This interview of William Finck by Jerm of Jerm Warfare was pre-recorded and published on January 11th, 2025 at jermwarfare.com Hopefully I will have the pleasure of speaking with Jerm again in the near future, as we really only scratched the surface here.
The audio and video versions of the podcast presented here are roughly the same.
Topical Discussions with Bertrand Comparet, January, 2025
Here I am going to present and critique a pair of rather short Bertrand Comparet sermons, the first titled The Kingdom of Heaven or in Heaven, and the second, The Miracle of the Origin of Our Race. I am taking this break from our Isaiah commentary mostly because I have still been sick from the cold which has encumbered me from last Thursday. Even with that, on Tuesday morning I recorded a session with a gentleman in South Africa who has a website and podcast titled Jerm Warfare, which is actually a play on his given name. Yesterday I was hoping that he would be able to publish that in time for me to play it this evening, but he has not yet had the chance to do so. Therefore I will post that at Christogenea when it is available, and I will not leave it for next Friday night, by which time I hope to return to Isaiah. Yahweh willing, I should be making more appearances on that program in the near future, to further discuss our Christian Identity profession.
As with nearly all of our Bertrand Comparet sermons, this one was transcribed by Jeanne Snyder and later digitized for internet publication by Clifton Emahiser, where he included many of his own notes. Something I do not usually mention is that copies of Jeanne’s transcription had been sold for many years by Kingdom Identity Ministries in Harrison Arkansas, and Clifton had also obtained copies and resold them to prisoners and to others on his mailing list who wanted one. I long ago gave away my own copy to a prisoner, but I have one of Clifton’s copies here. Perhaps I will take a photograph and post it along with this presentation. Because we are working with Clifton’s digitized copies here, we will also include his notes.
This poem was written in 1899, in relation to the taking of the Philippine Islands by the United States in the Spanish-Amercian War. Kipling certainly knew what the outcome would be, that Americans would suffer the loss of many of her own in their efforts to help civilize the Philippines, where in the end, the natives would despise the Americans regardless. The poem is relevant to any non-White nation which Whites have tried to help, regardless of where they are.
Courtesy of Lion of Patmos
In our previous presentation on the gospel of Mark, we explored how the primary purpose of John the Baptist was to prepare the people for the coming of the Christ, and this was accomplished in manifold ways.
Perhaps the most evident was through John proclaiming an immersion of repentance, urging the people to follow the law of Yahweh, rather than the pretentious traditions of the elders upheld by the Pharisees. Those who were willing to listen came from across Judaea and even Jerusalem, leaving the hypocritical assembly halls to acknowledge their errors by the rivers. It was through their repentance that the rugged, stubborn mountain of Zion was transformed into a smooth, obedient plain, as prophesied in the writings such as those of Isaiah and Zechariah....
A Commentary on Isaiah, Part 17: The Burden of Damascus
As we hope to have demonstrated discussing the Burden of Moab and Isaiah chapters 15 and 16, the prophecy actually concerns the children of Israel who had dwelt in the land of Moab, the northern portion of the original land of Moab which the Moabites had first lost to the Amorites, and which the children of Israel had later taken for themselves in the days of Moses. This is because all of the cities mentioned in the prophesy were in the lands which were occupied by the tribes of Reuben and Gad, with the possible exceptions of Ar and Kir. However the children of Israel had long held the Moabites themselves as a subject state, and it is plausible that Israelites had also dwelt in those places, after an occupation of nearly 300 years from the time of David. But it is also possible that since Ar and Kir are generic terms, they very likely also applied to Israelite cities in other ways. For example, the Ar mentioned in the opening verses of Isaiah chapter 15 is very likely a reference to the city Aroer found on the banks of the river Arnon, a town of Reuben which is mentioned in Joshua chapter 13. While the name Ar simply means city, Aroer means ruins, so it could also be a pejorative for any city. It is used as a pejorative here in a different context in Isaiah chapter 17.
As a digression, this interpretation of the use of the term Moab, which is fully substantiated in Isaiah chapters 15 and 16, also supports our interpretation of the Book of Ruth, and our assertion which is based on several points of evidence within that book, that Ruth was an Israelite in Moab, who was only called a Moabite because of the circumstances of her geographic origin. So if the tribes of Reuben and Gad were called Moab here by the prophet, for reason that they were Israelites dwelling in Moab, then Ruth was also an Israelite dwelling in Moab, as the internal evidence suggests. Certainly Boaz, a pious man, and the elders of Israel with him, portrayed as having been pious men, were also all described as having upheld the law of Moses, so it is not just to imagine that they would transgress that same law of Moses by bringing a racial Moabitess into the congregation, which is contrary to the law. One law cannot force a man to transgress another.
"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." - 2 Chronicles 7:14
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