September 2014

The Prophecy of Nahum - 09-19-2014

The prologue concerning the dating of the prophets is found here: Ordering and chronology of the Minor Prophets

Here we shall present the prophecy of Nahum, with some commentary and material from some of the correlating scriptures and history. Not much is known of Nahum himself. The prophet does not date himself except by the conditions expressed in his writing, and only calls himself Nahum the Elkoshite, most likely meaning that he came from a place named Elkosh.

There is conjecture that Capernaum, the New Testament town, was named for the prophet. The Hebrew word which gives us the name Nahum means comfort, and it is fitting for his message since the destruction of Assyria would be a comfort to Israel. The phrase from which the name Capernaum is derived means village of comfort. There are at least four towns named Comfort in the United States, in Texas, North Carolina, Wisconsin and West Virginia. Capernaum may have been named likewise, and there is not necessarily a connection to the prophet.

There is also a place called Alqosh in what is now northern Iraq which allegedly dates to Assyrian times, which is plausible, and for which there has been claimed a connection to the prophet for many centuries. If that is so, then Nahum would be an Israelite of the Assyrian captivity. However while this is a possibility it cannot be taken for granted that it is true, and one may argue that the context of the prophecy, especially in the first chapter, places the prophet in Jerusalem.

The Epistles of Paul - Romans Part 21, 09-12-2014, Romans Chapter 16

I want to begin tonight with a discussion concerning Paul of Tarsus and accusations against him by anti-Christs and so-called “liberal theologians” that he was somehow a misogynist, or a woman-hater. Nothing is further from the truth, except that jews and all those who have accepted their conditioning do not understand the structure of a proper Christian society, which is a patriarchal society, and the reasons which necessitate such a society are indeed Christian. On the other hand, Christians must understand that the so-called liberation of women from the patriarchal society was a goal outlined in the perverse arguments of the Communist Manifesto. It was a jewish goal towards the destruction of God's creation from the very beginning, and it can be traced back to Genesis chapter 3.

The Epistles of Paul - Romans Part 20, Confirmation of the Promises of the Fathers - 09-05-2014

In Romans chapter 14 we saw Paul discuss some of the various things that early Christians already disagreed upon in his time. But these particular disagreements were not limited to Roman Christians, and as we noted from 1 Corinthians chapters 8 and 10 they were also among Dorian Christians, and they were apart from the disputes over various aspects of the law which were often being thrust forth by the Judaizers, such as those which concerned circumcision which we see Paul write about in Galatians. From Paul's words in Romans chapter 14, as well as in others of his epistles such as Colossians and 1 Corinthians, it can be determined that early Christians were at odds concerning the keeping of Sabbaths and feasts and whether it was acceptable to eat food which had been sacrificed to idols. Resolving this dispute, in 1 Corinthians chapter 10 Paul expressed the opinion that one may indeed eat any food sold in the markets, so long as one did not worry about the source of the food. However if it was made known that the food had been sacrificed to an idol then it was better for one to abstain, for the benefit of one's Christian brethren. Paul's answer in Romans was not dissimilar but it was not as elaborate.

It must be kept in mind that these disagreements are not in respect to the moral laws of Yahweh. Rather, these disputes were only in respect to certain things in the law which were related to the regulation of community life handed down by Yahweh to the children of Israel. What was barred or permitted on the Sabbath, the Feasts and what deemed foods to be profane or sanctified were things related to the ritual laws and the Levitical priesthood done away with in Christ (Hebrews 7). The moral laws expressed in the commandments of Yahweh are not negotiable, and Paul upheld them wherever he felt it necessary to discuss them.