August 2016

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

William Finck on the Battle of New Orleans Radio

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William Finck appeared on the Battle of New Orleans Radio on August 31st at 8:15 PM Central time. The program can be heard at WGSO.com

Here the host's microphone was somewhat over-modulated, and we could not adjust that on our end. We learned that they had a fill-in producer, and the problem was beyond the host's control as well.

Friday September 2nd, 9:42 AM: We have posted an edited version from which the commercials have been trimmed and the static reduced, courtesy of one of the members of the Christogenea Forum. That is now the version in the player above. Thank you!

See thedailyresistance.com

The Importance of the Song of Solomon to Biblical Anthropology

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The Importance of the Song of Solomon to Biblical Anthropology

Tonight’s program is going to serve two purposes. Firstly, it is a defense of the Song of Solomon, which is also sometimes called Canticles or the Song of Songs, as a Biblical book which belongs in our Scripture. Secondly, it will serve as an exposition of a paper recently published by Clifton Emahiser, which was titled It is Biblical to be Caucasian, Song. Chapters 4 to 7. Clifton’s paper was published at his website in four installments from August 2014 through February 2015.

The word anthropology is defined in Collins’ English Dictionary as “the study of humans, their origins, physical characteristics, institutions, religious beliefs, social relationships, etc.” Here we shall concern ourselves with only one aspect of the term: the physical characteristics of certain people in the Bible. Once we determine these characteristics, there is little doubt we may determine the general race of the ancient Israelites of Scripture.

No book of the Bible is more important in that respect than the Song of Solomon, and that will be the purpose of our program this evening. We continually hear denominational pastors claim that “Jesus may have been a brown man”, or “people in the Middle East are brown, so Jesus must have been brown”, examples of a variety of claims whereby they fully exhibit their anthropological ignorance. The Song of Solomon is one place where it is very obvious that the ancient Israelites were White. So Jesus, being a full-blooded descendant of David and Solomon, must also have been White.

The Protocols of Satan, Part 9: Rule of the Brambles

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We replaced the posted podcast on Tuesday August 23rd at 9:30 AM EST. Some words were truncated in diverse places throughout the original podcast, due to technical differences in the processing. The new file repairs the problems.

The Protocols of Satan, Part 9: Rule of the Brambles

After spending eight segments of this program presenting introductory material in an endeavor to help establish the veracity of the claims of legitimacy for the so-called Protocols of the Learned Elders of Zion, which we prefer to call the Protocols of Satan, we are finally approaching a presentation of the material in the Protocols themselves. We have chosen to do this using the translation found in the book The Protocols and World Revolution attributed to Boris Brasol, and published in Boston in 1920 by Maynard, Small & Co. [We will attach a PDF copy of the book to this program when it is posted at Christogenea.] This translation is of course somewhat different than the one which is posted at our Mein Kampf Project at Christogenea, which was made by the British journalist Victor Marsden. However when we began comparing it with the translation of Marsden, we found it preferable to read. As we proceed through the Protocols, we will make note of any significant differences in meanings between the two translations, if indeed we notice them and find them worthy of note.

But before we proceed, we would like to present just some of the material found in the Introductory Statement of The Protocols and World Revolution, which is important in order to set the historical backdrop for these publications of the Protocols. The Russian Empire had only recently been conquered from within by World Jewry, and fears in the East were that the Jews would take the rest of the world in that same manner as they had Russia. Americans, and most of the West, were kept oblivious of the real truth of the situation by their own Jewish-controlled press.

As early as 1901, in a book entitled The Great within the Small, and the Antichrist as a Political Possibility in the Near Future, Sergei Nilus, who was a pious Russian Christian, was writing about the Jewish threat to Christendom. In 1905, after having obtained a copy of the Protocols, he published them in a second edition of his book. This edition he then distributed among the highest officials of the empire, to no avail. Then subsequent editions were printed in 1911 and in 1917, on the eve of the Bolshevik Revolution, where he had changed the title to the more alarming “He is at the Doors!” After the Bolshevik Revolution, the copy of the Protocols published by Nilus were translated into English by both Marsden and Brasol. Marsden was a British journalist in Russia who barely escaped the terror of the Jewish regime after suffering a long period of imprisonment, and Brasol was a Russian army officer who was fortunate enough to have been in America, and able to stay there, when the Bolshevik Revolution took place.

As a digression, Boris Brasol had taken part in the prosecution of a Jew named Menahem Beilis in a famous blood libel case, which was conducted fin Kiev rom 1911 through 1913. If he were caught in Russia he would certainly have been at the top of the lists of those who were executed. We have a record of the Beilis Affair posted at Christogenea, at the Saxon Messenger, titled Ritual Murder in Kiev. Beilis was assuredly guilty, but Jewish money was able to exonerate him at that time. The Jewish press in America took advantage of the notoriety of the case to gain sympathy for Jews abroad through the usual accusations of antisemitism and cries of oppression. Justinas Pranaitis, the Catholic priest famous in certain circles in the West for his book, The Talmud Unmasked, served as an expert witness in the case against the practices of Judaism. The novelist Maxim Gorky, a so-called Russian atheist and later a close friend of Vladimir Lenin, wrote abroad in defense of the Jew, as did a host of other more-or-less famous and presumably Russian or Ukrainian authors, most of whom had lucrative careers in writing or politics after the Bolshevik Revolution.

The Prophecy of Zechariah – Part 10: Prophet of the Holocaust

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The Prophecy of Zechariah – Part 10: Prophet of the Holocaust

This will be the tenth and final segment of our presentation of the prophecy of Zechariah. We will not attempt to summarize what we have seen thus far in its entirety, but we shall mention that throughout the entire book of the prophet it is fully evident that Zechariah’s writing not only contains prophecies which allude to Christ, but rather, in every way he is a Messianic prophet. In his opening chapters his writings employ the two chief figures of the Jerusalem of his time, Zerubbabel the governor and Joshua the high priest, as types for Christ in order to make prophecies concerning both Christ and the nature of His enemies and other aspects of His earthly ministry, and many other similar prophecies concerning Christ are found throughout the subsequent chapters.

It should also be evident that, aside from the coming of the Messiah, a primary subject of Zechariah’s prophecy is the tribes of Israel in their captivity. And aside from statements here and there which may pertain to the 70-weeks Kingdom in part, the Jerusalem of Zechariah is representative of the people of Israel spread abroad in their captivity. Zechariah frequently spoke of these people as they had already been scattered, also promising that they would greatly increase in their numbers, and fully inferring that these things were indeed accomplished by his own time, as he often used the past tense in relation to those people who had been taken away by the Assyrians and the captivity of Egypt (Zechariah 10:8). None of these prophecies have anything to do with the people now called Jews, although Jews are mentioned at the very end of the book.

Additionally, in chapter 11 of this prophecy, we are informed through the prophet that Yahweh God had broken the covenant which He had made with the people. Of course, the people had already broken the covenant with Him, which was noticed in the words of the earlier prophets, and for that reason was He compelled to break the covenant with them. However the breaking of the covenant was ultimately accomplished in Yahshua Christ, as Paul had much later explained in Romans chapter 7. So this is also a Messianic prophecy, as we saw Zechariah describe in his own words in that chapter as he related the broken covenant to the thirty pieces of silver for which Christ had been betrayed.

CNN Caught in Blatant Lie - What Else Do They Lie About?

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Here CNN is caught in a blatant lie, which they purposely broadcast. The network used creative editing to filter out the words of a rabid negress.The original rant given by Sherelle Smith urged negros not to bring violence to their own neighborhood, but rather to bring their violence to the suburbs. Sherelle Smith is the sister of the thug who was recently killed by a negro cop after pointing a gun at him. The incident was caught on tape, and there is no doubt the shooting was legally justifiable. CNN clipped out a few seconds of the video and tossed the rest, in order to portray the criminal as a peacemaker. How can CNN ever be trusted? What else do they so readily lie about? How many American lives are affected every day by CNN lies?

There has been news that CNN apologized for this incident. But in fact, CNN only appears to have apologized. Their 'apology' means nothing because it did not admit the nature of their dishonest act. The original act was not merely an omission, but a deceitful lie and purposeful mischaracterization of what was said, for the purpose of distorting news in the advancement of the network's own political agenda. Their 'apology' is sort of like robbing and killing someone, and apologizing for misplacing their wallet.

The only acceptable apology CNN could make in an instance such as this, is to fire everyone involved, and now - after two weeks - to fire their bosses for not firing them in the first place.

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The Protocols of Satan, Part 8: The Masters of Discourse

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The Protocols of Satan, Part 8: The Masters of Discourse

This evening we are really just going to make an introduction to the Protocols, offer some new commentary, and recap some of the things which we have already presented in this series, because it has been so long since we left it. To date we have presented seven parts of our Protocols of Satan, which were really only designed to establish their authenticity and refute all of their refutations. Then, because we felt we needed a firm historical basis for an understanding of the Protocols, we presented eleven parts of a series titled The Jews in Medieval Europe, and we feel that it is important to understand that material before we continued with a presentation of the actual Protocols. But for now, what we have here we hope serves as our final introduction to the Protocols themselves.

The alleged scholar David Duke has labeled the Protocols of the Learned Elders of Zion a “literary fantasy”, along the lines of George Orwell’s 1984. Duke’s thesis as to how the Protocols came into existence merely regurgitates the long-discredited defensive Jewish claims. His comparison to 1984, however, is downright childish. George Orwell rather astutely saw what was already on the horizon, having observed the results of Bolshevism in the East and the trends of Liberalism in the West, and only then had he rather prodigiously depicted one possible result of the established political trends, some of which we now see and some of which have not yet materialized. But the Protocols are quite different, because when they were written there was nothing in the world like them that was already in place. Therefore, as the design which they described came to be plainly manifest in the world within a scant several decades of their publication, we should distinguish them as being representative of a definite plan for the undermining of society by those who would benefit from that undermining. Therefore, as crudely as they were written, the Protocols are real. It is David Duke who is a fake. He may be good at explaining Jewish power in society today, but the actual depth of his historical inquiry is severely wanting.

The Prophecy of Zechariah – Part 9: Prophet of the Revelation

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The Prophecy of Zechariah – Part 9: Prophet of the Revelation

Zechariah did not prophecy the Revelation of Yahshua Christ in the sense of revealing its publication or describing it ahead of time, so in that sense our subtitle is purposely in error. What Zechariah did, however, was provide a prophecy through which Yahweh God provided many things that would later also be provided to the apostle John in the Revelation of Yahshua Christ. So the prophecy of Zechariah supplies many parallels to oracles given in the Revelation, and in that manner it acts as a second witness to the Word of God found in the Revelation.

Through eleven chapters of Zechariah we have illustrated the near visions and the far visions of the prophet, the prophecies which seem to apply to the 70-weeks kingdom, and the prophecies which must transcend the 70-weeks Kingdom, and apply instead to the people of God found in the children of Israel who had long been scattered abroad. However the visions share a common purpose. The very existence of the 70-weeks Kingdom was for the preparation of a place for the coming of the Messiah, and it served as the venue for His coming. This made possible His ultimate reconciliation with the children of Israel scattered abroad, which was the objective of His being. As it says in the 114th Psalm, “Judah was his sanctuary, and Israel his dominion”, and thus it has been.

So in the last few chapters especially, we see that Zechariah’s prophecy has been focused upon the woman who was taken off into Chaldea for judgment, which stands for the allegorical Babylon where her house would also be built, and this includes “all the tribes of Israel” both of the house of Joseph, or the ten northern tribes, and the house of Judah, the two remaining tribes. Now here in these closing chapters, on the surface it appears as if only Judah falls within the scope of the prophecy, because names such as Joseph and Ephraim are no longer mentioned. But that is not the case….

Beginnings and Ends, Part 4

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This was originally recorded June 28th, 2016.

The original recording had an annoying beep in the background, caused by a battery charger. We did not notice it during the program. After 246 downloads here, we replaced the recording with one that was filtered for us by a friend, to remove at least much of the beeping.

The Prophecy of Zechariah – Part 8: The Broken and New Covenants

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The Prophecy of Zechariah – Part 8: The Broken and New Covenants

Presenting Zechariah chapter 10, we saw in the reference to the House of Judah that there were apparent near vision prophecies, which can seem to have had a partial fulfillment in the 70-weeks Kingdom. But that is only because the remnant in Jerusalem was also a part of the House of Judah. The purpose of the prophecy of Zechariah is still for “all the tribes of Israel” mentioned at the beginning of chapter 9, and most of Judah was taken into captivity by the Assyrians along with the House of Joseph, which is also mentioned along with Judah in that same chapter 10 of Zechariah.

In the words of Zechariah at the beginning of chapter 10, it is clearly evident that the primary focus of the ensuing prophecy is in the far vision, for the “time of the latter rain”. In ancient Israel, the latter rain was the season which preceded the harvest. But prophetically, this is a reference not to a particular time of the year as Zechariah wrote. Rather it must be a reference to the great harvest so frequently spoken of by Yahshua Christ, and also prophesied by Joel, where the children of Israel may expect those remarkable gifts from God which are promised where Yahweh had said that “I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit.”

We then saw that the subject of the prophecy in Zechariah chapter 10 could not have been the 70-weeks Kingdom for another reason: because Ephraim, the name which came to stand for the ten northern tribes of the Assyrian captivity, was a subject of the prophecy as well as Judah. The remnant of the 70-weeks kingdom, while it was referred to as the “two tribes” and the “house of Judah”, could not truly stand for all Judah, and certainly did not stand for Ephraim. Going back to Zechariah chapter 9, we see that the subject of the prophecy is “all the tribes of Israel”, and therefore Yahweh God never neglected the Israelites of the ancient dispersions, who ultimately inhabited most of Europe and became the Christian nations. As we explained in the oracle contrasting the sons of Yahweh with the sons of Javan, the proof is in ancient history, that the Christian nations of Europe were “all the tribes of Israel” of Zechariah’s prophecy, because they alone fulfilled the things which Zechariah had said would come of those tribes.