December 2017

Christian Identity Liturgy in the Book of Odes

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The Book of Odes is a collection of passages from Scripture which were once employed as a Christian Liturgy in the Eastern Orthodox Church. They are known to us only from the Codex Alexandrinus. Here William Finck presents the Odes and demonstrates that their teachings parallel our assertions of Christian Identity. The conclusion is that the Book of Odes is a Christian  Identity Liturgy, and that Christian Identity is the original (small 'c') catholic faith.

Christian Identity Liturgy in the Book of Odes

The Book of Odes is known to us mostly from Alfred Ralfs’ publication of the Septuagint, and it consists of a collection of songs or poems which were found placed at the end of the Book of Psalms in the Codex Alexandrinus. Sir Francis Brenton did not include them in his Septuagint translation, ostensibly because that work was based primarily upon the slightly older Codex Vaticanus, where the collection is not found. The Odes are only pericopes which were extracted from other portions of Scripture, so by themselves they are not an actual Biblical book. However to us they are interesting, because of the nature of the pericopes themselves.

Special Notices to All Who Deny Two-Seedline, Part 23

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Last week I was reading a Social Media page on Google+ which belongs to someone that I count as a friend, and I became quite disappointed when I saw him complain in one of his posts that Christian Identity does not have a “real leader”. That is news to me, as I never imagined that we did not have a “real leader”. Thirty-five centuries ago, our people rejected Yahweh as their King, and they demanded an earthly king, as it is recorded in 1 Samuel chapter 8. Our people demanded an earthly king, and Yahweh gave them one. Then He warned them just how much they would suffer under such a king. But they didn’t care, they demanded one in spite of the warning. So four hundred years later, after earthly kings drove both the houses of Israel and Judah ioff nto sin, in Hosea He said “9 O Israel, thou hast destroyed thyself; but in me is thine help. 10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? 11 I gave thee a king in mine anger, and took him away in my wrath.”

It was a sin for our people to ask for a king, and we have no reconciliation to God until we repent of that sin. Now Christ is King, and He is our only legitimate King. Even Paul of Tarsus set such an example in his second epistle to the Corinthians, where after he chastised them for certain things which they had done wrong he said “24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.” Paul only taught them the Scriptures, and he expected them to be able to correct themselves. That is because Christ is King, as Yahshua Christ told us in the Gospel of Matthew, “8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant.”

The Christian assemblies of Rome and Corinth were small and local home churches formed around extended families and neighborhoods which chose their own leaders from their own community elders, from the natural patriarchy, and Paul of Tarsus would not rule over any of them. Neither should any of us seek to rule over our own brethren. Identity Christians should have only Christ as their King, and not seek positions of power or authority for themselves. Rather, we should only seek to serve one another, as Christ had said, aspiring to the idea that “he that is greatest among you shall be your servant”, as He was our servant.

The Protocols of Satan, Part 33: Corporations are People Too?

 
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The Protocols of Satan, Part 33: Corporations are People Too?

In Part 21 of these Protocols of Satan, which was titled Hitler and Nietzsche, while discussing Protocol No. 2 we encountered the strategy of our conquerors to enrapture the masses in amusements, and with the hope of new amusements, of which they said: “Let that play the most important part for them which we have induced them to regard as the laws of science (theory). For this purpose, by means of our press, we increase their blind faith in these laws. Intelligent GOYS will boast of their knowledge, and verifying it logically they will put into practice all scientific information compiled by our agents for the purpose of educating their minds in the direction which we require.”

Now in our last segment of this series, in Part 32, The Appointed Priesthood, we encountered the boast that “The GOYS are no longer accustomed to think without our scientific advice”, and we endeavored to convey the idea that the so-called scientific community, which itself is sustained by governments and corporations, has indeed become a new priesthood over the people. Through the continuing announcement of new findings from so-called scientific studies, through the media they succeed in regulating the general outlook on life which is held by the masses, and not only influencing but practically dictating their morality by controlling their views of creation and existence.

To a great degree, throughout these Protocols of Satan and our earlier series, The Jews in Medieval Europe, we have indeed discussed the connections between the Jews and the Kaballah, the rise of science in the late Middle Ages, modern Freemasonry, and the first scientific institutions. But the attempt to elevate the reason of man over the principle of God is nearly as old as man has been on the earth. Perhaps the King James translators were technically incorrect to translate γνῶσις as science in Paul’s first epistle to Timothy. But then again, as speculative masonry – which was the forerunner to Freemasonry – was taking root in England around that same time, perhaps they knew exactly what they were doing where their Bible has Paul of Tarsus warning “Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith.”

Paul's Second Epistle to Timothy, Part 3: Rightly Dividing the Word of Truth

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Paul's Second Epistle to Timothy, Part 3: Rightly Dividing the Word of Truth

In the first two presentations of this epistle, we discussed at length the nullification of death which is promised in Christ, and the need to reject the religion of fear which was first taught by the Pharisees, then capitalized upon by the Roman Catholic Church, and which is now being used for advantage throughout all of the denominational churches, to keep the people in bondage to sin and death. But each and every member of our White Adamic race has a promise of eternal life, because it was for that reason that we were created, and Yahweh our God cannot fail. For that same reason, however, we must cease from sin, lest our eternal life be an existence spent in a state of everlasting contempt – as it is described in Daniel chapter 12.

However if we love our God, we shall love one another, and then even if we do sin, we have a propitiation in Christ, as the apostle John also explained where he wrote in chapter 2 of his first epistle: “1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” Of course, the sins of the world can only be the sins of the children of Israel, as only the children of Israel possessed both the law and these promises of forgiveness, mercy and grace. But John’s world, the world that mattered to him, was the society of the children of Israel. So he distinguished between those who loved God, and those who could not love God, and he said “4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” As Christ had said in the Gospel to certain of His adversaries, in John chapter 8, “ye seek to kill me, because my word hath no place in you.” Those men were completely disassociated from Him, simply because their origin was not His origin, and because their father was not His Father, as He had explained to them.

In contrast, addressing the Roman Christians, who were indeed a portion of the ancient dispersions of the children of Israel, in chapter 4 of his epistle Paul had asked them: “1 Now what may we say that our forefather Abraham has found concerning the flesh? 2 For if Abraham from the rituals has been deemed worthy, he has reason to boast, but not towards Yahweh. 3 Indeed, what do the writings say? ‘That Abraham trusted Yahweh, and it was accounted to him for righteousness.’” So here in 2 Timothy chapter 1, Paul professed that Yahweh “preserves and calls us to a holy calling not according to our works, but according to a distinct purpose and favor, given to us among the number of Christ Yahshua, before the times of the ages,” referring to those same children of Israel, to those who were given these promises and this calling throughout the Word of Yahweh in the prophets. The calling is not according to rituals, rather it is according to the calling and favor of God. Furthermore, the seed is after the flesh, referring to Abraham’s physical offspring. Paul described that later in the chapter where he wrote that “… he would become a father of many nations according to the declaration, “Thus your offspring will be’”.