On the Song of Songs: Part 2, the Metaphor (Sex in the Garden)

William Finck
Songs 2:8 – Songs 4:16
CHR20211029-Song02.mp3

On the Song of Songs: Part 2, the Metaphor (Sex in the Garden)

In our opening commentary on the Song of Songs of Solomon, titled The Allegory, we made the assertion that the poem itself is an allegory which represents the love which Yahweh God has for the children of Israel as a nation, His bride, and which the bride is portrayed as having for her husband, which is Yahweh her God. We shall see further evidence of that allegory as the poem commences. However in spite of that underlying meaning, the work is also a love poem between an actual husband and wife, Solomon and his bride, and its metaphors represent their love and desire for one another as well as their describing acts of love-making. So here we shall assert that the metaphors employed in the description of those acts shall also give us greater insight into the meanings of similar metaphors and allegories which are found in other portions of the Biblical literature.

Up to this point, the dialogue between the husband and the bride grows in intensity as it progresses from its beginning in verse 7 of chapter 1. After the husband begins to extol the beauty of the bride, she in turn describes him as sitting at his table, as the King James Version has it, as her own bodily scent fills the air and she confesses that his odor is appealing to her. Then she exclaims that “he shall lie all night betwixt my breasts”, whereupon we should realize that the table is a metaphor, and not a literal table, and she compares her lover to something which can burn intensely, which is camphire or asphalt, in the vineyards, a place where one may not expect to find camphire. So then she once again declares her lover’s appeal and begins to speak of their bed and its surroundings before she describes herself with flowery metaphors.

On the Song of Songs: Part 1, the Allegory (Yahweh and Israel)

William Finck
Songs 1:1 – Songs 2:7
CHR20211022-Song01.mp3

On the Song of Songs: Part 1, the Allegory (Yahweh and Israel)

Here we are going to endeavor a commentary on the Song of Songs, which is also sometimes, and erroneously, referred to as the Book of Canticles. The work is attributed to King Solomon, and we have good reason to accept the attribution. Hopefully our effort shall correct at least some misgivings concerning the Song, as we shall call it here. Before we begin, we shall examine what early Christian writers thought of the Song, as we were also encouraged to do when we examined more modern references, namely the article discussing the Song found at Wikipedia.

Not every old adage is true. There is a popular saying, or at least it was popular in generations past, that warns us to “never look a gift horse in the mouth.” The common interpretation of the adage is correct, as it is saying that one should not criticize a gift. But even Solomon warned, in Proverbs chapter 19, that “6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.” In other words, the favor of a prince can be bought with gifts, which is bribery. So Solomon wrote later, in Proverbs chapter 29, that “4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.” So a king who accepts such bribes may ultimately bring his own kingdom to ruin.

This is the problem with Wikipedia: access is free, so essentially, it is a gift to all who use it. But it is free because nobody is truly responsible for it, since its editors are mostly anonymous volunteers, and practically anyone can become an editor. Yet millions of people turn to it daily, and imagine it to be some fount of knowledge.

Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

William Finck
CHR20211015-Covenant-Death-Comparet.mp3

Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

Actually, Globalism as it is practised these last few decades is Satanism, it is Communism, and it is also Judaism, but in reality those last three terms are merely synonyms. However in these two sermons which we are about to present and critique, Bertrand Comparet himself did not use the terms globalism or Judaism, and in fact, he only mentioned Jews once in one of them, where he associated them with communism. Nevertheless, he certainly was describing and addressing them all. So here we are going to discuss two of Comparet’s sermons, both of them relatively short, which are titled Like All the Nations and The Covenant with Death. When we are done, we hope to have elucidated the fact that international treaties with aliens and non-Christians certainly are a covenant with death, and from the observable state of world politics today, the assertion is proven beyond dispute.

Because it has been so long since I read Jeanne Snyder’s publication of Comparet’s sermons, which is not necessarily complete, in preparation for this program I visited the Comparet project at Christogenea to search out what Bertrand Comparet had said about Adolf Hitler. That is because, of all the notable political figures of the 20th century, it was Adolf Hitler more beyond other who had stood against Globalism. He saw Globalism as a vehicle of both Jewish Capitalism and Jewish Marxism, and correctly understood that all of these are just different arms of the same beast. Hitler had understood that the Jew, an international creature, has forever sought to subvert every nation, and was effective at that subversion through the command which he has of international finance. For that same reason, he also understood that the Jew is the destroyer of the integrity of all creation, and especially of our White Christian race.

Greg Kay and The Third Revolution

William Finck
CHR20211008-GregKay.mp3

Greg Kay and The Third Revolution

With apologies to Greg Kay and to our listeners, this is now the correct recording....

This evening we are going to have a conversation with a good friend, Gregory Kay, which we actually first discussed having at least three years ago, before we shared the common experience of Hurricane Michael. Coming from West Virginia, Greg moved to Panama City Beach, where we had gotten to know him personally only a short time before that hurricane had disrupted both of our lives. However we probably knew him from Social Media and from our common membership in the League of the South for at least a couple of years before we actually met in person.

Greg is a long-time Southern Nationalist, he has been involved with the League of the South as well as with other Nationalist causes, such as the Southern National Congress, and he has also written a series of novels which portray our common struggle through fictional but realistic characters who prevailed through incredible but plausible circumstances. The books are not really new, as the series was published between 2004 and 2011, but they are as fresh as new to anyone who has not yet read any of them. That much I know, because I just read most of the first book in the series over the last 24 hours. [The only archaic technology that stood out was the mention of cameras which still used tape.]

On the Epistles of John, Part 13: A Flock Divided

William Finck
3 John 1:1-15
CHR20211001-EpistlesJohn13.mp3

On the Epistles of John, Part 13: A Flock Divided

Here we shall present a commentary on the last of these three epistles of John. In my opinion, this presentation also marks a milestone for us, as it is the very last book in a series of commentaries on the New Testament which I had begun in December of 2010. Surely it is not my last New Testament Commentary, but once it is published there will be a Christian Identity commentary on the entire New Testament at Christogenea. This morning I estimated that to amount to 306 of these presentations, but I do not claim that as an exact figure. In the meantime, among many other things we have also done that same thing for the Minor Prophets and for other books of Scripture, such as Ecclesiastes and the Wisdom of Solomon. While I certainly know that at least some of my work these last 11 years can be improved, and some of the earlier presentations may have been more comprehensive, I am generally satisfied with the outcome, and I believe that over the years I have had to capitulate on very little, if anything, as challenges to my Christian profession have arisen. So in the very near future, I do hope to improve the commentary on the Revelation with which I had first begun. But I also hope one day in the near future to produce commentaries on the major prophets and also on the Book of Genesis, if Yahweh God is willing, but I would not want to stop there.