April 2019

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

A Commentary on Genesis is now being presented. Here we endeavor to explain the very first book of the Christian Bible from a perspective which reconciles both the Old and New Testaments with archaeology and ancient history, through eyes which have been opened by the Gospel of Christ.

A Commentary on the Epistles of Paul has been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

A Conversation with Dennis Wise

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This evening we are honored to have Dennis Wise here to speak with us. Dennis is the creator of many wonderful, cutting-edge and controversial documentary videos including Adolf Hitler: The Greatest Story Never Told, The New World Order: Communism by the Back Door, and lately, The Secret Masonic Victory of WW2 and How the World was Fooled. He hosts The Greatest Story Never Told at his own website, where a professionally-made DVD copy of that film and Communism By the Back Door can also be purchased. Both there and on his Youtube channel there is a large assortment of other videos which he has produced on related topics. Dennis’ critics slam him with astute observations such as “he is not a historian”, “he is not a famous filmmaker” and even “facts do not matter”. Only so-called “experts” going along with the status quo and Jewish media lies apparently matter. More recently, Dennis has also come to understand at least much of our Christian Identity view of Scripture and History.

UPDATE: On June 5th, 2019 Youtube cancelled Dennis' account, along with several others. See his websites for his many excellent productions:

https://TheGreatestStoryNeverTold.tv

https://CommunismByTheBackdoor.tv

https://TheSecretMasonicVictoryOfWW2.tv

https://TruthWillOut.tv

 

On the Gospel of John, Part 19: No Friend of the Devil

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On the Gospel of John, Part 19: No Friend of the Devil

In the last two presentations of our commentary on John chapter 6, we explained The Parable of the Feeding in the Wilderness, and The Parable of the Bread of Life, as these events in the ministry of Christ certainly served as allegories for the future impact and effect which His ministry and Gospel would have on the so-called “lost sheep” of the children of Israel, “that also he should gather together in one the children of God that were scattered abroad”, as we may read from the apostle himself in John chapter 11. Those “children of God that were scattered abroad” which John had in mind were certainly not Jews.

Discussing the Parable of the Bread of Life, we criticized the mystical ritual and beliefs which the early Roman Catholic Church had developed as the so-called Sacrament of Holy Communion. Defending this, the Church also defends and attempts to legitimize its professional priesthood, a 4th century novelty which was never mentioned or described by the apostles or the first several generations of early Christian writers. To us, the true Christian sacrament is sacrifice on behalf of one’s brethren, and the true communion is what is shared in common among brethren. So now we shall conclude our commentary on John chapter 6 by first offering our translation and some commentary on 1 Corinthians chapter 11, which is arguably the most significant of the passages upon which the Roman Church had based its ritual.

A Conversation with Rosette Delacroix and Friends

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A Conversation with Rosette Delacroix and Friends.

William Finck in a general discussion which included many related Christian Identity topics, with Rosette Delacroix and a panel of friends. The Youtube version of this podcast was restricted only a few hours after it was first published on April 20th.

 

 

 

 

 

 

Bible Basics - Part 7

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Bible Basics - Part 7

Picking up from where we left off last September, William Finck and Sven Longshanks of Radio Aryan discuss the nature of the Jews and their actual descent from Cain, the Rephaim, Canaanites and Edomites of the Bible, as we are informed in the New Testament, the pages of Flavius Josephus and elsewhere, such as in the writings of Greek historians such as Strabo of Cappadocia. 

The Arab Question, Part 6

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The Arab Question, Part 6

In Part 5 of this series, which we presented here just last week, we discussed the words Ladino and Mestizo and the fact that the terms were equated in three prominent English-language dictionaries which were published in or before the 1970’s. Doing that, we also showed the history of the term Ladino as an epithet for Sephardic Jews and their peculiar dialect of Old Spanish, which many of them continue to speak even today. Then we showed how mestizos, or mixed-race Indian and presumably Spanish or Portuguese Mexicans and South Americans were called Ladinos, and we wondered how these half-breeds, who are actually more like Heinz 57 varieties derived from many different races, would be called by a label which is exclusive to Sephardic Jews in Europe. But we should not have to speculate. It was evidently not the true Spaniards or Portuguese who had mixed with Indians sufficiently and gave them such a label, but rather, it was Sephardic Jews themselves from whom they acquired the name Ladino, because it certainly was mixed Jews, or Crypto-Jews fleeing the Inquisition, who had settled among the Indian tribes in outlying areas and who freely mingled with them. Now the Spanish and Portuguese may have also mixed heavily with the Indians since then, but originally it seems to have been the Sephardic Jews who had done the initial mixing. The 16th-century rumors that the so-called Indians had descended from the ancient Lost Tribes of Israel fueled the race-mixing of Jews and Indians, and even Manasseh Ben Israel, the rabbi most responsible for prodding Cromwell to make England safe once again for Judaism, had himself repeated those rumors in his letters to Cromwell.

This belief that the Indians were the “Lost Tribes”, which is patently ridiculous, had rapidly spread throughout Europe, and we had previously noted that Swedish army chaplain Jesper Swedberg, who was well-traveled and friendly towards Jews, had brought the rumor back to Sweden in 1685. In our June, 2016 presentation on The Jews in Europe: Judaizing England and Sweden, we cited a book titled Philo-Semitism and the Gothic Kabbalah, 1688–1710 and written by Marsha Keith Schuchard which said in part “When Jesper Swedberg returned to Sweden in August, 1685, he informed the king about Edzard’s missionary work among the Jews, and he convinced him to support similar efforts among the Indians in the New World, whom he and Edzard believed to be descendants of the Ten Lost Tribes of Israel.” Swedberg, confusing Messianic Judaism for Christianity, was basically a proselyte of this Edzard, a former Sabbatian and Messianic Jew.

There is documentation in many other sources, aside from the lives of Manasseh Ben Israel and Jesper Swedberg, that the Jews themselves, Jewish rabbis and Jewish so-called scholars, had both contrived and perpetuated the idea that the Indians of the New World were the ancient “lost” Israelites. This in turn fueled Medieval Millennialism, as naive Protestant Christians like Swedberg thought that the conversion of both Jews and Indians, whom they believed to all be Israelites, would bring the coming of the Messiah and the Millennial Kingdom. Some of these same errant concepts persist in the Judaized Protestant churches to this very day. So in the 17th century, if the Jews believed that the Indians were the so-called “lost tribes”, what moral prohibition would prevent them from intermingling with the Indians? I would assert that their own profession in this matter actually facilitated their having mingled with the Indians. We have already seen testimony from several witnesses that Jews did indeed mingle with the Indians, and now this evening we will present modern evidence of the same.

The Arab Question, Part 5

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Due to technical problems with our recording, our first live presentation in months, this program was published on the evening of Sunday, April 14th. I apologize for the inconvenience, but it could not be helped as the software I use malfunctioned and crashed in Windows 10. 

The Arab Question, Part 5

When we read the various Biblical prophecies concerning the so-called “end times”, or the Day of the Wrath of Yahweh or Day of Judgment which are found in Isaiah, Jeremiah, Ezekiel and many of the minor prophets, we read of Edom, and the tribes sprung from Ishmael, and Moab, Ammon and others, and mainstream Bible commentaries and the popular perception of these tribes are usually restricted in their discussion to the Middle East, to Palestine and to the sham Israeli state. There it is imagined that the Israeli Jews are Israelites, which is a lie, and that the surrounding Arabs are these other tribes. But in truth, the White Europeans are the descendants of the ancient Israelites, and all of these others – including the Jews – are descended from the various branches of the ancient enemies of Israel, who were all mixed with Canaanites, Kenites, Rephaim, and many other non-Biblical races to create what we now know today as both Jews and Arabs. While the Biblical names were for the most part left in the dust of history, the people are still here, they are still opposed to the God of the Bible, and they still endeavor to destroy His true people Israel.

The White race, which is to a great extent descended from the actual ancient Israelites, are the true people of Christ, and being overrun with Arabs, Mexicans, Hispanics and even Africans, all at the beckoning of the Edomite Jews, the words of those ancient prophets are being fulfilled on a worldwide scale. Unless one understands the diaspora of the Edomite Jews and the spread of Arab blood into southern Italy, Spain, Portugal, and ultimately into the so-called Hispanics, Mexicans and Latinos of the New World, one cannot truly see the profound truths of Biblical prophecy as they unfold in modern times. Satan’s house may be divided against itself, but all sides nevertheless work in their common endeavor to corrupt and destroy Christendom.

On the Gospel of John, Part 18: The Parable of the Bread of Life

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On the Gospel of John, Part 18: The Parable of the Bread of Life

So far in our commentary on the Gospel of John, I have asserted that the encounter of Yahshua with the Samaritan woman was a parable, and that the feeding of the multitude in the wilderness was a parable. There are other things which we can claim to be parables, saying that they must stand for something or other, but we may only be offering conjecture. I do not like to conjecture, and hope to always admit if any of my interpretations are mere conjecture. So I must answer the question: why do I interpret certain events in the Gospel as parables? Before answering, it must be said that merely because I would claim that an event is a parable does not mean that the event did not actually occur. According to the writers of the Gospels, Yahshua Christ truly did feed multitudes in the wilderness, which we must believe if we are Christians who in turn must accept the Gospel accounts as being truthful. Yahshua Christ also met with a Samaritan woman, and we must trust that John accurately described the conversation which He had with her.

But if a real-life event in the deeds of Yahshua Christ is also a microcosm of the fulfillment of prophecy; if the event represents an aspect of prophecy being fulfilled, and if at the same time it also foreshadows the overall fulfillment of prophecy as it appears in the Word of Yahweh in the Old Testament, then the event itself is also an allegory representing the assurance that the word of Yahweh will be fulfilled, and therefore it is a sort of parable. So I would assert that the conversation with the Samaritan woman at the time in which it occurred was representative of the future reconciliation of the so-called “lost sheep” of the tribes of ancient Israel to Christ, and the feeding of the multitude in the wilderness was representative of the spiritual feeding of those same “lost sheep” as the apostles of Christ brought His Gospel to the nations of Europe and the Near East, which is where the so-called “lost tribes” were found at that time.

The apostle James did not write his epistle to the “twelve tribes scattered abroad” with any profession or admission that it was really intended for some other people. Paul of Tarsus did not plainly state that the gospel was “the hope of the promise made of God unto our fathers… which our twelve tribes… hope to come” with any profession or admission that some other people could possibly attain such a promise. Rather, both James and Paul intended their message for the same “lost sheep” that we read of in the Psalms, Jeremiah, Ezekiel and Hosea. Like the Samaritan woman, they are the children of Jacob for whom the message of the Gospel was intended, and according to the Revelation of Christ, it is they who would be fed in the wilderness for “a thousand two hundred and threescore days .” From the time that the Revelation was written, that is very close to the amount of time which it took to convert the entirety of Europe to Christianity.