Special Notices to All Who Deny Two-Seedline, Part 22

Special Notices to All Who Deny Two-Seedline, Part 22

As we make our presentation this evening, we shall see Clifton offer a defense of Bertrand L. Comparet, Wesley A. Swift, William P. Gale and Nord Davis. While we can defend these men for their profession of what we call Two-Seedline, we do not have to agree with everything which they taught or said. Rather, we must understand that they were merely men, and that while their studies have helped us tremendously, they were also imperfect, and it is our duty to improve upon their teachings where they themselves fell short. As Paul had said, we all sin – or make mistakes – and therefore we all fall short of the glory of God. But that is not an excuse to be slothful in our scholarship, or to cleave to errors for the sake of men.

I have told this story in various ways in the past, but now I am going to summarize it again: When I became acquainted with Christian Identity in 1997, for about a year I read and appreciated Swift, Comparet, and a host of other Identity writers to whom I am indebted. But when I decided to study it seriously, I wanted to prove it for myself. So by the end of 1998 I set aside all of the Christian Identity materials so that I could concentrate solely on Scripture, language and historical studies that would either prove or destroy what I had read from those other writers. While I did continue to purchase some Identity books and pamphlets after that time, it was mostly only so that I could give them to others who wanted to learn.

The Kennedy Assassination

Comments I made during this podcast relating to John F. Kennedy and the Federal Reserve are now posted in the Christogenea Forum.

For a reading list on the assassination, and for other materials, see more here below. What follows are my opening remarks:

One facet of recent American history which I have not touched in any of my studies are the Kennedy assassinations. Perhaps that is because such a great amount of revisionist work – both good and bad – had already been done in that field even before I could get a chance to study it. But admittedly, I have not even taken the time to study which revisionist work offers the soundest treatment of the matter. The Michael Collins Piper book, Final Judgement, is often applauded, and I think it certainly blames the right culprits for the assassination, but I have not even read that. Looking at the field of available work, there seems to be a flood of conflicting theories floating around revisionist circles, and perhaps the subject is best left to someone who can specialize in this one area.

The President and the Press - John F. Kennedy at the Waldorf-Astoria Hotel, New York City on April 27, 1961

"The President and the Press", a speech given by President John F. Kennedy to the American Newspaper Publisher's Association at the Waldorf-Astoria Hotel, New York City on April 27, 1961. The full text can be found at posted at the official website of the JOHN F. KENNEDY PRESIDENTIAL LIBRARY AND MUSEUM.

This is the full speech from which the Internet-famous so-called "Secret Societies speech" was taken. That video actually took segments of the original speech out of context to make it appear as though Kennedy was talking about secret societies throughout the entire speech, when in fact he was promoting the need for greater government secrecy in order to fight the secret acitivities of Communism. So it is only accurate to the extent that the goals of Communism have been advanced in the West through the activities of secret societies. But there is no evidence in this speech that Kennedy would have identified them with Jews, Jesuits, or Freemasons.

Paul's Second Epistle to Timothy, Part 2: Rejecting the Religion of Fear

2 Timothy 1:12 – 2 Timothy 2:15

Paul's Second Epistle to Timothy, Part 2: Rejecting the Religion of Fear

Contrasting the religion of the Sadducees with that of the Pharisees in his Wars of the Judaeans, Book 2, the Judaean historian Flavius Josephus had said “164 But the Sadducees are those who compose the second order, and take away fate entirely, and suppose that God is not concerned in our doing or not doing what is evil; and they say, that to act what is good, or what is evil, 165 is at men's own choice, and that the one or the other belongs so to everyone, that they may act as they please. They also take away the belief of the immortal duration of the soul, and the punishments and rewards in Hades.” Of course, the Pharisees which Josephus wrote about were the successors of those who rejected Christ, and while Christ despised the Sadducees completely, and while for many reasons He had also criticized the doctrines of the Pharisees, the Pharisees nevertheless believed in the eternal spirit of man which the Sadducees had rejected, and the judgement of good and evil.

A few centuries later, following after the model of the Pharisees, the Roman Catholic Church continued the doctrine concerning punishments and rewards in Hades. Then they used that doctrine not only to put fear in the hearts of the people, but to reap profits from them. However speaking of His ἐκκλησία, Christ had said in Matthew chapter 16 that “the gates of hell shall not prevail against it.” Christ was not speaking of an institution when He said that. Rather, the word ἐκκλησία describes those whom He had called, which are the body of the people of Israel, as it was also used throughout the Greek Scriptures. So in Brenton’s Septuagint we read from Psalm 21, which speaks prophetically of Christ Himself: “20 Deliver my soul from the sword; my only-begotten one from the power of the dog. 21 Save me from the lion's mouth; and regard my lowliness from the horns of the unicorns. 22 I will declare thy name to my brethren: in the midst of the church will I sing praise to thee. 23 Ye that fear the Lord, praise him; all ye seed of Jacob, glorify him: let all the seed of Israel fear him.” In that passage the word church is from the plural form of ἐκκλησία, and it refers to the collective masses of the children of Israel. In the King James Version of the Psalms, the corresponding Hebrew word is translated as congregations.

Michael Weaver: Perils of a Pro-White Activist.

Michael Weaver: Perils of a Pro-White Activist.

Michael Weaver was railroaded in Columbus, Georgia because he pepper sprayed a negro that was trying to rob him, and was sent to prison even though pepper spray is not illegal in Georgia. But Michael’s real offense was his past as an advocate for White interests and a regular distributor of National Alliance literature throughout the streets of the city. Michael had previously distributed nearly 100,000 fliers and pamphlets in the Columbus area that attacked illegal immigration, affirmative action, and Jewish influence in the Mainstream Media. He was National Alliance Activist of the Year in 2008.

Paul's Second Epistle to Timothy, Part 1: The Nullification of Death

2 Timothy 1:1-11

Paul's Second Epistle to Timothy, Part 1: The Nullification of Death

Here we begin our presentation of Paul’s second epistle to Timothy. This is the last in our series of commentaries on the epistles of Paul of Tarsus which we had begun with the epistle to the Romans in the Spring of 2014, and it is now the 117th presentation in this series. Undertaking this endeavor, we did not present Paul’s epistles in chronological order, but rather we found it appropriate, with a couple of exceptions, to present the pastoral epistles to Timothy and Titus last in order of Paul’s epistles, and also present the other epistles as they are ordered in most Bibles. One exception was the epistle to Philemon, which is not truly a pastoral epistle and which in its historical context is connected to the epistle to the Colossians, so we presented it along with that epistle. Another is the epistle to the Hebrews, which was certainly written by Paul although most Bibles order it to follow Paul’s pastoral epistles, preferring to separate it because they are not certain of the authorship. So we moved it to precede Paul’s pastoral epistles, because we are confident that Paul was its author.

If we had presented the epistles of Paul in chronological order, we would have had to begin with the epistles to the Thessalonians which were both written during Paul’s sojourn in Corinth, around 50 or 51 AD as it is recorded in Acts chapter 18. Then the epistle to the Galatians was written during Paul's stay in Antioch which is described in Acts 18:22-23. The first epistle to the Corinthians was written as Paul was planning to end his three-year sojourn in Ephesus in 56 AD, described in Acts chapter 19. As we know from 1 Corinthians, there was another epistle written to the Corinthians which preceded it, but which is now lost, and that was probably also written from Ephesus.

A Report on the Shelbyville #WhiteLivesMatter Rally

[November 5th, 11:30 AM:] I have just posted an expanded version of my remarks from the second half of this presentation at the Christogenea Forum.

A Report on the Shelbyville #WhiteLivesMatter Rally

If we truly believe in our cause, that it is good for our people, then we have to call attention to our cause, and while the Internet is a wonderful tool, by itself the Internet is not enough. And if there is any wonder whether our struggle is real, whether our enemy is tangible, all one has to do is look at what is being taught in our schools, or what is being reported by our media. Only four days ago, Fox News ran an article with the headline Having 'white nuclear family' promotes white supremacy, says New York professor…. In part, the article said:

A City University of New York sociology professor reportedly said in a tweetstorm last week that “the white-nuclear family” promotes racism, prompting a backlash on social media.

Jessie Daniels, described as an expert on “the Internet manifestations of racism” on her CUNY page, infuriated social media users after reportedly saying that white families promote racism by default.

The professor began her argument saying she learned that “the white-nuclear family is one of the most powerful forces supporting white supremacy,” adding that families “reproducing white children” are “part of the problem” as they facilitate white supremacy in the country…

So as long as White babies are born, and as long as Whites exist as a result, Whites will be supreme. This professor is obviously admitting that White people are naturally superior to others. We knew that already, but is that by itself a good reason to hate Whites? Or to prevent Whites from being born? If someone realized this, and they really wanted a better world, they would actively encourage the birth of more and more Whites! That is what we try to do...

Special Notices to All Who Deny Two-Seedline, Part 21

Special Notices to All Who Deny Two-Seedline, Part 21

Last week our program was prerecorded, and I must apologize that a file error prevented it from playing on our first stream. But we have four streams on which we play our live programs, and according to our logs the recording had played fine on the other three streams. So I apologize to the people who complained that they listened to the introductory music and never heard the podcast, but I wish they had tried switching to another stream because they would have heard it, and that is one reason why we have four streams, just in case one of them happens to fail. As much as we do this, on a tight budget and a staff of one, there are bound to be some failures.

So my wife Melissa and I were at Shelbyville, Tennessee for the #WhiteLivesMatter rally last weekend, and I hope to discuss that at length here tomorrow evening. But for now I will explain just one of the things that happened to us last Friday evening, but I cannot promise that I won’t repeat it tomorrow when I discuss the rally itself. I may indeed repeat myself.

I prerecorded last Friday’s podcast so that I could take the time in the evening to go out to the facility that had been rented by the League of the South for members attending the event. Not only were League members staying there, but also some of the people from the Traditional Worker’s Party – Matthew Heimbach’s group – and other so-called “Hard Right” groups that attended the rally.