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TruthVid's 100 Proofs that the Israelites were White, Part 45

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TruthVid's 100 Proofs that the Israelites were White, Part 45

Here we shall continue our explanation of how many of the blessings of Jacob and Moses upon the twelve tribes of Israel had evidently been fulfilled in the history of the development of European culture and civilization. As we have already said, when the promises were made to Abraham, that his seed would become many nations, there was no Germany, England, France nor any other European nation as we know them, and most of the tribes which ultimately became the nations of modern Europe were not yet in Europe. That is because they mostly descended from the ancient Israelites of our Bibles, but usually by the time they arrived in Europe they had assumed other names. So we began this review of the blessings with Judah, and now we are in the middle of our discussion of Levi.

57) Parallels between the Druids of Europe and the Levitical Priests, continued

In our last presentation we had some citations from the notes found in The Annals of Ireland translated from The Original Irish of The Four Masters, which was translated by Owen Connellan and first published in 1846. These citations described some of the beliefs and practices of the ancient Druids as they were remembered by the Medieval sages, and we saw that many of them corresponded with those of the ancient Levitical priests of our Bibles. But now, because so little of the ancient Irish literature was preserved, and hardly anything predating the 8th century AD, we shall turn to Latin and Greek writers for their understanding of the Druids.

TruthVid's 100 Proofs that the Israelites were White, Part 44

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TruthVid's 100 Proofs that the Israelites were White, Part 44

In our last presentation in this series, we discussed the blessings of Jacob and Moses upon the twelve tribes of Israel. Now we shall explain further how many of these blessings had evidently been fulfilled in the history of the development of European culture and civilization. When the promises were made to Abraham, that his seed would become many nations, there were only scattered tribes of Japhethites in Europe, and perhaps some other Shemites, such as the Lydians. There was no Germany or England as we know them, and most of the tribes which ultimately became the nations of modern Europe were not yet in Europe. That is because they mostly descended from the ancient Israelites of our Bibles, but usually by the time they arrived in Europe they had assumed other names.

Before we begin, I must admit that last week, discussing the blessing of Moses for the tribe of Levi, I missed a reference, which I caught preparing for today’s program. Where in Deuteronomy 33:9 Moses said of Levi “for they have observed thy word, and kept thy covenant”, he must have been referring to what is recorded at Exodus 32:25-29, in the aftermath of the incident with the golden calf: “ 25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. 29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.”

TruthVid's 100 Proofs that the Israelites were White, Part 43

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TruthVid's 100 Proofs that the Israelites were White, Part 43

In our last presentation in this series, we discussed the blessings and curses which were prophesied to come upon the children of Israel for their obedience or disobedience to their God, and how they help to establish that White Europeans are indeed the true Israelites of Scripture. Now in that same manner we shall discuss the blessings of Jacob and Moses upon the twelve tribes of Israel. Later, in subsequent proofs, we shall explain further how many of these blessings have been fulfilled.

55) The blessings for the twelve tribes in the words of Jacob and the song of Moses.

In Genesis chapter 48 there is a description of Joseph’s having visited his father Jacob upon receiving news that he was sick, and bringing his two sons with him, Ephraim and Manasseh. This was probably not an ordinary event, as Joseph was still living as an Egyptian and an officer in the government, and Jacob was living in the land given to him, in Goshen (which was also called Rameses), which is made evident in Genesis chapter 47.

So seeing his father, Jacob desires to bless the sons of Joseph. The outcome of this action is consistent with the fact that Reuben lost his rights as first-born son when he violated his father’s bed, and the privileges would be distributed among his brothers. One entitlement of the first born is a double portion of the inheritance (Deuteronomy 21:17), and with this blessing that privilege falls to Joseph. While Reuben was Jacob’s first-born and the oldest son of Leah, Joseph was the oldest son of Rachel. Apparently, from the Genesis account, all of Leah’s sons were born before Joseph, as well as those of the handmaidens, but Rachel was the preferred wife. In the ancient pagan world, usually the sons of a man’s preferred wife received the inheritance, or at least most of it, and the sons of other wives or concubines received little or nothing.

TruthVid's 100 Proofs that the Israelites were White, Part 42

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TruthVid's 100 Proofs that the Israelites were White, Part 42

In our last few presentations in this series, we discussed many aspects of Jacob and Esau in prophecy, all of which also show that the modern day Jews are Edomites, and not Israelites, that they are a people accursed by God, and that the position which they have attained today in world economics and politics was also a subject of Biblical prophecy, Esau having been foretold that he would one day break the yoke of Jacob and gain dominion. The fact that Jews were the chattel property of Christian kings throughout Medieval European history underscores the truth of our interpretation of these prophecies. Now we shall turn the page completely, and discuss the blessings and curses which were prophesied to come upon the children of Israel for their obedience or disobedience to their God These also help to establish that White Europeans are indeed the true Israelites of Scripture.

54) The blessings and curses of Deuteronomy only apply to European people.

Before we begin, first I must say that there are also similar blessings promised for obedience, and curses for disobedience, which are found in Leviticus chapter 26. However while there are some interesting statements there which are not found here in Deuteronomy chapter 28, these blessings and curses are more extensive, so it is these which we have chosen to discuss. However before we do so, we must put them into historical perspective.

One of the curses of disobedience in Leviticus chapter 26 that is wanting here in Deuteronomy says “18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.” The meaning of this phrase seven times can be understood through prophecies found in both Daniel and the Revelation which speak of three-and-a-half times, seven times, and forty-two months. Once it is also understood, from Daniel, Ezekiel and other Scriptures, that in prophecy a day represents a year, then we see that both forty-two months and three-and-a-half times, if a time is understood to be a year, both add up to 1,260 years, and seven times is 2,520 years. While our chronologies are not perfect, it was roughly seven times from the time when the children of Israel first started being deported by the Assyrians, to the so-called Age of Liberty when the liberal democracies were born and Christians imagined that they could rule themselves. The Jews were emancipated, meaning that they became equal citizens in Europe and no longer were the mere property of kings, at that same time. For three-and-a-half times, the children of Israel in captivity were ruled over by tyrants, from the Assyrian kings down to the Roman empire, and after that they were ruled by their own kings under the Roman Catholic popes. All of this fits precisely into prophecies found in Daniel and the Revelation. Now, in the so-called Age of Liberty, Christians are actually ruled by gold, and the Edomite Jews are in control of the gold, and therefore all world governments, all while the children of Israel, which is European Christendom, think they are free. So we esteem this to be the final time of prophecy, the time of Jacob’s trouble.

TruthVid's 100 Proofs that the Israelites were White, Part 41

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TruthVid's 100 Proofs that the Israelites were White, Part 41

In our last few presentations in this series, we have already discussed many aspects of Jacob and Esau in prophecy. There and earlier in this series we had also discussed how it was that many of the Judaeans of the time of Christ were actually Edomites, and not Israelites. We also discussed the first two chapters of the prophecy of Malachi at length, and how Malachi begins with a comparison of Jacob and Esau before spending the rest of those two chapters admonishing the priests for their corruption of the priesthood. Without a doubt, Malachi helps to put into a proper Biblical perspective both the history of the period and the composition of the people of Judaea as it was recorded by Flavius Josephus and mentioned by Strabo of Cappadocia, and also the contention between Christ and His adversaries as it was recorded in John chapter 8. This in turn is all supported by the explanation of the divisions among the Judaeans by Paul of Tarsus in Romans chapter 9, where he compared Jacob and Esau and cited the opening verses of Malachi. Now we shall see the nature and characteristics of Esau which are evident in the New Testament. All of this background history is seen to fulfill the words of Isaac in the blessings which he granted to both Jacob and Esau, and the related circumstances which we see in the accounts of the lives of those patriarchs in the Book of Genesis. The background history, as well as the prophecy, is also the only valid way with which to view the cause of the divisions among first-century Judaeans in respect to Christ, as that is also the explanation of the apostles themselves.

53) The Nature of Esau in the New Testament

In Matthew chapter 2, there is an account of certain Magi who had come from the East, which is almost certainly the Parthian Empire as the Magi were a priestly caste found among the Medes, in the words of the 5th century BC Greek historian Herodotus. So it is likely that these Magi were descendants of the ancient Israelites, many of whom had been resettled “in the cities of the Medes”, according to both Assyrian inscriptions and the Biblical accounts found in 2 Kings chapters 17 and 18. Herodotus had also written that the Magi were a tribe, or race, among the Medes (The Histories, 1.101, 140) and that “These Medes were called anciently by all people Arians” (The Histories 7.62). So we see that the Magi came from ancient Medea, and even if the words of Herodotus do not prove conclusively that they were ancient Israelites, of whom Herodotus seemed to be ignorant, the fact that these Magi were awaiting a Messiah in Israel around this time certainly does make that indication. There is no doubt, however, that being Medes they were White men.

TruthVid's 100 Proofs that the Israelites were White, Part 40

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TruthVid's 100 Proofs that the Israelites were White, Part 40

Here we will continue our discussion of the bigger picture of Jacob and Esau in prophecy. To us, it is fully apparent in history, as the history of the White world has been recorded, that ever since Abraham placed Isaac on the altar dedicating him to Yahweh, world history has revolved around the blessings which Isaac had given to Jacob and Esau, and the resulting struggle between them and their respective descendants. Once the parties of Scripture are correctly identified, that struggle is manifest throughout history down to this very day. This is fully relevant to the circumstances under which we live in the modern world.

As we have explained, Malachi, the last prophet of the Old Testament, had begun his discussion of the corrupted priesthood with a portrayal of the mistaken concern which Jacob would have for Esau. This served as the basis upon which Malachi then condemned the priests, and it explains the division among the people of Judaea in the time of Christ, of which Malachi had also prophesied. This understanding of Biblical prophecy helps to explain very precisely the circumstances under which we live today, as world Jewry is the center of global politics and international attention, and as Christians – especially those in America – support Jewry without question, going so far as to worship Jews rather than Jesus. At the same time, World Jewry is at the vanguard of every policy favoring people of other races and nations to the detriment, and even to the destruction of White nations. This is not a coincidence, as we have seen that Esau had wanted to kill Jacob as soon as he realized that Jacob received his father’s blessing.

52) Jacob and Esau in Prophecy, Part 2

We have already discussed the sin of Esau and the resulting controversy between Jacob and Esau, and between Rebekah and Esau, which led to Jacob’s receiving the blessings of Abraham from Isaac in place of his elder brother. We have also discussed the prophecy of Christian Zionism which opened the words of the prophet Malachi, and the more immediate consequences of the situation it describes relative to the ministry of Christ. But what we did not mention is how the undue concern for Esau himself had also been manifested in the later life of Jacob himself.

TruthVid's 100 Proofs that the Israelites were White, Part 39

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TruthVid's 100 Proofs that the Israelites were White, Part 39

Having completed our discussion of the corrupted priesthood and our interpretation of the words of the prophet Malachi in that regard, which in turn illuminate the reasons for the divisions between Christ and His adversaries as they are described in John chapter 8, it is now appropriate to discuss the bigger picture of Jacob and Esau in prophecy. These things certainly are related, as that is how even Malachi had begun his discussion of the corrupted priesthood, with a portrayal of the mistaken concern which Jacob would have for Esau. This portrayal serves as the very basis upon which Malachi condemns the priests. However the relationship between Jacob and Esau goes far beyond the priesthood, and Biblical prophecy helps to explain the very circumstances under which we live today, as world Jewry is the center of global politics and international attention, as Christians – especially those in America – support Jewry without question, going so far as to worship Jews more than Jesus. So that concern which Malachi portrayed is prophetic, and that also fits into the proper explanation of those same circumstances.

Before we begin, I need to explain an error which I made in our last presentation, in Part 39. I was paraphrasing Jeremiah 2:21 from memory but confused it with a similar prophecy in Isaiah which described Israel as a “pleasant plant”. Yet the phrase in Jeremiah is a little different, although it has the same general meaning, where Yahweh is portrayed as asking: “Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?” In that same place the answer is provided where the children of Israel are described as having hewed out for themselves broken cisterns which can hold no water, and having a sin which cannot be washed. In the overall context it is revealed that the sin is that of race-mixing fornication.

TruthVid's 100 Proofs that the Israelites were White, Part 38

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TruthVid's 100 Proofs that the Israelites were White, Part 38

In our last presentation in this series we began to discuss the admonitions of a corrupted priesthood in the words of the prophet Malachi, and again we should note how that corresponds with the warnings of Peter and Jude, that a certain caste of intruders and infiltrators had corrupted the assemblies and doctrines of the people of God in ancient times. They also warned that they would continue to do so in the Christian era. As we have also recently discussed, both Paul of Tarsus and the apostle John had described those same infiltrators in different terms, even labeling them as Satan and as Antichrists. Now, in keeping with this same theme, we are going to continue our discussion of the prophecy of Malachi and the corruption of the priesthood for which he had admonished the priests of his own time several centuries before the ministry of Christ. Doing that we may see that Malachi prophesied concerning the very circumstances in Judaea of which Christ had spoken, for which He condemned His adversaries and of which the apostles of Christ had written. As we shall also see, some of these prophecies were fulfilled quite explicitly during the ministry of Christ.

51) Malachi and the corrupted priesthood, Part 2

Once again, many of my notes here this evening are condensed from parts 2 and 3 of my early 2017 commentary on the prophet Malachi, which were titled The Corrupted Priesthood and Universalism Rebuked. Last week we discussed Malachi chapter 1, and now we will discuss chapter 2 in respect of this same topic, the corrupted priesthood. Once we see how the priesthood was corrupted, we must once again acknowledge the racial message of the Scripture, which leads to the conclusion that the Israelites were White. This will not be an entire commentary, which is far too long for our purposes here.

We have already given the historical background necessary to understand the words of the prophet, how Jacob, speaking of the people collectively, had greater concern for Esau than for himself, how the priests had become contemptible and how Yahweh God would no longer accept their sacrifices, how they have operated in their priesthood for their own gain, just as Christ had condemned the priests of His Own time. We discussed the conversions of the Edomites to Judaism as many as 160 years before the start of the ministry of Christ, and how even many of the priests were also Edomites. However the race-mixing fornication perpetrated by the priests had actually started long before that, in the days of both Nehemiah and later Ezra, and although those men made many admonishments, the correction never lasted long.

TruthVid's 100 Proofs that the Israelites were White, Part 37

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TruthVid's 100 Proofs that the Israelites were White, Part 37

Over the last several presentations in this series we have discussed the warnings of Peter and Jude, that a certain caste of intruders and infiltrators had corrupted the assemblies and doctrines of the people of God in ancient times, and that they would continue to do so in the Christian era. These infiltrators were clearly linked by both apostles to the fallen angels, and described as a race which is both distinct from and hostile to the children of Israel. Doing that, we had cited passages from Paul of Tarsus where he had described those same infiltrators in different terms, even labeling them as Satan. Then finally, where we had last left off, we discussed these infiltrators once again from the perspective of the apostle John, how he had described them as a race of antichrists who came from among the Judaeans, but who were not actually of the same origins as the Christians of Judaea, and therefore they could not have been true Israelites. Now, in keeping with this same theme, we are going to discuss the prophet Malachi and the corruption of the priesthood which he had prophesied centuries before the ministry of Christ, and thereby we may see that Malachi prophesied concerning the very circumstances in Judaea of which Christ had spoken, and the apostles of Christ had written, and some of these prophecies were played out explicitly during the ministry of Christ.

51) Malachi and the corrupted priesthood, Part 1

At least many of my notes here this evening are condensed from parts 2 and 3 of my early 2017 commentary on the prophet Malachi, which were titled The Corrupted Priesthood and Universalism Rebuked. While we are eager to discuss the opening verses of the prophet, concerning Jacob and Esau, we will leave most of that for a subsequent discussion of Jacob and Esau in prophecy. However here it is important to note that the words of the prophet attribute great significance to the distinction between Jacob and Esau, as he opens his book with a hypothetical dialogue between Yahweh God and the children of Israel which begins in verse 2 with Yahweh telling Jacob “I have loved you” but attributing to the children of Israel the questions: “Wherein hast thou loved us? Was not Esau Jacob's brother?” So Yahweh responds by stating that: “yet I loved Jacob, 3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.”

TruthVid's 100 Proofs that the Israelites were White, Part 36

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TruthVid's 100 Proofs that the Israelites were White, Part 36

Here we shall continue in our endeavor to show that the apostle John had described the antichrist as men who were not of his own people, but who were among his people and had denied Christ. Then at the end of 1 John chapter 2 where he described these men to his readers as “them that seduce you” it becomes evident that he was describing men who had been surreptitiously infiltrating the body of the people of God and corrupting it with false teachings. Doing this, it is further evident that he was essentially describing the same men that the apostles Jude, Peter and Paul had also warned Christians about in their own epistles, men who were infiltrators and corrupters of the body of Christ.

While Jude and Peter used similar terms to describe these men, although they used those terms in their own words, both Paul and John had employed quite different terms. Yet all four apostles were speaking of the same men and describing them in the same manner. In each of their various descriptions, once they are correlated, we see that they are all speaking of the same entities, men who were long ago condemned, who had long ago began infiltrating the Body of Christ in their attempts to corrupt it, and who would continue to infiltrate and corrupt it from the first century and into the future. These men are also described by each apostle as having been innately corrupted themselves, as they were bastards, and therefore corruption is a part of their intrinsic character, for which they have no choice but to produce its fruits. For that same reason, having not the Spirit of God, they can never be redeemed and Christianity was never offered to them as an option. So just as it was in Jude, Peter, and Paul, it was also stated here in John that these men are described as a different race of people, men who could not have been of Israel because they were born into corruption and destruction, as Peter had said. That had also become evident here in John where we would translate verse 18 of 1 John chapter 2 to read: “18 Little children, it is the last hour, and just as you have heard that the Antichrist comes, even now many Antichrists have been born, from which we know that it is the last hour.”

TruthVid's 100 Proofs that the Israelites were White, Part 35

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TruthVid's 100 Proofs that the Israelites were White, Part 35

Over the past two weeks we discussed the racial aspects of the messages of the apostles found in 2 Peter chapter 2 and in the epistle of Jude. In those chapters, we believe it is quite clear in the context of their remarks that the apostles had described a different race of people, men who could not have been of Israel because they were born into corruption and destruction, men who had surreptitiously infiltrated the body of the people of God and corrupted it with false teachings. Both apostles also warned that in their own time as well as in the future, men connected with those same intruders of old both were and would be infiltrating Christian assemblies and acting in that same manner. Now we shall endeavor to show that the apostle John had described these same men in different ways, something which Paul of Tarsus had also done.

50) The nature of the antichrist according to the racial message of the apostle John

In our long discussion of Proof #45 and the mistranslations or misunderstandings found in the epistles of Paul, we presented Paul’s view of Satan as it is described in 2 Thessalonians chapter 2. Here I will present the relevant passage from that chapter, from the Christogenea New Testament, as we had also explained how the verbs are rendered much more accurately in our version: “3 You should not be deceived by anyone, in any way, because if apostasy had not come first, and the man of lawlessness been revealed; the son of destruction, 4 he who is opposing and exalting himself above everything said to be a god or an object of worship, and so he is seated in the temple of Yahweh, representing himself that he is a god. 5 Do you not remember that, yet being with you I had told these things to you? 6 And you know that which now prevails, for him to be revealed in his own time. 7 For the mystery of lawlessness is already operating, he prevailing only presently, until he should be out of the way, 8 and then will the lawless be revealed, whom Prince Yahshua will destroy with the breath of His mouth, and abolish at the manifestation of His presence.”

TruthVid's 100 Proofs that the Israelites were White, Part 34

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TruthVid's 100 Proofs that the Israelites were White, Part 34

Last week we discussed the racial aspects of the message of 2 Peter chapter 2, where it is clear in the context of his remarks that the apostle was describing a different race of people with a different origin than the Israelite Christians to whom his epistle was addressed. In that chapter, the apostle had warned of men who could not have been of Israel, and he related them to fallen angels and professed that they were born as “natural irrational animals into destruction and corruption”. And that they were cursed children, among other things which indicated that he was speaking of a race of men, and not merely of a collection of wicked or sinful individuals. Furthermore, on that same basis they evidently never had any opportunity to repent and join the body of Christ, and Peter attested that their fate is to be consigned to the “mist of darkness… for ever,” from of old, which is, from ancient times.

49) The racial message of Jude

Now we shall discuss the epistle of Jude from that same perspective, because Jude not only corroborates Peter’s words, but also clarifies them in ways which make us all the more confident in our interpretation of both of these epistles. Evidently Jude, the brother of James the elder, was one of the original twelve apostles, along with James, and both men were also the half-brothers of Christ, referred to as “the brethren of the Lord” by Paul of Tarsus in 1 Corinthians 9:5 where they are mentioned along with Peter. They are mentioned together by name among the twelve at Matthew 13:35, Luke 6:16 and Acts 1:13, as well as in the opening salutation of this epistle where we read, from the King James Version: “1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mercy unto you, and peace, and love, be multiplied.” We will be following the King James Version here so that we may also discuss its faults.

TruthVid's 100 Proofs that the Israelites were White, Part 33

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TruthVid's 100 Proofs that the Israelites were White, Part 33

Now that we have completed a discussion of particular passages in the epistles of Peter where certain terms are either mistranslated or misunderstood, we would like to discuss certain statements and descriptions in the epistles of James, Peter and Jude which demonstrate that differences between particular people are indeed racial in nature, and that the concept of race as we know it was certainly understood and recognized by all three apostles. Then we hope to discuss the descriptions of the antichrist in the epistles of John, which also correlate with what we shall see here in 2 Peter and in Jude.

47) James and the appearance of your race

First, we must understand that James had addressed his epistle to the “twelve tribes scattered abroad” and therefore none of what he wrote is meant for any other people but the members of those twelve tribes. James was not writing to Judaeans, as it is evident that he remained in Jerusalem until he was killed by the Sadducees around 61 AD, a crime which was recorded by Flavius Josephus. So James’ salutation is a proof in itself, since with only one recorded exception, that of Anna the prophetess, by all ancient accounts there were never more than a remnant portion of three tribes from Judah, Benjamin and Levi which had returned from captivity to rebuild and inhabit Jerusalem, along with parts of Judah and Galilee.

History accounts for the presence Anna, of a woman of the tribe of Asher, in first century Judaea, since the ancient Tyrians, which were within the territory of Asher, were not taken in the Assyrian and Babylonian deportations, and were not removed from their island city until the coming of Alexander the Great. By that time many of them apparently spread back to the mainland in the Persian period, as Herodotus records that they had assisted the Persians in building and staffing their navy. So for the most part, from elements of three tribes, along with large numbers of Edomites and other aliens, the Roman province of Judaea was formed. But larger portions of all twelve tribes had been taken into Assyrian captivity, while larger portions of those three had also never returned to Judaea, and it is they whom James is addressing in his epistle.

TruthVid's 100 Proofs that the Israelites were White, Part 32

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TruthVid's 100 Proofs that the Israelites were White, Part 32

Having finally completed our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, we now hope to do that same thing in regard to the so-called “Catholic Epistles”, which itself is an errant Church term for the epistles of James, Peter and Jude. Like Paul’s writings, these also have many errors of interpretation, or blatant mistranslations, than do the Gospel accounts or the Revelation, which cause the New Testament itself to be misunderstood. But while James is usually reckoned as the first of these epistles, we will reserve it for later, and begin with 1 Peter.

46 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Peter and James

Peter opened his first epistle with the following salutation, as the King James Version has 1 Peter 1:1: “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…”

But was Peter really writing to strangers? The Greek word for stranger here is παρεπίδημος, which is an adjective defined by Liddell & Scott as “sojourning in a strange place, esp. as Substantive,” where they cite Genesis 23:4 in the Septuagint as well as the ancient historian Polybius. As a Substantive, the adjective meaning sojourning would be translated naturally as sojourner, not as stranger, even if a sojourner may be a stranger in the eyes of those whom he is sojourning among.

TruthVid's 100 Proofs that the Israelites were White, Part 31

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TruthVid's 100 Proofs that the Israelites were White, Part 31

We are finally reaching the end of our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. As we have already explained, due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. So here we will discuss a few passages from the epistle to the Hebrews, and from the pastoral epistles which Paul had written to Timothy and to Titus.

45 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Paul

So now our discussion brings us to the epistle to the Hebrews. While even in the King James Version there are not many particularly errant mistranslations in Hebrews, at least which concern our purposes here, there is nevertheless much confusion over the epistle, regarding whether Paul was actually the author or when or for what purpose it was written. However it is clear to me that Paul was the author, that the epistle was left unsigned and that Paul did not mention his own name for a reason, and that the epistle was written shortly after his arrest in the temple in 58 AD, but before he was sent as a prisoner to Rome.

TruthVid's 100 Proofs that the Israelites were White, Part 30

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TruthVid's 100 Proofs that the Israelites were White, Part 30

We once again continue our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. As we have already explained, due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. Essentially, the churches claim that Paul changed Christianity from a focus on Jews to a universal focus, and that is a perversion of the entire message of the Gospel of Christ, and also of the often-stated purposes and intentions of Paul himself, who meant only to bring the Gospel to the lost sheep of Israel, doing what Christ had commissioned him to do.

45 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Paul

We have already addressed many elements of Paul’s epistles to the Romans, Corinthians, Galatians and Ephesians, and now we will turn to his epistle to the Philippians. Once we are able to demonstrate the numerous King James Version errors in translating the many words and verses which we have selected for these presentations, and properly translate those words and verses, a very different picture of the purpose and substance of the ministry of Paul of Tarsus comes to light, and his words are seen to correspond to all of the words of the ancient prophets relating to the children of Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 29

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TruthVid's 100 Proofs that the Israelites were White, Part 29

Here once again we continue our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. Due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

Discussing the epistle to the Galatians, we hope to have demonstrated that Paul’s language in chapters 3 and 4 of that epistle had purposely described the narrow the scope of the Gospel as being for one particular race of people, to the descendants of only one of the sons of Abraham as opposed to the other sons which Abraham had fathered. Doing that, Paul also identified that race of people, in part, where he told the Galatians that is was they who were under the law and who were therefore redeemed in Christ. Comparing our interpretation of Paul’s epistle to the words of the prophets, the two are in complete agreement, while the mainstream interpretations set Paul in absolute opposition to the prophets. By that we should know that our interpretation is true.

TruthVid's 100 Proofs that the Israelites were White, Part 28

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TruthVid's 100 Proofs that the Israelites were White, Part 28

Here once again we continue our discussion of particular passages in Paul’s epistles where certain terms are mistranslated or misunderstood, and adversely affect the interpretation of the Scriptures throughout the New Testament. Due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. And once again, while there are many more mistranslations in Paul than what we shall present here, we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

So we covered much of Galatians chapter 3 in our last presentation, and in verses 15 through 18 we found that it was not Jews and Jesus which Paul was contrasting. That view is contrary to all the other statements of Paul as well as the promises of the prophets and the Gospel of Christ. Rather, Paul was comparing the seed of Jacob as the heirs of the promise in contradistinction to the seed of Esau, Ishmael and Abraham’s other sons. This agrees with all of Paul’s other statements concerning the seed and the promises, especially in Romans chapters 4 and 9.

But the main point proving our assertion beyond all reasonable doubt is three-fold, in Paul’s own words at Galatians 3:17 and Romans 4:18 and 9:7. In the first passage, Paul said “the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.” Then in the second passage he said that Abraham would “become the father of many nations, according to that which was spoken, So shall thy seed be.” Finally, in Romans chapter 9 Paul defined the seed of the promise yet again and writing in reference to the promises to Sarah, Isaac and Rebekah in relation to Jacob and Esau he said “the children of the promise are counted for the seed.”

TruthVid's 100 Proofs that the Israelites were White, Part 27

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TruthVid's 100 Proofs that the Israelites were White, Part 27

Here we shall continue to discuss particular passages in the epistles of Paul where certain terms are mistranslated or misunderstood, and adversely affect the interpretation of the Scriptures throughout the New Testament. As we have already explained, because of the nature and purpose of Paul’s epistles there are many more of these than there are in all of the other New Testament writings. Once again, while there are many more mistranslations in Paul than what we shall present here, we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

When we discussed words which were generally mistranslated or misinterpreted throughout the Gospels or New Testament as a whole, there were a few that we did not list immediately, probably because they are not an issue until we get to the epistles of Paul or the other apostles. So in our last presentation we discussed the word saint, and here I believe it is necessary to discuss another word, which is anointed, or Christ where it refers to Yahshua, as the word χριστός is an adjective and it does not always refer to Christ even where it appears in Scripture. There is actually a 3,300-word essay explaining this at Christogenea, however I will attempt a summary here, as it is important to understanding passages in Galatians and elsewhere in Paul’s epistles.

TruthVid's 100 Proofs that the Israelites were White, Part 26

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TruthVid's 100 Proofs that the Israelites were White, Part 26

In our last presentation we began discussing particular passages in the epistles of Paul where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. There are many more of these in Paul’s epistles than there are in all of the other New Testament writings, and certainly because of the nature and purpose of the epistles themselves. Once again, while there are many more mistranslations in Paul than what we shall present here, we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

First Epistle to the Corinthians

Here I think we should further discuss the word saint, as this word is as poorly understood as Gentile or Jew. Paul addressed his epistle to the Romans “7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” There, in the King James Version, we see the words “to be” are added in italics, and that means they are not in the original text. The translators made a lie when they added those words, because Paul never used saint in such a context, that someone could somehow become a saint.

TruthVid's 100 Proofs that the Israelites were White, Part 25

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TruthVid's 100 Proofs that the Israelites were White, Part 25

In the last few presentations in this series we have been discussing particular passages in the New Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. Now we have finally reached the epistles of Paul, where more such mistranslations or poor interpretations are found than in any other books of the New Testament. Many of these had to even be purposeful, as they are quite blatant. There are actually many more mistranslations in Paul than what we will present here, where we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

Epistle to the Romans

Romans 2:9-10: “9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile.”

First, that term Jew should be Judaean, as it should be throughout all of the New Testament, and Judaea was a Roman province consisting of various races of people, but in Paul’s writing we should interpret it to refer to Israelite Judaeans, as later in Romans chapter 9 he explains that the covenants and promises are only for Israel, as opposed to the Edomites in Judaea.

But here we want to focus on the phrases “and also of the Gentile” and “and also to the Gentile” in these verses. In this passage, and also in Romans 3:9, 1 Corinthians 10:32 and 12:13, and twice in John 7:35, the King James Version translated Ἕλλην (1672), which is the Greek word for Greek, as gentile instead of Greek. This is quite dishonest, since Paul consistently used the Greek word ἔθνος to refer to the nations, and the King James Version frequently translated ἔθνος as gentile – or sometimes heathen or nation – everywhere else it appears. But Ἕλλην is a specific word meaning Greek, and nothing else. Therefore here in this passage, the scope of Paul’s statements was Judaeans and Greeks, and nobody else.

TruthVid's 100 Proofs that the Israelites were White, Part 24

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TruthVid's 100 Proofs that the Israelites were White, Part 24

In the last few presentations in this series we have been discussing particular passages in the New Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. While we cannot discuss every error of interpretation, we have endeavored to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are translated properly and understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, continuing with Proof 44, we are in the midst of the Gospel of Luke, as we had left off with the parable of the unrighteous steward in chapter 16.

44) continued: Specific NT Verse misteachings, mistranslations or corruptions in Matthew, Mark and Luke

In the parable of the unrighteous steward in Luke chapter 16 we saw that Yahshua Christ was actually contrasting men of different races, and He used the term for race, which is γενεά, in order to make that comparison. Those two races were descibed in an allegory as the “sons of light” and the “sons of this age”, or world. The wicked steward was praised by his master for his wickedness, because he acted as one may expect of a man of a wicked race. The parable is a lesson in human nature, that one’s nature and the resulting actions are inherent and cannot be changed for the better if one is a devil or a bastard in the first place. But now, in Luke chapter 17, we shall see that the Greeks viewed race even more narrowly than we are accustomed to perceive race today.

TruthVid's 100 Proofs that the Israelites were White, Part 23

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TruthVid's 100 Proofs that the Israelites were White, Part 23

In our last presentation, of Proof 44 in this list of 100 proofs, we discussed particular passages in the Gospel of John where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. While we did not discuss every possible error of interpretation in John, we sought to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are translated properly and understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, continuing with Proof 44, we will endeavor to do this same thing in the so-called Synoptic Gospels, which are Matthew, Mark and Luke.

44) continued: Specific NT Verse misteachings, mistranslations or corruptions in Matthew, Mark and Luke

While there are not a lot of mistranslations or misunderstandings in the Synoptic Gospels, there are some critical ones, and we have already spoken about some obvious misunderstandings. For example, where in Matthew 3:7 we see John the Baptist calling certain of the Pharisees and Sadducees a “generation of vipers”, the word translated as generation is γέννημα, which literally means offspring. So in essence, John is calling the parents of these men vipers, and not the men themselves. The same phrase appears where Christ used it in the same manner of His adversaries in Matthew chapters 12 and 23. The use of the phrase proves that there is an actual race of men referred to as vipers in Judaea at the time of Christ, or both He and John are mere slanderers, the parents of these men not being present to defend themselves against the accusation.

TruthVid's 100 Proofs that the Israelites were White, Part 22

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TruthVid's 100 Proofs that the Israelites were White, Part 22

In our last presentation, which was Proof 43 in this list of 100 proofs, we discussed particular passages in the Old Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible. Doing that, we did not discuss every possible error of interpretation in the Old Testament, but rather we only sought to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, here beginning with Proof 44, we will endeavor to do this same thing in the New Testament.

44) Specific NT Verse misteachings, mistranslations or corruptions

The first verses we should probably discuss are John 1:11-13, although we will surely return to Matthew, Mark and Luke a little later on. The denominational Christians twist the meaning of these verses in John to prove at once the chosen people myth of the Jews, and then the idea that anyone who professes to believe somehow becomes a child of God, an idea which itself conflicts with the chosen people myth of the Jews. The truth is, that these verses are not necessarily saying what they have been translated to say. What we are going to say about these verses here is mostly based on a 2006 essay I had written titled Translating John 1:11-13, which were actually based on the translation notes I made when I translated John. So I elaborated on them once again in Part 3 of my commentary of the Gospel of John, which was titled The Sons of God. Here I will attempt to condense those explanations, if it is possible.

TruthVid's 100 Proofs that the Israelites were White, Part 21

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TruthVid's 100 Proofs that the Israelites were White, Part 21

Having finally finished with Proof 42 and our discussion of words which are generally mistranslated or misunderstood throughout the Bible, now we turn to particular passages where certain words are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible.

43) Specific OT Verse misteachings, mistranslations or corruptions

Genesis 2:9

The first misteaching, of course, is not to properly recognize the allegories of Genesis chapters 2 and 3, even if they cannot be fully understood until Christ explained them in the parables and visions of the Gospel and Revelation. In Genesis chapter 2 there are two trees which are different from all the other trees. All of the actual wooden trees created by God were made to come out of the ground, and they were made to be good for food, but two other trees are mentioned apart from those trees, as we first read in that same chapter: “9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.”

Throughout Scripture trees are used as allegories for races or nations of people. But later, in the Gospel, Christ identifies the Tree of Life where He says in John chapter 15: “1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Proclaiming that He is the “true vine” also reveals the possibility that there is a spurious vine.

TruthVid's 100 Proofs that the Israelites were White, Part 20

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TruthVid's 100 Proofs that the Israelites were White, Part 20

This is our fifth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Satan and the Devil

The word satan is a common Hebrew word which was used in the New Testament in a particular manner, and therefore in order to properly understand what it means we must examine its use and meaning in Old Testament Hebrew. In many passages, it is clear that a satan is only an opponent or adversary, and in many different contexts the word was applied to men. For example, David was called a satan or adversary to the Philistines in 1 Samuel 29:4, and Hadad the Edomite was called a satan, or adversary, to Solomon in 1 Kings 11:14. Rezon the son of Eliadah was also a satan or adversary to Israel in the days of Solomon, in 1 Kings 11:25. From the perspective of men, even an angel of Yahweh was an adversary, or satan to Balaam in Numbers 22:22. Then in the same context later in the chapter, at 22:32, the same word, satan, is a verb translated as withstand.

But not all opponents or adversaries are also capital ‘s’ Satans, even while there are capital ‘s’ satans. Grammatically, one difference between Satan, with a capital ‘s’, denoting a particular Satan for which reason we prefer to translate it as Satan in that manner, and an adversary who may be just about anyone at one point in time or another, is in what is called a Substantive. A Substantive is a word or group of words which are not typically nouns, but are employed as nouns in a given context. In Hebrew or Greek Substantives are quite common. Combined with a definite article, the noun is used to represent a particular entity, and not just any one of an entity which fits the description in the definition of the noun. In language, when the definite article accompanies a noun or Substantive, it indicates that the subject referred to by the noun has already been mentioned, or is common knowledge, or is about to be defined.

TruthVid's 100 Proofs that the Israelites were White, Part 19

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TruthVid's 100 Proofs that the Israelites were White, Part 19

This is our fourth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

In our last presentation of this series, we discussed the various terms for man, which are adam and enosh, and we found that adam is a racial designation, describing a single race of man, but that enosh is the general term for man in the sense of a mortal hominid. Then we examined the words for bastard and found that bastard is also a racial designation, but describes someone who is not of an authentic race. Now we shall discuss another misunderstood term which is also a racial designation similar to bastard, but from a different perspective, and that is the term arab.

TruthVid's 100 Proofs that the Israelites were White, Part 18

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TruthVid's 100 Proofs that the Israelites were White, Part 18

This is our third discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. As we have already said, this review of the meanings of certain words does not explicitly prove the race of the Israelites, but it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Adam, enosh and mamzers: Man, man and bastards.

First, we must address a false claim in Christian Identity circles that the word enosh is a precise reference to so-called men of other, non-Adamic races. That is not true. The fact is that examining the listings in Strong’s Concordance for the English word men, it is very quickly realized that men of the race of Adam were very often referred to with the word enosh. Rather, the Hebrew word enosh, Strong’s # 582, is related to and derived from the word anash, Strong’s # 605, which means frail or feeble, and therefore enosh refers to man as a mortal being.

But the word adam as a noun refers only to one particular race of men, the race created by Yahweh God as it is described in Genesis chapters 1, 2 and 5 where we read “this is the book of the generations of Adam”. That Hebrew word translated as generations is toledah, Strong’s # 8435, and it means descent or descendants. Not everyone in the Bible is a descendant of Adam, as we see later on in Scripture that there are Nephilim, Rephaim, Zuzim, Kenizzites, Kadmonites, Girgashites and others who cannot be traced back to Adam, who were not ever counted among the descendants of Adam, and all of whom were rejected by Yahweh God as being among the accursed races of Canaan. The Kenites were not of Adam, although the meaning of Genesis chapter 3 is argued by denominational Christians. But as for those other groups not being of Adam, they have no grounds upon which to argue, as it is clear that they are not of Adam.

TruthVid's 100 Proofs that the Israelites were White, Part 17

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TruthVid's 100 Proofs that the Israelites were White, Part 17

Here we continue our discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. While this review of the meanings of certain words does not explicitly prove the race of the Israelites, it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Generations or Races?

In 1 Peter chapter 1 we read where Peter addressed his intended readers and called them: “the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia”. But that word stranger is not ξένος, which commonly referred to a stranger or foreigner. Neither is it ἀλλογενὴς, which refers to someone of another race – in a narrower sense than we use the term race, but which is translated as stranger in Luke chapter 17. Rather the word in 1 Peter chapter 1 is παρεπίδημος, which describes “one who comes from a foreign country into a city or land to reside there by the side of the natives”, which is a sojourner. This translation of different words with different meanings into the same English word, stranger, is also a source for confusion.

So the intended recipients of Peter’s epistle were people who were not always native to the lands where they were living. Then later in his epistle, in chapter 2, Peter says of them: “9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” In the verse which follows he again refers to them as sojourners and pilgrims.

TruthVid's 100 Proofs that the Israelites were White, Part 16

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TruthVid's 100 Proofs that the Israelites were White, Part 16

Here we begin our discussion of point 42 of TruthVid’s 100 Proofs, which concerns the mistranslations or misinterpretations of words found in Scripture, whether they are purposeful or not. William Finck’s prepared notes are found below.

42) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

These mistranslations are systemic in that they are based on a universalist interpretation of Scripture.

Nations or Gentiles?

The Hebrew word goy means nation. The Brown-Driver-Briggs Hebrew lexicon defines it as “1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) n pr m 1c) Goyim? = ‘nations’”

So gentile is not even part of their definition for goy, but it is translated in that manner 30 times in the King James Old Testament, half of them in Isaiah.

The Greek word ἔθνος means nation. It is translated 96 times as gentile in the King James Version. On another 5 occasions the word Ἕλλην, which means Greek, is translated as gentile, which is completely dishonest. According to Liddell & Scott, ἔθνος in earliest Greek writing meant a “number of people living together, company, body of men… band of comrades… host of men… of particular tribes… of animals… swarms, flocks…” Then later, after Homer, nation, people… later, foreign, barbarous nations, opposite to Ἕλληνες… at Athens, athletic clubs of non-Athenians in LXX, non-Jews, Ps. 2.1, al., cf. Act.Ap.7.45; Gentiles… used of Gentile Christians, Ep. Rom.15.27.” Other, more obscure uses of the word are given after these.

While Liddell & Scott always give the definitions of words as they were interpreted in the King James Version, that does not mean that the apostles understood them in that manner. That does not mean that when the apostles wrote ἔθνος, they meant non-Jew or gentile. While ἔθνος appears approximately 150 times in the New Testament, it is often translated as nation or heathen, which is also a quite subjective rendering.

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