European Fellowship Forum, March 2025

- The judging of brethren according to the law.

Deuteronomy 4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

James is misunderstood. The law judges, men, so men should not be judges of one another. When a man is condemned by the law, it is God who condemns the man. When we condemn one another apart from the law, we are judging the law, as James stated, and essentially telling God that His law is not good. Paul’s judgment in 1 Corinthians chapter 5, of the man who had his father’s wife and who therefore should have been put out of the assembly, was good, because it was the law which condemned such an act, and not Paul.

- Britain’s two-tier justice system, where judges purposely sentence White men more harshly, and the recent publicity as the prime minister vows its elimination.

- Weapons laws in Germany, comparing U.S. knife laws. The refusal to acknowledge that diversity destroys liberty. The Australian prime minister’s statement that freedom of speech doesn’t work in a multicultural society. Hate speech against Whites in South Africa, singing “Kill the Boer” is protected by their Supreme Court.

- Can the earth fit all of the people resurrected to the Kingdom of God? Texas alone has nearly 172 million acres.

- The laws of Napoleon, legalization of Sodomy… was Napoleon White?

- Central banks and plans for digital currencies. Cryptocurrency in gambling.

- Wealth, hording, giving, Christianity is not Communism, and Communism is antithetical. Parables of the vineyard workers and the wicked servant, Acts chapter 4.

- What it means to “never taste death”, John 8:52, Luke 9:27 etc. The physical body as opposed to the spiritual body, cf. 1 Corinthians chapter 15.

- The law written in our hearts is not a necessarily a knowledge of the law, but a spiritual willingness to keep the law. The moral values of the “world”, or society, are not the moral values of God.

- Deuteronomy chapter 35 and the list of forbidden “bad” words (a joke, Deuteronomy has only 34 chapters). Keeping the law of God is also the love of one’s brethren.

- Freedom of speech erosion in the U.S….

And more!

A Commentary on Isaiah, Part 26: Terms of Reconciliation

Isaiah 28:1-18

A Commentary on Isaiah, Part 26: Terms of Reconciliation

Here we must attest once again, that the main purpose of Isaiah was not so much for his own time as it was for his distant future, and that the purpose of the prophet was not only to warn the children of Israel of their impending captivity, but also to describe both what would become of them in captivity, and how they should ultimately be redeemed from captivity and reconciled to Yahweh their God. Therefore in Isaiah, the reasons for the punishment of Israel are described, the taking of Israel into captivity is described, and the terms of reconciliation for Israel is described, along with allusions to the dismal alternatives if Israel could somehow refuse those terms, some of which we shall see here in Isaiah chapter 28. Along the way, it is made evident in the words of the prophet that in the course of events future to his time, the things which Yahweh God has purposed for the world are all for the benefit of the children of Israel, whether they be for their punishment or for their edification.

Therefore, throughout the past few chapters of Isaiah, we have discussed The Burden of Tyre which had begun in Isaiah chapter 23, and then, where Tyre had been used as a type for the Mystery Babylon of the Revelation, as it had been a great mercantile city, in chapter 26. There we also discussed The City of God for which Jerusalem had been used as a type, and the two cities were set in contrast to one another. Then, presenting our commentary for the closing verses of Isaiah chapter 26 along with chapter 27, we discussed the Triumph of the Righteous and prophecies of the resurrection of the dead, and we also began to exhibit from later chapters in Isaiah that in the end, all of the children of Israel shall be justified by God in Yahshua Christ.

100 Proofs the Israelites were White - Full Documentary

This improved 14-hour edition of 100 Proofs the Israelites were White is based on the series of seventy-seven podcasts of the same title presented here by Truthvids and William Finck from August, 2020 to April, 2022.   See Truthvids.net for the text of his presentations, and for more of his fine work!

A Commentary on Isaiah, Part 25: Triumph of the Righteous

Isaiah 26:18 – 27:13

A Commentary on Isaiah, Part 25: Triumph of the Righteous

In our last presentation, The City of God, we hope to have demonstrated that in these chapters of Isaiah, ancient Tyre is a prophetic type for the Mystery Babylon of the Revelation, and Jerusalem is a type for the City of God which is ultimately described in the final chapters of the Revelation. So in the course of this description of Jerusalem, the strong city in the land of Judah, the people are portrayed as fixing their minds on God and trusting in Him, as emulating the path of the just, and as desiring and awaiting the judgment of God. With that, the high and lofty city, corresponding to Mystery Babylon, is tread down by the feet of the poor and needy. This evokes the words of the 37th Psalm: “10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. 11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. 12 The wicked plotteth against the just, and gnasheth upon him with his teeth. 13 The Lord shall laugh at him: for he seeth that his day is coming. 14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. 15 Their sword shall enter into their own heart, and their bows shall be broken. 16 A little that a righteous man hath is better than the riches of many wicked. 17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.” Now here at the end of this chapter of Isaiah, and throughout the following chapter, there is another promise of the destruction of the wicked, and the triumph of the righteous. 

As for the correlation of the righteous with the poor and needy, which is an element of that psalm, while some of the men whom Christ had justified during the course of His earthly ministry had been wealthy, such as Joseph of Arimathaea and Zacchaeus the chief publican, this would not be the case for most of the righteous who would follow Christ. Even today, many righteous Christians are oppressed by the wealthy, and most of them are not even aware of their oppression. However a wealthy man may live a humble life, and even the room where the disciples of Christ had prepared the feast on the day before His trials had been owned by a man of substance who must have also been righteous. So while a wealthy man may certainly have a place in the Kingdom of God, as we read in the words of Christ in Luke chapter 6: “20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.” Having made enemies with the wicked society for the sake of Christ, whether wealthy or poor a man certainly shall be humble. Joseph of Arimathaea was secretly a disciple of Christ, as John had explained in his Gospel (John 19:38). But through his wealth he was able to fill a significant role in the quite significant events of the final days of His earthly ministry. 

A Commentary on Isaiah, Part 24: The City of God

Isaiah 26:1-18

A Commentary on Isaiah, Part 24: The City of God


Describing the words of the prophet in the opening verses of Isaiah chapter 25 as we had discussed them in our last presentation, The Wonder of Seeing, the prophet had explained that when the people saw the destruction of the city, which continues to be a reference to the burden of Tyre that had begun in Isaiah chapter 23, that they would know that God is true, speaking in reference to those who had His Word in the first place. Therefore upon seeing the prophesied judgment, they should exalt God and praise His Name. This evokes the words of the 64th Psalm, attributed to David, where he wrote of men who witness the judgment of God and said: “9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. 10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.” So the righteous should be glad when they see, or even understand, the judgment of Yahweh whenever it is executed in the earth. Here in Isaiah chapter 26, the then-future destruction of Tyre remains in view, from Isaiah’s perspective, and now it shall be set in contrast to Jerusalem. However the Jerusalem portrayed here is not necessarily the Jerusalem of Isaiah’s time.

The destruction of ancient Jerusalem had already been prophesied in earlier chapters of Isaiah, and especially in chapters 3 through 5 and chapter 10, but as recently as chapter 22 and the burden of The Valley of Vision. While Yahweh had explicitly protected Jerusalem from the siege of the Assyrians in the time of Hezekiah, which we shall also see here in later chapters of Isaiah, there are also further prophecies of its ultimate destruction. However before that destruction was fulfilled, there were even later promises that Jerusalem would be rebuilt, and that it would remain at least until the coming of the Messiah, which is evident in Daniel chapter 9, whereas here it was stated that Tyre would not be rebuilt. As we have asserted, while there may have been structures at the site of ancient Tyre in later times, it was certainly not the same as the ancient city, simply because the land was occupied once again.

Christogenea Teamspeak Chat Server

For technical reasons relating to the large number of DDOS attacks which Christogenea has been suffering these past few months, I have had to change the address of our Teamspeak chat server. The new address is ts.christogenea.net. For further information, if it is necessary, see https://christogenea.net/connect. 

If you are accustomed to participating in our Wednesday Night Bible Study sessions, then you will have to make this change in your Teamspeak configuration before connecting. Of course, the server is always open, so this may be tested at any time. 

William Finck on Jerm Warfare: The Importance of Genesis

Below is the video version of the interview presented in the podcast above: 

 
Download the video.

The following remarks describing the interview in this podcast are from Jerm Warfare. Check out his podcast

William's discussion with me this time is about the importance of Genesis to both Christians and Jews, as it relates to a fundamental understanding of historical identity.

Basically, Genesis isn’t linked to Judaism, but Christian and Jewish Zionism has captured it, pushing a false doctrine through a Jewish-only lens.

Moreover, William argues that Genesis isn’t a scientific or historical account of everything but a mix of reality and allegory, best read through a New Testament lens. For example, Adam and Eve weren’t the first humans but the first of the biblical epoch’s ‘Adamic’ race; what happened elsewhere in the world doesn’t matter to the Bible’s story....

This presentation was prefaced by a short video from Lion of Patmos: What are Christians Saved from When They Believe?

A Commentary on Mark by Lion of Patmos Videos: Plastering the Bruises (Mark 1:29-39)

Courtesy of Lion of Patmos

In our previous presentation we spent much time discussing how throughout Scripture the origin of unclean spirits both embodied and disembodied is tied to the fallen angels, whose fornication is described in Genesis and the fragments of 1 Enoch. This must be true, because the other races are rejected based on their sperma and genos, and if God is the author of life, then the only way for them to have an origin apart from Him is to be a corruption of that which He created. Their corrupt parentage is most explicitly uncovered in the Gospel and Revelation of Christ, who came to reveal the things kept hidden from the foundation of Society, and also in the epistles of His apostles, most notably Jude and 2 Peter.

As Christ said concerning the racial thorns among the Pharisees, "Every plant which My heavenly Father has not planted shall be uprooted!” And as Solomon said before Him, being inspired by His Spirit, bastard seedlings have “no hope, nor consolation in the day of decision. For grievous are the ends of an unrighteous race.” [ Wisdom 3:18-19 (…)]

Their ends are grievous, but there is hope in the end of the children of Israel, and for the rest of Adam with them. A comfort to the children of Israel and a perturbation to His enemies: that was the principal theme of our previous presentation on Mark, and it is the testimony of the writings in their entire balance.

Now as we continue with the gospel, we will see Christ bringing even more encouragement to the denizens of the village of comfort with many marvels, miracles which show that He was sent by the Father, for as He said, “the works which the Father gave to Me in order that I shall complete them, those same works which I should do testify concerning Me, that the Father sent Me!”
[ John 5:36 (…), also John 10:25, et al] 

Read the essay here. Download the video here or view at the Media site.