<Section S> H. Graber states: “In light of all this information, we can conclude from scriptures and secular history, that Paul worked in concert with many to establish the Catholic Church. Among them of course, his companion, the professed apostle Luke, Clement I, Barnabas, Silas, Judas Barsabas, Timothy, Justus, Gallio, Pricilla [sic] and Aquila, Gaius, Aristarchus, Alexander, and Gamaliel.

“The historic information on many of these characters is sketchy, but I shall endeavor to present what I can find, in order to present the scenario surrounding the apostle Paul, and his professed apostleship for Jesus Christ. The information is taken from divers sources, such as the Encyclopedia Americana, The Harvard Classics, The Bible, and related documentation.

“LUKE, ‘Eustabius [sic Eusebius] states that Luke was born at Antioch, and Paul seems to imply that he was a Gentile. There has been much discussion on the question as to the existance [sic] in ‘Luke’ of a Jewish or of a Gentile bias. Those who find it markedly Jewish in tone, incline to distrust the tradition ascribing it’s [sic] composition to the Gentile physician; those who regard it as the Pauline gospel, naturally find it easier to associate it with the companion of the apostle to the Gentiles.’ I believe that if Luke was a Gentile, that he would have an affinity for Paul, because it was Paul that proclaimed salvation for the Gentiles. Even today we see this same affinity of the Gentiles to the Jewish Pied Pipers of ‘equal opportunity’, ‘human rights’, ‘anti-discrimination’, etc. etc..

“TIMOTHEUS, He is listed as a disciple of St. Paul, and not of Jesus Christ. He was born of a Gentile father and a Jewish mother.

“GAMALIEL, He was a Jewish lawyer, President of the Sanhedrin under the corrupt reigns of Tiberius, Caligula, and Claudius.

“ALEXANDER, Supporter of the doctrine of Paul and his endeavors in establishing the Catholic Church, and later became a Pope of the church.

“ALL the other close associates are listed as either Jew or Gentile, some of them noted for their adherance [sic] to Platonism, which seems to agree with the apostle Paul’s doctrine. We also note that Paul spent much time in synagogues, contrary to the ministry of Jesus Christ and His Disciples. We should also mention that another character that supported the apostle Paul, was Clement, who also later became a Pope, Clement I.

<Section S-2>: “Speaking of Paul and the people surrounding Paul, we read in Eustabius [sic Eusebius] #6 [sic 6.19 from Eusebius, The History Of the Church, translation by G. A. Williamson, published by Penguin Books © 1965, revisions 1989, pages 195-196. Why doesn’t Graber properly identify his source?], ‘In their eagerness to find, not a way to reject depravity [sic the depravity] in [sic of] the Jewish scriptures, but a means to explain [sic of explaining] it away, they resorted to interpretations which cannot be reconciled or harmonized with scriptures, and which provides [sic provide] not so much a defence of the original authors, as a foolsome [sic fulsome, which means ‘offensive’] advertisement for the interpretors [sic interpreters]. Inigmas [sic ‘Enigmas’] is the pompous name they have given [sic they give] to the perfectly plain statements of Moses, gloryfying [sic glorifying] them as oracles full of hidden mysteries, and bewitching the critical factor [sic faculty] by their extravagent [sic extravagant] nonsense. [My God! - Can’t H. Graber read? C.A.E.]

“It is my understanding from the foregoing research, that indeed it depicts a scenario of betrayal. I ask myself, How can such a man as the professed apostle Paul, indeed be an apostle of Jesus Christ, in light of what his doctrine expounds, and what historians have to say of him? How can I justify Paul’s hand in the creation of the Roman Catholic Church nothing more or less than an extention [sic extension] of Babylonian Judaism. (The Two Babylons, by Alexander Hislop.) Jewish influence in the Roman Catholic Church is historically evident from it’s [sic] earliest foundations. The Jewish Pierleoni family had (3) Popes on the Throne. Gregory VI (John Pierleoni), who bought the Throne for 6000 pounds sterling. Gregory VII (Hildabrandt [sic Hildebrand] Pierleoni), and Anacletus II (Pietro Pierleoni). It was the Roman Catholic Church that sent a group of Monks from Italy to Jerusalem, to establish the monestary [sic] of ‘The Order of Zion’, which I believe is today manifest in the ‘Learned Elders of Zion’. These are the forces of evil in the world today that are bent upon establishing a Zionist ‘One World Government’.”

In reply to section <S>: I am not going to specifically address most of Graber’s poorly documented slanderous remarks concerning certain New Testament figures here. Some of them have already been addressed in various places in the preceding pages, directly or indirectly. I will say that Graber is but a blasphemer and slanderer, and it is evident that his true intent is to subvert and to undermine, hurling accusations and being ignorant of the Truth!

One thing that I will comment upon concerning these nine paragraphs, from the fourth of page 6 through the third of page 7 of Graber’s original document, is his very tenuous (a word from the Greek verb τείνω, “to stretch”) claim that the Romish catholic church was founded by Paul of Tarsus along with these named New Testament figures. This is a blatant lie! For all of the early Christians at Rome, from Paul and the British Christians of the family of Caradoc, and several of the first bishops of Rome and their followers with them, were persecuted and slain by the Romans, at the behest of the jews. There is absolutely no connection between the Romish church which began its development in Byzantium at the time of Constantine, and more notably the later emperor Justinian, and the True Christian assemblies at Rome in the first century, which were related to those of not only the Mediterranean regions, but of Ireland and Britain which are known as the Celtic Church. George Jowett, E. Raymond Capt, and Clifton Emahiser have gone to great lengths to demonstrate this. And who in Israel Identity is ignorant of this, but H. Graber? To pin the “pope” label onto Paul, Linus, Clement or Alexander is to join in league with the Romish catholics and their blasphemies, which Graber does here. The people who had ultimately made the Romish catholic church the fraud that it is are the same people who slew the early Christians (including Paul), who also crucified Yahshua, and slew the prophets: and I’m not accusing Romans, but jews! Read the martyrologies and early church fathers such as Tertullian!

Now it will be necessary to backtrack to where H. Graber had just misused a quote from Eusebius’ The History Of the Church, translation by G. A. Williamson, published by Penguin Books © 1965, revisions 1989, pages 195-196, where he didn’t properly identify his source. Clifton Emahiser had three sources for Eusebius’ work and was fortunate to have had the edition from which H. Graber quoted from, which he so badly copied, making numerous errors, and which reads from Graber’s Kingdom Courier  thusly <Section S-2>:

“In their eagerness to find, not a way to reject depravity [sic the depravity] in [sic of] the Jewish scriptures, but a means to explain [sic of explaining] it away, they resorted to interpretations which cannot be reconciled or harmonized with scriptures, and which provides [sic provide] not so much a defence of the original authors, as a foolsome [sic fulsome, which means ‘offensive’] advertisement for the interpretors [sic interpreters]. Inigmas [sic ‘Enigmas’] is the pompous name they have given [sic they give] to the perfectly plain statements of Moses, gloryfying [sic glorifying] them as oracles full of hidden mysteries, and bewitching the critical factor [sic faculty] by their extravagent [sic extravagant] nonsense.” [My God! - Can’t H. Graber read? C.A.E.]

In reply to section <S-2>: Here is either a purposely deceitful act on Graber’s part, or one of the most idiotic instances in the history of scholarship. Graber has taken a paragraph from Eusebius, and has claimed that these are the very words of the church historian “speaking of Paul”, when in fact Graber quotes a known liar whom most of the early church fathers condemned as such. Yes, the paragraph Graber cites is found in Eusebius, even though Graber could not cite it properly. It is apparent that Graber does not check out the context in which a passage is written, but chooses only a few short lines which he can force to fit his theory, no matter how nefarious the source might be. Yet checking the source itself, perhaps something Graber may have hoped that no one would do, we find the following:

• The words Graber quotes are not Eusebius’, but a quote by Eusebius of an early anti-Christian writer and perverter of the truth named Porphyry.
• Porphyry was not even speaking of Paul, but of another early Christian writer named Origen, who lived from about 185-245 A.D.
• Eusebius considered Porphyry, who Graber is actually quoting, to be but a liar! Graber, the liar, relies upon liars, and lies about Eusebius too!

In order to demonstrate this fully, a larger portion of this same chapter of Eusebius, 6.19, from the same edition misused by Graber, that of G. A. Williamson at pages 195-196, but including the surrounding text (exposing Graber’s misapplication of his source) is faithfully reproduced here. In this passage, Eusebius is discussing Origen (and indirectly Porphyry), not Paul:

“19. Testimony to his [Origen’s] success in these endeavours is paid by the Greek philosophers who flourished in his time, in whose writings I have found many references to him. Sometimes they dedicated their works to him, sometimes they submitted their own labours to him, as to a master, for criticism. Far more significant is the case of Porphyry, who in my own time settled in Sicily and in an attempt to traduce the Holy Scriptures published a long treatise attacking us, in which he refers to those who have interpreted them. He finds it quite impossible to bring any damaging accusation against our doctrines, so for lack of arguments he turns to abuse and traduces the interpreters. His special target is Origen, whom he claims to have known as a young man and attempts to traduce, little knowing that he is actually commending him. When he cannot help it, he tells the truth; when he thinks he will not be found out, he tells lies. Sometimes he accuses him as a Christian, sometimes he enlarges on his addiction to philosophic studies. Listen to his actual words [Here is a correct reading of the passage H. Graber garbled]:

“‘In their eagerness to find, not a way to reject the depravity of the Jewish [sic Israelite] Scriptures, but a means of explaining it away, they resorted to interpretations which cannot be reconciled or harmonized with those scriptures, and which provide not so much a defence of the original authors as a fulsome advertisement for the interpreters. ‘Enigmas’ is the pompous name they give to the perfectly plain statements of Moses, glorifying them as oracles full of hidden mysteries, and bewitching the critical faculty by their extravagant nonsense ... This absurd method must be attributed to a man whom I met while I was still quite young, who enjoyed a great reputation and thanks to the works he has left behind him, enjoys it still. I refer to Origen, whose fame among teachers of these theories is wide- spread’.” [emphasis mine, ellipsis in original]

Thus, it is quite evident from this full disclosure that Graber’s source implies quite the opposite that he would like his readers to believe. Not only that, but this reference which Graber cites in Eusebius has absolutely nothing to do with the apostle Paul! The bottom line is: Graber has taken the words of a known liar and presented them as being the truth, and out of context at that. Graber is either hopelessly ignorant, or an accomplished con-artist. Take your pick.