100 Proofs

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

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Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

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TruthVid's 100 Proofs that the Israelites were White, Part 77: 101, Dura-Europas, Huqqoq other early synagogues prove Judaeans were White; 102, Early Christian Art; 103, Phoenician Art of Iberia and the British Tin Trade

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TruthVid's 100 Proofs that the Israelites were White, Part 77

Last week we discussed how the magi had been portrayed throughout history, and how all of the art of which they were the subjects had always portrayed them as three White men, until certain of the Dutch and Italian artists of the 15th century and later began to make innovations. We also discussed early Ethiopian Church art, and how up to the 10th or 11th centuries it depicted Christ and the apostles as being White, at least apparently, in wall paintings and printed illustrations. We found no such art which depicted Christ or the apostles as being black until the building of more recent churches during the colonial period. So here we made the assertion that these are both instances of cultural appropriation, first where White men injected blacks into a historical setting in which they had no part, and later where black Ethiopians changed the nature of early historical figures in order to suit themselves.

Now we shall discuss early Judaean and Christian art, dating generally from the 2nd or 3rd to the 5th centuries AD, where not only were Christ and the apostles always depicted as having been White and European-looking, but that is also how the Judaeans had depicted themselves. If early Judaeans portrayed themselves and their forbears as having been White, then White they must have been. While we had spoken of some of these discoveries in archaeology as part of Proof 5 in this series, they deserve a more thorough discussion and a proof of their own.

TruthVid's 100 Proofs that the Israelites were White, Part 76: 99, Reverse cultural appropriation: Magi who came to see Christ Always White until 15th century; 100, Cultural appropriation: Ancient Ethiopian Church Art vs. Colonial Ethiopian Church Art

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TruthVid's 100 Proofs that the Israelites were White, Part 76

Last week we discussed the Parthian Empire and the Parthian interest and role in Judaea in the first century before Christ. What is more important to us, however, is the interest which Josephus had in the affairs of the Parthians, as he spent considerable time discussing them throughout his writings, and in many places makes statements supporting the fact that the Parthians were indeed a significant portion of those Israelites who had been taken into Assyrian captivity many centuries before. Presenting the statements made by Josephus in this regard, we also discussed the magi, and have hopefully demonstrated that the magi who came to Judaea in order to worship the Christ child were descendants of the ancient Levites who had gone into captivity, who remained priests, and who were ultimately known to the pagan world as magi. Now we shall discuss the magi as they were traditionally depicted in early Christian art, and how those depictions have been corrupted over time.

In our discussion last week, we may have spoken more about how well the various Hasmonean rulers, the high priests John Hyrcanus II and Antigonus, had been treated by the Parthians even if one of those men had employed them to help him supplant the other. On the surface, that may be attriubted to politics or political expediency, but that is not necessarily true. Rather than merely disposing of John Hyrcanus II, the high priest who had been deposed by Parthia and taken as a prisoner, the Parthian king Orodes II treated him kindly, supported him generously as he was held in Parthia, and released him to return to Jerusalem once his own son Pacorus was slain by the Romans. On the other hand, when Hyrcanus returned, Herod mistreated him and had him slain. We can only wonder whether Antigonus was ever able to warn his uncle about the danger of making deals with a devil.

TruthVid's 100 Proofs that the Israelites were White, Part 75: 98, Parthian Role and Interest in First Century BC Judaea. Why Josephus Wrote Wars, and for Whom, The Identification of the Magi

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TruthVid's 100 Proofs that the Israelites were White, Part 75

Having finished our exposition on the linguistic connections between Hebrew and some of the languages of Europe, primarily English, there are only a handful of proofs left in our list. So now we will turn to another aspect of history, which is the relationship between the Parthians and Judaeans which predates Roman times, and then after discussing the identity of the Magi we shall move on to discuss various archaeological proofs of the ethnicity of the Israelites, that they were indeed White. There are at least four, traditionally five, and possibly more magi mentioned or referred to in the New Testament, and all of them are portrayed as Judaeans, or as having special knowledge of certain of the affairs relating to Judaea. In the end, I will also make a few assertions here with implications that I have restrained myself from making in the past, but some of them do have multiple witnesses even if the entire picture is not as complete as I would prefer.

98) Parthian role and interest in first century BC Judaea. Why Josephus wrote Wars, and for whom, and the interest which Josephus maintained in Parthia up through the end of his histories. The identification of the Magi.

Before discussing the Parthians and their interest in the history of Judaea in Roman times, perhaps we should first have some background on Parthia, and also on neighboring Hyrcania, as Hyrcanus was a name taken by several of the Hasamonaean high priests even a hundred years before Rome became involved in Judaea, and I doubt that is a coincidence. The name Hyrcanus, as it is applied to the high priest which we know by that name, is known only from Josephus, but not from Maccabees where he is referred to only as John the son of Simon. However there is also a later high priest named John Hyrcanus, who was slain by Herod in 30 BC, and in 2 Maccabees 3:11 another Hyrcanus is named, the son of Tobias, so the name Hyrcanus is not unusual in Judaea.

TruthVid's 100 Proofs that the Israelites were White, Part 74: 97, Similarities of words in European languages with Hebrew, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 74

This is now part four and hopefully the final part of our discussion of the Hebrew language and its relationship to the languages of Europe, which for us is mostly limited to English along with some Latin and Greek. Eventually we hope to add many more entries for those and other languages to this list, as soon as we can afford the significant amount of time it would require to continue this study. However for now, we certainly hope to have already demonstrated that many common everyday words which are found in each of these languages are similar or even identical to Hebrew words in both sound and meaning. There will always be skeptics, however the implications of the evidence which we have offered here cannot be overlooked, especially once they are considered along with the cultural similarities and historical links between these same nations. The affinities between the languages of the ancient Israelites and the nations of Europe go far beyond the fact that those nations used the same so-called Phoenician alphabet. These languages must be directly related, and were even derived or descended from Hebrew, albeit with other ancient influences. Here we shall continue that discussion.

97) Similarities of words in European languages with Hebrew, continued.

At first I thought to make a summary list of all of the basic words which we have already presented which are at least nearly identical in Hebrew and English, and repeat them as an introduction to this final part of our presentation. However I realized that also may take too long to serve that purpose here. So here is a shortened list, although some readers may have different opinions concerning both these and the words which I did not include here: ash, day, ban, batter, bear, bore, booth, dash, deem, dumb, grope, growl, hammer, halo and hook all stand out in our first list. The words harass, sod, cable, cage, core, coop, cupola, carrot, tame, tor, tumor, term, yell, year, yeah, yes, cave, cavity, cell, clap, love, live, liver, light, laugh, lick and lash all stand out in the second.

TruthVid's 100 Proofs that the Israelites were White, Part 73: 97, Similarities of words in European languages with Hebrew, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 73

This is now part three of our discussion of the Hebrew language and its relationship to the languages of Europe, which for us is mostly limited to English along with some Latin and Greek. We hope to have already demonstrated that many common everyday words which are found in each of these languages are similar or even identical to Hebrew words in both sound and meaning. Of course, words which only sound similar but have unrelated meanings can and should be dismissed as being coincidental. But when a great variety of words are practically identical in both sound and meaning, the implications cannot be overlooked -- especially since there are also a great number of broader cultural similarities and historical links between these same nations. Once these links are acknowledged, we find that language connections between the ancient Israelites and the nations of Europe go far beyond the fact that those nations use a Hebrew/Phoenician alphabet, and that these languages must be directly related, and were even derived or descended from Hebrew, albeit with other ancient influences. Here we shall continue that discussion.

Before we begin, we should discuss our presentation of these 100 Proofs in general. Here I would have to admit not having been a very good accountant. This list, and the order in which it has been presented, has gone through many changes, additions, and permutations as we had proceeded. So often, I neglected to change the numbering of the proofs as I began my writing. While I already admitted having to Proofs numbered 37, Truthvids recently discovered that I had mistakenly reused numbers in the 60’s on five occasions. We would never get to 100 at that rate. Therefore, since I rarely mention the numeration of the Proofs in these podcasts, I decided to renumber them to correct those more recent errors. So this current proof on the similarities of words in number 97, and not 92 as I had it when we began. The papers at Christogenea have been corrected to reflect the appropriate numbers.

TruthVid's 100 Proofs that the Israelites were White, Part 72: 97, Similarities of words in European languages with Hebrew, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 72

In our last presentation we discussed why the New Testament was written in the Greek language, and the fact that the majority of quotations from the Old Testament which are found in the New Testament were made from the Greek Septuagint, which shows that the authors of our New Testament scriptures were very familiar with Greek text of the Old Testament even if they had also maintained a familiarity with the Hebrew version, or versions. Then we began a discussion of the similarities between the Hebrew language and the languages of Europe, mostly Latin, Greek and English. As we hope to have already shown to some degree, those similarities go far beyond the fact that the nations of Europe use a Hebrew/Phoenician alphabet, as many of the most basic words are so similar in sound and meaning that they must be directly related. Here we shall continue that discussion.

97) Similarities of words in European languages with Hebrew, continued

First, there are a couple of points I left unanswered in our last presentation, which I would like to address here. Evidently the Wisdom of Sirach did survive in Hebrew. Judith is more controversial, as there is a shorter Hebrew version that dates the work to a completely different period, the 2nd century BC rather than the 7th, and although it is in the Septuagint that version has not survived in Hebrew, or perhaps never existed in Hebrew. Like Esther, no portion of Judith was found among the Dead Sea Scrolls. But for several reasons, I believe Judith is a historical novel that was rewritten in different ages. Tobit was not preserved by the rabbis of Judaism, but fragments of Tobit in Hebrew and Aramaic are found among the Dead Sea Scrolls. There are no surviving Hebrew copies of Baruch, or of the so-called Epistle of Jeremiah, and arguably both works may have been originally written in Greek. There are no known Hebrew copies of the apocryphal works attributed to Daniel: Bel and the Dragon, the Prayer of Azariah and the Song of the Three Children, and Susanna. The same is true of the Wisdom of Solomon, the Prayer of Manasseh and the four books of the Maccabees, which survived to us in Greek. A Hebrew original is claimed for 1 Maccabees, and that is acceptable, but if it existed it did not survive. The book known as 1 Esdras, from the Septuagint, seems to be a more complete copy of the Canonical Ezra and Nehemiah known from the text of the Septuagint and the Masoretic Text. These are all of the books of the Apocrypha that are worth mentioning here, but I do not accept many of them as being canonical. Many of them do not belong in our Bibles.

TruthVid's 100 Proofs that the Israelites were White, Part 71: 96, Why the NT was written in Greek, and most quotations from the OT were made from the Septuagint; 97, Similarities of words in European languages with Hebrew

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TruthVid's 100 Proofs that the Israelites were White, Part 71

In our last presentation we discussed many of the countless similarities which the Hebrews had with ancient Greek culture, demonstrating the fact that Hebrews and Greeks held many common beliefs, even if one side was from a pagan perspective. Now we shall discuss the similarities between the Hebrew language and the languages of Europe, mostly Latin, Greek and English. Those similarities go far beyond the fact that the nations of Europe use a Hebrew/Phoenician alphabet, as many of the most basic words are so similar in sound and meaning that they must be directly related. But before we get into that discussion, we shall discuss a prophecy where Yahweh God had promised that He would speak to his people in a language other than Hebrew, and that language must have been Greek.

96) Why the New Testament was written in the Greek language, and most quotations from the Old Testament were made from the Greek Septuagint.

There are rumors that the New Testament was originally written in Aramaic, which is also sometimes called Syriac, but that is a lie. The oldest known manuscripts of any portion of the New Testament in Aramaic dates to the 5th century, and several known translations into Aramaic from Greek were created even later, such as the Philoxeniana in the early 6th century or the Harklensis in the early 7th. There was a Syriac harmony of the Gospels called the Diatessaron made in the late 2nd century by Tatian which has not survived. But that was an attempt to rewrite the four Gospel accounts in harmony, and should not be reckoned as actual Scripture. There are also related claims that Christ and the apostles spoke Aramaic, and not Hebrew. But often, the apostles mention their native tongue, and they always called it Hebrew, and not Aramaic. Syriac and Hebrew are distinguished in Isaiah chapter 36, which records events that occurred about 700 BC. In that account it is evident that Hebrew speakers could not normally understand Aramaic, or Syriac. There may have been differences between the Hebrew of the first century and that of Isaiah’s time, but it was nevertheless Hebrew, and the apostles must have known better what language they were speaking than modern commentators.

TruthVid's 100 Proofs that the Israelites were White, Part 70: 95, Israelite and Greek Culture were the Same

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TruthVid's 100 Proofs that the Israelites were White, Part 70

Here we shall depart from our Biblical proofs in order to discuss the similarities which the Hebrews had with ancient Greek culture. This will demonstrate that Hebrews and Greeks held many common beliefs, even if one side is from a pagan perspective. While we shall not get to it in this presentation, next we shall discuss the similarities between the Hebrew language and the languages of Europe. Those similarities go far beyond the fact that the nations of Europe use a Hebrew/Phoenician alphabet, as many of the most basic words are so similar in sound and meaning that they must be directly related.

95) Israelite and Greek Culture were the Same.

There were many parallels between ancient Hebrew and Greek religious beliefs and customs that cannot be explained if the cultures were not related. Here we shall revisit material I had compiled for a June, 2010 presentation titled Greek Culture is Hebrew. The focus here is on the Tragic Poets, namely Aeschylus and Euripides, both of whom wrote in the 5th century BC. Aeschylus is esteemed to have been born in 525 BC, and Euripides in 480 BC, which makes him a contemporary with Herodotus.

TruthVid's 100 Proofs that the Israelites were White, Part 69: 93, The Blood of the Lamb; 94, The Scope of the Gospel

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TruthVid's 100 Proofs that the Israelites were White, Part 69

In our last presentation of these 100 Proofs, we endeavored to show that there are certain men whom Yahweh God could not have cleansed, and whom He had never intended to cleanse because, as it is prophesied in the Old Testament, He only intended to cleanse the children of Israel of their sins. So for that same reason, in the presentation preceding that we had discussed what Yahweh God had cleansed on the cross of Christ, which must have been the children of Israel whom He had explicitly promised to cleanse in the words of the prophets. So if God had only cleansed certain men, and only men of Israel as He had promised, it must be evident that there were men who were not cleansed by Him, and as we argued here last week, it is for that reason that Judas was not clean, and that Paul of Tarsus spoke of “disgusting and wicked men” who were never candidates for conversion to Christianity but against whom Paul had prayed for protection. Furthermore, of such men are the unclean whom Paul had told his readers to come out from among, particularly in 2 Corinthians chapter 6, where he was paraphrasing the words of the prophet Isaiah. Since the Scripture describes the cleansing of men with the blood of the Lamb, that will be the subject of our next discussion.

93) The Blood of the Lamb

An allegorical description of the crucifixion of Christ as the blood of a lamb is found in 1 Peter chapter 1, where we read: “18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot.” When Peter wrote those words, he was addressing Christians of the Roman provinces of Anatolia, having described them as sojourners, where he also informed them that they were elect “according to the foreknowledge of God.” Then he encouraged them, that upon their trials they could look forward to “9 Receiving the end of your faith, even the salvation of your souls. 10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.”

TruthVid's 100 Proofs that the Israelites were White, Part 68: 91, Men who Could Not be Cleansed; 92, Come Out From Among Them

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TruthVid's 100 Proofs that the Israelites were White, Part 68

In our last presentation of these 100 Proofs, we discussed the critical importance of the words of the prophets to interpretations of Christianity, as attested by both Christ and the apostles. Then we discussed what Yahweh God had cleansed on the cross of Christ, which must have been the children of Israel whom He had promised to cleanse in the words of those same prophets. So if God had only cleansed certain men, as He had promised, it must be evident that there were men who were not cleansed by Him, men who could not be cleansed, and that shall be our subject in this presentation. Some portions of the following two proofs were already discussed in our proof on all of the mistranslations found in the letters of Paul, however they merit separate treatment because they each stand as proofs on their own, that the Israelites were White as they demonstrate that the Gospel was intended exclusively for the White Europeans to whom the apostles had evangelized.

91) Men who Could Not be Cleansed

In John chapter 13 there is a detailed description of the event which is popularly called the Last Supper, and the apostle explained how Christ had washed the feet of all of the disciples. So as He proceeded to do that, we read in part: “8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.”

TruthVid's 100 Proofs that the Israelites were White, Part 67: 89, The Words of the Prophets; 90, What God Hath Cleansed

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TruthVid's 100 Proofs that the Israelites were White, Part 67

In recent presentations in this series we hope to have answered the questions, What is the Church?, and What is a Saint?, from a proper Biblical perspective: that the Church is the collective of the children of Israel in the world, that a church is properly a gathering or community of those same people as Christians, and furthermore, that those same people are also the Saints, regardless of whether they profess to be Christians. Saints are not something which a pope designates: saints are the people whom Yahweh God has already separated, or distinguished, from all of the world’s other peoples. Then, since Christ and His apostles had used these terms in relation to White Europeans, we see that the ancient Israelites must have been White, because it was in the Old Testament that both the Church and the Saints were designated by Yahweh God, and Christ was the embodiment of promises made to them which are found throughout the words of the Prophets.

89) The words of the Prophets

Here I may have researched statistics on how many times the prophets were cited in the New Testament, which is well into the hundreds, but instead I chose to focus on illustrating a handful of significant examples.

While some of the books of the sixteen prophets found in our Bibles are rather concise and deal with limited subject matter, others are quite expansive and prophecy things which had occurred over many centuries. In their own right, David and Solomon were also prophets, as were Moses and Samuel. But here we shall deal mainly with the later prophets, those who wrote in the period of the divided kingdom. Generally, nearly all of those prophets treat a common theme: that the children of Israel would be punished and put away by Yahweh their God for their disobedience, and that at a later time they would be reconciled to their God through a promised Messiah and a promised new covenant.

TruthVid's 100 Proofs that the Israelites were White, Part 66: 88, What is a Saint?

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TruthVid's 100 Proofs that the Israelites were White, Part 66

As it may have become evident throughout recent portions of this series of our 100 Proofs, proving that the Israelites were White goes far beyond examining Old Testament verses which describe or allude to the color of their skin. Rather, if the apostles of Christ had brought the Gospel to the White nations of Europe exclusively, and if time and again we can demonstrate that they themselves had believed that they were bringing the Gospel to the people who were descended from those Israelites who were scattered abroad in ancient times, then each aspect of that belief, as the apostles themselves had expressed it, is also a sure proof of our assertions. So last week we described What is a Church, and this week we will discuss a related subject, which is What is a Saint?

88) What is a Saint?

In the Old Testament one Hebrew word which is typically translated as saint is qadesh or qadosh, קדש or קדוש, and it refers to someone or something which has been sanctified or separated for a particular reason. Sometimes, unfortunately, another word translated as saint is chaciyd or חסיד, but that word really only describes someone who is merely faithful or pious. In the King James Version of the New Testament, the word translated as saint is always from the Greek word ἅγιος, which Liddell & Scott define primarily as “devoted to the gods”, although in the Bible we would say God, or properly, Yahweh. But after that definition, even they go on to provide the typical Church definitions of the word, sacred or holy, without any further explaining those definitions in relation to the primary meaning.

TruthVid's 100 Proofs that the Israelites were White, Part 65: 87, What is the Church?

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TruthVid's 100 Proofs that the Israelites were White, Part 65

In our last presentation we continued our discussions of themes found in the epistles of Paul of Tarsus with the Scope of the Covenant and the Family of the Faith, as they certainly do consist of the White European nations to whom he had brought the gospel of Christ. Now we shall continue with a discussion of the word church, and what is the true church as it is described by Scripture and in the definitions of the word used which has traditionally been translated as church. A church certainly is not a collection of mere believers congregating in some building. That is actually something which is better described by the word synagogue, rather than church.

87) What is the Church?

Portions of this presentation are taken from an essay at Christogenea which is titled Misconceptions Concerning Paul and the Church.

Here we are not going to digress at length on what a Christian church is not, except to mention that priests, in the sense of an officer of a church organization, are not found in Christian writings until the 4th century AD. In the New Testament, every man is a priest of God in the sense that he serves God by loving his brethren and keeping the commandments. But once Christianity began to be accepted by Rome, a new class of Christian priests developed, and pagan temples began to be converted for use into church buildings. Once the emperor Justinian created the office of pope, eventually nuns, orders of monasteries, a college of cardinals, and a hierarchical, centralized organization which conducted or supervised the ordination of priests and bishops all developed. While many of these institutions were useful or helpful in medieval society, and did things which are useful to us today, none of them are necessarily Biblical or required by Christianity. They are actually antichristian in several ways, because they set up authorities over men which the Scriptures do not advocate or support, and in some cases even refute or condemn.

TruthVid's 100 Proofs that the Israelites were White, Part 64: 85, The Scope of the Covenant; 86, The Family of the Faith

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TruthVid's 100 Proofs that the Israelites were White, Part 64

Once again, over our last few presentations here we have been discussing themes found in the ministry and epistles of Paul of Tarsus which help to establish that the White European nations to whom he had brought the gospel were indeed the same nations which had descended from the ancient children of Israel. So we have already discussed Paul’s commission from Christ, how Paul had applied that commission, the subjects of Biblical redemption, Israel having been estranged from the covenants, the adoption of Israel and the ministry of reconciliation. All of these things prove that Paul of Tarsus was taking the Gospel of Christ to Israelites, descendants of ancient Israel who were by that time known by many other names, as he toured Europe. Now we shall continue with Paul’s explanation of the scope of the covenants, and his references to the family of the faith, which is not a reference to mere believers joining some church.

85) The Scope of the Covenant

We discussed this subject in Proofs 35 and 36, in Part 12 of this series, in relation to both Jeremiah and Ezekiel. Now we shall speak of them again, but this time from the perspective of the ministry of Paul because his confirmations of these prophecies stand as a proof as to why he had taken the Gospel of Christ to the White nations of Europe.

Speaking of the adoption of Israel, which we had discussed at length in our last presentation, we had cited Jeremiah chapter 33 where we read: “23 Moreover the word of the LORD came to Jeremiah, saying, 24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.” The question is rhetorical, and in context it is asked by the Babylonians. The truth is that Yahweh had not cast off Israel and Judah, so continuing we read: “25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; 26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.”

TruthVid's 100 Proofs that the Israelites were White, Part 63: 83, The Adoption of Israel; 84, The Ministry of Reconciliation

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TruthVid's 100 Proofs that the Israelites were White, Part 63

In our last few presentations here we have been discussing themes found in the ministry and epistles of Paul of Tarsus which help to establish that the nations to whom he had brought the gospel were indeed the same nations which had descended from the ancient children of Israel. So we have already discussed the substance of Paul’s Commission from Christ, how Paul himself had applied his commission, the subjects of Biblical redemption and what Paul had meant by the phrase strangers from the covenants. Now we shall continue with the subject of adoption, as that word, as it appears in English Bibles, is only found in Paul’s epistles, and it has a very specific application.

83) The Adoption of Israel

Just as the denominational churches try to extend the redemption which Yahweh had explictly promised to the children of Israel to other races and nations, they do that same thing with this concept of adoption. However the word only appears in Paul’s epistles, three times in Romans, and once each in Galatians and Ephesians, and Paul himself states explicitly that the adoption is for Israel, in relation to Israelites who are his own kinsmen “according to the flesh”. There is not a single statement in Scripture which suggests that the adoption of which Paul had spoken could possibly be attained by anyone who is not of his flesh, who could somehow imagine that he may magically become an Israelite.

TruthVid's 100 Proofs that the Israelites were White, Part 62: 81, The Subjects of Redemption; 82, Strangers from the Covenants

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TruthVid's 100 Proofs that the Israelites were White, Part 62

In our last two proofs, we discussed Paul’s commission as an apostle from Yahshua Christ, which states that he was to bear the Name of Christ “before both the Nations and kings of the sons of Israel.” Doing this, we demonstrated how Paul had interpreted that commission as being to the twelve tribes of Israel, and also how he fulfilled it, by bringing the Gospel of Christ to the nations of Europe. Now we shall discuss other aspects of Paul’s epistles which also prove these things, that Paul brought the Gospel to Europe because he knew with all certainty that Europe is where the children of Israel had been scattered abroad, as well as Anatolia and other areas to the north of Palestine. But the scope of these subjects are not all limited to Paul’s epistles.

81) The Subjects of Redemption

There are often assertions made by denominational churches that Jesus came to redeem all of mankind, or all men, as a reference to every single biped that has ever existed, regardless of race or any other aspect of a man’s existence. Then they use the same concept to force Christians to accept people of all races, and even grievous sinners such as sodomites or fornicators. But is that assertion really true? Did Jesus come to redeem all of mankind? Or do the Scriptures inform us explicitly that Christ came to redeem only certain or particular men. And if the Scriptures inform us that Christ redeemed only a certain race or family of men, how can the churches change that on their own? Who gave them the authority, if it is not found in the Word of God?

TruthVid's 100 Proofs that the Israelites were White, Part 61: 79, Paul’s Commission from Christ; 80, Identifying the Nations and Kings of Paul’s Commission

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TruthVid's 100 Proofs that the Israelites were White, Part 61

In Parts 25 through 31 of this series, we presented what we had designated as Proof 45, a discussion of Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul. Now we shall revisit Paul’s epistles, as they contain many testimonies that serve as stand-alone proofs of the identity of the true children of Israel. Some of these proofs may include our own translations, and we will not always preoccupy ourselves with explaining all of the nuances of translation again since we already discussed it in Proof 45, however we shall repeat what is necessary. Paul is of the utmost importance to an understanding of apostolic Christianity, since he was the first apostle who is recorded as having brought the Gospel to Europe, and that must have been in accordance with the specific commission which the apostle had received from Christ to bring His gospel to a specific people, as well as Paul’s own descriptions in relation to that commission. So for that same reason, we shall begin with Paul’s commission, and how he himself had understood his commission.

79) Paul’s Commission from Christ

Paul of Tarsus had been persecuting Judaean Christians, and especially those who had moved outside of Jerusalem to Damascus, after he witnessed the stoning of Stephen which is recorded at the end of Acts chapter 7. Then, after the Road to Damascus event in Acts chapter 8, where Christ had appeared to him, we read that he is taken to Damascus to the home of a man named Hananias. But Hananias was dubious of Paul’s intentions, as he knew that he had been persecuting Christians. So we read in Acts chapter 9: “13 And Hananias replied ‘Prince, I have heard from many concerning this man, how much evil he has done to Your saints in Jerusalem, 14 and thus he has authority from the high priests to bind all of those being called by Your Name.’ 15 But the Prince said to him ‘Go! For he is a vessel chosen by Me who is to bear My Name before both the Nations and kings of the sons of Israel.’ As we have already explained, the King James Version has “Gentiles, and kings, and the children of Israel”, however the particle joining the phrases, τε, does not translate simply into the English word and, as does the particle καί. In his Greek-English Lexicon, Joseph Thayer states that τε differs from the particle καί, the usual word translated as and, where καί is conjunctive, but τε is adjunctive and that “καί introduces something new under the same aspect yet as an external addition, whereas τε marks it as having an inner connection with what precedes” (Thayer, τε, p. 616, column B).” So we stand by our translation of the phrase as being the correct translation.

TruthVid's 100 Proofs that the Israelites were White, Part 60: 77, The Song of Moses; 78, Paul of Tarsus Sings the Song of Moses

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TruthVid's 100 Proofs that the Israelites were White, Part 60

In our last presentation we discussed the words of the apostles of Christ which demonstrate that they were addressing twelve tribes, and not merely some church. Once that is elucidated, it also becomes clear that the church is a gathering from people of those twelve tribes, and not a disparate collection of mere “believers” who claim to be Christians even in spite of the words of Christ, who had said that He came only for the children of Israel. In that last presentation we found that the name of Israel still belongs to those same twelve tribes, that it is they alone who would wash their garments in the blood of the Lamb, and that they are also the subject of the Song of Moses. Now we shall examine the Song of Moses and what that means, because if that is the song which is being sung in the Revelation, then that also can only apply to those same ancient twelve tribes of Israel.

77) The Song of Moses

In Revelation chapter 14 we see a prophecy of a hundred and forty four thousand who are the first fruits of the lamb. This is the same number as those who were sealed in Revelation chapter 7. In chapter 14 we read: “1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. 4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” This group is pictured as singing a new song, which also evokes the words of Yahweh in Isaiah chapter 43, where He is admonishing the children of Israel: “18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.”

TruthVid's 100 Proofs that the Israelites were White, Part 59: 75, Israel to be Twelve Tribes, and not Some “Church”; 76, The Sealing of the Tribes and the Washing of Garments of the Great Multitude

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TruthVid's 100 Proofs that the Israelites were White, Part 59

In our last presentation we discussed the prophecies concerning the blindness of Israel and the fact that those same people were the blind whose blindness Christ had come to heal, even if today they are still blind in many ways, as the period of seven times punishment and the prophesy of the time of Jacob’s trouble would also have to be fulfilled, things which are confirmed in the Revelation of Yahshua Christ. We also described the Kingdom of Heaven, that it must be the same kingdom which the children of Israel were promised in the Old Testament once they are reconciled to Yahweh their God, a reconciliation which is also found in Christ. Now we shall move on to discuss other language in the Gospel accounts and related passages in the Revelation, which inform us that the name of Israel still belongs to those same twelve tribes, that it is they alone who would wash their garments in the blood of the Lamb, and that they are also the subject of the Song of Moses.

75) Israel would be twelve tribes, and not some “church”.

As it is recorded in Matthew chapter 19, the apostles witnessed a wealthy young man asking questions about salvation of Christ, and boasting of how he himself had kept the law. So Christ informed him of what to do further if he wanted to be perfect, and the man was saddened, since he could not bring himself to part with his wealth. That does not mean that the young man will not attain the kingdom of God. Although Christ expresses the difficulty a wealthy man may have in living an ideal Christian life, He nevertheless states that all things are possible with God. So we read: “23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” So here we see that in spite of his love for his wealth, the rich young man could still attain salvation. The promises of salvation were to the children of Israel, without exception, and not for only the rich or the poor. So Peter spoke to Christ and asked another question on behalf of himself and the other disciples: “27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.”

TruthVid's 100 Proofs that the Israelites were White, Part 58: 73, The Blindness of Israel; 74, Interpreting the Gospel of the Kingdom

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TruthVid's 100 Proofs that the Israelites were White, Part 58

We have recently discussed several of these 100 Proofs which were related to the facts that the children of Israel would be scattered, and then regathered into their own land, which is found in Europe, and there they would receive reconciliation to Yahweh through Christ. These proofs were manifested in our interpretations of the opening of the little book in Revelation chapter 10, the two witnesses of Revelation chapter 11, and the destiny and plight of the woman in the wilderness in Revelation chapter 12, where that same woman had later become a whore in Revelation chapter 17. This situation explains the circumstances of our world today. Now we shall move on to another related subject of prophesy, which explains why even though they were given and they would fulfill such promises, they would nevertheless remain blind as they fulfilled them. This blindness would persist in spite of the teachings of the apostles.

Before we begin, it must be explained that there are two blindnesses prophesied in Scripture. The first and more commonly discussed is the blindness of the inhabitants of Jerusalem found in Isaiah chapter 6. There we read, in part, where Yahweh is instructing Isaiah by way of a seraphim: “9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. 11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, 12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.”

TruthVid's 100 Proofs that the Israelites were White, Part 57: 71, Revelation Chapter 12: The Woman in the Wilderness; 72, Revelation Chapter 17: The Whore of Babylon

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TruthVid's 100 Proofs that the Israelites were White, Part 57

Throughout our last few presentations in these 100 Proofs we have been discussing rather related subjects from the Revelation, as they are also all related to the same passages in prophecy. These are the opening of the little book in Revelation chapter 10, and the two witnesses of Revelation chapter 11. Now we shall address aspects of Revelation chapter 12, and the destiny and plight of the woman in the wilderness. As we have already asserted, the fulfillment of these prophecies having been realized, while no other group but White Europeans have fulfilled them, and have done so with remarkable precision, it is without doubt that the Israelites were White, and that modern Europeans, at least for the most part, are indeed their genetic descendants.

Before we begin our interpretation of the woman taken to the wilderness in Revelation chapter 12, we should once again repeat some of the prophecies which explain that the children of Israel in their captivity would indeed be sent into the wilderness. These are found primarily in Isaiah, Jeremiah and Ezekiel. As we have also said several times earlier in these presentations, the last 26 chapters of Isaiah were written addressing Israel in captivity, after the Assyrians had taken most of both Israel and Judah and forcibly resettled them in diverse places in the north. So, as an example of our assertions, we read in part in Isaiah chapter 43, where the children of Israel in captivity are being addressed: “15 I am the LORD, your Holy One, the creator of Israel, your King. 16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters; 17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.”

TruthVid's 100 Proofs that the Israelites were White, Part 56: 70, The Identity of the Two Witnesses

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TruthVid's 100 Proofs that the Israelites were White, Part 56

In our last presentation we had illustrated the fulfillment of the prophecy of the angel with the little book which is found in Revelation chapter 10. The book was open, and in the sequence of the great events of history of which the Revelation had prophesied from the fall of Rome, the open book certainly seems to represent the printing of Bibles which was facilitated by the Protestant Reformation. At no other time in history was it recorded that the Word of God was purposely withheld from the common man, but that was what the Medieval Roman Church had attempted, so that the Scriptures could only be interpreted by the priests themselves, and the common man would have forever been at the mercy of those priests.

While we cannot present a full commentary on the Revelation here, the sequence of historical events from the fall of Rome through the Reformation is very well described in Revelation chapters 8 through 11, as we shall continue to discuss here. However to see the truth of that assertion, one must start at the beginning while also having a fair understanding of history. As we have already asserted here, no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated.

Now we shall continue to speak of the Reformation from a different perspective, that of the Two Witnesses of Revelation chapter 11. However first we must reflect on some of the things which we had presented in our last presentation, discussing Revelation chapter 10. There we had presented several prophecies where Yahweh God had promised to plead with His people in the wilderness into which they had been sent following the Assyrian and Babylonian captivities. We insist that those promises are relevant to understanding the nature of the little book, and also to the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

TruthVid's 100 Proofs that the Israelites were White, Part 55: 69, Revelation chapter 10: Where was the Little Book Opened?

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TruthVid's 100 Proofs that the Israelites were White, Part 55

In our last few presentations, which have constituted several of our 100 Proofs, we had compared prophecies in Daniel and in the Revelation and demonstrated their fulfillment in European history. These prophecies being poetic allegories of things to come prove the truth of God once their fulfillment is realized, and the history of no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated. Now we shall progress a little further on in the Revelation, to an event which was prophesied to occur shortly after the Islamic invasions of Europe. While the Revelation is not so complete that it foretells all of history, it is sufficiently complete for us to understand that Yahshua, or Jesus Christ does indeed have the prescience of God.

So with this we shall embark on a discussion of Revelation chapter 10, and ask a question for which the answer also reveals the true identity of the people of God. Before we begin, we must see that Yahweh God had promised to plead with His people in the wilderness to which they were sent following the Assyrian and Babylonian captivities. This is relevant to our next three proofs, determining where the little book of Revelation chapter 10 was opened, the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

TruthVid's 100 Proofs that the Israelites were White, Part 54: 67, The Little Horn of Daniel Chapter 8, continued; 68, Revelation chapter 9: The Army of the Euphrates

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TruthVid's 100 Proofs that the Israelites were White, Part 54

We had left off in our last presentation with a discussion of the little horn of Daniel chapter 8 and our interpretation identifying it as a reference to Mohammed and the creation of Islam. Doing that, we used Isadore of Seville as an example of the anti-Jewish political climate of the era, in which it becomes evident that Jews would certainly be motivated to find a method by which to combat the rise of Christianity in Europe for the benefit of their own interests. Two canons proposed by Isadore had become law, whereby crypto-Jews would be deprived of their own children, and all Jews would be forbidden to hold public office, even if they claimed to be Christians. So we also see that in the early 7th century, Jews were considered as a race, and not merely as a religion. Then we presented evidence from citations compiled by Clifton Emahiser revealing that Mohammed was one such racial Jew, at least on the side of his mother. Even the early stories of the founding of Islam relate accounts of Mohammed’s having received the approval of Jewish rabbis before he first left Mecca.

Before we continue our discussion of Mohammed, there are two things we have discussed previously upon which I would like to elaborate. The first are the four divisions of Alexander’s empire. After his death, there was no clear heir to succeed him, and his son, who later became known as Alexander IV, had not yet been born. Alexander had a half brother named Philip III. After a fierce rivalry, Alexander’s half-brother Philip Arrhidaeus ruled for a short time as king of Macedonia, with Perdiccas, Alexander’s former bodyguard and cavalry general serving as regent. But both Philip and Alexander’s infant son were ultimately murdered. Perdiccas later died in Egypt, after a failed attempt to take that portion of the empire from Ptolemy. After Macedon, the other three divisions of the empire were the Ptolemaic Kingdom of Egypt, the Seleucid Empire in Syria and the east, and the Kingdom of Pergamon in western Asia Minor.

TruthVid's 100 Proofs that the Israelites were White, Part 53: 66, The Ram, the Goat, and Four Persian Kings; 67, The Little Horn of Daniel Chapter 8

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TruthVid's 100 Proofs that the Israelites were White, Part 53

Throughout the past several presentations in this series we have been discussing the great world empires which Daniel had prophesied first from a vision experienced by Nebuchadnezzar, and then from a vision of his own, which are recorded in Daniel chapters 2 and 7. From there, we presented an interpretation of the little horn of Daniel chapter 7, and the two beasts of Revelation chapter 13. The first beast of that chapter was described as the same series of empires, and the second as the Roman Catholic papacy, an office which had acquired its power when it was ordained by the emperor Justinian, for which reason we identify him with the little horn of Daniel chapter 7. Now we shall take the next step into Daniel chapters 8 and 11, and discuss the visions of the ram and the goat, and of four Persian kings. After that, we hope to discuss another little horn, which is prophesied later in Daniel chapter 8. As we already hope to have elucidated, once it is realized that all of these prophecies of future history recorded by Daniel and John were fulfilled in the White tribes of Europe and Mesopotamia, then there should be no doubt that the White nations of Christian Europe are the descendants of the ancient Israelites, who were certainly also White.

66) The Ram, the Goat, and Four Persian Kings

The vision in Daniel chapter 7, of the four beast empires followed by a little horn, is broad in scope and was experienced by Daniel in the first year of Belshazzar, who was the son of Nabonidus, the fourth and final successor of Nebuchadnezzar II, and the last independent Babylonian king. Belshazzar served in Babylon as regent for his father for most of his rule, but never had the title of king which belonged to his father. Nebuchadnezzar ascended to the Babylonian throne in 605 BC, and soon thereafter had defeated Pharaoh Necho II at the battle of Carchemish. After the fall of Assyria in 612 BC, the Egyptians had hoped to gain portions of the empire to which they had historical ties or claims. In 609 BC Josiah, King of Judah, was also killed in that endeavor, as he confronted Necho when he had passed through Judah with his armies. But the defeat of Necho ensured that the Babylonians would succeed the Assyrians as rulers of the Adamic world. Nebuchadnezzar died in 562 BC, and the next four kings were all relatively short-lived up to Nabonidus, who along with his son Belshazzar had orchestrated a coup against his predecessor and had then ruled for about 17 years.

TruthVid's 100 Proofs that the Israelites were White, Part 52: 65, Daniel 7 and the Two Beasts of Revelation Chapter 13

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 TruthVid's 100 Proofs that the Israelites were White, Part 52

Discussing our presentation of Proof 63 in our series, our interpretation of the little horn of Daniel chapter 7, we asserted as a fact that the emperor Justinian is that little horn. Now we shall correlate that prophecy with the prophecy of the two beasts found in Revelation chapter 13. As we have already hoped to have demonstrated here, once the identity of these empires and beasts found in these prophecies from Daniel and the Revelation are established, there should be no doubt that the White nations of Christian Europe are the descendants of the ancient Israelites, who were certainly also White.

65) Daniel 7 and the Two Beasts of Revelation 13

As we had done in proof # 63 in relation to Daniel chapter 7, here we will also begin to present this subject as it was discussed at length in a paper titled The “Little Horn” of Daniel chapter 7, a review of a paper by Clifton Emahiser, which was presented at Christogenea last November. But because of its length and the fact that the paper addresses other peripheral topics which are not pertinent here, we will only follow it for a few paragraphs. Doing this, we will continue to speak of that little horn of Daniel chapter 7, as it lays a firm foundation upon which we can interpret Revelation chapter 13.

So where we left off with that paper in Proof # 63, now we shall resume our summary, and:

Clifton continues to cite his old Watchman’s Teaching Letter, which in turn continues to cite [a book by] Howard Rand [titled Study in Revelation]:

“Then quoting on page 49 from this same book [under the subtitle]: ‘CHURCH OVER STATE: Pope Agapetus, in a dispute with Justinian the Emperor of the East, won his point and the Emperor yielded to the Pope. The head of the Church had triumphed over the head of the government. This was 536 A.D. A Church council assembled at Constantinople this same year and informed the government, as a servant of the Church, that an edict be issued ordering a decision of the council executed. This was done and thus Church and State became united. Persecutions followed, which the Church dictated and the State supported. One thousand two hundred and sixty years of cruel torture and destruction now followed, resulting in nearly a hundred million dying violent deaths’.”

Note the dates, that as a result of Justinian’s own laws, the pope first prevailed over him in 536 AD, exactly 1,260 years before Napoleon had arrested pope Pius VI.

TruthVid's 100 Proofs that the Israelites were White, Part 51: 64, The Little Horn of Daniel Chapter 7, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 51

In our last presentation we discussed Nebuchadnezzar’s vision in Daniel chapter 2 and the series of world empires of which it prophecies, ending with Rome. This prophecy proves once again that the Germanic tribes are the true people of Yahweh God as it was they who had destroyed and supplanted those empires, ultimately establishing Christian kingdoms in their place. Then we moved on to a very similar vision which Daniel himself had and which was described in Daniel chapter 7. But while the explanation of the vision of the four beasts clearly describes the same series of four empires, it is broader in scope and portrays in greater detail some of the things which would happen after the passing of those four empires. So here we are in the middle of that discussion, and when it is completed, we must conclude once again that the only valid interpretation of the character of the little horn of Daniel chapter 7 also proves that the Germanic tribes are the Israelites of the Old Testament Scriptures.

64) The Little Horn of Daniel Chapter 7, continued

Before we begin I have a clarification to make, as I admitted recently that I could not remember whether the Franks were Christian or not before the fall of Rome. But in Book 5 of his History of the Wars of Justinian, in chapter 5, Procopius described a letter written by Justinian appealing for Frankish support in the war against the Goths based on the commonality of their orthodox Christian faith. So apparently the Franks were Christian by that time, and they were Catholic Christians, while the Goths were Arian Christians. This I found in my notes on Procopius while preparing for today’s presentation. Bede, in Book 5, chapter 10 of his Ecclesiastical History, had described missions of Christians in Britain and Ireland to convert to Christianity the Franks and Saxons on the Continent, many of which seemed to be successful.

In Daniel chapter 7 we read in Daniel’s explanation of a vision which he had of four beasts that “17 These great beasts, which are four, are four kings, which shall arise out of the earth. 18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” So here we see parallels with Daniel chapter 2 which are sufficient to conclude that these are two different visions of the same future history, future from Daniel’s time but long past our own. Then after describing the fourth of those beasts, which was the Roman empire, Daniel says a little further on: “20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.”

TruthVid's 100 Proofs that the Israelites were White, Part 50: 63, Who Destroyed Rome?; 64, The Little Horn of Daniel Chapter 7

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TruthVid's 100 Proofs that the Israelites were White, Part 50

In our last two presentations in this series, discussing Jacob’s blessings for Ephraim and Manasseh which are found in Genesis chapter 48, for Joseph in Genesis chapter 49 and the later blessing for Joseph given by Moses in Deuteronomy chapter 33, we hope to have shown how those blessings were ultimately fulfilled in European history. As we have also said, the denominational churches ignore these prophecies which with all certainty inform us of the destiny of the children of Israel in captivity, while they pretend that the ancient children of Israel cannot be identified, or perhaps no longer even exist. But it is only common sense, that previously unknown nations which arose from places to which the children of Israel were sent in captivity would have derived from the children of Israel. Now, after having discussed prophecies that make this illustration which are found in Isaiah and Micah, we hope to continue this same demonstration from prophecies found in the book of Daniel.

63) Who Destroyed Rome?

We had already discussed the prophecy of the four beasts of Daniel chapter 2 in Proof 34, which is found in part 12 of this series of podcasts. There we had identified the four kingdoms of Daniel’s interpretation of Nebuchadnezzar’s vision of a beast made of four metals, gold, silver, bronze and iron. The four kingdoms which the beast represents would rule “wheresoever the children of men dwell”, and we see that those kingdoms ruled over the White nations of Europe, Mesopotamia, Northern Africa and the Near East.

So in part, the explanation of the vision in Daniel chapter 2 reads: “31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. 32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 33 His legs of iron, his feet part of iron and part of clay. 34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth…” After the fall of Rome, the Germanic tribes which destroyed it certainly did fill the whole earth, meaning the lands of the former empire.

TruthVid's 100 Proofs that the Israelites were White, Part 49: 62, The further away Israel got from Palestine the more powerful they became: Micah 4:7

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TruthVid's 100 Proofs that the Israelites were White, Part 49

In our last presentation in this series, discussing the blessings of Ephraim and Manasseh found in Genesis chapter 48, we hope to have elucidated from certain prophecies of Isaiah and a discussion of early European history how those blessings were ultimately fulfilled. The denominational churches ignore these prophecies which inform us of precisely where the children of Israel would go after escaping the Assyrians. It is only common sense, that nations which arise from places to which the children of Israel were sent in captivity, would be from of the children of Israel. Then they willfully remain ignorant of the fact that the apostles of Christ went to Europe as well as to Mesopotamia and Anatolia because they knew where the children of Israel were scattered. Yet it was his knowledge of prophecy as well as classical history that gave Paul of Tarsus the confidence to tell the Galatians that the law was their schoolmaster to bring them to Christ, and to tell the Corinthians that all their fathers were under the cloud with Moses. So now we shall discuss this same development from a prophecy found in Micah chapter 4.

62) The further away Israel got from Palestine the more powerful they became: Micah 4:7

In preparation for this discussion of Micah chapter 4, we discussed the purpose of the last 26 chapters of Isaiah, and when they were written, which also explains why on the surface it may appear to be a work separate from the first 40 chapters of Isaiah. Doing that, we presented brief commentaries on passages from Isaiah chapters 54 and 66, both of which reveal the origins of the Germanic people in the migrations of the ancient children of Israel, once the history of those migrations are understood.

TruthVid's 100 Proofs that the Israelites were White, Part 48: 60, A Great Nation and a Company of Nations, continued; 61, The further away Israel got from Palestine the more powerful they became: Isaiah 66:19

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TruthVid's 100 Proofs that the Israelites were White, Part 48, The Fulfillment of the blessings for Ephraim and Manasseh in the context of Isaiah 66:19

In our last presentation in this series, we discussed the blessings of Ephraim and Manasseh found in Genesis chapter 48, where Jacob had prophesied that they would become a great nation and a company of nations. While we explained that each of the twelve tribes were nations in their own right, Ephraim and Manasseh were the only two tribes explicitly blessed in this manner. Therefore we may justly expect those tribes to be manifest as nations in history beyond the other tribes. So while it is not necessary or even plausible to believe that the United States and Great Britain wholly represent these two tribes in the modern world, it is plausible that the development of these nations from certain of the Germanic peoples represents the fulfillment of this prophecy. But as these nations developed, it is evident that they were eventually joined by elements of the other tribes, while portions of them certainly also stayed behind in their previous European settlements.

60) A Great Nation and a Company of Nations, continued

We had ended our last presentation on this proof with some points of discussion that may not have been completed. So doing that, I had made an argument that the prophecy of Ephraim and Manasseh found in the blessings of Moses in Deuteronomy certainly seems to augment the blessings of Jacob for those tribes, and to further indicate a fulfillment in Britain and America, as the English people more than any other had established highly successful colonies around the world. That blessing says in part that the horns of Joseph, the tribe whose standard was evidently a bull, “shall push the people together to the ends of the earth”. The Dutch, French, Spaniards and Portuguese may have been formidable competitors of the English in colonial times, but the settlements which they managed to establish did not develop into nations as notable or powerful as those of the English, the chief of them being the United States, Australia, Canada, and New Zealand. But at the same time, it must be remarked that the blessing of Moses only says that the horns of Joseph shall push “the people”, not necessarily “his people”, so perhaps that means that Joseph would be instrumental in scattering all of Israel to the ends of the earth, along with Ephraim and Manasseh. The British also seem to have facilitated that circumstance beyond any of the other nations of Europe.

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