On the Revelation of Yahshua Christ, Part 26: The Camp of the Saints

After explaining the parable of the tares of the field to His disciples, as it is recorded in Matthew chapter 13, Yahshua Christ then related to them the parable of the net, where it seems that this parable along with those of the treasure hidden in the field and the man seeking the pearl had all been meant to further elucidate the meaning of that parable of the wheat and the tares. In the manner in which Matthew recorded this, these parables were given to the disciples after they requested and received the explanation of the wheat and the tares. So we read, in the closing verses of that chapter, that “47 Again, the kingdom of the heavens is like a net having been cast into the sea and it gathers from out of every race, 48 which when it is full, bringing up upon the shore and sitting they gather the good ones into vessels, but the rotten ones they cast out. 49 Thusly it shall be at the consummation of the age, the messengers shall go out and they shall separate the wicked from the midst of the righteous 50 and they shall cast them into the furnace of fire. There shall be weeping and gnashing of teeth!” Next, after they received the explanation of the wheat and tares and these other parables, we read: “51 ‘Have you understood all these things?’ [and] They say to Him: ‘Yes!’”

The word for race in verse 47 of that passage is γένος, which is a race or a kind. It is the same word which we see in the Greek scriptures of the Septuagint where it says in Genesis chapter 1 that “25 … God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.” Likewise the underlying Hebrew word, מין or miyn (4327) is defined as a kind or species according to the Brown, Driver, Briggs Hebrew and English Lexicon. Yahshua Christ having used these terms in His explanations to His disciples as they are in Matthew chapter 13, the disciples would have understood words such as γένος in the parable of the net, or σπέρμα, which is seed, in that of the wheat and tares in their plain, literal meanings, and not in the manner in which the philosophical so-called “Church Fathers” defined them centuries later, which are corruptions of those meanings. Just as in the ancient prophets, Yahshua Christ had employed many parallelisms, and the use of γένος in the parable of the net helps us to more definitively understand the use of the word σπέρμα in the parable of the wheat and the tares, that what God created is good, but the corruptions of men or of angels are wicked and in the end God shall not accept them since He does not accept bastards.

On the Revelation of Yahshua Christ, Part 25: Violence of the Lambs

As it is described in the vision of Revelation chapter 18, at the fall of Babylon the children of Israel, who are the exclusive people of Yahweh God, are called to come out of her and to separate themselves, whereupon they are told to “6 … return to her as she also had rendered, and you double twice the things according to her works. 7 As much as she had magnified herself and lived wantonly, so much you give torment and grief to her!” So it is fully evident that according to the Revelation, the children of Israel shall indeed have a role in executing the vengeance of Yahweh God upon His enemies. As we have already said in relation to this, Paul of Tarsus had also made the same expression to the Corinthians, where he had written to them in his second epistle in chapter 10: “4 For the arms of our warfare are not fleshly, but through Yahweh they are able to destroy strongholds, 5 destroying reasonings and every bulwark raising itself up against the knowledge of Yahweh, and taking captive every thought into the obedience of the Anointed; 6 also being in readiness to avenge all disobedience, whenever you shall have fulfilled your obedience.” Paul of Tarsus wrote that epistle perhaps 40 years before John recorded this Revelation of Yahshua Christ, and must have had his own understanding from the words of the Old Testament prophets, with whom this Revelation certainly agrees, magnifies, and augments.

With this we may understand that before Babylon falls, Christians must constrain themselves to fighting for the hearts and minds of their own people, so that they do not worship the beast. But then, being obedient to the commandments of Christ, once Babylon does fall then Christians shall indeed have a part in the execution of God’s will against His enemies. So while Revelation chapter 19 began with a description of the bride preparing herself for the marriage supper of the lamb, that preparation is evidently fulfilled as the children of Israel come out of Babylon and turn to obedience in Christ. The Word of God offers no other path to redemption other than repentance and separation from the wicked Society, but evidently Yahweh God also informs us that such a separation cannot be successful until the Society itself crumbles.

On the Revelation of Yahshua Christ, Part 23: The Fall of Babylon

Presenting our commentary for Revelation chapters 17 and 18, we hope to have adequately explained the reasons for our interpretation, that the visions related in those chapters describe the conditions of the children of Israel as the Whore of Babylon in this last time of Jacob’s trouble, the period which the Old Testament prophets as well as the New Testament apostles have described as one final trial before the ultimate salvation of the children of Israel from their enemies – which is also a promise which has been explicitly repeated in the words of both the prophets and apostles of Christ. Doing that we also hope to have adequately explained that Mystery Babylon is a name representing the secular society’s political, religious and economic system, which is grounded in secular humanism and which is directly opposed to God. The fundamental elements of this system had indeed originated in ancient Babylon, and have been perpetuated by both ancient pagans and by the enemies of Christ until they could be manifested once again under the guise of the so-called Age of Liberty, whereby those same enemies have come to rule over the children of Israel as their kingdom was given over to the beast. This is the fulfillment of the words of Isaac, who promised Jacob that he would rule over his brethren, but who later told his disenfranchised son Esau, as it is recorded in Genesis chapter 28, that he “40 … shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.” As we had asserted, that yoke was broken upon the emancipation of the Jews in the time of Napoleon. As Martin Luther had written in his essay On the Jews and Their Lies (chapter xi), Jews of his own time were boasting that they had come into the control of Germany, and three hundred and thirty years later, in the 1870's, German journalist Wilhelm Marr had written to complain that the Jews had conquered Germany.

On the Revelation of Yahshua Christ, Part 22: The Woman is the Whore

In the early chapters of the prophecy of Jeremiah, namely in chapters 1, 3 and 16, the prophet is told to address the children of Israel, the scattered flock of Yahweh, who were already in the north country (1:13; 3:12, 18; 16:15). Then in Jeremiah chapter 16, in one of those references, there is a promise that Yahweh would send for them many fishers, a prophecy which was fulfilled in the spread of the Gospel of Christ as He had told His apostles, as it is recorded in Matthew chapter 4, “19 … Follow me, and I will make you fishers of men.” But immediately following that promise in Jeremiah there is another, where the Word of Yahweh says “and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.” Christ had never mentioned the hunters, as it was apparently not yet their time.

When Jeremiah wrote those words, he was not speaking of Jews. He began his prophecy in the 13th year of Josiah, which may be estimated to around 627 BC. There were no Jews in the north at that time. But the Israelites were called Khumri in the inscriptions of the Assyrians, and that is the origin of the Greek word Kimmeroi, who in English we know as the Cimmerians, who are a historical branch of the Germanic people. Of them, the Judaean historian Flavius Josephus in Book 11 of his Antiquities of the Judaeans had explained that (Antiquities, 11:133) “there are but two tribes in Asia and Europe subject to the Romans, while the ten tribes are beyond Euphrates till now, and are an immense multitude, and not to be estimated by numbers.” As Josephus himself had explained at length beginning in Book 13 of his Antiquities, the Judaeans, the modern Jews, were an admixture of Edomites, or Idumaeans, and the small percentage of the people of Judah who had returned to Jerusalem about seventy years after the Babylonian captivity and destruction of the city in 586 BC.

Furthermore, Josephus, being a Judaean, was not aware of the origins of the Germanic people of Europe from that same group, whose migrations can be traced through the Greek and Roman Classical literature. Therefore his statement is not entirely accurate in that regard. After the passing of the Assyrians, in other languages they were called Sakae or Sakans, Scythians and Galatae or Galatians. Later, the Galatae east of the Rhine were called Germans by the Romans, while those to the west were called Gauls. But many of these, such as those called Saxons, Goths, Alans, Vandals and Huns, did not even migrate into Western Europe until after the time of Christ, and the time of Josephus.

Christian Identity: What Difference Does it Make?

It is no mistake that 2000 years ago, Christianity spread and was accepted by tribes of White Europeans as they encountered it. It is no mistake that for the last 1500 years Europe has been predominantly Christian. Christianity had spread not only to both Greece and Rome, but also to Britain and other points in Europe as early as the middle of the first century. Tribes in Gaul were converting to Christianity in the second century. By the third century, if not sooner, Germanic tribes of the Goths and Alans had accepted Christianity. All of this was long before the official acceptance of Christianity began with Constantine the Great, the Edict of Toleration and the Council of Nicaea.

To mock Christianity today is to mock a hundred generations of our ancestors. People who mock Christianity think they know something better about our past than their own ancestors, the people who actually lived in those times many centuries ago. The truth is that the people who mock Christianity know little-to-nothing about the world of the past and the circumstances under which their ancestors ultimately accepted Christianity.

There are many incongruities in the perception of the people who mock Christianity today. On one hand they claim that it is a “cuck” religion, and on the other they complain that their ancestors were forced into Christianity by Christians. So they admit that their own ancestors were weaker than the “cucks” they despise. On one hand they claim that Christianity is an effeminate religion, and a Jewish religion, but then they complain that their ancestors were forced into it by Christians. So they admit that their ancestors were weaker than effeminates and Jews. All the while, they proclaim the “might is right” mantra of their own neo-paganism, while professing that their weak ancestors, forced to subject to Christianity, were somehow treated unfairly! Those who mock Christianity are simply too stupid to realize all of these cognitive disconnects, and there are many more that we won’t get into here. We already presented them here a few years ago, in two podcasts titled White Nationalist Cognitive Dissonance.