Invading Britain: Then and Now, It Always Comes Down to Treachery! Part 3

William Finck's program notes follow (other resources are linked below):

A HISTORY OF THE MONEY CHANGERS, by Andrew Hitchcock

1558 Queen Elizabeth I succeeds Queen Mary I, her half sister, to the throne in England. During her reign, Queen Elizabeth I decided that in order to wrest control of the money supply she would have to issue her own gold and silver coins. She did this through the public treasury and successfully took control of the money supply from the money changers.

1609 The money changers in the Netherlands establish the first central bank in history, in Amsterdam.

1642 Oliver Cromwell is financed by the money changers for the purposes of fomenting a revolution in England, and allowing them to take control of the money system again. After much bloodshed, Cromwell finally purges the parliament, overthrows King Charles I and puts him to death in 1649.

The money changers immediately consolidate their power and for the next few decades plunge Great Britain into a costly series of wars. They also take over a square mile of property in the center of London which becomes known as the City of London.

1688 The money changers in England following a series of squabbles with the Stuart Kings, Charles II (1660 - 1685) and James II (1685 - 1688), conspire with their far more successful money changing counterparts in the Netherlands, who had already set up a central bank there.

They decide to finance an invasion by William of Orange of Netherlands who they sound out and establish will be more favorable to them. The invasion is successful and William of Orange ascends to the throne in England as King William III in 1689.

The Protocols of Satan, Part 3: Bergmeister and the Verdict at Berne

Christogenea Saturdays, August 29th, 2015 - The Protocols of Satan, Part 3: Bergmeister and the Verdict at Berne 

Here we shall conclude our presentation of the booklet, The World Jewish Conspiracy, written by Dr. Karl Bergmeister and published in 1938, which defended the authenticity of the Protocols against some of the evidence presented at the Berne trial of 1934-1935, where a lawsuit had been tried against certain Swiss politicians because they had used the Protocols as propaganda in their campaigns. While it is accepted that Bergmeister could not prove the actual origin of the Protocols, and that the actual origin of the work in the form in which we know it may never be determined, he did indeed prove that the early attempts by Jews to discredit them as fabrications, or “forgeries”, were themselves based upon lies.

Before beginning, I am going to take a short digression to discuss the word forgery. I often hear the argument concerning the Protocols, that since a forgery is a copy of an original, the Jews prove that the Protocols are authentic by calling them a forgery. This might be funny, and it might even convince the simple-minded, but it should not be repeated because it is simply not true. If you examine not only the modern dictionaries, but also the original definitions for the word forgery in the first English dictionaries by Samuel Johnson and Noah Webster, you will see that the definition of the word is much broader. More precisely, a forgery is a document produced and ascribed to someone other than the person who produced it. So from a Jewish perspective, where the Protocols are disclaimed, the word forgery is appropriate. However we know better than to believe the Jews, and although certainly not all Jews are responsible for the Protocols, the Protocols do indeed represent the desires of world Jewry for the subversion of Christendom. And while all Jews are certainly not acting consciously to effect those desires, Jews do indeed act naturally towards their accomplishment. So many Jews may be able to plausibly deny the Protocols, but that does not mean that they are fraudulent.

The Epistles of Paul - Galatians Part 6: Liberty in Christ

Galatians 5:1-21

The Epistles of Paul - Galatians Part 6: Liberty in Christ

For most of the first four chapters of this epistle to the Galatians, Paul has been explaining that the works of the law, which were the required rituals and ceremonial ordinances, are done away with in Christ. At the same time, Paul has explained the circumstances of the fulfillment in Christ of the Abrahamic covenant and the promises to Abraham, Isaac and Jacob and to their seed after them, after the same manner which Yahweh God had made those promises in the Old Testament. Because the children of Israel shall not any longer be judged by the law, but instead have mercy in Christ, and because they are no longer bound to the rituals and ceremonies of the law, they have liberty in Christ, which Paul is about to explain here in Galatians chapter 5. But liberty in Christ is not liberty from morality or from the commandments of Yahweh God. Rather it is the freedom to love and have mercy for one another, and to receive of the same, to a much greater extent than the letter of the Hebrew law allowed, as Paul shall also explain here in this chapter of Galatians.

It should be clear from Scripture as well as from experience that a man cannot be found righteous by the law, because all men sin and fall short of the glory of God. That is why those promises to Abraham are so important to the New Covenant, because the New Covenant, as Paul has explained here, is the fulfillment of the promises to Abraham which must be kept by Yahweh God in spite of the dissolution of the Old Covenant due to Israel's failure to keep the law of God. In this manner Paul is attempting to put the covenants in perspective. But before Christians can do the same, it must be understood that both covenants, the Old and the New, were made with the same genetic people according to the Word of God in the promises which He had made to Abraham. Neither covenant circumvents nor supersedes the promises to Abraham, which were passed down through Isaac and Jacob and to the seed of their loins after them. So the New Covenant is not at all predicated on the Old Covenant. Rather, the New Covenant is predicated on the Abrahamic covenants. Wherever it says “forever” in the Old Covenant, that “forever” depends upon whether the children of Israel would keep the law. But wherever it says “forever” in the original promises to Abraham, that “forever” only depends upon Yahweh. Man fails, but Yahweh God cannot fail.

The Protocols of Satan, Part 2: A Count, a Princess, and a Hoax as a Lifestyle

Christogenea Saturdays, August 22nd, 2015 - The Protocols of Satan, Part 2: A Count, a Princess, and a Hoax as a Lifestyle

Here we will continue our presentation of The Protocols of Satan, which to a large extent will consist of the second part of our presentation of the booklet, The World Jewish Conspiracy, written by Dr. Karl Bergmeister and published in 1938.

While only history itself, and the actions of so many Jews throughout the last two hundred years of history, can certainly establish the credibility of the so-called “Protocols of the Learned Elders of Zion” as representing the definite plans of World Jewry in the destruction of the Christian nations, we are presenting this booklet as the central part of our objective to demonstrate that the Jewish attempts to label the Protocols as a forgery were in fact fraudulent themselves.

Our source booklet is subtitled “The Protocols of the Elders of Zion before the Court in Berne”, and it was written to show the abuse and miscarriage of justice which resulted as certain nationalist-leaning politicians were using the Protocols against the Jews in elections in Switzerland, and then in 1933 the so-called “Federation of Jewish Communities of Switzerland” and the “Berne Jewish Community” had brought a lawsuit against those politicians in Berne. Obtaining favorable results in what was basically a mockery of a trial, Jews throughout the West, and especially in Britain, France and the United States, then began to even more fervently use the fraudulent evidence produced at Berne to discredit the Protocols as an “antisemitic” forgery. They continued to do this, and they do it to this day, in spite of the fact that the trial is discredited and that its results were overturned, although because the results were overturned for rather innocuous reasons, the treachery of the original trial proceedings was never fully elucidated in the public records.

The Epistles of Paul - Galatians Part 5: Sons of the Promise

Galatians 4:1-31

The Epistles of Paul - Galatians Part 5: Sons of the Promise

Perhaps after his epistle to the Romans, Paul's epistles to the Galatians is a paramount exhibition of the practical conception of covenant theology. But this is only apparent when the individual sentences of the epistle are read and interpreted in their own context, rather than being isolated and their interpretations perverted as the commentators of the denominational sects are accustomed to doing.

In Galatians chapters 1 and 2 Paul addressed the fallacy that one's righteousness could be obtained through the works of the law, by clinging to ordinances in ceremonies and rituals, which certainly is contrary to Scripture since the Scripture itself professes that no living man can be justified in the sight of Yahweh God: for all men are sinners and fall short of the glory of God. From Romans chapter 9 it is evident that there were Edomites in Judaea who claimed to be of Israel and who were seeking their righteousness by the law, but there were also many Israelites remaining in Judaea who were persuaded by them, which we can tell from Acts chapter 21, and it is these Judaizers whom Paul is addressing here in the bigger picture which he began to explain in those same opening chapters of Galatians. Then in Galatians chapter 3 Paul explained that in spite of the law, righteousness is inferred by God through the promises to Abraham, but that those promises to Abraham were not passed on to all of Abraham's descendants. Rather they were passed on only to those which had been anointed by God, which are the children of Israel. The children of Jacob-Israel are the anointed seed out of all of Abraham's seeds, or the various races which could claim descent from Abraham, and therefore the children of Israel are the exclusive heirs of the covenant, in spite of whether the Edomites or Ishmaelites would keep the law.

Invading Britain: Then and Now, It Always Comes Down to Treachery! Part 2

William Finck's program notes follow:

When the Jews were banished by Edward I, usury was banished along with them. I found the following excellent summary in a book of the Parliamentary debates of New Zealand for the year 1901, where there was a debate over the permittance of pawn shops:

The Anglo-Saxon laws against usury were also very severe. Edward the Confessor outlawed usurers and confiscated their property; and [300 years later] Edward the First took such stringent steps to put an end to what was considered a great evil that he hanged 280 Jews and banished another fifteen thousand in one year - in fact, the opposition of the Catholic and also the Reformed Church with regard to this matter was so strong that it was considered un-Christian to take interest for money lent; and the consequence was that a liberal interpretation was put upon the Mosaic law to which I have referred, and the business fell principally into the hands of the Jews. It was held that, while a Jew might not take interest from another Jew, he was at liberty to get all he could from a stranger. Well, the fifteen thousand Jews were banished in one year, and no Jews were allowed to return to England until the time of Cromwell. That shows the view taken in England at that time in regard to the practice. It was left to Henry the Eighth to be the first to legalise usury in England, and he fixed the rate at 10 per cent. But his son, Edward the Sixth, a few years afterwards, repealed it: he did not believe in it; but when Elizabeth, the virgin Queen, came to the throne, she revived the statute of her father. James the First reduced the rate of interest to 8 per cent., Cromwell to 6, and Anne to 5; and since then usury has continued to exist and flourish.

The Protocols of Satan, Part 1: Dr. Karl Bergmeister and The World Jewish Conspiracy

Christogenea Saturdays, August 15th, 2015 - The Protocols of Satan, Part 1: Dr. Karl Bergmeister and The World Jewish Conspiracy

We are going to begin a long and multifaceted series which we are going to call the “Protocols of Satan”, and this is Part 1. The Protocols, so far as we know, have never been presented from our Christian Identity worldview, and we hope to make a thorough presentation in that manner here. However first we are going to have to establish the credibility of the Protocols, because they certainly were not some pro-Aryan conspiracy against Jews, as they are often claimed to be. Rather, they fully reflect the course of a long-running Jewish conspiracy against Aryans, against Christendom, which has with all certainty been carried out against our European races since the Emancipation of the Jews at the time of Napoleon, and even earlier than that. Henry Ford recognized this, and published The International Jew in book form and as a series in his paper, The Dearborn Independent, throughout the early 1920's.

However another book by Sergei Alexander Nilus, The Protocols and World Revolution, was translated into English and supposedly, as some sources refute the account, edited by Boris Brasol and published in Boston in 1920 by Maynard, Small & Co. The Nilus book, from its second Russian edition published in 1905, contained a copy of the Protocols, and they were apparently the first version available in English. Boris Brasol is a story in himself. He was a Russian lawyer who prosecuted a blood libel case against Jews in 1912. He was an officer in the Tsar's army during the first great war, and was fortunate to have been sent on a mission to the United States, where he was during the Jewish takeover of Russia in October 1917, and where remained thereafter, remaining a writer for several decades and writing several books against Soviet socialism.

The Epistles of Paul - Galatians Part 4: Heirs of the Covenant

Galatians 3:17-29

The Epistles of Paul - Galatians Part 4: Heirs of the Covenant

The typical denominational Christian understanding of Galatians 3:16 is not only absolutely contrary to the original intent of its author, Paul of Tarsus, but it is also absolutely contrary to all of the promises of Scripture. It goes so far as to endeavor to make void all of the promises of Scripture which we see that Yahweh had made to Abraham and to the children of Israel exclusively, in spite of Paul's actual words confirming them, but especially in spite of the words of Yahweh God Himself. It is an outright theft and a grave deception to imagine that the “seed” of Galatians 3:16 is the single individual, Jesus Christ. Those who insist on saying this must not be able to understand just how or why Yahweh would keep His promises to a particular race, they cannot even properly identify that race, and therefore they seek to twist the Word of God. Here we shall see that in the balance of Paul's statements, it is clear that Yahshua (Jesus) Christ is the Mediator of the New Covenant, and not its lone beneficiary, since Paul also attests that the intended beneficiary of the promises to Abraham are a plural entity, and not a singular individual, and Paul himself connects these promises to Abraham to the promises of a New Covenant.

In spite of the traditional explanations of the denominational sects, it is quite clear that here in Galatians chapter 3 Paul is explaining that the promises of Yahweh God fulfilled in Christ are indeed going to be kept according to what Yahweh had already promised to Abraham as it is recorded in Genesis, which ensured Abraham that his seed would become many nations and as the stars of heaven, and that they would inherit the world as well as inheriting his blessing. This is what Abraham believed, so this belief alone is the “faith of Abraham”. Paul also said, in Galatians 3:15, that the covenant could not be amended or added to. There is no man capable of adding to or amending the promises of God. There is no changing the nature or definition of Abraham's seed, and there is no adding to the promises of a New Covenant as they are found in Jeremiah or Ezekiel. Paul once again reinforces this statement in Galatians 3:17.

Edict of Expulsion of the Jews from England in 1290

An illustration from an English tax roll, an Exchequer Roll, from the year 1233 AD.The devils are Jews, and the Jew was the source of revenue and taxes for the King.

This program is based on the article found at Heretical Press titled The Edict of Expulsion of 1290. Many of the original Medieval sources cited by Arnold Leese and Geoffrey Smith in that article are available freely online.

These include the Chancery Rolls and other documents of the English kings, which are available in facsimile format online and are indexed in several places, including the Medieval English Genealogy website and Medieval Genealogy Resources at Google.

The Epistles of Paul - Galatians Part 3: The Seed of Seeds

Galatians 3:1-16

The Epistles of Paul - Galatians Part 3: The Seed of Seeds

In order to understand what Paul has written in Galatians chapter 3, one must have the same Scriptural world view which Paul of Tarsus had, understanding ancient history and the ethnic constitution of Judaea in the manner which Paul had understood those things. But because they rarely actually study ancient history, that worldview is far out of reach for most denominational Christians. Even their academics prove this every time they speak of how Flavius Josephus wrote of Jesus, but they never speak of how Flavius Josephus described the conversion of all of the Edomites to Judaism. If they would study that, they may realize that the Jews of today are actually Edomites and not Israel at all, something which is absolutely true. Understanding that history would turn their whole world upside-down. But even that is only one crucial aspect required in order to understand this third chapter of this epistle.

In our presentation of Galatians chapter 1, we established the identity of these Galatians as the tribes of the Germanic Galatae who had settled in Anatolia in the 3rd century BC. We asserted that they in turn had descended from Israelites of the Assyrian captivity, and to help prove those assertions there is a much more detailed demonstration in our German Origins series which we have also recently presented here. In discussing that chapter we also showed how Paul often referred to the children of Israel collectively as the anointed, using the same term which he used to describe Christ. Understanding all of these things is also crucial to understanding Paul's words here in Galatians chapter 3.

Ordering and chronology of the Epistles of Paul

This is our interpretation of the time and place of writing of each of the epistles of Paul of Tarsus. However this is only meant to serve as a summary, and in many cases there is further evidence to support our conclusions, which we have presented in our commentaries for each of the epistles of Paul or in our commentary on the Book of Acts. Bear in mind that some dates may be off by one year, such as the date for the council of Jerusalem, which may have been in 49, or that of Paul’s arrival in Corinth, which may have been in 51. These possibilities and others are discussed in the notes to each presentation.

- William Finck

Part 1, from the Travelling Epistles and early chapters of Acts:

  • Acts chapter 2: First Christian Pentecost, 32 AD
  • Acts chapter 9: Conversion of Paul of Tarsus, 35 AD
  • Acts chapter 9: Visit of Paul as a Christian to Jerusalem, 37 or 38 AD
  • Acts chapter 9: Paul sent to Tarsus, 38 AD
  • Acts chapter 11: Paul retrieved from Tarsus to Antioch by Barnabas, before 44 AD
  • Acts chapter 12: Arrest and release of Peter, and the execution of the younger James, no earlier than 41 AD but no later than 44 AD
  • Acts chapters 11 to 15: Paul’s ministry with Barnabas began before 44 AD and ended in 48 or 49 AD, after the Council of Jerusalem.
  • Acts chapter 15: Council of Jerusalem, 48 AD
  • Acts chapter 18: Paul arrives in Corinth, 50 (or 51) AD
  • Epistles 1 and 2 Thessalonians were written from Corinth in 50 or 51 AD.
  • Acts chapter 18: Paul arrives in Antioch, 52 AD
  • Epistle to the Galatians is written from Antioch in 52 AD.
  • Acts chapter 18, Paul arrives in Galatia, and walks through Anatolia to Ephesus, 52-53 AD
  • Acts chapter 19: Beginning of Paul’s three year ministry in Ephesus, 53 AD
  • Epistle 1 Corinthians was written from Ephesus some time shortly before the Pentecost of 56 AD
  • Acts chapters 19 and 20: Paul departs from Ephesus, enroute to Corinth via the Troad and Macedonia, 56 AD
  • Epistles to Titus and 1 Timothy were written from the Troad, or perhaps from Macedonia, shortly after the Pentecost of 56 AD
  • Acts chapter 20: Paul wintered in Nicopolis of Epirus, north of Corinth, 56-57 AD
  • Epistle 2 Corinthians was written from Nicopolis during the winter of 56-57 AD
  • Acts chapter 20: Second ministry of Paul in Corinth, 57 AD
  • Acts chapter 20: Paul in the Troad with Timothy, Luke and others, 57 AD
  • Epistle to the Romans was written from the Troad in 57 AD

Part 2, from the Prison Epistles and the later chapters of Acts:

  • Acts chapter 21: Paul arrested in the temple at Jerusalem around Pentecost, 57 AD
  • Epistle to the Hebrews was written by Paul in 57 AD or shortly thereafter, in defense of his positions and the differences outlined in the words of James in Acts 21:18-22.
  • Acts chapter 24: Felix left office and left Paul bound two years after his arrest, 59 AD
  • Acts chapters 26 and 27: Paul was heard by Festus, and then by both Festus and Herod Agrippa II, 59-60 AD
  • Acts chapter 27: Paul sent to Rome and being shipwrecked had wintered on Malta, 60-61 AD
  • Acts chapter 28: Paul arrived in Rome, where he lived for two years, from 61 AD
  • Epistle to the Ephesians is written, perhaps 61 or 62 AD
  • Paul defends the faith before Nero in Rome, perhaps 61 or 62 AD
  • Epistle 2 Timothy written wherein Paul asked Timothy to come to Rome, perhaps 61 or 62 AD
  • Epistles to the Philippians, Colossians, and Philemon, who was a Colossian, were all written after Timothy joined Paul in Rome, perhaps 62 or 63 AD
  • Josephus, Antiquities, Book 20 (20:200): After the death of Festus, James the brother of Yahshua Christ, the same James whom Paul saw in Jerusalem in Acts chapter 21, was murdered by certain Sadducees in Jerusalem shortly before Lucceius Albinus arrived to assume office of Procurator of Judaea, 62 AD
  • Acts chapter 28: Paul executed by Nero in Rome, 63 AD

Ordering and chronology of the Minor Prophets

Ordering the Prophets:

When the books of the twelve Minor Prophets in the Bible were ordered, an effort was made to place them chronologically. However for a few of them, namely Joel, Obadiah and Jonah, that placement was not very accurate.

Jonah was certainly the earliest of the recorded Prophets, and should have been placed before Hosea. Jonah was a memory in the days of Jeroboam II (2 Kings 14:25) and Hosea began his prophesying closer to the end of Jeroboam's long tenure as king of Israel. Obadiah wrote when Jerusalem was already destroyed, and therefore should have been placed much later in order, after Zephaniah and before Haggai. Chapter 3 of Joel shows that the prophet wrote after the Assyrian deportations and before the fall of Jerusalem. Therefore he should have been placed in order next to Nahum.

If we could reorder the Minor Prophets, we should have Jonah, then Hosea, Amos and Micah, who were all contemporary with Isaiah, then Nahum and Joel who both seem to have been not long before Jeremiah and Ezekiel, and the early years of a very young Daniel, then Habakkuk and Zephaniah who were both in the days of Josiah and contemporary with Jeremiah and Ezekiel, then Obadiah, and then after the time of Daniel we have the post-captivity prophets Haggai, Zechariah, and Malachi.

- William Finck, September 19th, 2014, minor clarification September 13th, 2023

Invading Britain: Then and Now, It Always Comes Down to Treachery! Part 1

No matter the invasion, the conquered or the conqueror, it has always been the treachery of the native kings, nobles or chieftains by which Britain was overrun by foreigners, whether they were Romans or Saxons or Normans. The same thing is true of the non-White hordes who are overrunning Britain today.

True Christian Communion

Christogenea Saturdays, August 1st, 2015: True Christian Communion

Earlier this summer, on our recent five-week trip, we were invited to give an opinion of Christian Communion at a Wednesday Bible Study. Some members of a certain church which is dear to us had a long-standing division over the practice of communion as it is traditionally conducted in denominational churches, and whether it should be continued, and how it should be continued, in a true Christian church. I spent nearly an hour giving my opinion on the matter, and this presentation will be based on the outline notes which I had made for that reason.

We all (and when I say we I mean Identity Christians) have backgrounds in one denomination or another, one mainstream belief system or another which, upon discovering our Christian Identity, we now understand to have been based on false paradigms when compared to Scripture and history. But we also all have some degree of what I can really only describe as baggage. While after we have come to the Truth we usually realize that we must cast away much of what we upheld in our former walk, there are almost always some things which we maintain to which we have some emotional tie, things which made us feel good, and which we want to hold onto. Sometimes we simply take it for granted that we are supposed to be doing those things, which are supported by vague understandings of certain Scriptures, and so we insist that we keep doing them. But these are often traditions of men, or even Old Testament rituals that we have not let go of, and which are obscure to us because of the translations which have been made by the professional priests and because of the language and even the cultural barriers between us and the original texts. The truth is, that if we have baggage, then we have not come to the Truth with a clean slate. Often we fail to clean the slate out of our own ignorance, and often we fail to clean the slate out of our own desires to maintain our traditions simply because there are things which we like and we have always done them, so we insist on continuing them. Tonight we are going to take issue with some of the modern “traditions of men”, in comparison with scripture.