100 Proofs

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

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 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

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TruthVid's 100 Proofs that the Israelites were White, Part 23

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TruthVid's 100 Proofs that the Israelites were White, Part 23

In our last presentation, of Proof 44 in this list of 100 proofs, we discussed particular passages in the Gospel of John where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. While we did not discuss every possible error of interpretation in John, we sought to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are translated properly and understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, continuing with Proof 44, we will endeavor to do this same thing in the so-called Synoptic Gospels, which are Matthew, Mark and Luke.

44) continued: Specific NT Verse misteachings, mistranslations or corruptions in Matthew, Mark and Luke

While there are not a lot of mistranslations or misunderstandings in the Synoptic Gospels, there are some critical ones, and we have already spoken about some obvious misunderstandings. For example, where in Matthew 3:7 we see John the Baptist calling certain of the Pharisees and Sadducees a “generation of vipers”, the word translated as generation is γέννημα, which literally means offspring. So in essence, John is calling the parents of these men vipers, and not the men themselves. The same phrase appears where Christ used it in the same manner of His adversaries in Matthew chapters 12 and 23. The use of the phrase proves that there is an actual race of men referred to as vipers in Judaea at the time of Christ, or both He and John are mere slanderers, the parents of these men not being present to defend themselves against the accusation.

TruthVid's 100 Proofs that the Israelites were White, Part 22

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TruthVid's 100 Proofs that the Israelites were White, Part 22

In our last presentation, which was Proof 43 in this list of 100 proofs, we discussed particular passages in the Old Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible. Doing that, we did not discuss every possible error of interpretation in the Old Testament, but rather we only sought to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, here beginning with Proof 44, we will endeavor to do this same thing in the New Testament.

44) Specific NT Verse misteachings, mistranslations or corruptions

The first verses we should probably discuss are John 1:11-13, although we will surely return to Matthew, Mark and Luke a little later on. The denominational Christians twist the meaning of these verses in John to prove at once the chosen people myth of the Jews, and then the idea that anyone who professes to believe somehow becomes a child of God, an idea which itself conflicts with the chosen people myth of the Jews. The truth is, that these verses are not necessarily saying what they have been translated to say. What we are going to say about these verses here is mostly based on a 2006 essay I had written titled Translating John 1:11-13, which were actually based on the translation notes I made when I translated John. So I elaborated on them once again in Part 3 of my commentary of the Gospel of John, which was titled The Sons of God. Here I will attempt to condense those explanations, if it is possible.

TruthVid's 100 Proofs that the Israelites were White, Part 21

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TruthVid's 100 Proofs that the Israelites were White, Part 21

Having finally finished with Proof 42 and our discussion of words which are generally mistranslated or misunderstood throughout the Bible, now we turn to particular passages where certain words are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible.

43) Specific OT Verse misteachings, mistranslations or corruptions

Genesis 2:9

The first misteaching, of course, is not to properly recognize the allegories of Genesis chapters 2 and 3, even if they cannot be fully understood until Christ explained them in the parables and visions of the Gospel and Revelation. In Genesis chapter 2 there are two trees which are different from all the other trees. All of the actual wooden trees created by God were made to come out of the ground, and they were made to be good for food, but two other trees are mentioned apart from those trees, as we first read in that same chapter: “9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.”

Throughout Scripture trees are used as allegories for races or nations of people. But later, in the Gospel, Christ identifies the Tree of Life where He says in John chapter 15: “1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Proclaiming that He is the “true vine” also reveals the possibility that there is a spurious vine.

TruthVid's 100 Proofs that the Israelites were White, Part 20

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TruthVid's 100 Proofs that the Israelites were White, Part 20

This is our fifth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Satan and the Devil

The word satan is a common Hebrew word which was used in the New Testament in a particular manner, and therefore in order to properly understand what it means we must examine its use and meaning in Old Testament Hebrew. In many passages, it is clear that a satan is only an opponent or adversary, and in many different contexts the word was applied to men. For example, David was called a satan or adversary to the Philistines in 1 Samuel 29:4, and Hadad the Edomite was called a satan, or adversary, to Solomon in 1 Kings 11:14. Rezon the son of Eliadah was also a satan or adversary to Israel in the days of Solomon, in 1 Kings 11:25. From the perspective of men, even an angel of Yahweh was an adversary, or satan to Balaam in Numbers 22:22. Then in the same context later in the chapter, at 22:32, the same word, satan, is a verb translated as withstand.

But not all opponents or adversaries are also capital ‘s’ Satans, even while there are capital ‘s’ satans. Grammatically, one difference between Satan, with a capital ‘s’, denoting a particular Satan for which reason we prefer to translate it as Satan in that manner, and an adversary who may be just about anyone at one point in time or another, is in what is called a Substantive. A Substantive is a word or group of words which are not typically nouns, but are employed as nouns in a given context. In Hebrew or Greek Substantives are quite common. Combined with a definite article, the noun is used to represent a particular entity, and not just any one of an entity which fits the description in the definition of the noun. In language, when the definite article accompanies a noun or Substantive, it indicates that the subject referred to by the noun has already been mentioned, or is common knowledge, or is about to be defined.

TruthVid's 100 Proofs that the Israelites were White, Part 19

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TruthVid's 100 Proofs that the Israelites were White, Part 19

This is our fourth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

In our last presentation of this series, we discussed the various terms for man, which are adam and enosh, and we found that adam is a racial designation, describing a single race of man, but that enosh is the general term for man in the sense of a mortal hominid. Then we examined the words for bastard and found that bastard is also a racial designation, but describes someone who is not of an authentic race. Now we shall discuss another misunderstood term which is also a racial designation similar to bastard, but from a different perspective, and that is the term arab.

TruthVid's 100 Proofs that the Israelites were White, Part 18

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TruthVid's 100 Proofs that the Israelites were White, Part 18

This is our third discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. As we have already said, this review of the meanings of certain words does not explicitly prove the race of the Israelites, but it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Adam, enosh and mamzers: Man, man and bastards.

First, we must address a false claim in Christian Identity circles that the word enosh is a precise reference to so-called men of other, non-Adamic races. That is not true. The fact is that examining the listings in Strong’s Concordance for the English word men, it is very quickly realized that men of the race of Adam were very often referred to with the word enosh. Rather, the Hebrew word enosh, Strong’s # 582, is related to and derived from the word anash, Strong’s # 605, which means frail or feeble, and therefore enosh refers to man as a mortal being.

But the word adam as a noun refers only to one particular race of men, the race created by Yahweh God as it is described in Genesis chapters 1, 2 and 5 where we read “this is the book of the generations of Adam”. That Hebrew word translated as generations is toledah, Strong’s # 8435, and it means descent or descendants. Not everyone in the Bible is a descendant of Adam, as we see later on in Scripture that there are Nephilim, Rephaim, Zuzim, Kenizzites, Kadmonites, Girgashites and others who cannot be traced back to Adam, who were not ever counted among the descendants of Adam, and all of whom were rejected by Yahweh God as being among the accursed races of Canaan. The Kenites were not of Adam, although the meaning of Genesis chapter 3 is argued by denominational Christians. But as for those other groups not being of Adam, they have no grounds upon which to argue, as it is clear that they are not of Adam.

TruthVid's 100 Proofs that the Israelites were White, Part 17

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TruthVid's 100 Proofs that the Israelites were White, Part 17

Here we continue our discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. While this review of the meanings of certain words does not explicitly prove the race of the Israelites, it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Generations or Races?

In 1 Peter chapter 1 we read where Peter addressed his intended readers and called them: “the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia”. But that word stranger is not ξένος, which commonly referred to a stranger or foreigner. Neither is it ἀλλογενὴς, which refers to someone of another race – in a narrower sense than we use the term race, but which is translated as stranger in Luke chapter 17. Rather the word in 1 Peter chapter 1 is παρεπίδημος, which describes “one who comes from a foreign country into a city or land to reside there by the side of the natives”, which is a sojourner. This translation of different words with different meanings into the same English word, stranger, is also a source for confusion.

So the intended recipients of Peter’s epistle were people who were not always native to the lands where they were living. Then later in his epistle, in chapter 2, Peter says of them: “9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” In the verse which follows he again refers to them as sojourners and pilgrims.

TruthVid's 100 Proofs that the Israelites were White, Part 16

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TruthVid's 100 Proofs that the Israelites were White, Part 16

Here we begin our discussion of point 42 of TruthVid’s 100 Proofs, which concerns the mistranslations or misinterpretations of words found in Scripture, whether they are purposeful or not. William Finck’s prepared notes are found below.

42) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

These mistranslations are systemic in that they are based on a universalist interpretation of Scripture.

Nations or Gentiles?

The Hebrew word goy means nation. The Brown-Driver-Briggs Hebrew lexicon defines it as “1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) n pr m 1c) Goyim? = ‘nations’”

So gentile is not even part of their definition for goy, but it is translated in that manner 30 times in the King James Old Testament, half of them in Isaiah.

The Greek word ἔθνος means nation. It is translated 96 times as gentile in the King James Version. On another 5 occasions the word Ἕλλην, which means Greek, is translated as gentile, which is completely dishonest. According to Liddell & Scott, ἔθνος in earliest Greek writing meant a “number of people living together, company, body of men… band of comrades… host of men… of particular tribes… of animals… swarms, flocks…” Then later, after Homer, nation, people… later, foreign, barbarous nations, opposite to Ἕλληνες… at Athens, athletic clubs of non-Athenians in LXX, non-Jews, Ps. 2.1, al., cf. Act.Ap.7.45; Gentiles… used of Gentile Christians, Ep. Rom.15.27.” Other, more obscure uses of the word are given after these.

While Liddell & Scott always give the definitions of words as they were interpreted in the King James Version, that does not mean that the apostles understood them in that manner. That does not mean that when the apostles wrote ἔθνος, they meant non-Jew or gentile. While ἔθνος appears approximately 150 times in the New Testament, it is often translated as nation or heathen, which is also a quite subjective rendering.

TruthVid's 100 Proofs that the Israelites were White, Part 15

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TruthVid's 100 Proofs that the Israelites were White, Part 15

Here we discuss points # 40 and 41 of TruthVid’s 100 Proofs, which concerns the Revelation and the Gospels. William Finck’s prepared notes are found below.

The very fact that Scripture was first written in Hebrew with letters that are the same as those which are commonly called Phoenician, and then later it was written in Greek, proves that the Israelites were White. The Hebrew language is related to Aramaic, and the Syrians were certainly White, as Greek historians attest, and of course Greek is considered to be a strictly European, or so-called
Indo-European language. However there are many Hebrew and Greek cognates, as there are with Hebrew and other Indo-Europen languages. Then there are predecessors to Classical Greek found in the Mediterranean, represented in scripts such as Linear B or the Cypriot syllabary, which also show that Greeks and Hebrews are more remotely related.

Linear B was a script used to write what is called Mycenaean Greek, which predates Classical Greek and the Greek alphabet derived from Phoenician by at least 6 or 7 centuries. The oldest examples are esteemed to date to about 1450 BC, which is right around the same time as the Exodus. Another script, called Linear A, which was evidently used to write a Minoan language, has never been deciphered and is esteemed to be the ancestor of both Linear B and the Cypriot syllabary. Examples of Linear B were discovered in palace archives at Knossos and Cydonia on Crete, and Pylos, Thebes and Mycenae in Greece. But Linear B seems to no longer have been used after the fall of the Mycenaean civilization in the 12th century BC. After that, there is no evidence of Greek writing until perhaps the 8th century BC.

For further reaing and evidence, see our article Earliest Greek Writing is Phoenician.

TruthVid's 100 Proofs that the Israelites were White, Part 14

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TruthVid's 100 Proofs that the Israelites were White, Part 14

Here we discuss points # 38 and 39 of TruthVid’s 100 Proofs, which concerns Ezekiel's lamentations of Tyre and the minor prophets. William Finck’s prepared notes are found below.

(38) Ezekiel’s Lamentations over Tyre

In all of the ancient Greek accounts, beginning with Herodotus, the Dardans, and therefore the Trojans, the Leleges, Carians and Milesians, the Cilicians, and the Phoenicians were all related, and many of these groups were described as having originated in Crete. In the Greek myths from as early as the Iliad, Europa was the daughter of Phoenix, the son of Agenor king of Tyre, and the sister of Cadmus the Phoenician, who founded the Greek city of Thebes. Europa was the mother of Sarpedon, the legendary founder of Miletus, a notable city of the Carians, and Sarpedon was the father of Minos, the famous king of the Cretans from which we get the name Minoans. Herodotus attested that all of the colonies of the Phoenicians had come from Tyre. But in the Bible, while Tyre was within the inheritance of Asher the Septuagint version indicates that the walled cities of the Tyrians would be inherited by the tribe of Naphtali. Later, where Hiram king of Tyre, who was subject to David and Solomon, had sent to Solomon a craftsman to help with the design of the temple, Flavius Josephus wrote in Book 8 of his Antiquities: “76 Now Solomon sent for a craftsman out of Tyre, whose name was Hiram; he was by birth of the tribe of Naphtali, on the mother's side (for she was of that tribe;) but his father was Ur, of the family of the Israelites.”

The modern Jews have always disclaimed the Tyrians as Israelites. They must do that, because otherwise their entire narrative concerning their own identity disintegrates. In the Book of Judges there is the song of Deborah after the victory of Israel over the Canaanites in the north, and she asked why Dan remained in ships and Asher abode in his breaches, which are his port cities, rather than come to the fight. Four centuries later, the census of David counted the Israelites in Tyre and Sidon just as in every other city in Israel. The relationship of David and Hiram, the king of Tyre, shows that Hiram was subservient to David and complied with him happily. Solomon gave Hiram cities in Galilee as a gift, so that also shows that Hiram was an Israelite, but here in Ezekiel there will be no doubt that the kings of Tyre were of Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 13

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TruthVid's 100 Proofs that the Israelites were White, Part 13

Here we discuss # 37 of TruthVid’s 100 Proofs, which concerns the prophet Isaiah. William Finck’s prepared notes are found below.

The Christian faith was originally called catholic because it was received whole, meaning that both Old and New Testament Scriptures were recognized as the Word of God. The Roman Church later perverted the meaning of the term catholic and used it to describe the application, rather than the reception of the faith. The true faith in Christ must include a belief in both the Old and New Testaments.

The writings of the prophets were preserved because as men realized that their words were true, because short-term prophecies were fulfilled, their value was recognized and the fact that their words did indeed represent the Word of God was laid bare. If the short-term prophecies were fulfilled, then the long-term prophecies would also be fulfilled. Many of those prophecies were of Christ Himself, so when He came, He announced that He came to fulfill the words of the prophets.

But many of those prophecies also speak of reconciliation with Israel, and what Yahweh God would do with Israel in the future. If the apostles did not go to the twelve tribes Israel, then God is an utter failure. So the apostles went to Mesopotamia and Europe while professing that they were going to the twelve tribes of Israel. The Roman Catholic tales of apostles in non-White or marginally White places are all unfounded fables used to support early universalist inclusivity.

TruthVid's 100 Proofs that the Israelites were White, Part 12

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TruthVid's 100 Proofs that the Israelites were White, Part 12

Here we cover proofs 34 through 37 of TruthVid's 100 Proofs that the Israelites were White. These are from the prophets Jeremiah, Ezekiel and Daniel. William Finck’s prepared notes are found below.

(34) Daniel - The beast empires prophesied to come after Nebuchadnezzar, and where they ruled

While the other prophets of the Bible and the history which they had foretold are all proven to be true in their own ways, nowhere among the Old Testament prophets is history foretold in such a clearly identifiable manner as in Daniel. For that reason, Biblical critics always try to push Daniel forward to a date much later than the time in which the book itself professes that it was written. But internal evidence in the book helps serve to prove that Daniel wrote it when the book claims it was written, in the 6th century BC, because Daniel has been justified by archaeology.

For example, in Daniel chapter 4 we read the words of Nebuchadnezzar, king of Babylon, where it says “30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” Nechadnezzar II was the king of Babylon for a long time, from about 605 BC to 562 BC. After him the Babylonian empire lasted for only another 23 years, until it was conquered by the Persians in 539 BC. But from the time when the Greeks started writing history, starting with Herodotus, the ancient historians who mention Babylon all believed that the city was built by Semiramis, who was a semi-mythical figure apparently based on an Assyrian queen who lived in the 8th century BC. In the Persian period, about 100 years after Nebuchadnezzar, Herodotus even visited the city, and described its wonders in his writing. But he never even mentioned Nebuchadnezzar.

TruthVid's 100 Proofs that the Israelites were White, Part 11

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TruthVid's 100 Proofs that the Israelites were White, Part 11

Here we cover proofs 32 and 33 of TruthVid's 100 Proofs that the Israelites were White. William Finck’s prepared notes are found below.

(32) Josephus's books - What we can learn from Josephus's multiple books

Flavius Josephus wrote four books which can with all certainty be attributed to him. According to one of those books, which is a short autobiography, he was from a priestly family of the tribe of Levi, and in his younger years he spent about three years as an Essene. Ultimately, however, Josephus became a Pharisee, but that alone does not make him an evil man. The parties of the Pharisees, Sadducees and Essenes were political as much as they were religious, and if a man wanted to have any influence or any role in the political life of Judaea at that time, then being an Essene was a dead end, and the only other reasonable choice for a pious man was to join the Pharisees. However while the Essenes were excluded from the political scene in Judaea, Josephus did attest that of each of the sects in Judaea, they were the only ones who were all “Jews [or Judahites] by birth”, as he write in Wars Book 2. There he wrote describing the Judaean sects and said “119… the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews [Judaeans or Judahites] by birth, and seem to have a greater affection for one another than the other sects have.”

Having informed us that of the religious sects in Judaea only the Essenes were Judaeans by birth, it is evident that Josephus was also informing us that the other sects were accepting converts of the other nations, namely the Idumaeans. So Josephus, being a Pharisee, it is evident that his religious learning and interpretations of ancient history and Scripture must have been in conformance with the teachings of his party. It is clear in the New Testament records that these parties were distinguished by various religious beliefs. For that reason, I do not give much credibility to Josephus’ interpretations of Genesis or other early accounts found in Scripture, as they would naturally reflect the leaven of the Pharisees which Christ Himself had condemned. However in spite of that, I believe Josephus himself was an honest man and earnestly sought to tell the truth about his nation, in spite of his biases, and in spite of things concerning which he was either naive or ignorant.

TruthVid's 100 Proofs that the Israelites were White, Part 10

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TruthVid's 100 Proofs that the Israelites were White, Part 10

Here we cover proof 31 of TruthVid's 100 Proofs that the Israelites were White. William Finck’s prepared notes are found below, most of which were borrowed or adapted from his commentary on the Book of Amos, presented here in early 2013:

(31) Assyrian Tablets and other inscriptions - a summary of the evidence

There have been many thousands of Mesopotamian inscriptions which have been discovered since the expansion of the British Empire helped to open the Near East to European archaeologists in the 19th century. While not all of them have even yet been deciphered, translations of thousands of such inscriptions have been made, and many volumes of those translations have been published. One significant source I have found for many of these is the Oriental Institute at the University of Chicago, from which I have downloaded hundreds of PDF books and translations of ancient inscriptions.

But for most people, it is impossible to read through hundreds of books, especially on a computer screen, and even I have read only a portion of what I have obtained there. However there is one book, first published in 1950 and in its 3rd edition in 1969, in which academic translations of many of the Assyrian, Hittite, Egyptian, Babylonian and other inscriptions from the Near East which should be of interest to students of Scripture have been reproduced. That is Ancient Near Eastern Texts Relating to the Old Testament (ANET), edited by James B. Pritchard and published by Princeton University Press, which is still available from certain sources on the Internet. We have a PDF copy of this book, but it contains OCR errors and therefore it is not entirely reliable.

TruthVid's 100 Proofs that the Israelites were White, Part 9

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TruthVid's 100 Proofs that the Israelites were White, Part 9

Here we covered proofs 26 through 30 of TruthVid's 100 Proofs that the Israelites were White. While much of the presentation was extemporaneous, William Finck’s prepared notes are found below:

(26) True Israelites divorced and dispersed could never again resettle in Palestine.

Hosea 2:2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; 3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. 4 And I will not have mercy upon her children; for they be the children of whoredoms. 5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. 6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. 7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

TruthVid's 100 Proofs that the Israelites were White, Part 8

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TruthVid's 100 Proofs that the Israelites were White, Part 8

Here TruthVids and I discuss points 23, 24 and 25 of his 100 Proofs the Israelites were White.

At the beginning of our last presentation I had speculated that after discussing the first 20, we might get through the balance of 100 Proofs that the Israelites were White a little faster. But I failed immediately as we only covered points 21 and 22 in our last presentation. So this week I won’t make any predictions, as we proceed with point 23. Truthvids had looked forward to covering this proof last week, as his opening remarks had expressed, and I apologize that he has had to wait.

Before beginning, I want to also say that in our last presentation I had made the assertion that before the Israelite conquest of Canaan, the Canaanites were using a cunieform script for written communications. One proof of this assertion is found in the Amarna Tablets. These tablets are diplomatic letters from Canaanite kings made to the Egyptian pharaoh. In many of them, the Canaanites were begging for Egyptian assistance to defend against the invading Habiru, Abiru, or Hebrews. The name given these documents by academics comes from the fact that they were discovered in the ground at Tell el Amarna in middle Egypt. They are written in cuneiform and are commonly and appropriately dated to the 14th century BC. But cuneiform writing was not native to the Egyptians, so the Canaanites were not writing in cuneiform for the benefit of the Egyptians. This is one proof among archaeological relics that Canaanites did not use what we know as Hebrew or Phoenician characters in their writing. The writings in Canaan found with Hebrew characters, and the spread of those characters abroad, all belonged to the Israelites. This in turn serves to show that the Phoenicians among the Greeks, the Phoenicians who brought letters to the Greeks, who also predated the Trojan War, were indeed Israelites and not Canaanites.

TruthVid's 100 Proofs that the Israelites were White, Part 7

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TruthVid's 100 Proofs that the Israelites were White, Part 7

Over the first six presentations in this series we covered only 20 of TruthVid’s 100 Proofs, and now that we are past all of the most important of the points he hopes to make, we imagine we may progress a little faster through the next 80. But maybe not. In any case, out of necessity, we may still have to repeat ourselves, finding it necessary to explain things which we have already covered in detail. Our first item this evening is one of those things, so I will do my best to present it from a different perspective.

First, we shall discuss a few important points that may have been missed in our last presentation:

Agriculture – Did we neglect to make mention of the fact that the calendar and feast days were all related to agriculture and the planting and harvest seasons? Only recently, since the dawn of the industrial age, has our own view of a calendar moved away from its dependence upon agriculture, however many of our modern holidays began in celebration of agricultural events such as planting and harvest and first fruits.

White Israelites in archaeology – [in Part 5,] I neglected to mention the 3rd century AD frescos discovered in the synagogue at Dura-Europos in eastern Syria, 275 miles east of the Mediterranean Sea and 325 miles north-northeast of ancient Tyre. These are at least as important as discoveries in Galilee, such as the mosaics at Hukkok, because they are apparently older and much further east that Galilee, in lands that were not controlled by Rome. If these Judaeans in diverse places were White, then the ancient Israelites must also have been White.

TruthVid's 100 Proofs that the Israelites were White, Part 6

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TruthVid's 100 Proofs that the Israelites were White, Part 6

Here we covered points 16 through 20 of his 100 Proofs that the Israelites were White. While there is a lot of extemporaneous commentary in the discussion, William Finck’s prepared notes are found below:

While by necessity we have had to repeat ourselves at times, in an endeavor to provide the full evidence for each individual point, or proof, we hope to round out the top 20 on the list this evening, with proofs 16 through 20. Doing this, we are going to also focus on many of the blessings of Jacob and Moses which they had made to the twelve tribes before their deaths. While we will not recount them all in detail, a few significant promises must be presented.

We have already discussed the initial promises to Abraham, Isaac and Jacob, that their seed would be multitudinous, that nations and kings would come out of their loins, and that in that manner they would inherit the Adamic world, all of which was fulfilled by the time of Christ. But that was an ongoing process which took many centuries to fulfill, and it was still developing in the time of Christ. In Genesis chapters 48 and 49, Jacob begins to reiterate those promises, and gives additional blessings, as he passes the promises onto his twelve sons. Later, Moses blesses the tribes in his own words, as we read in Deuteronomy chapter 33.

TruthVid's 100 Proofs that the Israelites were White, Part 5

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TruthVid's 100 Proofs that the Israelites were White, Part 5

Here we discuss the next two points in TruthVids’ 100 Proofs that the ancient Israelites were White, which concern descriptions of Christ and His apostles in Scripture, ancient history, art and archaeology, and recent genetic studies which prove the same was true of the general population of the Levant in ancient times. Notes prepared by William Finck are found below, but once again, there are many extemporaneous digressions in the podcast which are not found in the notes.

14) Jesus was White

  • Descriptions of Christ in Revelation

In Revelation chapter 1 there is a two-verse description of Christ, which in the King James Version reads: “14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.”

There is a common feature of Hebrew language, employed throughout the Bible, called parallelism. This describes a repetitive reference to or description of the same phenomenon in different ways. So where we read that “His head and his hairs were white like wool, as white as snow”, “white like wool” and “white as snow” are such a parallelism, by which we have a greater understanding of what is being described. So it cannot be taken to mean that His hair had the texture of wool, or otherwise it would also have to had the texture of snow, and in the sun He would have had no hair at all. Rather, it only means to describe the whiteness of His hair in different ways, and makes no comment on the texture.

TruthVid's 100 Proofs that the Israelites were White, Part 4

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TruthVid's 100 Proofs that the Israelites were White, Part 4

Here we discuss the next few points of TruthVid’s 100 proofs, which we shall summarize as follows: The Epistles of Paul were written only to White Europeans. The Seven Churches of the Revelation were all in cities of White Europeans. The testimony in the New Testament of the fulfillment of the promises to Abraham that many nations would come of him, that nations and kings would come out of his seed, or his loins, where the apostles inform us that those were nations of White Europeans. Some notes prepared for this presentation by William Finck are found below, although there was much extemporaneous discussion.

The Recipients of Paul’s Epistles

Discounting the four epistles which Paul of Tarsus had written to individuals, there were eight audiences for Paul’s epistles. These were as follows:

Europe: Rome (Italy), Corinth (Greece, northern part of Peloponnese near the isthmus), Philippi (northern Greece, off north coast of Aegean Sea east of Thessalonica), Thessalonica (northern Greece, northwest shore of Aegean Sea).

Asia Minor (Anatolia): Galatia (north central Anatolia), Ephesus (southwest Anatolia, capital of Roman Asia), Colossae (southwest Anatolia interior near Galatia).

These are seven, and the eighth audience were the Hebrews, which we shall discuss further on. In his travels, Paul had also addressed Lycaonians in Acts chapter 14, and Athenians in Acts chapter 17, but said nothing to them of sin, redemption, covenants, adoption, or Christ, because they were not descended from the Israelites, and Christ did not come for them, in spite of the fact that they descended from other sons of Noah. So when Paul addressed them, instead he spoke of the one true God and of resurrection from the dead, because they are included in the promises made to the entire race of Adam, first found in Genesis chapter 3.

TruthVid's 100 Proofs that the Israelites were White, Part 3

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TruthVid's 100 Proofs that the Israelites were White, Part 3

This evening William Finck and TruthVids discuss points 7 through 10 of his 100 Proofs that the Israelites were White:

7) The Hebrew word ADAM means ruddy, rosy, to show blood or blush in the face.

8 ) Christ sent the Apostles to the lost Sheep of Israel and nobody else.

9) Which race of people has spread the Gospel?

10) The Bible prophesied Israel would have a new language.

Below are some of William Finck's notes, written specifically for this program:

Something which often causes confusion is that many people do not take the time to understand how James Strong had constructed his Concordance, including his Greek and Hebrew Lexicons. In Strong’s #’s 119 through 122, or actually, through # 124, there is a list of words all spelled exactly the same in ancient Hebrew, Aleph-Dalet-Mem, but which are distinguished from one another by the Masoretic vowel points, which did not exist when the Bible was originally written. The vowel points are an attempt by the rabbis to distinguish the different uses of a word or its parts of speech, and Strong followed that system in his Concordance. So adam # 119 is the verb, to show blood in the face, adam # 120 is the noun referring to members of the race or the race as a whole, adam # 121 is Adam as a proper name, referring to the patriarch, adam # 122 is the adjective, meaning red, rosy or ruddy, adam # 123 is Edom, the designation given to Esau, which is the same word, and adam # 124 is a ruby, garnet or sardius, or some other red gemstone so named for its redness....

TruthVid's 100 Proofs that the Israelites were White, Part 2

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This evening William Finck and TruthVids discuss points 4 through 6 of his 100 Proofs that the Israelites were White:

4) Jacob' seed to spread across the whole world
5) Israelites to be known as Sons of God and called by a new name, Christians
6) Israel was to have a new home to be found primarily to the north and west of Palestine

TruthVid's 100 Proofs that the Israelites were White, Part 1

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This evening William Finck and TruthVids discuss the first 3 of his 100 Proofs that the Israelites were White:

1) The origin and migrations of the European people of today
2) The laws of God are everywhere in White European civilizations
3) All European countries and nations were Christian



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