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The Epistles of Paul – Titus, Part 2: Leadership Morality, A Husband of One Wife

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Fragment ot Titus 1:11-15 from Papyrus 032 dating to circa 200 AD.

The Epistles of Paul – Titus, Part 2: Leadership Morality, A Husband of One Wife

In the opening segment of this presentation of Paul’s epistle to Titus we set forth the assertion that Titus is the Titus Justus, or Titios Justus, of the older manuscripts of Acts 18:7, who became a colleague of Paul from the time when Paul had stayed in his house in Corinth, around 49 or 50 AD. We also demonstrated, by referencing Paul’s own statements concerning Titus in his second epistle to the Corinthians, that this epistle was written from the Troad as Paul left Ephesus in 56 AD, and that Titus met with Paul in Makedonia shortly thereafter, spending the winter months with him in Nicopolis of Epirus before bringing Paul’s second epistle to the Corinthians to Achaia in very early 57 AD, ahead of Paul’s planned visit there. With that we had asserted that the statement made by Paul here in this epistle, that he had left Titus in Crete, must have referred to an earlier time, to an event which happened between 52 and 55 AD, as Titus was with Paul when he travelled to Antioch after departing from Corinth in late 51 or early 52 AD, something which is evident in his epistle to the Galatians which was written just after that visit to Antioch, or perhaps in Antioch after the visit to Jerusalem which was on the way to Antioch.

Now, departing from his three-year stay in Ephesus (Acts 20:31) and arriving in the Troad, Paul had expected to find Titus there, and was disappointed when he did not find him. Writing this epistle, after his opening salutation Paul says “5 For this reason I had left you in Krete: that you would set in order the things which are wanting, and establish elders by city, as I have instructed you.” Understanding the context of these events within the chronology of Paul’s ministry much better than we had when we did our original translation in 2001 and 2003, we are going to revise the phrase “I have left you in Crete” to “I had left you in Crete”, since the verb is in the Aorist tense and either interpretation is possible. It is now evident to us that Paul had left Titus in Crete at some point in the past, but Titus did not remain there, especially since here, as he departed from Ephesus, Paul expected to find Titus in the Troad, which we have seen from his statement in 2 Corinthians. Later it is evident that Titus did not return again to Crete, or reside there permanently, as he spent the following winter with Paul in Nicopolis, went on to Corinth, and he is not mentioned again until the during the period of Paul’s detention in Rome when he had gone off to Dalmatia.

Imprecating the Media, with Pastor Mark Downey

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See Kinsman Redeemer for Pastor Mark Downey's related sermon, Christian Identity Imprecation Against Fake News

See the Christogenea Forum topic National Imprecatory Against Antichrists for follow-up discussion.

William Finck joins Pastor Mark Downey in his call for a 40-day period of imprecatory prayer (which may of course be complimented by fasting) against the Mainstream Media. it is not that we expect the Media to disappear, but rather, we strive to call attention to the phenomenon of "Fake News". The news has always been fake, to one degree or another, but with the #Pizzagate scandal, the Trump candidacy and now Trump's victory, the fact that at least much of the news is fake is being brought into the public consciousness.

So we pray that this helps us to bring to our fellow White Americans the fact that the Mainstream Media does publish fake news, when it is not lying by ignoring news-worthy stories, all in order to manipulate public opinion and steer the nation in a manner which fulfills a more nefarious agenda.

Below is a video of the news segment by Ben Swann which was played during the program:

Click the Read More link for William Finck's other notes for this program.

See our Media Watch section for more on Fake News (link now fixed).

Paul's Epistle to Titus, Part 1: Purity Spiraling in Apostolic Christianity

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Paul's Epistle to Titus, Part 1: Purity Spiraling in Apostolic Christianity

The early manuscript evidence for the epistle to Titus is found in the papyrus designated P32, which is esteemed to date from around 200 AD; the 4th century Codex Sinaiticus (א); the 5th century Codices Alexandrinus (A), Ephraemi Syri (C) and Vaticanus 2061 (048); and the 6th century Codices Claromontanus (D) and 088, which is an unnamed manuscript that may be a little older than that, and in which survive only a few fragments, parts of the first 13 verses of this epistle as well as parts of the final chapters of 1 Corinthians. Additionally, Paul’s epistle to Titus is cited or mentioned in the epistles of Ignatius, which date to around the very beginning of the 2nd century, and also by Irenaeus and Clement of Alexandria, who are both of the late 2nd century, and by Tertullian, Origen, and Cyprian, all of whom wrote in the early half of the 3rd century. However none of these early sources add anything to our knowledge of Titus himself or his work in the ministry of Christ.

For the historical background on Titus, we must also include a brief discussion of Paul’s travels in relation to the epistles which he had written to the Corinthians and the Galatians, as Titus is mentioned in both of them. The first surviving epistle to the Corinthians was written during the time that Paul stayed in Ephesus (1 Corinthians 16:8, 19), as it is described in Acts chapter 19. After spending approximately three years in Ephesus, Paul departed from the city in 56 AD. His departure may be reckoned by counting backwards from the time of his detention in Caesareia which is given by Luke in the final chapters of the Book of Acts, by comparing the times of the terms of office of the Roman procurators Festus and Felix which are known from history. The primary witness for this in Luke's writing is at Acts 24:26-27 where he says of Felix “But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.” Many historians debate whether it was 58 AD or 59AD, but the one-year difference is close enough for us. We cannot be absolutely certain, but for various historical reasons we are confident that the year was 59, and we can count back through the Book of Acts to this point in 56 AD. That is also the year in which we believe this epistle to Titus was written, in the Summer of 56 AD, or perhaps the Spring of that year if Paul had to leave Ephesus before the Pentecost which he had planned on spending there (1 Corinthians 16:8).

This map of the empire in the time of Augustus shows Nicopolis in Thrace to the north, and Nicopolis in Greece, in Epirus, on the coast opposite the tip of Italy. Click here for higher resolution.

The Protocols of Satan, Part 25: The Jewish International Bankers and the Evils of Global Capitalism

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The Protocols of Satan, Part 25: The Jewish International Bankers and the Evils of Global Capitalism

We have come across a small booklet of about 54 pages titled The Jewish System Indicted by the Documentary Record, which was written by a man named Robert Edward Edmondson and published in Manhattan, New York City, on September 15th, 1937. The author gives his full address, and we wonder if he was ever visited by the Antifa of his time – but such a thing at that time was not even necessary. Even back at that time in New York, the local government was the Antifa, and in 1937 Edmondson was indicted at the instigation of the Jewish New York City mayor Fiorello LaGuardia for allegedly libelling “all persons of the Jewish religion”. The charges were not true, but Edmondson was being terrorized through the court system. He was later one of the defendants in the Roosevelt Administration’s Great Sedition Trial in 1944, and he died around the age of 87 in 1959. The copy of the booklet which we found at Archive.org was preserved by the Library of the University of Texas at Austin, from which it was borrowed as recently as March 11th, 2006, and we were quite surprised that such a book could be found on any university library shelf today. Perhaps one day we will discuss both Mr. Edmondson and his career as an anti-Jewish writer in greater detail here.

We are mentioning this here this evening because in this booklet we found an interesting quote attributed to Kaiser Wilhelm II, whom we had discussed somewhat in the last segment of this series on the Protocols of Satan. This is what it says:

The following is from an interview with former Kaiser Wilhelm of Germany, at Doorn, Holland, July 2, 1922, as reported in the Chicago Tribune of July 3, 1922, "by Baron Clemens von Radowitz-Nei": “The Kaiser is convinced that all the evils of the modern world originate with the Jews. ‘A Jew cannot be a true patriot’ he exclaimed. ‘He is something different – like a bad insect. He must be kept apart, out of a place where he can do mischief – even by pogroms, if necessary. The Jews are responsible for Bolshevism in Russia, and Germany too. I was far too indulgent with them during my reign, and I bitterly regret the favors I showed to prominent Jewish bankers and business men.’ The former emperor had a great respect for Dr. Walter Rathenau’s ability, but considered him a great danger to Germany. In the first place, Rathenau was a Jew, and the Kaiser has come to the firm conviction that the Jews are at the bottom of most of the troubles in Germany and Europe.”

Edmondson then writes in conclusion, that:

Hitler seems to agree with him.

We hope to discuss Walter Rathenau later. A shorter version of this quote, attributed directly to the Kaiser without admitting that it came through a third party, appeared in the book The Secret Behind Communism by Frank Britton, who also said that it appeared in The Chicago Tribune, but on July 2nd, 1922, which is a day early. The article can be found today on the Internet in the Chicago Tribune archives, where it appeared in the left-hand column on the front page of the paper under the title Kaiser Knows He Is Through, Friend States – Blames Jews For Most of Ills, and was continued on page four. We would like to reproduce it in full, but in the archived format online it is very difficult to read, since the images are in a very low resolution, so the task would be quite tedious.

Dumbing Down on David Duke

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Dumbing Down on David Duke

In part because of our recent appearance on radio in New Orleans, lately we have been saying a lot about David Duke, or as I would prefer to call him, Daisy Duke. In reality, Duke is practically irrelevant, except that his career as a shill has been maintained on Stormfront for years, and is now propped up by the Daily Stormer, and unfortunately, too many of our friends and listeners are readers of both Stormfront and the Daily Stormer. Don Black and David Duke have already shared wives, and it is apparent that Andrew Anglin wants in on the action. There are much better alternatives for Christian Nationalist forums and Nationalist news on the Internet.

We have several disputes with Duke. Out of one side of his mouth he basically agrees with the Jews that the Protocols of Zion are a forgery, and out of the other he attempts to raise funds by selling a book titled The Illustrated Protocols of Zion. But one thing which we have long asserted makes David Duke a shill for world Jewry is this: that he insists that the Jews are the protagonists of the Old Testament, both the Hebrews and the Israelites, as they claim. This is not only untrue, but it is a dangerous lie, because allowing them this claim allows them to continue to thrive in the deception that they are the recipients of the blessings of Abraham. So long as scores of millions of mainstream Christians believe that is true, they will continue to bless the Jews, stuck in a dichotomy between two devils: the Jews themselves and their image of a god who could possibly bless such a wicked people in such a manner so that they can never be criticized for their wickedness.

Of course, Identity Christians know the truth, that the Jews are Edomites and Canaanites, and infiltrators and subverters of Judaea from the sixth and then especially in the second and first centuries BC. This story is manifest in the prophets Ezekiel and Malachi, in the New Testament writings of John and Paul, in the Geography of Strabo, and it is chronicled in the histories of Josephus. One doesn’t even have to read all of those books to begin to see the truth of this history, because it is even admitted on the Wikipedia pages for Judaea and Idumea.

The Protocols of Satan, Part 24: The Inevitable Failure of Democracy

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The Protocols of Satan, Part 24: The Inevitable Failure of Democracy

In our last segment of this series presenting the Protocols of Satan, we really did not discuss the Protocols at all, except that it is certainly an agenda outlined in the Protocols that organized Jewry would plant their own agents at every point on the political spectrum, infiltrating every party and every prospective movement, latching onto every idea, jumping in at the front of every parade so that they can steer every political argument towards their own favor and their own agenda. For example, in Protocol 9 we read “People of all opinions and of all doctrines are at our service, restorers of monarchy, demagogues, Socialists, communists and other Utopians. We have put them all to work. Every one of them from his point of view is undermining the last remnant of authority, is trying to overthrow all existing order.” Now that the Jews through their banking system and assorted criminal enterprises have virtually monopolized the world’s political authority and have come to rule all of the world’s governments, we cannot imagine their endeavors to maintain control would be any different than the methods which they employed to gain control.

So in The Protocols of Satan, Part 23: Jewish Lies and Motivations we discussed the many so-called “self-hating” or “truth-telling” Jews and saw that while they appeared to be telling some truth, the lies which they perpetuated while doing so are much more dangerous than any confessions which they made concerning Jews. A love of truth and honest historical investigation would still exist without these imagined tattle-tale Jews, but in this manner they fulfill another agenda, outlined in Protocol 16 where we read them boast that “we shall swallow up and confiscate to our own use the last scintilla of independence of thought, which we have for long past been directing towards subjects and ideas useful for us.” In Protocol 13 we read “Growing more and more disaccustomed to reflect and form any opinions of their own, people will begin to talk in the same tone as we because we alone shall be offering them new directions for thought... of course through such persons as will not be suspected of solidarity with us.” With this we can only imagine why David Duke upholds so many Jewish lies as he pretends to be a herald revealing Jewish treachery, or perhaps why Andrew Anglin has an intense hatred for the ultimate truths found in Christian Identity. By wrongly attributing the Hebrew Scriptures to the Jews while complaining of disproportionate Jewish influence over world affairs, they are both in full agreement with the Jews, and they both fulfill those very words found in the Protocols.

The Prophecy of Malachi – Part 5, The Spirit of Elijah

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The Prophecy of Malachi – Part 5, The Spirit of Elijah

In the opening verses of Malachi chapter 3 we saw a prophecy of the coming of two messengers, and the first was to prepare the way for the second. A similar prophecy concerning the first messenger is found in Isaiah chapter 40, which the apostles in three of the Gospel accounts had cited in reference to John the Baptist. The messenger in Isaiah is said to be a voice crying in the wilderness, to “Prepare ye the way of the LORD, make straight in the desert a highway for our God.” Here in Malachi the second messenger is “the lord … come to His temple” and the “messenger of the covenant”, and that can be none other than Yahshua Christ Himself. Christ is indeed one and the same as Yahweh God for whom the first messenger prepares the way. As we read the words of Christ in the Gospel of John, “I and the Father are One”, and “He who has seen Me has seen the Father!”

Next in Malachi there is a statement which may refer to one messenger or the other, or even to either, where it says “3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.” The first messenger, John the Baptist, did indeed “purify the sons of Levi”, where it is evident that the purpose of his commission to baptize was to ceremonially fulfil the requirements of the law in relationship to Christ, whom upon baptizing he had also declared to be the Lamb of God. If John baptized anyone else, it was only a collateral benefit, and he nevertheless fulfilled the purpose of the law hinted at in Malachi. But before Christ had begun His ministry, when the people wondered whether John was the Messiah, he denied it, and said “I indeed baptize you with water; but one mightier than I cometh... he shall baptize you with the Holy Spirit and with fire”. With his baptizing, John had cleansed individual Levites in preparation for the Passover of God, and then he cleansed the final Passover Lamb, as Paul had later written of Christ, in 1 Corinthians chapter 5, “For even Christ our passover is sacrificed for us.” In that manner did John prepare the way for Christ. However it is evident that the Gospel of Christ, separating the wheat from the tares, had purged the sons of Levi collectively by weeding out the Edomite Jews from the true sheep, those who had ultimately heard the voice of their master.

Arthur Lee: The Law of the Harvest and The Word Economy

 
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Arthur Lee: The Law of the Harvest and The Word Economy

A series of short sermons discussing bounty and blessings, Christian economy and Christian expectations.

See Arthur Lee's website IdentityStruggle.org

The Prophecy of Malachi – Part 4, Preparing the Way of the Lord

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The Prophecy of Malachi – Part 4, Preparing the Way of the Lord

When the magi journeyed to Judaea from Parthia to see the Christ child, the infant had already been presented at the temple, and was circumcised according to the law, and had already been moved by His parents out of the manger and into a house in Bethlehem. So by the time that they arrived in Judaea, the Christ child may have already been a year old, and possibly closer to two. And while they apparently acted on information which is now wanting in our sacred writings, the magi were not alone in their anticipation of the promised Messiah. We see the same expectation in many of other people in Judaea, such as the apostles themselves who exclaimed from the beginning that “We have found the Messias,” as it is recorded in John chapter 1, or the Samaritan woman at the well who said “I know that Messias cometh,” as it is recorded in John chapter 4. Additionally, there was the elderly Simeon, described in Luke chapter 2, who was told that he would “not see death, before he had seen the Lord's Christ”, and did see Him as he was presented in the temple eight days after His birth.

But in the courts of government in Jerusalem there was completely a different reaction, not of joy but of fear and enmity, as we may discern from Matthew chapter 2 where it says: “1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Judaeans? for we have seen his star in the east, and are come to worship him. 3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.”

Ostensibly, all Jerusalem was troubled upon the announcement of the birth of a savior for Israel because, as we read here in Malachi chapter 2, “11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.” And not only was Malachi characterizing the reason why there was apostasy in ancient Judah, as we saw in the corroborating testimony of Jeremiah, Ezekiel and Daniel, but he was also making a prophesy of what was about to become of Judaea in his own near future, and we described the historical record of how that was fulfilled in the absorption of the Edomites and other Canaanites of Palestine in the 2nd century BC, when all of those alien peoples were converted, and brought into the polity of the people of Jerusalem. By the time of Christ, those Edomites and Canaanites had become predominant in Jerusalem, and many of the good people of the nation were pushed to the margins of the society. The result is the divisions among the people and their diverse reactions to Christ which are apparent in the Gospel. For this same reason, when the appropriate time had come, the voice of the godly cried out from the wilderness, and not from the temple of God.

William Finck on Battle of New Orleans Radio

 
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William Finck appeared on the Battle of New Orleans Radio on Wednesday February 8th.

This is a commercial-free version of this program in its entirety. We have also added a lengthy introduction explaining our position on some of the issues which came up during the program itself. The written version of our introduction is found at the following pages of the Christogenea Forum:

Black "Hebrew" Israyelites and Who is "Out Jewing the Jew"? Payday Monsanto should read both of these.

We are grateful to the program hosts for having us. Special thanks to our friend Don Fox for his welcomed assistance, as most callers, and some of the hosts, had no concept of what questions to ask, although we always wish we had more time just to talk.

For a more complete criticism of David Duke see our follow-up program, Dumbing Down on David Duke.

See thedailyresistance.com

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