Graber - Section T, U
<Section T> H. Graber states: “I believe that contrary to the Gospel of Jesus Christ, the apostle Paul teaches a doctrind [sic] of socialism and humanism, which establish the foundations for a ‘One World Government’. Paul himself tells us in Heb. 13:8, ‘Jesus Christ the same yesterday, and today, and forever.’ If Paul indeed believes this, how does he justify his divergent doctrine from the Gospel of Jesus Christ? Paul tells us in I Cor. 9:20-22, ‘And unto the Jew I become [sic became] as a Jew, that I might gain the Jews; to them that are under the law, that I might gain them that are without law. To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak become I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.’ This is an all inclusive position for any one to take. This includes compromise, this includes ignorant arrogance, for how can a mere man be ALL things to ALL men? And again Paul speaks of saving people: ONLY JESUS CHRIST CAN AND DID DO THAT!”
In reply to section <T>: I have already addressed most of Graber’s statements in these final paragraphs (from the fourth on page 7 to the end of page 8 of his publication as originally formatted), so I am not going to repeat myself, yet there are a few things left to address.
In the closing lines of the fourth paragraph on page 7 of his original document, Graber criticizes Paul’s remarks at 1 Cor. 9:20-22 (where basically Paul is only explaining that he tries to speak to people on their own terms, not with the pretense of superiority and authority that the jew rabbis and their catholic followers do), and Graber accuses Paul of “ignorant arrogance” and states that “again Paul speaks of saving people: ONLY JESUS CHRIST CAN AND DID DO THAT!” And here it can be demonstrated that Graber lies again! It is obvious to me that Graber, while claiming to glean his “spiritual sustenance from ... James” surely hasn’t read James! Let us read James 5:19-20 from the A.V.: “Brethren, if any of you do err from the truth, and one convert him, Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.” (The emphasis is mine, of course). Who is a liar, but H. Graber? Why does he criticize Paul, and not James for making such a similar statement? While it is evident that Yahshua Christ, Yahweh Himself, is the author of our salvation, as Paul attests at 1 Thes. 5:9, 2 Tim. 2:10, Titus 2:11, and especially at Hebrews 2:10 and 5:9, it is also clear that “the workman is worthy of his meat” (Matt. 10:10), and that the children of Israel share in the fruits of their labors, which many parables illustrate (i.e. Matt. 20:1-16, 25:14-30). Graber, like the jews which Yahshua reproved time and again, claims to know the Scripture, but is consistently reproved by Scripture.
<Section U> H. Graber states: “When we consider the books of the New Testement [sic], written by Luke and Paul, and recognizing that the book of Mark was also tampered with by an unknown scribe, then one comes to consider these works as a conspiracy to subvert Christianity. We know that in the last chapter of Mark, verses 9-20 were not in the original transcript of the apostle Mark, and when you consider these added verses, we see that they do not harmonize with the first eight verses, and are the first indication that Christianity was to be a universal religion, quote, ‘and preach the gospel to every creature.’ I believe that this was part of the betrayal, to justify Paul’s claim that he was commissioned to go to the Gentiles. We know that Jesus Christ never commanded His Disciples to go to the Gentiles, or for that matter to every creature. He commanded to only go to the lost sheep of the house of Israel! And Jesus told His Disciples in Matt. 10:23, ‘But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.’ From this we can conclude, that as of this moment, not ALL Israelites have yet received the Gospel of Jesus Christ.
“In conclusion, allow me to simply sum up the gist of this exposition, The Gospel of Jesus Christ versus The Doctrine of the Apostle Paul. I believe I have presented sufficient evidence, that there is a great discrepency [sic] between the Doctrine of Jesus, and the doctrine of Paul.”
In reply to section <U>: Mark cannot be blamed that the end of his gospel was lost, or maybe never even completed. And Mark certainly cannot be blamed that long after his death certain men (there are three spurious “endings” extant to Mark’s gospel, not just one) attempted to pollute his gospel by supplying their own endings. Mark’s gospel is sound and there is no valid reason to reject it once the spurious ending is removed. John’s gospel was added to (for John 7:53 through 8:11 is surely a late interpolation) and so was one of his epistles (the end of 1 John 5:7 and the beginning of 5:8), and we certainly don’t want to reject those for such reason! Now if Graber does not seem to reject Mark’s gospel in this last paragraph of section <U>, he certainly did in the last paragraph on page 1, (or here at section <C>), even calling Mark a “professed apostle”, as he also calls Luke and Paul, as if they were not worthy of the title. H. Graber is little but a lying duplicitous hypocrite!
Graber also insists here, and at the top of page 8 (the second paragraph [of his original document] there), that Paul brought the gospel to “gentiles.” An examination of Paul’s letters, of Luke’s gospel, and of the Acts clearly shows that Paul only brought the gospel to those nations (Gen. 17:6, 35:11) which were colonized by Israelites of the Old Kingdom, or founded by Israelites of the Assyrian deportations. This message is obfuscated in many places by all ‘mainstream’ translations, which is the reason for my own work in Paul in the first place. I will begin an article highlighting certain mistranslations and misconceptions in Luke and Acts sometime this winter. Luke 1:67-80 alone vindicates his gospel, for Luke knew perfectly well that the New Covenant applied only to the true Israelites. Note also Luke 1:54-55.
Language in Romans proves that Paul knew that the Romans were Israelites. Language in 1 Corinthians proves that Paul knew that the Dorian Greeks were Israelites. Language in Colossians proves likewise! History and archaeology support these claims fully. Galatians and Scythians and the Iberians of Spain are also Israelites, Paul knew it, and he went to them, just as he was supposed to! H. Graber is not only a liar, but a man of little understanding! Paul did not go to gentiles, but to Israel! It can even be demonstrated, or rather should be evident to one who studies, that at Acts 17 Paul even treats the Japhethite Athenians differently!