February 2016

Hitler’s War from a Christian Identity Perspective

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Christogenea Saturdays, February 27th, 2016: Hitler’s War from a Christian Identity Perspective

Lately we have been discussing Christian Identity vision and objectives in presentations with Mark Downey and again in a recent article posted at Christogenea, which summarized some of the things we said in those presentations. Here we are going to offer what may at first seem to be a strange mix, especially to those who have not heard us speak about Adolf Hitler and National Socialism. This subject we have not touched on now for many months. What might seem to some to be a strange mix has a definite purpose. I would implore you not to accept the Anglo-American-Jewish propaganda concerning 20th century history. It absolutely amazes me that so many fools who claim to be Identity Christians, and especially pastors, still do accept all of those Jewish lies. Tonight I want to summarize, at least in part, what has happened in Europe and throughout the West in recent history, what is happening now as a result of that history, and also offer a summary of the proper perspective which the Identity Christians should have of both the events of recent history, and most importantly, of the place which we must assume for ourselves within the context of that history. All the Jews stand for lies, and we must stand for truth.

To help us accomplish this objective, we are going to present our recent article. But first, we we are going to present what is commonly known as Adolf Hitler’s last speech. It was a radio address to the German Volk made on January 30th, 1945. While it is short, we are going to read all of it, because it describes an earlier stage in the very same battle that our White race faces once again today. Except that comparatively, Whites as a collective people today are more like the Germans of 1922 than they are of 1933 or 1945. The speech is addressed to the German Volksgenossen, which are national comrades, and National Socialists, and ostensibly both labels were used to refer to the same people.

Paul's Epistle to the Colossians Part 3: The Handwriting Against Us

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Paul's Epistle to the Colossians Part 3: The Handwriting Against Us

Thus far three topics have stood out in the discussion found in Paul’s epistle to the Colossians: the fact that Jesus Christ is God come in the flesh, and that He had come to reconcile His household to Himself, redeeming them and forgiving their sins. In relation to this, Paul explains that he, being assigned the administration of this household, suffered many things for their benefit in the execution of that assignment. Here in Colossians chapter 2 Paul will continue expounding upon all three of these topics as he also adds some admonitions as to how Christians should conduct themselves on account of these things.

1 For I wish you to know that as great a struggle as I have for you, and those in Laodikeia, and as many as have not seen my face in the flesh,

Laodikeia was about 10 miles from Colossae. In Colossians chapter 4 we learn that Paul also wrote an epistle to the Laodikeians (popularly Laodiceans), which has not survived to us. The Laodikeians are mentioned again in the Revelation, where they are the seventh of the seven assemblies which had received messages from Yahshua Christ.

Here we see evidence in support of the fact that Paul himself had not brought the gospel to the Colossians, or to the Laodikeians, since those people had not seen him in person. Rather, as we had discussed presenting chapter 1 of this epistle, it seems to have been Epaphras who had brought to them the Gospel, as Paul had written there concerning the favor of God, “7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ”. In chapter 4 of this epistle, Paul informs us that Epaphras is also a Colossian.

The Christian Identity Objective

The collective thoughts of William Finck after having presented two spoken discussions on this very topic with Pastor Mark Downey, both of which are available for listening at Christogenea.

The hour is late, and all of the formerly Christian nations are overcome with the enemies of Christ. The dusk is far too advanced for Christians to be wasting precious time arguing over the place of beasts in the kingdom of God, when it should be obvious to all that after 500 years of trying to civilize and make Christians of them, there has been little but misery and failure, and they are still nothing but beasts. The negro takes the image of Christ, remodels it in its own image, and destroys everything it touches in His Name. The Oriental takes up the image of Christ, and adds it to his collection of mystical talismans, imagining that it is just one more tool in the arsenal of idols that will help him to gratify his lusts, along with shark fins and tiger penises. The Mexican takes up the image of Christ, but only as a child, and then worships the young virgin instead, yearning for the fulfillment of its own beastly impulses.

For a thousand years the Jew had tried to destroy Christendom from the outside, and had militarized both the African and Asian beasts against the West, but they failed to destroy it. So slowly the Jew crept into Christianity and undermined Christian institutions with anti-Christian ideas. And since they initially failed to flood Europe with the beasts, it was the Jew who convinced the popes to bring Europe to the beasts. So a universal doctrine which was at one time only universal to the civilized world, was transformed into a multiracial doctrine and the churches of Europe were prepared to accept the ideologies of the humanist revolutions, once they were convinced that they should humanize the beasts.

Guess What Whitey: Negros Hate You: Part 7 - Kill Some Crackers

We saw this jabbering ape a few years ago and posted him in our Philthadephia Follow-up. Part 1. So we thought we would revisit him here. Now it looks like he has some friends.

 
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The Christian Identity Vision, Part 2

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Christogenea Saturdays, February 20th 2016

The hour is late, and all of the formerly Christian nations are overcome with the enemies of Christ. It is far too late to split hairs over the place of beasts in the kingdom of God, when it should be obvious to all that after 500 years of trying to civilize and make Christians of them they are still nothing but beasts.

How is Christian Identity relevant in today's society? How can we help to steer Christian Identity down a path which is useful to our nation and race in these last days? These are the core issues and objectives that we are once again going to discuss this evening with our friend and guest, Pastor Mark Downey of Kinsman Redeemer Ministries.

Paul's Epistle to the Colossians Part 2: Jesus Christ is God

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Jesus Christ is God, or as we are more inclined to say, Yahshua Christ is Yahweh. I was startled, when I first became acquainted with the Christian Identity world, that so many people have not understood that, and there are still those who deny it. They want to limit God to a spirit world disassociated from reality. Those are seeds that the jews have sewn, and they still do, but in the end, they shall bear no fruit.

Paul's Epistle to the Colossians Part 2: Jesus Christ is God

The children of Israel had in ancient times sold themselves into sin, and for their sin Yahweh their God delivered them into captivity. From thence they were alienated from God, having been lost in paganism and a multitude of errors, and the resulting state in which they were found is frequently described in the books of the prophets and in the Gospel as darkness. This brief description encapsulates one aspect of the prophecies such as that which is found in Isaiah chapter 59, where in verse 2 the words of Isaiah in reference to Yahweh read: “2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Then in verse 9 he speaks for all of Israel and says: “9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.”

The Gospel message is a message of reconciliation for those same children of Israel, that they repent and return to obedience to Yahweh their God in the mercy which is offered through Christ. So in the opening of this epistle to the Colossians, Paul exhorts them to “to walk worthily of the Prince in all complaisance”, and to do so while “12 being thankful to the Father, who qualifies us for that share of the inheritance of the saints in the light, 13 who has rescued us from the authority of darkness, and instead gave us into the kingdom of the Son of His love, 14 in whom we have redemption: the dismissal of errors.”

A Presentation of Clifton Emahiser's Telegony, Fact or Fiction?

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This is a presentation of Clifton Emahiser's paper, Telegony, Fact or Fiction?

The following resources were mentioned during the program:

An issue of Applied Trophology in PDF which is unrelated to the program material, but we wanted to show that the publication once existed. Standard Process Laboratories was the publisher, and the company is still in business. [Click here for their product information on protomorphogens.]

The Etiology of Racism in Europe, which is evidently not the edition that Clifton had quoted for his article, but the original website no longer has that article.

In relation to the discussion of microchimerism:

A Study from the January, 1996 issue of the journal Medical Sciences entitled Male fetal progenitor cells persist in maternal blood for as long as 27 years postpartum

Another study on microchimerism which was cited is found at the website Science Daily, and is titled Male DNA commonly found in women’s brains, likely from prior pregnancy with a male fetus

Click here for William Finck's notes in Open Office format.

Paul's Epistle to the Colossians Part 1: Rescued from the Authority of Darkness

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Paul's Epistle to the Colossians Part 1: Rescued from the Authority of Darkness

Colossae was a city of Phrygia on the Lycus River, one of the branches of the Maeander, and 3 miles from Mount Cadmus, which is 8,013 feet high. It stood at the head of a gorge where the two streams unite, 13 miles from Hierapolis and 10 from Laodicea. Colossae, which was situated along the great highway that crossed Anatolia from Ephesus to the Euphrates valley, was mentioned by Herodotus, where he described it as being along the route of the Persian invasion of Greece by Xerxes. It was also mentioned in Xenophon's Anabasis, where he described it as being along the route taken by Cyrus when he marched against his brother, the Persian king Artaxerxes II, around 401 BC.

According to William Smith's Classical Dictionary of Greek and Roman Biography, Mythology and Geography, Colossae was “a city of Great Phrygia in the plain on the river Lycus, once of great importance [citing Strabo and others], but so reduced by the rise of the neighbouring cities of Laodicea and Hierapolis, that the later geographers do not even mention it, and it might have been forgotten but for its place in the early history of the Christian Church. A fortress called Chonae was formed (probably by Justinian) on a precipitous hill 8 miles S. of Colossae, the position of which was not not defensible; and in the course of the 8th cent. [B.C.] A.D. altogether absorbed its population, so that its name passed away, and the village near its site bears the name Khonae.” While Smith, whose dictionary was published in 1904, believed the site of ancient Colossae to have been 8 miles north of Chonae (the modern Khonos), another site has since been discovered, 3 miles north of Chonae, where the remains of the ancient Greek city of Colossae have been located. There have been found extensive ruins of an ancient city, large blocks of stone, foundations of buildings, and fragments of columns. For a long time the ruins were known, but the site was not excavated. Recently, within the past 20 years, the site has been excavated and many inscriptions and other discoveries have been made and published.

The Christian Identity Vision, Part 1

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Pastor Mark Downey of Kinsman Redeemer Ministries joins William Finck for a discussion with a purpose of describing a proper vision and proper objectives for Christian Identity.

A critical review of the sermons A Faith For These Days and Lift Up Your Heads, by Bertrand Comparet

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A critical review of the sermons A Faith for These Days and Lift Up Your Heads, by Bertrand Comparet, along with notes from Clifton Emahiser.

These sermons were transcribed from original recordings and prepared for publication by Clifton Emahiser several years ago, circa 2007. We are reviewing them with the hope of expounding on and edifying Comparet's work, as well as observing and hopefully even correcting some of his errors. As we have often noted, Bertrand Comparet left us many wonderful things, and we owe to him a debt of gratitude for helping to blaze the trail to Christian Identity truth well ahead of us. But we must improve upon the work of our teachers, give them credit where it is due, and honor them by correcting any mistakes they may have made, or in Comparet's case, because he dealt with prophecy in many of his sermons, correcting any interpretations which he was led to make because of the time in which he lived.

Tonight we chose these particular sermons, because we often hear exclamations of exasperation from our brethren, that for the survival of our people the peril is great, and the days certainly seem to be getting short. As Yahshua Christ Himself had said, as it is recorded in Matthew chapter 24, “22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.” So we always desire that they be shortened even further, and our Lord cometh quickly, but we may not attain our desire if it is not the will of our God. Therefore we must have patience, and we can indeed find consolation in His Word.