telling the children of Adam that they should not accept wicked people.]

3 Defend the poor and fatherless: do justice to the afflicted and needy. 4 Deliver the poor and needy: rid them out of the hand of the wicked....

The Gospel of Luke, Chapter 7

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The Gospel of Luke, Chapter 7 – Christogenea on Talkshoe, July 6th, 2012

Last week we talked about the purpose of the Sabbath. This is something that practically every Biblical commentator misses or skims over in the words of the prophets, and I have been guilty of doing so myself. The words of Yahweh our God in Hosea concern the ancient Israelites, who are about to be deported into captivity by the Assyrians. In Hosea 2:11, Yahweh said through the prophet: “I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.” Likewise, the Septuagint at Hosea 2:11 says “And I will take away all her gladness, her feasts, and her festivals at the new moon, and her sabbaths, and all her solemn assemblies.” So we see that these things as they were known to the Israelites of the ancient kingdom are removed. Now, as it was stated here last week, it should be clear as to why Paul said in Colossians chapter 2: “16 Therefore no one must judge you in food and in drink, or in respect of feast or new month or of the Sabbaths, 17 which are a shadow of future things. Whereas the body is of the Anointed”. 

The Looting of Greece, and other topics with Mike Stathis - June 30th, 2012

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Downloads from old Christogenea website: 7,044

 

Mike Stathis, Financial Expert and Author.

Mike's profressional website is found at  http://avaresearch.com

Mike is the author of several books, including Anerica's Financial Apocalypse, written in 2006 but still every bit as important today.

Tonight we hear Mike discuss the sovereign debt crisis in Greece, among other topics.

The Final Greek Tragedy: Theft Of A Nation By Bankers
by Mike Stathis

In order to understand the progression of the economic and political chaos in Greece, one must review several key events from recent years, all while reading between the lines from official statements made by the global banking syndicate and their puppet politicians in both the EU and U.S.

Click here to read the article at Mike's website, avaresearch.com

The Gospel of Luke, Chapter 6

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Downloads from old Christogenea website: 3,646

The Gospel of Luke, Chapter 6 – Christogenea on Talkshoe, June 29th, 2012

Last week discussing Luke chapter 5 we saw at the end of that chapter that Christ pointed out the resistance of people to change from their tired old worn-out doctrines. He did so by illustrating the love of people for the old wine – representing the doctrines which they are accustomed to, over an acceptance of the new wine which is the revelation of truth in Him. He said at Luke 5:39 “And no one drinking the old desires the new, for ‘the old’, one says, ‘is good’.” We have seen for 2,000 years now the willingness of people to cling to the same old Pharisaical ideas, found also in the Roman Catholic church and wherever there is a professional priesthood, rather than read their Bibles and see the clear message of the gospel. Christ said “If you love Me, keep My commandments”. He vociferated those commandments. We must love God, our parents, and our brethren, or racial kindred. That is all that we must do. The other commandments repeated in the New Testament mostly tell us what we must not do, things such as steal, murder, and commit adultery. Everything else that the professional priesthood claims that we must do is a doctrine of man, and not a New Covenant commandment of our God. That is especially true of the sacramental rituals. Yet the New Testament scriptures also tell us that we do not need the priesthood itself: for we are all priests unto Yahweh our God, when we serve our brethren and our White Adamic nations. When we submit ourselves to professional priests, to do their desires, they become our masters and we are disconnected from our God, because no man can serve two masters.

The Gospel of Luke, Chapter 5

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The Gospel of Luke, Chapter 5 – Christogenea on Talkshoe, June 22nd, 2012

Last week discussing Luke chapter 4, it was made evident in more than one way that the “devil” of the temptation of Christ was most certainly an actual person. While many may believe that Satan is still in heaven, as the Romish Catholics would like for us to believe, Christ said “I beheld Satan as lightning fall from heaven”, and He was speaking in the past tense. It is clear that He intended the past tense, since He then proceeded to liken certain people in first century Palestine as serpents and scorpions, thereby relating them to Satan just as the vision in Revelation chapter 12 describes Satan. In that chapter, the Revelation says that Satan, “that old Serpent” who is also the devil – which is representative of all those who took part in that original rebellion against God – was cast out of heaven, that his place in heaven was found no longer, and that he was cast out into the earth, and his angels were cast out with him. Since Satan is “that old serpent”, this has already happened long ago, before the events of Genesis chapter 3, and no creative interpretation of any other Scripture may turn these words of Christ into a lie. Satan walks amongst us, in the form of his seed - as Genesis 3:15 attests - and he has done so ever since he was cast out and our Adamic race was created. The devil is not in heaven, but in his dominance of our world it is evident that he does try to create his own perverted version of heaven.

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