A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.
Don't miss our ongoing series of podcasts The Protocols of Satan, which presents manyhistorical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.
Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.
A Commentary on theEpistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.
Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.
Paul’s Epistle to the Hebrews, Part 15: Sons or Bastards
As we have proceeded through Hebrews chapter 11, we have sought to understand Paul’s reasoning in his descriptions of the faith of the patriarchs from a historical perspective: that the Old Testament accounts describing the lives of the patriarchs and saints exhibit that their faith was a Christian faith long before the advent of Christ Himself. In that respect, the Old Testament saints were Christians before the time of Christ, and they were never Jews. Paul spoke in this same regard in 2 Corinthians chapter 3, where he was describing how it was that the ritual elements and ceremonies of the law were being left unemployed, and speaking of those who were disobedient in the past he said that “14 Yet their minds were hardened; even to this day today the same veil remains upon the reading of the old covenant, which not being uncovered is left unemployed in Christ. 15 Then until this day, whenever Moses is read a veil lies upon their hearts. 16 But when perhaps you should turn to the Prince, the veil is taken away.” So according to Paul of Tarsus, the Old Testament scriptures are only for Christians, their significance is only revealed to those who accept Christ, and therefore nobody else has any authority to even comment upon them.
We have also sought to clarify some obscure details of Scripture, while elucidating the historicity of the accounts themselves. Here, as we approach the close of Paul’s famous discourse on the faith, we shall continue in that same endeavor. The historicity of the Old Testament is constantly being attacked by critics of modern denominational Christianity, and especially by critics of the Jews as well as by Jews themselves. What those critics do not realize is that the denominational churches have never actually taught Christianity, the Jews can never possibly understand it, and the Jews are neither the subjects nor the true heirs of the Old Testament Scriptures. First century Christians themselves insisted that the so-called “Gentiles”, the people of the nations of the Greco-Roman οἰκουμένη, were indeed the true subjects and heirs of the Scriptures, who had been alienated from Yahweh God many centuries before Christ. They also attested that the Jews are Edomites, not Israelites, and the historians Josephus and Strabo fully support that attestation. The Scriptures themselves, in both Old Testament and New, also support all of these assertions.
The Protocols of Satan, Part 21: Hitler and Nietzsche
In our last presentation of the Protocols of Satan we took a digression to discuss an article from a February, 1936 issue of The Catholic Gazette, one of several Catholic newspapers in Britain in the 1930’s which had been attempting to warn people concerning The Jewish Peril, as the article was titled. Doing this, we found a modern-day critic of such literature in Ulrike Ehret, who has recently written a book titled Church, Nation and Race: Catholics and Antisemitism in Germany and England, 1918-45. While Ehret dismisses any possibility of a conspiracy of the Jews to attain world supremacy, which they have indeed since acquired – whether she notices it or not – she nevertheless corroborates for us the existence and influence of much of this type of anti-Jewish literature at that early time. As we had said, Ehret is not our friend, however her research was useful to us in that regard.
So before our latest digression, presenting Protocol No. 2 we spent considerable time in part 19 of this series discussing some aspects of the fulfillment of the boast that “The administrators chosen by us from among the people in accordance with their capacity for servility will not be experienced in the art of government, and consequently they will easily become pawns in our game, in the hands of our scientists and wise counselors, specialists trained from early childhood for governing the world.”
Responding to this, we explained that it certainly explains why so many men of seemingly average or even low intelligence are regularly promoted to run for the highest political offices in the nation. We can readily hold up as examples Barack Obama, George W. Bush, John McCain, Al Gore, and countless other incompetent clowns now occupying the world stage. For instance, on the trail of his first campaign Barack Obama boasted of having visited “57 states… with one left to go”, discounting Alaska and Hawaii. However there are only 48 contiguous states in the United States. How could Obama think that the United States had 60 states? Not that he was ever really an American...
Paul’s Epistle to the Hebrews, Part 14: The Faith of History
Throughout Hebrews chapter 11 Paul of Tarsus discusses the faith of some of the ancient patriarchs of the Adamic race, down through Abraham, and then continues in that manner with Jacob and some of the later experiences of the children of Israel. It is this second portion which we shall commence with here this evening.
Presenting the first part of the chapter, we hope to have better explained Paul’s definition of faith from our own translation and commentary, and also to have better elucidated what Paul had intended where he described the substance of that faith. The King James Version has Hebrews 11:1 to read that “… faith is the substance of things hoped for, the evidence of things not seen”, and we believe that this rather poor translation leaves a lot of room for error where people imagine that anything which they hope for may be labelled as “faith” in a Christian context. While Yahweh God indeed provides for His people, the faith of which Paul speaks in this chapter is a specific faith, and not what anyone imagines for themselves.
Rather, Paul says in Hebrews 11:1 that “faith is expecting an assurance, evidence of the facts not being seen.” So while other references to faith may have other implications in other contexts, here in this context Paul explains that faith is the expectation that the assurances, which are the promises which were made by Yahweh to the patriarchs, would indeed be kept. That is the faith which Paul describes here, and subsequently he writes about the deeds of the patriarchs which were predicated upon that faith. As the apostle James said in his single epistle, “faith without works is dead”, so claiming to have faith is useless unless one acts in accordance with one’s profession of faith. There may be fulfillments of faith in other aspects, such as Yahweh’s fulfillment of the wants and needs of His people, but that is a separate issue.
This may also be "fake" news, but it is no more fake than what is on television.
Ever since the founding of the Federal Reserve System in the United States, it can be perceived that in essence, the major banks own the government and the nation, since they have total control of the money supply and the economy. These banks also control most international corporations, and those include media corporations. So how could Americans believe that media could function apart from the interests of the banks?
And while the media does indeed obey the will of the international corporations, the government is just another corporation, concealed behind the pretense of an official capacity. But political news is a little different, and the media complies with government in a different manner.
However Americans should have never imagined that the corporations the bankers own, the media which the bankers own, and the government which the bankers control, would not in one way or another be leveraged in the interests of the bankers themselves. That alone is incredibly naive.
Among the videos below are an excerpt from a 1975 Congressional hearing showing that the CIA had admitted planting propaganda "news" articles in mainstream news media, and would not completely divulge the facts. Another shows that Anderson Cooper, trusted by many CNN viewers, was an intern with the CIA and would not admit or deny whether the CIA was still feeding "news" to the televisions news networks. He is also a sexual deviant who should not be trusted under any circumstances. The third video is a longer expose of news media which reveals both corporate and government control of what Americans perceive as "news".
All of this is especially appropriate today, as the mainstream "news" media complains about two serious issues: the idea that Russia manipulated the recent election in America, by which it seeks to instigate public opinion towards war, and the #Pizzagate scandal, which it seeks to continue to cover up the massive pedophilia rings in high levels of society.
Follow the links below each video for sources and download links.
Paul’s Epistle to the Hebrews, Part 13: The Substance of the Faith
Throughout the first 209 verses of this epistle to the Hebrews, Paul has argued that Yahshua Christ is the Son who was promised in the Psalms of David, and He is the Lord which David had anticipated, to whom also the Melchizedek priesthood was appointed forever. Paul also explained that His coming had marked the initiation of the new covenant for the children of Israel promised in Jeremiah chapter 31, which Paul had also cited. Because these things in the prophets had now come to pass, Paul had argued that the Levitical priesthood and the works of the law which it dispensed – which are the rituals, sacrifices and ceremonies – were eclipsed by this new practice of the faith in Christ, something which was actually the expectation of the prophets from the beginning. Doing this Paul also discussed some of the other implications of the coming of the new covenant in Christ, especially making point of the fact that apart from Christ, there is no other propitiation for sin, and for that reason, with Christ alone man has access to God.
Now here in Hebrews chapter 11 Paul discusses the faith of the ancients, and how they did the things which they were credited with because of this faith which had now come in the person of Christ. Paul, speaking to so-called “lost” Israelites of the Assyrian captivity, wrote in Galatians chapter 3 that “22 ... the writing has enclosed all under fault, in order that the promise, from the faith of Yahshua Christ, would be given to those who are believing. 23 But before the faith was to come we had been guarded under law, being enclosed to the faith destined to be revealed. 24 So the law has been our tutor for Christ, in order that from faith we would be deemed righteous. 25 But the faith having come, no longer are we under a tutor; 26 for you are all sons of Yahweh through the faith in Christ Yahshua.”
The Protocols of Satan, Part 20: The Jewish Peril and the Catholic Church
Here once again we have a lengthy digression, and before proceeding with our commentary on the text of the Protocols of the Learned Elders of Zion, we are going to present and discuss an article titled The Jewish Peril and The Catholic Church, which was published in a periodical called The Catholic Gazette in February of 1936. So far, we have not located a complete copy from any issue of this periodical, however we have found a few rather informative references which will add to our understanding of this article, I hope, and also of the understanding of the Jewish world conspiracy and resistance to the Jewish Peril in the 1930’s.
The Catholic Gazette has been connected by some online sources, such as Metapedia, to one Archibishop Richard Joseph Downey, who was once the Archbishop of Liverpool. Investigating this connection, Downey seems to be an interesting character, but, as we shall see, Metapedia is wrong to connect him to TheCatholic Gazette, which for a want of better information may have caused us to credit Downey with the opinions expressed by that periodical in a February, 1936 article which we will present here.
Paul’s Epistle to the Hebrews, Part 12: The Transcendent Christ
“On many occasions and in many ways in past times Yahweh had spoken to the fathers by the prophets. At the end of these days He speaks to us by a Son...” Writing this, Paul had opened this epistle to the Hebrews in a very poetic fashion, and we are not sure that our translation has given the overall poetic quality of the entire epistle sufficient merit. Then with this statement, throughout his epistle Paul had focused on the prophecies concerning that Son in the just-as-poetic Psalms, employing the words of David which concerned both a priesthood and a relationship between God and man that were not a part of the active religious paradigm at the time of David himself.
Doing this, Paul had demonstrated the fact that as he wrote these words, the time for the Levitical priesthood had come to pass, as the children of God have a new priesthood in Yahshua Christ, and that these things were indeed prophesied of by David. And as we had also seen in Paul’s explanation of the prophets, this new priesthood is actually an old priesthood, and therefore it transcends the Levitical priesthood which was destined to be both temporal and temporary from its very foundation. David prophesied of a coming Son who would rule forever under the auspices of an ancient priesthood that was superior even to Abraham, and connected that priesthood to the promise of a new covenant which is therefore superior to the Old Covenant maintained by the Levitical priesthood. Here Paul has finished his exposition of these things in the Psalms, employing also the prophecy of a new covenant found in the writings of Jeremiah, and now he is about to offer his final conclusion.
The Protocols of Satan, Part 19: Protocol No. 2, Jewish Agents in Post-Protocols American Government
In our last presentation of the Protocols of Satan we began a discussion of Protocol No. 2, which is subtitled Economic Wars. Doing this, we presented an entire chapter from The International Jew which was in turn subtitled The Economic Plans of International Jews. The opening lines of this Protocol boasted that wars would be shifted “to an economic basis”, and they most certainly were. However that alone did not negate the need for military war, since Jewry would by necessity have to manipulate into such a war any nation which it did not fully control. So 16 years after the Protocols were first known by Christians to have existed, Europe is plunged into the First Great War. No matter the pretenses used to ignite the conflagration, we must understand that its causes were indeed economic.
Over against the innumerable drawbacks which I have mentioned here and which affected German life before the War there were many outstanding features on the positive side. If we take an impartial survey we must admit that most of our drawbacks were in great measure prevalent also in other countries and among the other nations, and very often in a worse form than with us; whereas among us there were many real advantages which the other did not have.
The leading phase of Germany's superiority arose from the fact that, almost alone among all the other European nations, the German nation had made the strongest effort to preserve the national character of its economic structure and for this reason was less subject than other countries to the power of international finance, though indeed there were many untoward symptoms in this regard also.
And yet this superiority was a perilous one and turned out later to be one of the chief causes of the world war.
Paul’s Epistle to the Hebrews, Part 11: Perpetual Propitiation in Christ
In the earlier chapters of this epistle to the Hebrews Paul sought to persuade his readers of the temporary nature of the Levitical priesthood as opposed to the eternal priesthood of Melchizedek which is inherited by Yahshua Christ, as David had announced in the Psalms. Then with Hebrews chapter 8 Paul began comparing the temporary expiations for sin which were under the law to the eternal propitiation for sin which is in Christ. In Hebrews chapter 9 Paul connected the propitiation for sin in Christ directly to the promise of a new covenant which is found in the prophet Jeremiah, and we have seen that the children of Israel have an eternal inheritance which is not dependent upon any works or sacrifices made by men, but which is solely dependent upon the promises which Yahweh had made to Abraham. The keeping of the promises to Abraham being the ultimate reason for the making of a new covenant, we also see that only the children of Israel, those who were under the old covenant, could possibly have any part with Christ under the new covenant. Doing all of this, Paul has cited a fair portion of the Old Testament scriptures in order to confirm his assertions, and we hope to have elucidated many of the scriptures which he had not cited but which further support those assertions.
Here in Hebrews chapter 11, Paul continues to contrast the propitiation for sin which was under the law to that which is in Christ, but we must be careful to distinguish the fact that Paul never sought to set aside the commandments of the law. Rather, in Hebrews chapter 9 Paul made a reference to “dead works”, which is a reference to the rituals, sacrifices and ceremonies of the law and not to the commandments themselves. In fact, since Paul of Tarsus had written in Romans 4:15 that “where no law is, there is no transgression”, and in Romans 5:13 that “sin is not imputed when there is no law”, if the commandments of the law are done away with then Paul would never have had any further need to discuss or to describe either sin or forgiveness. Yet where Paul said in his first epistle to Timothy that “Some men's sins are open beforehand, going before to judgment; and some men they follow after”, we see that Paul believed that men can still sin, so the commandments of the law must still be in effect, and Paul never attempted to set them aside.
"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." - 2 Chronicles 7:14
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Today's Christogenea Internet Radio Schedule Stream 1: Non-White Races in Scripture and Prophecy Stream 2: Christianity in the Old Testament and Christian Identity Liturgy in the Book of Odes Stream 3: Ecclesiastes parts 5 to 8 Stream 4: Compromise is not the Path to Righteousness, reviews of Emahiser essays: Diverse Seed Defiles Families, Be Kind to Your Kind, All the Kindreds of the Earth, Who Are the Hunters, Covenant versus Replacement Theology, with Clifton Emahiser; Christian Foundations, and What is a Church, with Dr. Michael Hill.