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The Protocols of Satan, Part 14

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The Protocols of Satan, Part 14

For two-and-a-half segments of this series presenting the Protocols of Satan, we took a long digression to discuss Jewish control of the newspapers and glossy magazines of Europe and America from the mid-19th century and until the time of the Second World War. Excluding actual books, newspapers and magazines were of course the only media until the 1920’s and even with the advent of radio and television, they remained the most influential form of media until long after both the World Wars were concluded. But just as importantly as their control of most of the major newspapers was the Jewish control of most of the advertising and all of the major international news agencies throughout that same period. With that, they were able to control even those newspapers which they did not own or for which they did not hold positions as editors or writers.

Through their media control, Jews were the foremost creators of public opinion throughout those important decades which have shaped the modern world. Jews created the circumstances and influenced the public opinion by which Czarist Russia and both Imperial and National Socialist Germany were destroyed for the advancement of the world-wide propagation of Jewish capitalism. For the Jews who orchestrate the media, and manipulate entire national populations like marionettes in their orchestra, generations of White Christians destroyed one another in war, and today the whole world lies under the thumb of the Jewish usury oppression of international brokerages and banks. The Protocols reflect the definite and calculated plan of action by which the Jews have accomplished their world dominion.

Paul’s Epistle to the Hebrews, Part 6: Confirmation of the Promises to the Fathers

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Paul’s Epistle to the Hebrews, Part 6: Confirmation of the Promises to the Fathers

In the early chapters of this epistle, Paul had made several references to Yahshua Christ as a High Priest, asserting that He is the High Priest of the Christian profession in Hebrews chapter 3 (3:1), and more generally, that He is a high priest over the children of Israel, His brethren, in Hebrews chapter 2 (2:17). In that passage Paul had said that Yahshua Christ was a “faithful high priest of the things pertaining to Yahweh to make a propitiation for the failures [or sins] of the people.” Saying that, we know that Paul intended to describe the children of Israel because only they ever had the law, and therefore only they ever bore the stigmata of sin, or failure, in the eyes of God, because as Paul himself had explained in his epistle to the Romans 5:13 that where there is no law, sin is not imputed.

Then in Hebrews chapter 5 Paul informed his readers how Yahshua Christ, who was not of the priestly tribe, was nevertheless considered a priest, as he cited the 110th Psalm where it says “4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” It is inevitable that those words apply not to David himself, but to an expected Messiah, as David began that same Psalm with the statement that “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” So David’s lord, and not David himself, is the subject of the subsequent statements.

For this same thing we read in chapter 20 of the Gospel of Luke where Yahshua Christ had addressed certain of the Pharisees as it is recorded: “41 And he said unto them, How say they that Christ is David's son? 42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand, 43 Till I make thine enemies thy footstool. 44 David therefore calleth him Lord, how is he then his son?” Therefore the lord which David refers to as his lord in Psalm 110:1 was indeed interpreted by all, and especially by Christ Himself, to be a reference to the expected Messiah.

The Protocols of Satan, Part 13

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The Protocols of Satan, Part 13

We are slowly progressing through our presentation of the so-called Protocols of the Learned Elders of Zion, which we prefer to call the Protocols of Satan, taking what we believe are rather necessary digressions in order to attempt to establish both the context of the Protocols, and the facts of their execution. I wouldn’t say fulfillment, but execution, as the Protocols are not a work of intuition or a prophecy of any sort. Rather, they represent the outline of a definite plan by the rabbis and money-changers of Judaism for the subversion of White Christian civilization.

In our last digression, which has run over the course of the last two of these presentations, we hope to have demonstrated that by the time of the First World War and the Bolshevik Revolution, Jews were already in control of nearly all of the major newspapers in Germany, England, and the United States. Many of the newspapers were under their control for several decades by that time, and they not only had ownership and administrative control, but they also filled many of the important editorial and reporting positions. Where we do not find Jews in those positions, we find men who nevertheless had close relationships with Jews.

Paul’s Epistle to the Hebrews, Part 5: The High Priest of God

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Paul’s Epistle to the Hebrews, Part 5: The High Priest of God

Thus far in his epistle to the Hebrews, Paul of Tarsus has cited many of the Messianic Psalms, attesting that they are prophecies of Yahshua Christ as the promised Son of Scripture, the Messiah or Anointed Son through whom Israel would ultimately attain salvation. Doing this he had also explained that the world was made through that same Son, which must indicate that the Son is one and the same with the Creator Himself, and that Son has also come to rule over His Own household, which are the children of Israel. In other words, the plan of God from the beginning was to become man. For that reason Paul also insists in this epistle that the Son is the first born, which is truly a status that He could only have if He is God. In Hebrews chapter 12 Paul refers to the Christian assembly as the “church of the firstborn”, as the King James Version has it, which is in reference to the assembly of Christ.

It must also be noted that where Paul had explained some of these things, the household of Christ and the household of Moses are still the same household under the New Covenant as they were under the Old Covenant. Furthermore, Paul had also cited the books of Numbers and Deuteronomy, and held up Moses, Joshua, David and Solomon all as types for Christ. Then, making an allegory from the history of the Israelites under Joshua, Paul explained that they had failed to enter into the period of rest promised to them by the Word of God due to their own disobedience, but that such a promise of rest still remained for the children of Israel if they would finally turn to obedience in Christ. And while we saw that this period of rest has a spiritual dimension, it was primarily a promise of national rest: deliverance from the ancient enemies of their God to enjoy the works of their own hands in relative peace. That deliverance is also a promise in Christ, as it is professed in the Gospel in the opening chapter of Luke. [Therefore Christians will only throw off the shackles of the Jew through Christ.]

Arthur Lee Loves the “World”

 
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See Arthur Lee's website IdentityStruggle.org

This evening we discuss Arthur's recent article, FOR GOD SO LOVED THE WORLD, PART 2: JOHN 3:16

What follows are William Finck's opening remarks:

Arthur Lee Loves the “World”: Of course, the title is somewhat sarcastic, and purposely provocative. But John 3:16 is probably the favorite verse among Judeo-Christians, and we suspect that most of them would be hard-pressed to recite a half-dozen other verses from John, while they have this one memorized and repeat it frequently.

Here this evening we have Arthur Lee with us once again, to discuss John 3:16 from both the mainstream Baptist and the Identity Christian perspective, as he certainly has sufficient experience with both viewpoints. We had Arthur Lee here just a few weeks ago, where we had a similar discussion of the term “born again” found in the opening verses of John chapter 3, a term which should certainly have been translated as “born from above” in any version of Scripture.

But before we begin, we want to make two short citations from Flavius Josephus. This we esteem to be important, since the context of John chapter 3 is a conversation between Yahshua Christ and Nicodemus, who was a Pharisee. Flavius Josephus was also a Pharisee, who as educated only a few decades later, and he described some of the beliefs related to salvation and the afterlife which Nicodemus also must have had. So the following few paragraphs are from Wars of the Judaeans, Book 2. First Josephus had discussed some of the beliefs of the Essenes, and then at line 162 he proceeds to discuss those of the Pharisees, and he says...

Paul’s Epistle to the Hebrews, Part 4: The Day of Rest

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Paul’s Epistle to the Hebrews, Part 4: The Day of Rest

Many Christian students of Scripture have long realized that the accounts in the Bible contain types and allegories throughout both the historical and the prophetic writings, if we may break all Scripture down into those two categories. However in the Bible the lines between history and prophecy are not always clear because sometimes prophecy presents things which had occurred in the past rather than things which shall occur in the future. Moses was one such prophet, who presented prophecies describing events from both the past and the future, while also recording historical events from his own time. When Moses wrote of the past, his inspiration was not from any recorded histories, but from Yahweh his God. In that same manner, through the prophet Isaiah, Yahweh had challenged the idolaters as it is written in Isaiah chapter 41, where the Word of God says “22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.”

So here in his epistle to the Hebrews, Paul draws on facets of the accounts of the lives of David, Solomon and Joshua and applies them in a prophetic manner to Yahshua Christ. The writers of the Gospels did that very same thing, so the types and allegories in the historical events and in the lives of the figures of the Old Testament must have been understood by them as well. Along with them, Paul believed that things which happened to these historical individuals were described as they were in Scripture for the very reason that these men, who were all chosen by Yahweh to be leaders of the children of Israel, were living examples of the Messiah which was to come. These examples are commonly called types, and many Christian students have long understood that at least some of the events in the lives of these men were indeed prophecies of Christ. But there are other such types in Scripture which are not related to specific events or the lives of specific individuals.

The Protocols of Satan, Part 12

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The Protocols of Satan, Part 12

In the last segment of our presentation of the Protocols of Satan, we discussed only a small portion of the first Protocol, which we will cite again here from the translation by Victor Marsden: “In any State in which there is a bad organization of authority, an impersonality of laws and of the rulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I find a new right - to attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left to us the rights of their power by laying them down voluntarily in their liberalism.”

It is probably not an accident, that a movement towards parliamentary systems of government in Europe developed earliest where the Jews had the most influence, in parts of Spain as early as the 12th century, in the Netherlands during the so-called Dutch Revolt of the 16th century, neither of which early attempts had endured, and then in England where it took root and has endured. The English parliament until after the time of Cromwell was still a feudal institution which had dated from the time of William of Normandy. After the travails of the 17th century revolutions, the modern parliamentary system was instituted in England in 1707, and then in Sweden in 1721. These systems limited the power of the king and shifted power to supposed representatives of the population, or in its earlier stages, of landholders within the population.

After the French Revolution, that nation underwent several reconstructions of government until a parliament was formed in 1830. French government has had a dozen different constitutions and charters, many of them lasting only a year, with the latest one being instituted as recently as 1958. France had new constitutions in 1791, 1793, 1795, 1799, 1802, 1804, a charter in 1814, additions in 1815, a charter in 1830, another constitution in 1848, 1852, etc….

Paul’s Epistle to the Hebrews, Part 3: Christ is Head of His Own Household

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Paul’s Epistle to the Hebrews, Part 3: Christ is Head of His Own Household

At the opening of this epistle we saw Paul of Tarsus proclaim the coming of a Son appointed “heir of all”, through whom God has chosen to communicate His will to man. So Paul inferred that God no longer conveys His will to men through prophets, as He had done in antiquity. Inevitably, Yahshua Christ is the last of such prophets. But Paul then spoke of this Son as being the image of the substance of God Himself, and many people who are too attached to their own perception of reality in this physical world do not fully understand the implications of such a statement. However some people are so attached to the physical world because it is the only world that they shall ever see, and therefore it is the only world that they can truly understand. This is the nature of true Christianity – that those who are from above hear and sincerely believe the things from above, while those who are not shall forever dispute such things. (And when we engage with them in their endless disputes, we allow ourselves to be captivated by them.)

For this reason Christ said to His adversaries, as it is recorded in John chapter 8: “Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” They will die in their errors, because they have no propitiation, nor any chance for communion with God. Quite ostensibly they are bastards, and therefore they must die in their errors, as there is no other choice for them. Their very existence is a sin against God. It is not as if the enemies of Christ had been given a choice to believe or not. In John chapter 10 Christ said “But ye believe not, because ye are not of my sheep, as I said unto you.” So those who are not of God are not expected to believe Him, and where Christ said “if ye believe not”, He was not giving them a choice. Rather, He was asserting a factual implication. And even in spite of the fact that they sometimes profess to believe, they are often found arguing with God.

The Protocols of Satan, Part 11

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The Protocols of Satan, Part 11

In our last segment of the Protocols of Satan, we saw their authors boast of the weakening of the governments of the West through the spread of Liberalism, a political phenomenon leading to the spread of the perceptibly democratic governments which the Jews have heralded, but which they never believed in themselves. They understood that if the West embraced democracy through liberalism, that they could then subvert democracy and seize the relinquished reins of power by the power of gold.

They knew that through their own control of money, something which they always had in Europe, once power was taken from the kings and princes of the nobility, they could control the masses through the use of money. So in the last lines which we encountered in the Protocols of Satan, their authors had first boasted that “In our day the power of gold has replaced liberal rulers.” Then, explaining how they would exercise that power, they boasted further that “Our right lies in might. The word ‘right’ is an abstract idea, unsusceptible of proof. This word means nothing more than: Give me what I desire so that I may have evidence that I am stronger than you.” The devils then asked rather rhetorically, “Where does right begin? Where does it end?”

PROTOCOL NO. I, continued:

In a state with a poorly organized government and where the laws are insignificant, and the ruler has lost his dignity as the result of the accumulation of liberal rights, I find a new right, namely, the right of might to destroy all existing order and institutions, to lay hands on the law, to alter all institutions, and to become the ruler of those who have voluntarily, liberally renounced for our benefit the rights to their own power.

We have already read in the Protocols that the right of might was exercised through the power of gold, or money. Therefore, diminishing government power through liberalism means the weakening of government resolve by buying representatives and through the process of party politics, where issues of any magnitude are endlessly argued, a consensus is rarely found, and it is increasingly impossible for states to protect themselves from a public opinion which has been formed by the Jewish-controlled media.

Paul’s Epistle to the Hebrews, Part 2: Angels, Spirits and Men

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Paul’s Epistle to the Hebrews, Part 2: Angels, Spirits and Men

In the first six verses of his epistle to the Hebrews Paul of Tarsus extolled Yahshua Christ as the ultimate prophet and messenger of Yahweh God, and asserted that all of the messengers, or angels, of God must worship Him. But making this assertion, Paul quoted from Deuteronomy chapter 32, and doing so he also indirectly asserted that Yahshua Christ is God, because the statement which Paul cited from Deuteronomy 32 refers directly to God. We presented a brief examination of that chapter of Deuteronomy, which revealed that it contains an early outline of the plan which Yahweh had for the children of Israel: that they would be scattered on account of their sins, and then they would ultimately be offered salvation and reconciliation as their God takes vengeance on His enemies. So making this association here in Hebrews, Paul equates the Son, Yahshua Christ, as being one and the same with Yahweh, that God of war and vengeance described by Moses, as the Word of God also says in that same chapter of Deuteronomy, “See now that I, even I, am he, and there is no god with me”. If there is no other God with Him, then Yahshua Christ must be Him.

There are frequently similar statements in Isaiah which are also related to the salvation of the children of Israel, such as in Isaiah chapter 45 where we read “21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. 22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” In relation to those same opening verses of Hebrews we had already pointed out another similar statement which is directly connected with the Gospel of Christ, from Isaiah chapter 52 where the Word of Yahweh says “6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.” Then we compared that passage to the words of Christ in the Gospel where the apostles asked to see God the Father, and Christ replied that “he that hath seen me hath seen the Father”.

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