On the Gospel of John, Part 33: Light and Truth

William Finck
John 12:35-50
CHR20190927-John33.mp3

On the Gospel of John, Part 33: Light and Truth

In our last presentation from chapter 12 of the Gospel of John, we made the assertion that Self-sacrifice is the Ideal Sacrifice. Speaking of the sin which is made manifest by the Law, Paul had informed his readers in chapter 5 of his first epistle to the Corinthians to “7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”, and then in chapter 10 of his epistle to the Hebrews Paul had written “11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified.” So there is no other sacrifice that Christians can make except where Christ Himself had admonished, as it is recorded in three gospels, that “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Therefore self-sacrifice is not only the ideal sacrifice, but it is the only sacrifice which is expected of Christians, and everything else, the rituals and the sacraments and the pretensions of piety, is superfluous and vain.

A Discussion with Ike Baker, of the League of the South

William Finck
ChrSun20190920_IkeBaker.mp3

This evening we have with us Ike Baker, a long-time Southern Nationalist who was raised in the coastal South and who now lives in Appalachia. We have known Ike as the Chief of Operations for the League of the South since we had first met him in the wonderful environment of Charlottesville, Virginia, and the #UnitetheRight rally in August of 2017. Earlier in his life, Ike had for a long time served as an officer in the US military, and it would be interesting to know how he had transitioned from that environment to Southern Nationalism, and more recently even to Christian Identity.

Because some of our listeners from outside of the South are sometimes confused about the League, we would also like to discuss with Ike his view of the purpose of the League, and its attitude towards Whites in other regions. In my opinion, sometimes nationalists in the North get the wrong impression about that, in spite of the fact that the League has members in the North. So perhaps Ike can help clear up some of the confusion.

What is a Church? with Dr. Michael Hill

William Finck
CHR20190920-What_is_a_Church_DrMichaelHill.mp3

What is a “church”?

If you are a nationalist, what should you think about “church”? If you recognize that the world is corrupt, and all of the Christian churches of any denomination are guilty of magnifying, perpetuating, or enabling the corruption, how could you take part in any such church? As either a Christian or a nationalist, how could you contribute to the corruption? If you attend these churches, how could you not be guilty of the sins which they have come to accept?

The Roman Catholic Church might take a public stance against Sodomy, but for centuries it has turned a blind eye to the Sodomy and pedophilia which have been practiced by its own priests. The Orthodox Church is not free of this dilemma, as its priests have also frequently been caught in the same behavior, not only in America but in Europe and elsewhere. The Protestant churches all have these same problems and perhaps to a greater degree. There are records of cases which can be found on the Internet, many sourced from the church organizations themselves, showing that the corruption of Sodomy, pedophilia, adultery and other types of sexual transgression is just as prevalent in these churches as it is in the secular world. For example, churches belonging to the Southern Baptist Convention have suffered 700 documented cases of child sexual abuse in 20 years, as reported this past February by the Houston Chronicle.

Those who commit or who overlook such sins cannot possibly continue to stand against sin. According to the words of Paul of Tarsus in Romans chapter 1, those who accept such sinners are just as guilty of the sins committed by the sinners as the sinners themselves, and he was speaking specifically in reference to Sodomy. While in 2012 the Southern Baptist Convention took a firm stance against Sodomy, it nevertheless resolved to take a “stand against any form of gay-bashing, whether disrespectful attitudes, hateful rhetoric, or hate-incited actions toward persons who engage in acts of homosexuality”, a vague position which could be construed as discouraging, or even condemning any admonishment of Sodomites. Then, by 2014 the Convention was officially neglecting to condemn “gay-tolerant” churches, even church pastors who had begun to proclaim that Sodomy is not a sin, when it certainly is.

On the Gospel of John, Part 32: Self-sacrifice is the Ideal Sacrifice

William Finck
John 12:20-34
CHR20190912-John32.mp3

On the Gospel of John, Part 32: Self-sacrifice is the Ideal Sacrifice

I had chosen to display a portrayal of the sacrifice of Isaac by the 16th century Italian painter Domenichino for this program, because Abraham’s sacrifice was the ultimate sacrifice, as he was willing to give up everything which he had been promised in order to please his God, but he was promised nothing additional in return. His sacrifice was entirely selfless. In an ideal society, that is the sort of sacrifice which all White Christians should be willing to make for one another. If we chose to do so now, perhaps that ideal society which we could call the Kingdom of Heaven would begin to develop before their very eyes.

In our commentary on the first part of John chapter 12, titled Raising Cain, I had made an analogy of the fact that by raising Lazarus, Yahshua Christ had finally brought the wrath of His enemies to the point where they were compelled to act against Him. As He himself had explained in John chapter 8 and elsewhere, His enemies being the children of the devil, by raising Lazarus He had certainly also raised Cain.

Savages Behead Woman in South America

William Finck

Here is a woman, who is apparently not White but looks like she may be white in this video, and she is being beheaded and stabbed by savages who seem to be speaking Spanish. Of course, these are the very same savages that are trying to flood over the Southwestern United States border as "immigrants" or "refugees", and how can we expect them to act any differently once they entrench themselves in American towns and cities?

You cannot talk about these things on Facebook or many other social media sites, but we can talk about it here.... for now.

Spiritual Sperm?

William Finck
CHR20190906-SpiritualSperm.mp3

Spiritual Sperm?

Here I am going to present and comment on a paper which was first published by Clifton Emahiser in September, 2006.

In my opinion, one important aspect of our New Testament commentaries here at Christogenea is a constant endeavor to illustrate the differences of Biblical Christianity, as it is evident in both the writings of the Old Testament prophets and the New Testament apostles, with the interpretations of Scripture which were accepted and institutionalized after Christianity had emerged from persecution in the 4th century, as a Roman-government approved Church began to take form. To a great degree, these interpretations are still found throughout the Roman Catholic and Eastern Orthodox as well as all of the Protestant churches.

While I am only offering a hypothesis, it is very likely that these differences resulted because Christianity was persecuted by Jews for several centuries, and by the Romans often at the instigation of the Jews, at the same time that it was being infiltrated by Judaizers, which is evident throughout the New Testament epistles and Acts of the Apostles. During this period of persecution, the Judaizers sought to corrupt Christianity, and as Judaic thought gained more and more traction on a persecuted Christianity, there is an evident transition which occurred within the first century of the dissemination of the gospel. The spread of the gospel began as a message to the scattered twelve tribes of Israel and ended by adopting what we may call replacement theology, which is the misguided concept that somehow mere “gentiles”, people of other races and nations, had replaced the actual children of Israel as the object of the promises of God. This happened during a murky period of Christian history from about 100 AD up to the time of Justin Martyr, a period about which little is known. But the apostles, as well as the prophets, had taught that the twelve tribes of Israel which were scattered abroad, and had already become many nations, were being called to Christ. But the Judaic form of Christianity which took root in Palestine and in Alexandria and which ultimately became dominant had taught that anyone who was baptized and believed in Jesus somehow became one of the children of a “new” Israel, which was the ecclesia, and later, the Church.