Our last segment of this series, titled On the Gospel of John, Part 6: The Wedding Feast at Cana, was presented here on July 6th. Now I shall resume with Part 7 before we travel again to East Tennessee in order to attend a League of the South event at Sycamore Shoals State Historic Park on September 29th. Yahweh willing, we will resume the series once more in mid-October, and stay with it through winter, hopefully completing it in early 2019.

On the Gospel of John, Part 7: Challenging Orthodoxy

Before commencing with our presentation and commentary on the Gospel of John, I have a short digression, and this will necessarily lead me to another and much longer digression. In our previous portions of this commentary I explained that some of the disciples of Yahshua Christ had at first been disciples of John the Baptist, and that they, namely Andrew the brother of Simon Peter and John himself, the author of this gospel, had sought Christ immediately after John the Baptist had declared Him to be the Lamb of God. Upon attaching themselves to Him, they introduced to Him Simon Peter. Immediately after that the small group returned to Galilee where Philip, Nathanael and the others – such as the younger James, the brother of John – were also introduced to Him. These opening chapters of the Gospel of John are the earliest records of the development of the association of Christ with His apostles.

Since our last presentation, which discussed the marriage feast recorded in John chapter 2, I was confronted by a friend who claimed that both John and James, the sons of Zebedee, were known to Yahshua Christ even before that, where he asserted that the Salome who is mentioned in the Crucifixion account in Mark’s gospel was their mother, and that she was also the sister of Mary the mother of Christ. But these assertions I must reject, since they are taken from apocryphal tales repeated by some or other of the so-called “Church Fathers”, but which are not based upon any Scripture.

Identifying the Biblical “Beast of the Field”, Part 3

In my presentation last week, The Role of Faith in a Successful Insurgency, Movement, or Community, I discussed the fact that if we as Christians are going to overcome this world, then we must dehumanize our enemies, referring to those who are also the enemies of Christ. While, once again, I cannot prove in a few statements that all of the other or non-White races are among those enemies, we have proven that long ago in other presentations here at Christogenea. In brief, in the New Testament parables of Christ, there are sheep and there are goats, and only one particular race of people are ever identified as sheep, while all the other nations are goats. In the Revelation, the serpent sends a flood from his mouth after the Woman, the Bride of Christ who represents the children of Israel in their reconciliation to God which is through Christ, and that vision corresponds to the prophecy of Satan gathering all of the world’s nations against the Camp of the Saints, which are the same White Christian people of God. These statements only summarize the Biblical proofs by which we may support our position.

So in last week’s presentation I included material showing that it was not very long ago, perhaps only a hundred and twenty years, that books were printed by both poets and churchmen which debated whether the non-White races were even human, as many of them had indeed considered the non-White races to be beasts, or devils, and not people. Then I made the assertion that the Bible already does that same thing for us, that it dehumanizes our enemies, but that I could not possibly offer all of the proofs in a short space. While many of those proofs are found in our Pragmatic Genesis series and in other presentations, this series on the so-called Beast of the Field is meant to be yet another part of that proof, but from a different perspective.

Going back to last week’s presentation, some may feel that the word insurgency was a little strong. The concept was not really aimed exclusively at Christian Identity adherents, but at all of the White Nationalists and casual Christian Nationalists who are without a compass, or still following some worldly church or some foreign or pagan religious authority while pretending to be Nationalists. An insurgency is generally defined as an active revolt or uprising. That describes Identity Christians as well as certain nationalist groups, although in different ways.

As Identity Christians, we seek to revolt against the established religious sects which are neglecting the Word of our God and lying about His Covenants and the identity of His people. As Christian Nationalists, whether we are in any particular nationalist organization or not, we seek to revolt against the American empire and all other oppressive governments of the world which are now forcing us to accept every form of perversion and corruption in open defiance and disobedience to our God. I am not calling for open revolt, but we certainly await the day that it comes, which is the day that Mystery Babylon finally falls. So while for now, and from either perspective, that revolt is only a spiritual battle for the hearts and minds of our people, one day it shall become a real battle, and we have a promise from our God, that if we stay true to His Word then we shall prevail.

The Role of Faith in a Successful Insurgency, Movement, or Community

Recently Dr. Michael Hill, the President of the League of the South, wrote on Social Media that “In all successful movements, there is a vanguard, both intellectual and physical, that must push hard against the established order by violating their taboos and sacred cows, sometimes shockingly, to show the people that oftentimes audacity is the first ingredient for success. We will continue to be audacious and aggressive in our actions in real life and on the Internet.”

Early Christians certainly had that audacity of which Michael Hill had spoken, by refusing to make sacrifices worshiping Caesar, by refusing to pay homage to the idols of Rome, and by voluntarily going so far as death for their convictions, an act of defiance which in itself showed the world how much they despised the established order of their own time. Standing together with Christ, they overcame the world, and the world – their European world – ultimately became Christian. As a result, it also became a much better place.

Of course, Dr. Hill was speaking on behalf of the League of the South when he wrote those words, and I agree with him. I would agree even if I were not a member of the League, but here I must make a disclaimer. Even though I am a member, I am only a member, and therefore I cannot speak for the League of the South or any for other organization. Whenever I speak at Christogenea, it is only on my own behalf. So except for that one short quotation, the words which I present here tonight are my own, and they reflect my own opinions based upon my own studies and observations from both history and the current situation of our White kindred people in general. Neither can I impose my own will and ideas on the League or upon any of its members. So of course my actions within the League will remain in compliance with its own directives and constitutions. My only hope is that these words come to be understood by other members of the League of the South, and also by all of our White and nationalist kindred in every region, and eventually adopted to the greatest degree possible, because I sincerely believe that as a race, we have no other alternative that will ever be successful.

On August 26th, 2018, William Finck spoke at the Fellowship of God's Covenant People in Northern Kentucky. The presentation was perhaps an hour longer than planned, and for that reason, the notes below do not contain the entire sermon, but only the original portion.

Psalm 44: 19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. 20 If we have forgotten the name of our God, or stretched out our hands to a strange god; 21 Shall not God search this out? for he knoweth the secrets of the heart. 22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. 23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.

Being here [at FGCP] in March after the death of Pastor Mark Downey, and now passing through again after the burial of Clifton Emahiser, I thought I should seek to offer our community some encouragement.

Disaster and Death: Why Do We Suffer?

This is a broad topic. I won't ever be able to discuss every detail. But Yahweh willing, here we will hit on the important aspects. Perhaps anyone who hears this will stop blaming God for our woes....

Christogenea Internet Radio, Friday at 8:00 PM Eastern

Clifton Emahiser rebuts Charles Weisman. In this recording, which has never before been published on the Internet, Clifton Emahiser takes turns playing a presentation by Charles Weisman disputing two-seedline, and then stopping the tape to answer Weisman's contentions.

Clifton called this a "mock debate", but it is actually more of a step-by-step rebuttal of Weisman's contentions. This may be the first recording which Clifton ever made, perhaps even as early as 1996 or 1997.

For that reason, some of Clifton's answers were not what they may have been as he advanced his studies over the subsequent years. His answer concerning Genesis 4:1 certainly would have been much more authoritative after 2004 or 2005. He nevertheless did very well defending many of our positions.

Listening to Weisman, he himself seems to have been answering two-seedline claims that were made in writing, perhaps by Clifton himself. While he may not have started his Watchman's Teaching Ministry by this time, Clifton was involved in correspondence and debate with many non-seedliners before he did so.

We thank our friends from the Gonyer family who made the presentation of this recording here possible.

Christian Identity: What Difference Does it Make?

It is no mistake that 2000 years ago, Christianity spread and was accepted by tribes of White Europeans as they encountered it. It is no mistake that for the last 1500 years Europe has been predominantly Christian. Christianity had spread not only to both Greece and Rome, but also to Britain andp other points in Europe as early as the middle of the first century. Tribes in Gaul were converting to Christianity in the second century. By the third century, if not sooner, Germanic tribes of the Goths and Alans had accepted Christianity. All of this was long before the official acceptance of Christianity began with Constantine the Great, the Edict of Toleration and the Council of Nicaea.

To mock Christianity today is to mock a hundred generations of our ancestors. People who mock Christianity think they know something better about our past than their own ancestors, the people who actually lived in those times many centuries ago. The truth is that the people who mock Christianity know little-to-nothing about the world of the past and the circumstances under which their ancestors ultimately accepted Christianity.

There are many incongruities in the perception of the people who mock Christianity today. On one hand they claim that it is a “cuck” religion, and on the other they complain that their ancestors were forced into Christianity by Christians. So they admit that their own ancestors were weaker than the “cucks” they despise. On one hand they claim that Christianity is an effeminate religion, and a Jewish religion, but then they complain that their ancestors were forced into it by Christians. So they admit that their ancestors were weaker than effeminates and Jews. All the while, they proclaim the “might is right” mantra of their own neo-paganism, while professing that their weak ancestors, forced to subject to Christianity, were somehow treated unfairly! Those who mock Christianity are simply too stupid to realize all of these cognitive disconnects, and there are many more that we won’t get into here. We already presented them here a few years ago, in two podcasts titled White Nationalist Cognitive Dissonance.

The Book of Odes is a collection of passages from Scripture which were once employed as a Christian Liturgy in the Eastern Orthodox Church. They are known to us only from the Codex Alexandrinus. Here William Finck presents the Odes and demonstrates that their teachings parallel our assertions of Christian Identity. The conclusion is that the Book of Odes is a Christian  Identity Liturgy, and that Christian Identity is the original (small 'c') catholic faith.

Christian Identity Liturgy in the Book of Odes

The Book of Odes is known to us mostly from Alfred Ralfs’ publication of the Septuagint, and it consists of a collection of songs or poems which were found placed at the end of the Book of Psalms in the Codex Alexandrinus. Sir Francis Brenton did not include them in his Septuagint translation, ostensibly because that work was based primarily upon the slightly older Codex Vaticanus, where the collection is not found. The Odes are only pericopes which were extracted from other portions of Scripture, so by themselves they are not an actual Biblical book. However to us they are interesting, because of the nature of the pericopes themselves.